The Gospel tells us about the question of the Pharisees on the coming of the Kingdom of God. Jesus warns them not to look outside to search for the kingdom of God or to be deceived by people who claim to be god and to be Jesus. This warning of Jesus echoes until today. The kingdom of God, as Jesus affirms, is among us, as brothers and sisters. Thus, the presence of God can be felt and can be found in the very presence of our community.
Thus, we need to be more alert and more conscious of God’s presence and discerning of God’s voice and ways. We need wisdom, then. Though wisdom cannot be achieved through diplomas, certificates or earned by any master’s and doctoral degrees but a gift given to us through our life experiences, through the relationships we have built with others and with God. To receive the gift of wisdom allows us to recognize God in the presence of our brothers and sisters and in all of God’s creation that surrounds us because wisdom does not discriminate. Certainly, to be wise makes us closer to God because we become friends of God.
Recognizing God in everything and in everyone is a manifestation that the kingdom of God is being unfolded in our lives that is why Jesus said, the kingdom of God is among you because God is truly with us, in each of us and in everything.
This is what Paul realized which he wanted to share to his friend, Philemon. Philemon was the master of the slave, Onesimus. Onesimus ran away from his master but Paul wanted him to return to Philemon. Moreover, Paul asked warmly Philemon to receive and embrace Onesimus as a brother and not as a slave. This, indeed, is a sign of the Kingdom of God where one is able to recognize and embrace others as a brothers or a sister in Christ. Paul, certainly, was a discerning man and a wise person.
Hence, today let us ask God for the gift of wisdom, to make us wise so that we may be able to recognize God’s face and God’s plans for us in our daily lives. Seek for it and desire for it. Hinaut pa.
As Jesus reminded his disciples that a master need not be grateful to his servant and so is God need not be grateful to us. Like the servant in today’s Gospel, we too do not earn anything. Our good works and even expression of our devotion do not merit anything.
Do you think that this is too bad? Well, if our mindset believes that our relationship with God is like when we are working, that what we do must be compensated with some wages, then, this really looks bad. However, our relationship with God is not something like this where we do good works, love others and love God, do our prayers and Church obligations and expect something good in return from God. God has no obligation whatsoever to us. We do not need to be compensated for our good works on earth.
Nevertheless, our relationship with God is entirely based on “grace.” God’s grace is not a compensation to us, not a reward and not a merit given to us. God’s grace is a sheer gift given to us because God is generous, because God is pure love.
If God would rate and give points to the way we live our life, all of us may fail for God’s standard is not like ours. However, this sheer gift of God’s grace is given to us as God’s expression of love. It is not that God is indebted also to us because we adore and worship God, but because God’s love naturally overflows and God indeed is the fullness of love.
Thus, just as Jesus reminded again his disciples, we too are “unprofitable servants,” yet blessed and loved by God. Should we not be grateful then?
We are called to be grateful. This is our response to that pure gift of grace from God. Paul tells us that as the grace of God has appeared to us, then, we are to live our lives having self-control not driven by our selfish-intentions and impulses, to be honest in our words and deeds and to live a holy life. In this way, then, we are to express our gratitude to the Lord who is all good and generous to us for God is full of love. Hinaut pa.
“Last two minutes”. Usually in a basketball game, the last two minutes is scheduled as “Time-out” for both teams. At that moment, the game is paused for a minute break to allow both teams to assess their situation in view of the coming end-game. This is the chance for both teams to have a wider look on where they are and how they fair at that period of the game. It is an opportunity for teams to have a reality-check in terms of their strengths and weaknesses as well as of the possible opportunities and threats at this stage of the game, in view of plotting a game-plan strategy for the end-game. The “last two-minutes time-out” of the basketball game is thus an occasion for each team to consider at the last two minutes of the game their resources and limitations in relation to their aspired goal and end-game and their remaining game-plan.
