Why the need to ask when the Father knows what we need?
There is a need for us to identify and recognize what we truly need. To be able to see our own realities will bring us closer into humility. This helps us to also own our imperfections and failures, our issues and problems. Then, once we have become aware of our needs and true concerns, we are also able to name the grace that we need.
This has been presented to us in both readings from the letter of Paul and the Gospel. Let us see them a bit.
In the letter of Paul, we find him as if scolding the Corinthians because of their situation. Many have become confused because of the acceptance of the Corinthians of other preachers. They seemed to preach the Gospel of Christ but they only brought the people far away from the true Gospel. The “super-apostles” whom Paul called made preaching a profitable career. What they were after was not the Gospel but personal gain. Though he may have sounded angry in his letter, but his love for this Church was greater. He exhorted them to listen well and seek the will of God for them.
Paul was making them aware of their situation and making them see the problem. Only in recognizing the problem that we will be able to respond accordingly. Thus, it is only when we also become aware of our true needs that we will be able to ask the grace from the Lord.
The Gospel today leads us into this kind of response. Jesus taught his disciples on how to truly ask the Father and pray sincerely. Jesus also warned the disciples not to babble but of empty words meant to only impress people.
This means that our prayers and other forms of devotions are not meant also to impress others or to flatter or manipulate the Lord because of our long, wordy and unintelligible prayers. What the Lord wants from us is our sincere and humble hearts.
The Lord’s Prayer brings us into sincerity and humility because it acknowledges first God, our Father whose “divine will” takes priority than our own. Thus, we seek and recognize the will of God for us and not our wants. This brings us to be more aware of our needs of the present moment, of today, and not to be burdened by our past or to be anxious of tomorrow.
Indeed, the Jesus invites us and teaches us on how to seek God’s desires for us because God knows what is best for us by praying the way he prays. May this simple but powerful prayer of our Lord gives us more confidence in the presence of God dwelling among us whose only desire is the best for us. Hinaut pa.
As the national election is coming, we can even see now of tarpaulins, photos and videos of aspiring candidates posting their best quotes, achievements, and helping-hand photo opts. Are they doing these as sincere actions to serve the country selflessly without any intention to advance their personal agenda? Maybe yes or maybe not.
However, publishing ones achievements and good works can become self-serving especially if the intention is for our personal interest. In such manner, the object of our good works would only become instruments to seek praise and recognition from people. This is not a true act of generosity and service then, but comes from a heart filled with insecurity and selfishness.
The action of seeking praise and recognition reminds me of today’s Gospel and on how Jesus brought to our awareness the tendency to be image-conscious but insecure.
Jesus reminds his disciples not to become hypocrites who merely wanted to win the praise of others. Jesus criticized people who showed such attitude because of their growing indifference to the poor but swelling self-centeredness. By seeking attention from people, their vain and explicit forms of devotion were totally a mere show for people to see. They wanted people to praise them, to recognize how good, religious and respectable they were. They were seeking fame and power over the people yet, they became hungry for attention. It was as if their good and best self-image was all that matters. Hence, they became pompous and arrogant.
We might not be far from this. We have to be careful when we become anxious and insecure of ourselves. These attitudes will make us image-conscious and we will tend to keep things for ourselves alone. This will make us vain, arrogant, pretentious and selfish who only gives to gain more.
That is why, St. Paul in his second letter to the Corinthians, reminds the Christians to be generous enough. St. Paul writes, “whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.” This attitude of generosity comes from the confidence in God who is first generous to us. God’s generosity abounds and endures forever.
Growing in that confidence makes us more secured and assured on what we have today and at this very moment. This is the very spirit that dwell in a cheerful giver that St. Paul tells us in his letter. Indeed, God loves a cheerful giver because God sees Himself in the person. God is the first one who cheerfully gives graces to us. And when we also learn that kind of attitude in God, then, God sees Himself in us.
Certainly, when we also realize how blessed we are, that we too grow in our gratitude to the Lord. It is essential for us to accept and appreciate the graces given to us. They may include not just the material things that we possessed but also our relationships, people who are there to love and support us, the gift of our person, our talents and abilities.
Jesus invites us today that as we recognize truly the good things in us and the blessings that we have, we are called to expressed freely and generously what we have received. No need for boasting the good that we have done because the Father sees everything and is delighted with us.
In this way, we avoid the tendency to be self-serving and greedy, who would always seek for more attention, recognition, praise, and entitlements from others. This will keep us away from becoming the unhappiest person for being a hypocrite.
Hopefully, through this invitation, it will mold us to become grateful persons and cheerful givers, loved by the Lord. May our generosity express the cheerfulness in giving and in sharing our life. Hinaut pa.
