God would always give life, bless life and renew our life. God never stops that. This is the reason why grace overflows so that no one will be deprived of the grace of God. The Letter to the Hebrew reminds us of this. The Letter calls us to strive for peace with everyone because without peace what we shall have are troubles and bitterness in our hearts. As the grace of God overflows, the Letter also invites all Christian believers to “see to it that no one is deprived of the grace of God.”
This means that our participation has an effect in making God’s grace to truly overflow and be experienced by all. Certainly, one can deprive oneself or others of the grace of God when the heart refuses God’s grace. Yet, why would a person refuse to welcome and accept something that is so wonderful like the grace of God? Is this even possible? Yes, this is very possible that a person will refuse to accept God’s grace because of a heart hardened by jealousy, false judgment, bitterness and hatred.
Let us take for example today’s Gospel story. Jesus who went home was welcomed with bitterness and hatred by his own neighbors. Jesus who did many miracles in other places was questioned and judged by the people. Their thoughts were merely based on the familiar background of Jesus of being a carpenter, being a son of Mary, being a brother to his cousins. Outside of these, they failed to see that there was more in the life of Jesus. The people failed to see the grace in the life of Jesus. As a result, the people took offence at him.
They felt offended because they could not accept the opportunity of being graced by the life of Jesus who was only ordinary for them. This is how a bitter and hateful heart affect our relationship with others. All Jesus could do was to heal few sick people. It was not that Jesus did not want to do any miracle for them because of their bitter attitude towards him. Jesus just couldn’t because the people did not cooperate with the grace of God.
Indeed, God can only work when we allow God to work miracles. The lack of faith of the people is a way of refusal of God’s grace. This tells us that God, though all-powerful, does not impose His power on us. God would rather invite us to allow Him to work miracles for us.
Besides, the people expressed their non-cooperation with the grace of God through their lack of faith. This made Jesus to be amazed. It was just amazing for the Lord because the people have seen how the grace of Jesus’ life could do for them yet they still refused. The lack of faith in them was even reinforced because their hearts were filled with jealousy, false judgment, bitterness and hatred.
And as the Letter to the Hebrews calls us, “see to it that no one is deprived of the grace of God.” This is the call for us today. Let us not deprive ourselves of the grace of God or deprive others. Let God’s grace overflow then, through us and through the gift of persons of one another.
Instead of making our hearts nurture bitterness, hatred, jealousy and false judgment on others, let us rather nurture an attitude that welcomes the grace of God through the gift of our persons. And we can do this by striving for peace. Hinaut pa.
February 2, 2021 – On this Feast of the Presentation of the Lord, Bishop Jose Rapadas III, Bishop of Iligan presided the mass to celebrate the “World Day of Consecrated Life.” Bishop Rapadas asked these questions among us religious in his diocese, “As a consecrated person, what are you most grateful for? What gift you are asked to give in return?”
Video Clip from the Facebook Page of St. Michael’s Cathedral, Diocese of Iligan.
Below is the transcript of my own reflection delivered during the mass.
“I am Jom. I am a Redemptorist Missionary. I was professed in 2012 and was ordained in 2017. I am 31 years. I was recently asked to move here in Iligan last August 2020.
As a consecrated person, what am I you most grateful for?
RELATIONSHIPS, FRIENDSHIPS – These are the gifts that I have grown in gratitude this time. (aside from the usual like the gift of life) And as a millennial priest I also recognize the need to relate, to build friendship, to feel being loved and to love. These are facts and gifts that I believe what I really need that I may be able also to grow continually as a person and as a Redemptorist Missionary.
Thus, my Redemptorist community, with all its imperfections and weaknesses is something that I am very grateful for. It is through my community that I have been affirmed many times. People also have recognized and affirmed me. This did not only boosted my self-confidence but also added to my conviction that I am gifted in one way or another. And that these gifts in me are not for me alone but to be shared in my own way of life as a Redemptorist Missionary. However, it is also around here that at times I feel uneasy being affirmed, simply because affirmation and recognition can also be intoxicating.
Indeed, affirmations and recognitions can be quite overwhelming. I recognize that these can be forms of temptations where I will grow over-confident, self-satisfied and arrogant because of what I have achieved and gained. And my Redemptorist community served also as my own mirror to see my own inadequacy and the need to grow more and to develop as a better person. Thus, being corrected and being confronted of my own weaknesses and failures have helped me a lot to know myself better and to respond responsibly.
