Peace! Kalilintad! Shalom!

Category: Year 1

  • Look at Jesus

    Look at Jesus

    February 1, 2021 – Monday of the Fourth Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/020121.cfm)

    “If you look at the world, you will be distressed. If you look within, you will be depressed. If you look at God, you will be at rest.”

    These are the words of wisdom and advice coming from Corrie (Cornelia) Ten Boom, a Christian Dutch Nazi-concentration camp survivor who experienced & surpassed not only the cruelty & inhumanity of Nazis people during the war the indifference of her fellow prisoners but also her own unfreedom/ helplessness in the concentration camps.

    We may not have the same experience with Corrie in life, but we do have a sense & we could easily relate with her words of wisdom & advice. It is distressing indeed to look at world today. With the limitations & difficulties we are going through not only now during but even before pandemic, life has been quite stressful & distressful nowadays. No wonder cases & concerns for mental health nowadays are also on the rise, because if & when we look within ourselves, life has also been depressing. The disappointments, frustrations, worries, anger, & helplessness we are going through now, caused by our distressing, inconvenient & limiting world, could be so depressing, bounding & possessing. (mahigtan ug matuok ta, sa ato pa makapabuang nato).

    Not unlike with our demoniac or the possessed man in our gospel today. Dramatic may our gospel be, we cannot deny that the man is already possessed & overburdened by his demons and crushed by people’s stigma on him. Like him, with our distressing world & depressing selves, we may also have felt possessed, burdened, & shackled by a lot of things going on & happening in our lives nowadays.

    But most significant in our gospel today is when the demoniac “catching sight of Jesus from a distance, he ran up and prostrated himself before him”. In other words, he looked & gazed on Jesus, went near, & bowed down not only in fear but more so in respect & honor to pray to Jesus. In the same way, if & whenever we also recognize, welcome & allow God thru His Son Jesus into our lives, we will be at peace & at rest, even in midst of our today’s distressing world & depressing self. Not only that, we will be also free from our life- shackles (kadena/higot) & receive a new direction & mission in life. So, For hope & direction, never stop looking at & looking for Jesus in life. 

    Corrie Ten Boom indeed is correct to advise us on life: “If you look at the world, you will be distressed. If you look within, you will be depressed. If you look at God, you will be at rest.”

    Another way of saying this: “If you cannot sleep, stop counting the sheep. Talk to the Shepherd.”

  • When God is pushed away, God makes a way

    When God is pushed away, God makes a way

    February 1, 2021 – Monday of the Fourth Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/020121.cfm)

    Today’s Gospel story presents us two kinds of response towards the presence of Jesus. The first was with the man who had an unclean spirit and second was with the people who approached Jesus after the healing of the man.

    Let us see a quick look into each kind of response and discover God’s presence today.

    First was with the man who had an unclean spirit. This man had been dwelling among the tombs, was very strong and self-destructive. Jesus did not look for him but it was the man with unclean spirit who initiated to met Jesus. But why? The unclean spirit in him knew very much that it could not hide from God. However, what was interesting here was the conversation between the two.

    The man with unclean spirit revealed to Jesus that there were many evil spirits dwelling in the man, thus, called Legion. Legion is not actually a name but only refers to the number of evil spirits dwelling in the man. This is why the man seemed to be very strong that no chain could restrain him. He must have been pushed away by the people in his community because of his sickness and because of his destructive behavior. There among the tombs, the evil spirits could only do harm to him.

    Moreover, such encounter with Jesus revealed how helpless the evil spirits against Jesus. They were terrified in his presence. They knew Jesus very well and even named him to take control over Jesus. In their fear, they tried to intimidate Jesus by revealing that there were many evil spirits in the man. However, Jesus seemed not to be disturbed by this intimidation by the evil spirits. Jesus knew the nature and the agenda of these evil spirits. They desired to bring destruction, suffering, pain and death.

    Nevertheless, though they were many but they could not kill the man because of the image of God in every man and woman. This was the reason why they “begged” Jesus to allow them to transfer to a herd of swine. Indeed, the evil spirits brought destruction and death to the herd by drowning at sea.

    And the man? He was healed and freed from the slavery of sin and evil. The man returned in his right mind, regained his dignity and claimed himself, loved and forgiven by God. Such change and transformation in him drew him more towards the Lord. The man realized the great presence of God and so he expressed to follow Jesus. However, there was another turning point here. Jesus did not allow him to follow him but instead, the man was commanded to go home to his family and to announce to the people his story of God finding him and him reclaiming himself. Certainly, the man went off and proclaimed how God manifested the grace of forgiveness and life in the Decapolis, meaning, ten cities.

    This is a story that tells us of God’s way of bringing transformation and change in our life and making such grace into a fountain of encounter with God by making us His witnesses, preachers and apostles to others.