Why do people who tend to complain a lot, find life miserable? Why do people who love to keep things only for themselves always feel unsatisfied?
When we tend to complain a lot then we only see the ugly, the mistakes, the failures and the not so nice in life . We find life miserable because we believe that life is so unfair to us. Hence, no matter how provided we are by our parents, or no matter how much wealth we have possessed, and no matter how many achievements we have succeeded, when we only see the ugly in us and in others, life will be miserable.
When we also keep things for ourselves only, then, this tells us how insecure we have become. We shall only recognize what we do not have and do not see what we already have. Thus, we will always feel unsatisfied because our tendency to keep things for ourselves will remove us from the confidence of being graced and being gifted.
If we have developed one or these two attitudes, then, we are missing many things in life. St. Paul in his second letter to the Corinthians recounts to us today the grace of God received in the churches of Macedonia. Macedonia, a Greek territory, had been subjected to many trials and affliction. However, Paul recognized that despite those and their profound poverty, the Christians in Macedonia were filled with abundant joy. Within that joy was an overflowing wealth of generosity on their part.
Paul happily tells us that through their joy expressed by their generous heart, then, they offered their lives to the Lord and to the Apostles for the sake of the Gospel.
Such wealth of generosity has been my experience in a small Christian community in Talisay, Balabagan, LdS during our 3-month long mission.
Such attitude by the first Christians in Macedonia tells us today that we can remain contented, happy and filled with joy in life despite the afflictions, the poverty and the sickness that we are suffering at this moment. This was the spirit behind the Macedonians because they recognized and were fully aware of the grace of God in their life.
They very presence of the Apostles and the gift of faith were enough reasons of becoming conscious and confident in God’s loving and faithful presence. Consequently, that joy in their heart made them generous. Despite their poverty, there was an overflowing wealth of generosity, an expression of true joy.
This is God’s invitation for us today. We are called to become more conscious of God’s grace, of God’s loving and faithful presence to us. In that awareness, we may grow in our confidence with God and be filled with joy in our heart even when we are suffering and poor. May it lead us to become generous in our words and actions even to the extent of loving our enemies and praying for those who have hurt us, persecuted us and insulted us for the sake of their conversion and peace. Hinaut pa.
Our common response when we are hurt is to react in retaliation. Among animals or even insects, when they are hurt suddenly they bite or attack us. Even when their territories are invaded, animals or insects react to protect themselves from possible threats.
A similar reaction would also happen with us. Even among children, when they are hit or experience hurt, to hit in return is the usual response. This is most common even among adults. There are even people who naturally fight back when they are hurt. Even in some cultures the principle of “an eye for an eye and a tooth for a tooth” is still observed.
However, in today’s Gospel we have heard a different way of responding when we are hurt and when we experience the pain and suffering that evil brings. Indeed, Jesus tells us of a different response towards hatred and evil. Jesus said, “offer no resistance to one who is evil.”
What Jesus is basically saying to us is not to repay evil with evil or not to respond to violence with violence. As Jesus addressed this to his disciples, and so he does also to us now. Jesus calls us not to allow hatred, anger, violence and evil to control us.
Thus, not to resist to one who is evil, is not allowing evil to control us. Meaning, once we resist to one who is evil, this may bring us into the same position of the one who is evil. We shall respond to the same violence, then. Hence, responding evil with evil or responding to violence with violence will only bring us into an endless cycle of evil and violence.
The wisdom of Jesus lies in the offer of peace. To offer the other cheek when someone strikes us on the right cheek, though this sounds ridiculous for many of us, is an opportunity for the one who have hurt us to embrace peace and reconciliation. Peace and reconciliation is truly a difficult path. A very unpopular one. However, this is the way to end the cycle violence and evil.
But this will not be possible with our own ability to assess a situation. Our wisdom may not be enough to remain calm in a hostile environment. That is why, Paul is his second letter to the Corinthians reminds us, “not to receive the grace of God in vain.” Yes, we have been graced by the presence of God and it is by acknowledging God’s presence that we will be able to embrace peace and also offer peace.
Moreover, this is not an excuse to remain passive to the abuses and other forms of oppression. It does not mean that when your spouse is physically abusing you, or a family member is sexually abusing you, or a friend or colleague is exploiting your goodness and generosity, that you remain passive and indifferent. The teaching of Jesus is meant to keep violence at the minimum and not to escalate more violence towards others and ourselves. In such situations, we are called to get out from the abusive relationship and to demand justice and show mercy.
To demand justice then is to make the perpetrator take the responsibility and consequences. To show mercy is to get rid of hatred and anger within our hearts. This is our key to live free by offering peace and reconciliation towards those who have wronged us.