Hence, being a Redemptorist, my community is a gift that I have grown really to be grateful for.
Outside my own Redemptorist Community, I also recognize the gift of friendship that I have developed among the people, among our parishioners, among the different ministries that I am involved in and the gift of friendship that I continue to develop and to nurture.
These friendships outside my religious community have given me not just affirmations but also opportunities for me to express intimacy, to express love and concern without crossing and abusing boundaries. Those friendships that I have with individuals and families have helped me better understand that it is indeed possible to love without exclusivity in the religious vocation, and that it is possible to express intimacy, to be loved and to be loving in my religious vocation.
Now, both of these, have helped me too to become more grateful of my personal relationship and friendship with the Lord. Those human relationships I have with my religious community and with others have helped me certainly to have a grounding in growing in my relationship with God whom I cannot see physically but through the people who surround me.
With all of these, through the gift of relationships and friendships, what I also believe that I am called to give now in return is the gift of my presence as a friend, as a pastor, as priest and as a missionary. The gift of my presence, as I have become aware, involves many demands from me. I know that to give ones presence will not be easy. To be able to give fully my presence into the other would always require me to let go of my own comforts, to let go of my biases and even in many ways, to let go of my tendency to keep myself at a safe distance.
Yet, as Pope Francis said, as a religious, I too am called to live the gospel with joy which can only be possible when I also become more generous of myself to others most particularly in my ministry.
Being called to give that gift of presence to the people or the church, calls me further to be life-giving both in my words and also in my actions. And I recognize that this will not be easy and again it will demand more from me. But joy and the fullness of life will surely be a reality for me once I will be able to give more life to others. Hinaut pa.
The Holy Mass today on this Feast of the Presentation of Lord is popularly known as “Candlemas.” We have the blessing and procession of candles. The candle today is so significant in today’s celebration because of what it signifies. The light in our candle leads us to the “light that revealed salvation to the Gentiles.”
This light was encountered by two significant personalities in today’s Gospel, Simeon and Anna. The two had been waiting for the Lord’s revelation and his arrival. It was not just the fulfillment of their personal desire but also the fulfillment of God’s promise in the Old Testament.
This has been fulfilled as it was witnessed by the two in their encounter with the Holy Family that also completely transformed their lives and drew ever more their hearts towards the Lord.
There are two invitations for us that we discover in the encounter of Simeon and Anna with Jesus in the temple.
First, like Simeon who was able to hold the young Jesus in his arms, let us allow God to encounter us that we may be able to hold him in our arms. Holding God in our arms is more than feeling his presence but being convinced of his presence in our life. To hold God in our arms also means to be in touched with God, with ourselves and with what surrounds us that include our brothers and sisters and the rest of God’s creation. To hold God is to be welcoming to all.
Second, like Anna who desired and longed to meet the Lord, let us also have that desire in our heart to meet God whenever and wherever we are at this very moment. Let us remember, if we desire to encounter God, God desires it all the more to encounter us. And may our encounter with Jesus cast out our anxiety, boredom and doubts for his presence brings us joy, freshness and life.
Like them, we may become convinced in what we believe by translating our faith not just into words but also into concrete actions of love and kindness. Hinaut pa.
Today’s Gospel story presents us two kinds of response towards the presence of Jesus. The first was with the man who had an unclean spirit and second was with the people who approached Jesus after the healing of the man.
Let us see a quick look into each kind of response and discover God’s presence today.
First was with the man who had an unclean spirit. This man had been dwelling among the tombs, was very strong and self-destructive. Jesus did not look for him but it was the man with unclean spirit who initiated to met Jesus. But why? The unclean spirit in him knew very much that it could not hide from God. However, what was interesting here was the conversation between the two.
The man with unclean spirit revealed to Jesus that there were many evil spirits dwelling in the man, thus, called Legion. Legion is not actually a name but only refers to the number of evil spirits dwelling in the man. This is why the man seemed to be very strong that no chain could restrain him. He must have been pushed away by the people in his community because of his sickness and because of his destructive behavior. There among the tombs, the evil spirits could only do harm to him.