    The second response towards the presence of Jesus was with the people in the territory of Gerasenes.  When the people saw and witnessed themselves that the man they knew who was possessed with an unclean spirit regained himself and was in his right mind, “they were seized with fear.” This is how the Gospel of Mark described their reaction.

    What kind of fear was that then? Were they not supposed to be happy, instead of being afraid? They were really seized with fear because they realized how the power of Jesus could bring significant changes in their life. That change in their life was that something which made them terrified. The people were already comfortable at how they lived their life. It was acceptable to them that a self-destructive man was there living among the tombs. It was comfortable to them to make everything as usual. It was beneficial to them to remain in that state of life.

    The people did not want change and transformation in their life. They did not want to confront the evils in their community and in their lives because they have become so used to them and because it will cost them so much. Changing one’s life according to God’s desire will require them to let go of what was old, what was usual, what was comfortable and what was only beneficial for them. Thus, they cannot accept change. They cannot accept forgiveness and new life with Jesus.

    This was the reason why they begged Jesus to leave their district. Jesus did leave because the Lord does not impose his power to us. Though God is almighty but God does not threaten us.  

    Yet, though the people pushed Jesus away from their life, God would not also surrender. God remains hopeful and always sees opportunities and ways to bring us back to Him. That is why, Jesus sent the healed and forgiven man back to his family to preach and to tell his story. That changed and transformed man was to bring people back to God. This tells us that when God is pushed away, God makes a way. Hinaut pa.

  • Showing what we’ve got

    Showing what we’ve got

    January 28, 2021 – Thursday of the Third Week in Ordinary Time; Memorial of St. Thomas Aquinas

    Click here for the readings (https://bible.usccb.org/bible/readings/012821.cfm)

    To show to others what we have in us is not entirely an expression of “showing off” or arrogance. To show off oneself comes from an attitude that only seek attention and affirmation from others. Showing arrogance does not necessarily also show to others the quality of what we have in us. Thus, “to show to others what we have” is a call to be generous towards others. This does not seek affirmation or attention or recognition or even seeking to be above others because of what we have.

    Such attitude is something that the Gospel today is calling us to develop. Jesus said to his disciples “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand?” Jesus challenged the disciples to learn from him and that is to be generous enough to share what they’ve got. The lamp that carries the light is the gift that we have in us. We are the lamp and Jesus is the light.

    This generous attitude of oneself is the very way of life that Jesus showed to us and revealed in our Scriptures. Jesus showed the light of God to the people. That light in Jesus made people to recognise God and brought them towards healing, freedom and life. Despite the resistance of the arrogant and the self-righteous as well as of those who were powerful, Jesus did not hide himself but continued to show the light to the people. His life, indeed, is meant to be shared even in death.

    This was what Jesus was calling his disciples to do. Many will try to put off the light. The disciples may experience fear and will try to hide the light. However, the light shall never be put off for it will continue to shine in the darkness.

    The great St. Thomas Aquinas, a Dominican philosopher and theologian is another example of an person who had been so generous in terms of sharing his wisdom and knowledge to the Church. His scholarly works in philosophy and theology had become foundations in scholarship that helped the Church deepen her knowledge of the faith.

    For us today who have heard these words from Jesus through our Scriptures, we too are called to share generously the gifts that we have in us. As Christians, we have Jesus in us, thus, share the Lord generously to our brothers and sisters through our charity and availability of our presence. Our gifts and talents, resources and capacities are also called to be shared generously because they can also serve as light for those who need our help and assistance.

    By showing what we’ve got, we may add more light into our community darkened by indifference, by loneliness and by death. Hinaut pa.

  • JESUS SOWS IN ORDER FOR US TO GROW WITH HIM

    JESUS SOWS IN ORDER FOR US TO GROW WITH HIM

    January 27, 2021 – Wednesday of the Third Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/012721.cfm)

    Have you ever wondered why this parable is called the “Parable of the Sower” when in fact Jesus was mostly telling us about the soil and the seeds. It should rather be called as the Parable of the Soil or Parable of the Seeds, isn’t it? But then, it is really not. This is certainly a Parable of the Sower.

    The parable tells us about the Sower, a farmer who planted the seeds on the ground. So, let us discover a bit deeper now the identity of this Sower and his attitude towards the soil and the seeds.

    The Sower of the seeds in the parable is Jesus himself. Jesus comes to the field in order to plant the seed of the Gospel. This the good news that God has come to bring us salvation and to make us joyful forever. Yes, the good news itself is God’s offer of friendship and his gift of salvation.

    However, have you been keen enough to listen to this parable to notice how the Sower sowed the seeds? As the parable tells us, the Sower scattered the seeds all over the place. It was not just in a particular place because there were also seeds that fell on the path, on rocky grounds, and among thorns. This means that the sower was not conscious enough to just scatter the seeds in a particular good soil, prepared well for that purpose of planting. What the Sower did was to scatter the seeds all around and all over the place. This means that the sower sowed generously the seeds without discriminating the type of soil to which the seeds landed.

