Painful and traumatic experiences in life bring so much confusion to us. The sudden death of a loved one, losing and failure in your job or business, broken relationships, family feud, etc. are some experiences that can be terrifying and horrifying. Because such experiences are too overwhelming, they make us too sad and depressed. We could blame ourselves, blame others, blame the world or blame God for making us suffer greatly.
The story of the two disciples who were leaving the painful place of Jerusalem tells us of a reality in our life. Like them who thought that Jerusalem was just a place of horror and death, of failure and pain, we too might want to escape from those painful memories of the past. Like them, we too could be in search of something just to make sense of those unexplainable and terrifying events in our life. Yet, we could not understand everything because the experience was just overwhelming.
This was how the two disciples found themselves in that situation. The death of Jesus and the failure of their dreams now prevented them to see and recognize the presence of the Risen Jesus among them. They have not recognized immediately that Jesus was actually walking with them, and conversing with them. Their hearts were only filled with sadness and pain. Yet, the Lord continued to accompany them in their difficult moments despite the hardness of their hearts to believe and see the Lord among them.
However, it was when they invited Jesus whom they thought was merely a stranger and started breaking and sharing to them the bread, that their eyes were opened. At last they have recognized that the Lord was with them all the time. At their lowest moment in life, when things seemed to be so dark and meaningless, the Lord was with them. Despite their many questions, the Lord was with them.
This was how the two also found themselves and found the meaning of everything and of their life. This was how they immediately left Emmaus and went back to Jerusalem. The place of death and failure has become a place of new life and new hope.
Thus, those moments of failures in us, those experiences of pain and death, those traumatic and terrifying events in our life can also become place of new life and new hope in us. The Lord indeed works marvels and moves in mysterious ways. God has made Jerusalem, now a life-giving and hope-inspiring place.
This tells us too, that, as we allow the Lord to accompany us, the Lord shall also make wonders in us and shall make our painful past to be a source of new life and new hope in us.
These are the invitations for us now.
First. Allow others to journey and accompany you in your difficulties. Allow your friends and family members to know the struggles within you. The journey towards healing and freedom can only be possible when we are with others. This was how the two disciples also allowed the stranger to be with them.
Second. Never be afraid to ask questions because the Lord understands us. Jesus was very patient with the two disciples by listening to them. Moreover, allow also the Lord to teach us that we may be able to see another perspective in life. Allow other people to fill your minds and hearts with their wisdom. Allow the Holy Bible to speak to you and reveal God’s invitations.
Third. Never be afraid of your Jerusalem, of those that you consider as your place of failure and pain, of sadness and trauma. God also will bring wonders in our Jerusalem. As God has raised up His Son from death, God can also bring new hope and new life in our own Jerusalem. Hinaut pa.
What is your imagination of demon? If we would type the word “demon” on google and see the images of demons, you would see pictures of ugly creatures, with horns, and tails and ugly wings. Those are images of monsters. Some images actually also show the demons in Japanese animès. Moreover, even with our consciousness today, we also imagine a demon portrayed in those images with ugly faces.
Nevertheless, how correct really are we in imagining and realizing those demons, and the demons around us and within us? Yes, demons do not only exist outside of us but demons also can be in us.
Healing and freedom from the slavery of demons had been part of the ministry of Jesus and the apostles. That is why, bringing freedom to those who were possessed and oppressed by demons or evil spirits was a sign of God’s Kingdom made present on earth. With this reality, it would be good for us now to look closely at the Gospel story this Sunday and let us see how Jesus unfolds his invitation for us to be free and real.
The Gospel of Mark which is believed to be the first Gospel ever written in the New Testament presents to us the first miracle of Jesus. This is revealed to us through the encounter of Jesus with a demon and his power over the demon. And because this passage is filled with images, it is important to explore the verses one by one.
First, it has been established that Jesus taught in the Synagogue with “authority” unlike the scribes who seemed to be too academic and distant in their teaching. It means that the people could really understand what Jesus taught and they were able to see the realities in their life through the scriptures because of Jesus’ way of teaching.
Our first reading from the Book of Deuteronomy reminds of this authority in Jesus. Remember, in that passage, Moses proclaimed to the people how the Lord God shall raise up a prophet to whom the people shall listen. Jesus is that prophet promised by the Lord God. Through the mouth of Jesus, God speaks. This means that the very words of Jesus, indeed, do not only carry authority but also God’s power.
Second, inside the synagogue or a “Jewish House of Prayer” there was a man with an “unclean spirit.” In the New Testament, the description “unclean spirit” is basically understood in the context of demonic possession, of a spirit that is resistant to the holy presence of God.