Just recently early this month of November, our observance and celebration of All Saints Day and All Souls Day respectively may have been also “a last two-minutes time out” occasion for us, Christians. As we prayed for the eternal repose of our saintly and beloved dead brothers and sisters, we may have also slowed down, have a pause and break from our busy schedules in order to consider not only the death and lives of those who have gone before us, but also our own lives so-far now as we are still in this life. Yes, as we considered the lives of those who have gone before us these days, we are also confronted with the reality of the mortality of our very lives now as we are still alive living here. Like the last two minutes time-out in a basketball game, the last two months of the year can be a chance for us to consider where and how we are in our lives in relation to our game in life – our dreams and aspirations as well as what we are to do to improve our lives now for the better, and above all in relation to our salvation.
Behind the story of the five wise and five foolish virgins in our gospel today is the call for us to be vigilant and ready. Jesus wants us to be Wise enough to be prepared and awake, and not to be foolish enough to be not ready and unaware. When we hear this challenge, many people think that they have to be ready for death so as not to be caught unaware. Rightly so, because when we came into the world, death has become natural to us. We know that no man lives forever in this world. Death is our lot, and reminds us of how limited our life is. We have only one life, lived in a given time. And it is wise enough to be prepared for our coming death.
However, much more than our coming death are meant in our gospel today. Our gospel today is all about how ready and prepared are we to meet and experience the Lord IN our lives here and now, and not in our coming death later. In other words, the challenge of Jesus for us to be wise enough to be vigilant and ready is for Here and Now while we are still living, and not for There and Later on our death. Thus, the readiness and vigilance we are to be is not in view of our end – our death, but as to how we have lived and spent our life so-far here and now as we meet and encounter the Lord in our daily lives.
Ralph Waldo Emerson once said, “When you were born you were crying and everyone else was smiling. Live your life so at the end, you are the one who is smiling and everyone else is crying”. True enough, in our death, we wish to be remembered not how we died, but how we live our lives to the fullness with the Lord. It is not the end-game itself – the Winning or Losing but about the GAME itself – How we lived our lives and play our game with the Lord in life, that matters most.
As we are still living in this world now – most especially during this pandemic times, we have yet to learn how to be wise & street-smart enough to be aware and ready to meet the Lord now in the many ways he comes to us. He is the “Word of God made flesh”, the God with Us, our companion in the journey of life, who lives with Us. Blessed then are those who are ready and alert to Welcome the Lord in our lives, not in our death. So, Are you ready now? Handa ka na ba?
On our “last two-minutes time-out” moment, we pray that we may be wisely awake and cleverly prepared enough to welcome Him in our lives now as we meet Him in our church, our brothers & sisters, our fellowmen and others, in our day to day lives. Amen.
The first reading was very interesting. We have heard that Wisdom was personified by a “she,” by a woman who hastens to make herself known to us in anticipation of our desire to have her. Wisdom even makes her rounds, “seeking those worthy of her, and graciously appears to us with great attention and care.” This is a sign of intimacy from God being shown to us. This image actually makes me remember of my own experience with my mother, surely with your own mothers too. Usually, if not most of the time, a mother always knows what her son or daughter needs and wants. As soon as I pronounce the word, “Ma,” my mother knows what I need.
This is wisdom described to us in the first reading. Now, wisdom is innate in each of us as we are created in God’s image and likeness, who is the source of wisdom. Our Psalm reveals what is innate in each of us. Our Psalm says, “My soul is thirsting for you, O Lord my God.” Yes, our human heart is designed to long for God, to be with God. Acknowledging our “thirst for God” is in fact the beginning of Wisdom which makes us become conscious of the importance of God in our life. Wisdom is also faith because it leads us to believe in God who has been “seeking to find us.”
Let us remember this, that God seeks to find us as wisdom has been seeking for us in anticipation of our desire to find her. This is a hint for us that though God seeks to find us first, yet God wants something from us also – and that is to have “the desire to long for him.” It means acknowledging our desire for God. It is in recognizing our desire for God that our heart will keep burning. Our desire to be with God makes us hopeful, generous and joyful as we wait to welcome the Lord in our life.
This is basically what our Gospel is teaching us today. The Parable of the 10 virgins gives us the image of people who lose hope and forget their desire for God and people who hope against adversities and difficulties and still remember their desire to welcome God in their life.