    Well, this might not be really the case of those sowers during the time of Jesus. They might be more conscious in scattering mostly to the good soil. However, for the purpose of the message of this parable, such attitude of the sower in this story revealed something about the God-Sower in the world.

    Yes, the actions and the attitude of the Sower with the seeds sown and with the soil, really reveals something about that Sower. Jesus tells us that the reason why he came to live among us and to die for us is not just for those who were already righteous and saints. Jesus came in order to let everyone of us, sinners and saints, good people and bad people alike, young and old, rich and poor to feel and know his love and to enjoy God’s gift of friendship.

    This reveals to us God’s generosity to each of us. God knows that we are not deserving of his love, that we are not worthy to be saved by this gracious God. Jesus knows that very well. However, this does not matter to God whether we are deserving or not. What really matters is God’s movement of love for each of us, that we will all be reconciled to God.

    This is what we have heard in today’s first reading from the Letter to the Hebrews. This Letter tells us of the priesthood of Jesus and the sacrifice he had made on the cross by giving himself for our sake. The priests of the Temple of God in Jerusalem would always offer animal sacrifices pleasing to God as an atonement of the sins of the people. However, through the sacrifice that Jesus made on the cross, that became “one sacrifice for sins.” The life of Jesus became the very seed sown to us so that we will grow in friendship with God, reconciled and forgiven.

    Thus, Jesus chooses to sow and plant his love in each of us because God is giving us chances. God gives us the opportunity to change and to choose Him. God gives us the chance to choose life rather than death, to choose to be happy rather than to be angry and sad, to choose to be fruitful rather than to be fruitless, to choose hope rather than fear, to choose freedom from sin rather than imprisonment from it, to choose love rather than hatred. For this reason, Jesus sows in order for us to grow with him.

    This attitude of God gives us the confidence now that even God has hopes for us. God sees hope in each of us. God sees potentials in us. God is so hopeful for you and me that we will not remain drowning by our own fears, failures and sins. This is the good news for us today because Jesus is abundantly sowing his love and mercy for us.

    May I invite you now that as we offer our prayers to Mary, Our Mother of Perpetual Help, who allowed the presence of God to grow in her heart, like her, let us observe few moments of silence in reflecting and relishing the generosity of Jesus, the God-Sower of hope and of many chances. Hinaut pa.

  • Our Share and Role in God’s Big Family

    Our Share and Role in God’s Big Family

    January 26, 2021 – Memorial of Sts. Titus and Timothy

    Click here for the readings (https://bible.usccb.org/bible/readings/012621.cfm)

    How important is our family to us?  For most of us, our families are the source of our joy, security, identity, confidence and assurance. But for some of us also, our family can be the source of our deepest pain, traumas and bitterness in life. We cannot deny that it is in the context of our families that we also first experienced “being loved” and “being rejected.”

    Talking about family, our Gospel today tells us of Jesus family looking for him. Moreover, it is in this context also that Jesus brought out a new idea of being a family where we shall experience deeper God’s presence and invitations for us.

    Jesus asked, “Who is my mother? Who are my brothers and sisters?” In a way, Jesus expanded the meaning of family relationship by pointing out the members of his family. These were those people listening to him, gathered around him to do the will of his Father. Jesus did not reject his immediate family but expanded its essence.

    The family that Jesus brought out is beyond blood relationship. This is toward a deeper spiritual family relationship. This calls us to identify ourselves and others to be part of a bigger family of God.

    But how do we really belong to this family?

    Jesus told us that it is by doing the will of his Father. And the first step of doing the Father’s will is to LISTEN to the Son. Indeed, it is in listening that we also realize and become aware of God’s invitation for us.

    It is also clear that Jesus pointed out that his mother, brothers and sisters are those who were gathered around him and together listening to him. Certainly, there is wisdom in listening together, as a community or as family because the process of discernment becomes deeper, more realistic, clearer and empowering when we listen together and discern together on what God wants us to be and what God wants us to do.

    Timothy and Titus who were bishops and companions of Paul in building and nurturing the first churches, were individuals who took part in this family of Jesus. They are examples of people who took part in building God’s family by listening first to the will of God and doing it in their lives. Their dedication as well as the time and energy that they spent to build those first Christians Churches in the first century of our history proved that they, indeed, shared and took their role in God’s big family.

    For us today, let us allow ourselves to be part of God’s family by listening to Jesus through the scriptures and experiencing again his presence through the grace of the sacraments in our church. As we listen to the Lord and in his invitations for us, let us also discern on how we can actively participate and share our part in building God’s family today, particularly in our own context. Hinaut pa.