But wait, if this unclean spirit was in a house of prayer, does it mean that it can enter a holy place? Yes, this should not surprise us because a demon can pretend and appear righteous. Well, this tells us now that unclean spirits or demons can be everywhere and can even be with a person who seems to be so religious, good and pious.
This was the case of that possessed man inside the synagogue. Remember, the unclean spirit was there among the people listening to the words of Jesus. Yet, it cannot stand for long at the holy presence of Jesus. This was the reason why, the man cried out. This shows us of the attitude of a demon towards the presence of the Lord. The demon became so insecure and frightened over the presence of Jesus.
Third, because of the insecurity of the demon, it tried to take control Jesus by naming the Lord. The demon said, “you are the Holy One of God.” Remember again, in biblical times once you are able to give name to something, you gain control and power over that thing. This was what the demon did to Jesus. However, Jesus is much powerful than the unclean spirit.
As a result, the demon was commanded by Jesus to keep quiet and come out from the man. And it did, the man was freed and was healed because that demon was dominated by a healing and forgiving presence of Jesus. Yes, any demon that will have an encounter with God will certainly be defeated because demons are always insecure, anxious and fearful before the holy presence of God.
This helps us now to realize that demons, these unclean spirits are real. Though, we might also have some misconceptions about demons. For us to be able to recognize the demons or the unclean spirit, we need a proper understanding about them.
Demons are not as exactly as we see in many literatures, movies and pictures on the internet. Demons appear to be ordinary and hide in those subtle forms in our society and even in our individual lives. This was the case of the man in the Gospel. That man with unclean spirit only came out later when he cannot endure anymore the presence of Jesus. Demons live with us and could even be in each of us, hiding in us and in our hearts.
Today’s Gospel tells a reality in our human life that we too might be possessed even without our own knowledge. The people in the synagogue may not be fully aware of that unclean spirit because they were all in a House of Prayer. There is a need for us to recognize, be aware and to “name” our demon/s big or small. Demons lead us to believe that they do not exist so that we will not be able to name them, thus, will not be able to take control over them and cast them out.
I want to invite you now to bring ourselves into a deeper reflection, first with our own lives, and then in our society.
First. The unclean spirit can be that “feeling of insecurity” that makes a person always jealous and suspicious to his/her partner to the point of controlling and manipulating the other. This could also be that insecurity that leads a person accumulate wealth at the expense of others through corruption and deceit in our work, business or profession.
Second. A demon can also be that attitude of anxiety and fear that paralyzes us to take risks in investing in our relationships because of our traumatic experiences. Or our complacency in life that makes us indifferent to those who are suffering and in need.
Third. An unclean spirit can also be our own arrogance believing that we are righteous enough before God and so we do not need the grace of forgiveness. Or of that arrogance believing that our opinions and viewpoints in life are perfect to the point that we refuse to listen to what God and others are saying to us.
Fourth. A demon can be our own addictions and destructive habits that we have developed in many years. This could also be those oppressive and abusive mentality and culture that promotes death, indifference and hatred in our society.
Fifth. An unclean spirit can also be that feeling of guilt, yes, those guilt feelings that we have that make us believe that our sins are too great to be forgiven by God. Such guilt could trap us into a habit of self-pity, self-disgust, and shame. The demon will make us incapable of either forgiving ourselves, forgiving others and in fully accepting God’s gift of forgiveness and healing to each of us.
Thus, name demons in us both within ourselves and also in our society; this is the call for us this Sunday.
But remember, we cannot defeat demons or those unclean spirits by ourselves alone. Seek the help of friends who can help us or professionals who can guide us as we face our personal demons. Join groups, communities and the Church too in confronting the evils and demons present in our society. However, let us not forget God’s tremendous power in giving us complete healing and reconciliation, freedom and life. In the presence of Jesus, demons will be frightened. So, let us also listen to Jesus’ teachings and build personal relationship with him through the Church. Hinaut pa.
There seems to be a constant friction between what is new and what is old. An old tradition may feel threatened by new developments in the culture. We also find old people and those who live in the old comparing the glory of the past from the present. To compare what was better in the past with what is in the present is surely not bad. This, in fact, it is a challenge and an opportunity to become a better version in the present.
These are abstract ideas that may be difficult to understand. Yet, there is something important here that we are invited to listen and to grow in our faith. There is a danger as one grows old. This danger lies in the attitude of a heart that has grown old and has become rigid, uncompromising and rejecting towards what is new and fresh.
We may find this in ourselves when we settle to what is only familiar to us, to what is only routine and to what is only comfortable. This attitude also makes us exclusive, close-minded and cold. Like for instance, having a group of friends is good, yet, to limit ourselves in that kind of relationship and become exclusive may lead us to become rejecting towards others who do not belong to our circle. When we settle to our own comforts and familiarity, we may tend to become selfish and not consider others but only ourselves.