God invites us today to live freely by not allowing evil to control us or to have an access to our hearts by holding on to grudges, hatred, anger and selfishness. Hinaut pa.
Have you ever witnessed the actual growing of a seed, or any plant or of a person? We could have claimed that we have witnessed it just as parents looked closely as their child grows, or just as a farmer tends everyday his plants and animals. Yet, because growing is a process, it takes time and it’s very slow. That is why, we don’t usually see with our own eyes how a seed begins to sprout and becomes a tree, or how a flower begins to grow and bloom or how a person develops physically and grows old. We only notice the gradual changes as time also goes by.
Thanks to our latest technology because a camera can capture this process of growing particularly of a plant or changes that happen in our nature. Through a photographic technique called “time-lapse” we can witness how a seed begins to sprout, take its roots and come out from the soil and become a full bloom plant. This always amazes me to see that.
(I want you to watch this short time-lapse of a growing seed in silence to bring yourself also into reflection and into calmness in the midst of noise, stress and anxiety that are around us today.)
With this amazement and wonder of the process of growing, this brings me into reflection for this Sunday’s Gospel. Jesus tells the people about the two parables of the Kingdom of God. These are the parable of the seed scattered on the land and the mustard seed.
In these two parables, what is common among them is the theme of growth and fruitfulness. From here, I would like you to see and recognize how God is growing in us and inviting us to be fruitful.
I would like to begin with the parable of the mustard seed which brings us into the invitation of God to let us grow, to be mature and to develop. In fact, the first reading from the Book of Ezekiel has revealed to us how God would plant us so that we may become majestic and fruitful. Indeed, God allows growth and makes it possible for us to become what God wants us to be.
In this process of growing, we now understand GROWTH to be dynamic. It involves changes, adaptations, shedding off of what was old and transforming into something new. Meaning, growing is a transformation.
Thus, the parable tells us of the process of growth in a non-aggressive way because growth is gradual, silent and calm. Moreover, it is empowering and life-giving.
This reminds us of the wonder of creation. Creation is silent and relaxed, yet, destruction is noisy, distressful, aggressive and violent. In destruction, there is no growing because it suppresses and destroys. Surely, this is how we would find life distressful, filled with anxiety and worries, because when we do not grow or when we stop growing then, it leads us to destructionand to death.
God’s desire is that we develop into our full potential as what God desired us to be. We are called to continue growing no matter how our hair have turned into white or our wrinkles have become more visible.
Likewise, growing leads us towards maturity which also leads us to fruitfulness. The first parable of the seed scattered on the land which grew in silence and bore fruit, leads us into this invitation, MATURITY and FRUITFULNESS.
Remember, the man who scattered the seed did not know the entire process of the growth of the seed. The seed silently grew and became mature and bore fruit. This tells us how the Spirit of God works in our life silently. When we allow the Lord to work in us, then, God also make wonders in our life. God will surely transform us into persons that God desires us to be.
This tells us that the Kingdom of God is already in us because God is with us. The seed has been planted on earth as Jesus was born for us. The Lord is already in our hearts as we are being baptized. Moreover, the Kingdom of God manifests in us when we also become mature in our faith and relationships with God and with others.
How do we recognize that we have become mature? It is when we are able to give life to others, when we become persons for others. The seed produced grain for people to eat and the mustard seed became the largest of plants and puts forth branches where birds dwell in its shade.
Now, these are the signs as well as the invitations for us to recognize the Kingdom of God and to let God to grow in us.
First, as the mustard seed grows the Kingdom of God also begins in HUMILITY not in any form of aggression or arrogance. It is humble and simple. Thus, the kingdom of God can be very present in a family who makes the effort to pray together, in a couple who expresses their faithfulness despite their differences, in a person who shows true kindness and generosity to another who is in need of help, and of a neighbor who refuses to join in a gossip as his or her act of concern.
Second, the kingdom of God is empowering and life-giving. The kingdom of God is present when our community empowers the weak. A community that discriminates, judges, condemns and indifferent never empowers but it oppresses the weak. However, when our community empowers, then it also gives life. Let us remember, to be able to give life, we need to give more chances and opportunities for growth. To give life is to give hope. Therefore, our community is truly a kingdom of God when we uphold and protect every life to survive and to mature.
As we recognize the Kingdom of God in us today, let us also allow the Lord to grow in us, to bring changes and transformation in ourselves, in our attitudes and relationships. As we continually grow and become mature, we may also become individually, a person for others and also a community for others that gives life, gives hope and allows opportunities for growth and maturity. Hinaut pa.
A DOSE OF GOD TODAY 