Moreover, such encounter with Jesus revealed how helpless the evil spirits against Jesus. They were terrified in his presence. They knew Jesus very well and even named him to take control over Jesus. In their fear, they tried to intimidate Jesus by revealing that there were many evil spirits in the man. However, Jesus seemed not to be disturbed by this intimidation by the evil spirits. Jesus knew the nature and the agenda of these evil spirits. They desired to bring destruction, suffering, pain and death.
Nevertheless, though they were many but they could not kill the man because of the image of God in every man and woman. This was the reason why they “begged” Jesus to allow them to transfer to a herd of swine. Indeed, the evil spirits brought destruction and death to the herd by drowning at sea.
And the man? He was healed and freed from the slavery of sin and evil. The man returned in his right mind, regained his dignity and claimed himself, loved and forgiven by God. Such change and transformation in him drew him more towards the Lord. The man realized the great presence of God and so he expressed to follow Jesus. However, there was another turning point here. Jesus did not allow him to follow him but instead, the man was commanded to go home to his family and to announce to the people his story of God finding him and him reclaiming himself. Certainly, the man went off and proclaimed how God manifested the grace of forgiveness and life in the Decapolis, meaning, ten cities.
This is a story that tells us of God’s way of bringing transformation and change in our life and making such grace into a fountain of encounter with God by making us His witnesses, preachers and apostles to others.
The second response towards the presence of Jesus was with the people in the territory of Gerasenes. When the people saw and witnessed themselves that the man they knew who was possessed with an unclean spirit regained himself and was in his right mind, “they were seized with fear.” This is how the Gospel of Mark described their reaction.
What kind of fear was that then? Were they not supposed to be happy, instead of being afraid? They were really seized with fear because they realized how the power of Jesus could bring significant changes in their life. That change in their life was that something which made them terrified. The people were already comfortable at how they lived their life. It was acceptable to them that a self-destructive man was there living among the tombs. It was comfortable to them to make everything as usual. It was beneficial to them to remain in that state of life.
The people did not want change and transformation in their life. They did not want to confront the evils in their community and in their lives because they have become so used to them and because it will cost them so much. Changing one’s life according to God’s desire will require them to let go of what was old, what was usual, what was comfortable and what was only beneficial for them. Thus, they cannot accept change. They cannot accept forgiveness and new life with Jesus.
This was the reason why they begged Jesus to leave their district. Jesus did leave because the Lord does not impose his power to us. Though God is almighty but God does not threaten us.
Yet, though the people pushed Jesus away from their life, God would not also surrender. God remains hopeful and always sees opportunities and ways to bring us back to Him. That is why, Jesus sent the healed and forgiven man back to his family to preach and to tell his story. That changed and transformed man was to bring people back to God. This tells us that when God is pushed away, God makes a way. Hinaut pa.
What is your imagination of demon? If we would type the word “demon” on google and see the images of demons, you would see pictures of ugly creatures, with horns, and tails and ugly wings. Those are images of monsters. Some images actually also show the demons in Japanese animès. Moreover, even with our consciousness today, we also imagine a demon portrayed in those images with ugly faces.
Nevertheless, how correct really are we in imagining and realizing those demons, and the demons around us and within us? Yes, demons do not only exist outside of us but demons also can be in us.
Healing and freedom from the slavery of demons had been part of the ministry of Jesus and the apostles. That is why, bringing freedom to those who were possessed and oppressed by demons or evil spirits was a sign of God’s Kingdom made present on earth. With this reality, it would be good for us now to look closely at the Gospel story this Sunday and let us see how Jesus unfolds his invitation for us to be free and real.
The Gospel of Mark which is believed to be the first Gospel ever written in the New Testament presents to us the first miracle of Jesus. This is revealed to us through the encounter of Jesus with a demon and his power over the demon. And because this passage is filled with images, it is important to explore the verses one by one.
First, it has been established that Jesus taught in the Synagogue with “authority” unlike the scribes who seemed to be too academic and distant in their teaching. It means that the people could really understand what Jesus taught and they were able to see the realities in their life through the scriptures because of Jesus’ way of teaching.
Our first reading from the Book of Deuteronomy reminds of this authority in Jesus. Remember, in that passage, Moses proclaimed to the people how the Lord God shall raise up a prophet to whom the people shall listen. Jesus is that prophet promised by the Lord God. Through the mouth of Jesus, God speaks. This means that the very words of Jesus, indeed, do not only carry authority but also God’s power.