This is the reason also why we fall into bad habits and even addictions. These are repeated actions, meaning, they become part of a cycle in us. Because of the seemingly comfort that they bring in us, we fall on them again and again. Moreover, when our heart also becomes too absorbed of ourselves, then, we become reactive and even hostile towards others who may challenge to change us or to make us adapt something new.
This is the message that Jesus was saying to those who objected regarding the actions of his disciples. It was not that Jesus disrespected the old tradition of fasting or has trampled that revered custom. No! Jesus said,
“No one sews a piece of unshrunken cloth on an old cloak. If he does, its fullness pulls away, the new from the old, and the tear gets worse. Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins.”
The very presence of Jesus is the new cloth and the new wine. His person and his friendship was what was being offered. Yet, the limited awareness of the people of Jesus’ divine presence prevented them to embrace and accept Jesus. What they only saw was the threat that they felt from Jesus against their old tradition.
Indeed, the presence of the Lord and his invitations may become threats to us when we also become reactive and when we tend to value more the rubrics, the physical appearances and the familiarity of things to us rather than the very source of all things, God. This is not just about tradition and practices, but also our sins and even beliefs and prejudices that have made our heart to become rigid and apathetic.
What Jesus calls us today is to be always attentive to his presence and to enjoy the freshness and the newness that he brings in us. Jesus also brings surprises in life that will surely bring changes and renewal in the way we live our life, relate with others and look at things. Indeed, God is new, and always new.
Jesus asks us today to make our heart open and welcoming of his presence revealed even in our daily affairs. Be more conscious of his presence today and enjoy his presence to bring new perspectives, to create challenges and to inspire movements in us. May we always discover the joy and the peace of being renewed each day. Hinaut pa.
By this time, most of us have already adjusted with the “new normal.” The change of lifestyle and adopting to new ways of doing things in this time of pandemic must have gradually taken roots into our way of life. Others must have struggled because of this change yet, we have to because it is needed and it is important.
However, there are many things in our life too that remains unchanged and might not be helpful at all in our relationships. These may include our attitudes, perspective in life and certain beliefs. This could have come from our desire to be secured and assured of today and of what lies ahead of us. Thus, we develop or make a routine so that we become familiar and comfortable in doing things.
This is the reason why we also settle and become comfortable with traditions. We do familiar things, thinking of the same ideas, having the same perspective, meet familiar people and create familiar events because we have been doing them in the past. In the same way, we also form habitual activities and attitudes.
However, when we become so absorbed and concerned in doing, thinking, seeing and feeling with what is only familiar, then, there is a danger that we might also resist any changes and to be surprised with what is new. Because we are comfortable of the things of the past, we might believe that invitations of change are threats to our desire to be secured, to be certain and to be in controlled.
With this kind of attitude towards change and new things, we could also become rigid, close-minded and even unwelcoming to what is new and unfamiliar to us. Yet, God’s invitation to us is always new and geared towards change and transformation of our heart, mind and of our total person.
In our Gospel today, Jesus tells the Scribes and the Pharisees that “No one tears a piece from a new cloak to patch an old one. Otherwise, he will tear the new and the piece from it will not match the old cloak. Likewise, no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins, and it will be spilled, and the skins will be ruined. Rather, new wine must be poured into fresh wineskins.”
Jesus is actually inviting us to welcome what is new and unfamiliar to us and also to be surprised by the challenges and the graces it brings. Again, this is what he means to the Scribes and Pharisees who complained that while the disciples of John the Baptist and the disciples of the Pharisees fast often and offer prayers, his disciples eat and drink with him.
Indeed, they wondered why his disciples were not following the old practices of the Jews. However, Jesus was not making an excuse for not doing the tradition. Jesus wanted them to realize that there was greater than the tradition and that was Him. Jesus did not reject what was taught and had been practiced for a long time, but to be more welcoming of the new things that have come. His person and very presence among them was something new and something that everyone should capture and cherish.
Definitely, the Spirit of God brings freshness in us and God’s invitations may become uncomfortable for us because God inspires change and renewal. Jesus calls us today to be willing and welcoming to his surprises and invitations of change and renewal because he wants us to be renewed and be restored from our old, broken, sinful and habitual ways.
Thus, I invite you to pause for a moment today, then, reflect and discern this question, “What are those old ways, attitudes, beliefs and habits that I have developed which do not help me, and do not help in building healthy relationships with others and with God?
As we identify them, let us also ask the grace from the Lord that we may have the courage to face them. Allow also the Lord to change and renew us by embracing the challenges and graces to what new perspective and new life bring. Hinaut pa.
A DOSE OF GOD TODAY 