Thus, the Gospel actually assures as that in our Christian life we may fail, we may fall asleep in the middle of the night because we have become so tired from waiting for the Lord, because our prayers remain unanswered, because you have failed several times in your exams despite your reviews and daily devotion, or your partner or family member is still problematic despite the prayer intentions you have offered, or until now you are not yet healed from your illness which gives you suffering despite the many “pamisa” you’ve made, or your loved one was taken away from you because of a sudden death even though you have been a good catholic, or because this pandemic is taking too long to disappear and your job or business is losing and you have grown tired from this quarantine and in following the protocols while powerful political people in our country enjoy the comforts of life yet people are growing hungry, homeless and sick, etc.
These experiences are truly disappointing. They discourage us and so we feel that our faith is weakened. This happens when we lose our desire for God and tend to focus more on our personal wants, personal assurance of comfort and security.
This was the situation of the five foolish virgins. It was not just about running out of oil in their lamps but losing their desire for God. They were losing the light and oil of their lamps and so was their enthusiasm to meet the bridegroom. They felt tired from waiting and waiting for the bridegroom to come.
This situation was also the condition of the Christian Community under St. Matthew’s. His people had grown tired, felt hopeless because Jesus seemed not to come back anymore as he promised. At this time, the belief of the immediate “parousia” or the second coming of Jesus was so strong that anytime during their lifetime – Jesus will come to welcome them all in his kingdom. Yet, the first disciples were already being martyred by the Romans and as if nothing was happening. Therefore, Matthew addressed them here and challenged them to be like the other five wise virgins and that is “to be always vigilant” – “to be always ready to welcome God” despite the difficulties and discouragements that they were experiencing.
This is the invitation for us this Sunday and that is to be wise enough, to seek wisdom from God, to desire Him even in the midst of trials, of discouragements, of boring and dry moments, and even in the most ordinary days of our life.
Remember, God reveals his abiding and loving presence to us in any moment of our life. Let us keep our hearts then to always desire God through our constant and intimate communication with God through our personal prayer and through this Eucharist.
Let us hope that as we are able to meet the Lord in our ordinary life may it become a moment of joy for us and a life-changing experience for us and for our community. Hinaut pa.
When we are in distress, in pain and in great confusion because of some difficult situation in our life, the people who come to share our troubles will surely bring comfort in us. Even when our friends cannot be present with us physically, but, their expression of being with us spiritually also brings confidence in our distressed hearts.
While Paul was in prison, the people who became his friends never left him. The Philippians who were converts of Paul’s mission travels, remembered him. They had been Paul’s supporters in joys and sorrows. And when Paul was captured by those who were hostile against the Christians, the Philippians made sure to bring aid to Paul in whatever way they can. Paul was being persecuted. His prison cell must had been a terrible place to stay. However, to be alone in there could have been more lonesome and grim.
That is why, Paul expressed in his letter to his friends, the Philippians, his gratitude to them. Indeed, his friendship with them brought comfort in his distress. Paul said, “It was kind of you to share in my distress.” To be remembered by friends and to have friends who are ready to empathize with us certainly brings confidence in us. Thus, more than the material gifts he received, Paul rejoiced for the gift of friendship with them.
Moreover, Paul also recognized that what gave him more strength was his friendship with the Lord. Paul expressed with confidence, “I have the strength for everything through him who empowers me.” This is also Paul’s invitation to the Philippians, that they too will grow more in their friendship with the Lord Jesus who shall give them the strength for everything.
The Lord, indeed, gives us the strength for everything. Paul learned how to adjust in every situation in his life and how to make every difficult situation bearable because of his faith and confidence in Jesus, the Lord.
This is the invitation for us today, that we become generous givers and gracious receivers of gifts. The Philippians became generous givers to Paul because they had been gracious receivers from Paul’s teaching and preaching. Paul, as well, became a gracious receiver of friendship from them because he had been a generous giver to them.
This is the very value that Jesus reminds us in today’s Gospel, that we may not be possessed by our resources but become charitable. To become truly charitable is to become trustworthy even in small matters because we do not allow our hearts to be corrupted by the desire to have more and to keep more for ourselves alone.
Hopefully, we may grow in our consciousness of becoming aware of the needs of others and to be more generous in giving our ourselves to those friends who need help. We may also grow to have a welcoming and humble heart to receive the help from our friends and become grateful more of our friendship. Hinaut pa.
A DOSE OF GOD TODAY 