Second, inside the synagogue or a “Jewish House of Prayer” there was a man with an “unclean spirit.” In the New Testament, the description “unclean spirit” is basically understood in the context of demonic possession, of a spirit that is resistant to the holy presence of God.
But wait, if this unclean spirit was in a house of prayer, does it mean that it can enter a holy place? Yes, this should not surprise us because a demon can pretend and appear righteous. Well, this tells us now that unclean spirits or demons can be everywhere and can even be with a person who seems to be so religious, good and pious.
This was the case of that possessed man inside the synagogue. Remember, the unclean spirit was there among the people listening to the words of Jesus. Yet, it cannot stand for long at the holy presence of Jesus. This was the reason why, the man cried out. This shows us of the attitude of a demon towards the presence of the Lord. The demon became so insecure and frightened over the presence of Jesus.
Third, because of the insecurity of the demon, it tried to take control Jesus by naming the Lord. The demon said, “you are the Holy One of God.” Remember again, in biblical times once you are able to give name to something, you gain control and power over that thing. This was what the demon did to Jesus. However, Jesus is much powerful than the unclean spirit.
As a result, the demon was commanded by Jesus to keep quiet and come out from the man. And it did, the man was freed and was healed because that demon was dominated by a healing and forgiving presence of Jesus. Yes, any demon that will have an encounter with God will certainly be defeated because demons are always insecure, anxious and fearful before the holy presence of God.
This helps us now to realize that demons, these unclean spirits are real. Though, we might also have some misconceptions about demons. For us to be able to recognize the demons or the unclean spirit, we need a proper understanding about them.
Demons are not as exactly as we see in many literatures, movies and pictures on the internet. Demons appear to be ordinary and hide in those subtle forms in our society and even in our individual lives. This was the case of the man in the Gospel. That man with unclean spirit only came out later when he cannot endure anymore the presence of Jesus. Demons live with us and could even be in each of us, hiding in us and in our hearts.
Today’s Gospel tells a reality in our human life that we too might be possessed even without our own knowledge. The people in the synagogue may not be fully aware of that unclean spirit because they were all in a House of Prayer. There is a need for us to recognize, be aware and to “name” our demon/s big or small. Demons lead us to believe that they do not exist so that we will not be able to name them, thus, will not be able to take control over them and cast them out.
I want to invite you now to bring ourselves into a deeper reflection, first with our own lives, and then in our society.
First. The unclean spirit can be that “feeling of insecurity” that makes a person always jealous and suspicious to his/her partner to the point of controlling and manipulating the other. This could also be that insecurity that leads a person accumulate wealth at the expense of others through corruption and deceit in our work, business or profession.
Second. A demon can also be that attitude of anxiety and fear that paralyzes us to take risks in investing in our relationships because of our traumatic experiences. Or our complacency in life that makes us indifferent to those who are suffering and in need.
Third. An unclean spirit can also be our own arrogance believing that we are righteous enough before God and so we do not need the grace of forgiveness. Or of that arrogance believing that our opinions and viewpoints in life are perfect to the point that we refuse to listen to what God and others are saying to us.
Fourth. A demon can be our own addictions and destructive habits that we have developed in many years. This could also be those oppressive and abusive mentality and culture that promotes death, indifference and hatred in our society.
Fifth. An unclean spirit can also be that feeling of guilt, yes, those guilt feelings that we have that make us believe that our sins are too great to be forgiven by God. Such guilt could trap us into a habit of self-pity, self-disgust, and shame. The demon will make us incapable of either forgiving ourselves, forgiving others and in fully accepting God’s gift of forgiveness and healing to each of us.
Thus, name demons in us both within ourselves and also in our society; this is the call for us this Sunday.
But remember, we cannot defeat demons or those unclean spirits by ourselves alone. Seek the help of friends who can help us or professionals who can guide us as we face our personal demons. Join groups, communities and the Church too in confronting the evils and demons present in our society. However, let us not forget God’s tremendous power in giving us complete healing and reconciliation, freedom and life. In the presence of Jesus, demons will be frightened. So, let us also listen to Jesus’ teachings and build personal relationship with him through the Church. Hinaut pa.
A DOSE OF GOD TODAY 