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Tag: Jesus

  • A King at our side

    A King at our side

    November 20, 2022 – Solemnity of our Lord Jesus Christ, King of the Universe

    Click here for the readings (https://bible.usccb.org/bible/readings/112022.cfm)

    What is your image of a king? How does he look like? What does he do? With so much influence from the cartoons, anime and movies that I watched since I was young, I would imagine a king who wears a golden crown, covered in a golden robe, sitting on a golden throne and living in a big palace. In fact, in the middle ages, a king is a powerful man who has thousands of armies, defeated countless enemies, or conquering other territories by waging bloody wars. Yet a king is untouchable. Commoners, slaves and servants cannot talk to him directly. Everyone serves him and pays tribute to him. His throne is too far from the ordinary people.

    Even up today, in other countries in the world some have kings, or emperors or sultans who give identity to their people and serve as a symbol of unity in their own kingdoms. They may not anymore engage in bloody wars unlike before, but still they have enormous wealth and riches. The royalties are reserved and ought to be served by the people.

    This is not far from how we imagine Jesus Christ our King. Influenced by the western culture of royalties, we also imagine Jesus Christ the king who wears a golden crown, wrapped in a golden robe and sits on a golden throne. However, this image, for me, seems to be a distant king who does not know the daily affairs of his people. A king who merely shows greatness, triumph and wealth, but has no concern and no close relationship with his own people.

    Indeed, the kingship of Jesus is not one who stays in a comfortable throne and pampered situation, but in a humiliating and humbling position, there on the cross. Yes, the Gospel speaks nothing of a king who is intoxicated with comfort and riches. What we have is a powerless king, crucified on the cross. This is Jesus’ statement that he is not an earthly king who only shows grandeur, control and domination over his subjects. He is a king who became like us, who lived with us and journeyed with us in every story of our life especially in those difficult and dark moments of our life. He is a king who knows your pain, who understands your struggle and who desires you and me, no matter what.

    He is not an unreachable king sitting there on the high golden throne but he is a God-with-us (Emmanuel). He is a king who knows us and our deepest secrets and desires. But he is a king who does not control and impose himself on us. He only calls and invites us to come to him. “Come to me and be embraced by my friendship,” this is the invitation of our King to us.

    This is the very reason why Jesus’ determination to call us and to gather us brought him into that difficult situation. Despite the danger and the suffering he would endure as king, he is always ready to take the risk to offer his life for our sake, that we may have freedom and healing. We find now his invitations for us through the three different people in the Gospel and their individual response to Jesus. So, let us look at them once more and discover how we are all called today, young and old alike.

    The first was the group of people such as the Jewish authorities and soldiers. These people refused to recognize Jesus as King and Messiah because he was a threat to them, a threat to their comfort, a threat to their influence and threat to their earthly power. Their hostile rejection of Jesus was a decision they made despite the invitations of Jesus for them to believe in Him. Jesus did not condemn them, he even asked forgiveness on their behalf. God’s offer of salvation and life is for all. Yet, our rejection of God’s friendship is our self-condemnation.

    The second was one of the criminals who insulted and reviled Jesus. He was actually confused and did not make any stand. He was lukewarm. He neither condemned Jesus nor accepted him as Lord, King and Redeemer. Despite the closeness of God in him on the cross, he did not recognize God in Jesus because he was still full of himself. He was unrepentant. Indeed, the Lord never imposes himself on us, but he waits for us.

    The third was the other man on the cross. He was the one who recognized God in Jesus and decided to accept Jesus as his Lord. This made him say, “Jesus, remember me when you come into your kingdom.” Being powerless on that cross, he was able to recognize the face of the Lord, his king. This person felt a God who accompanied him in his suffering and even towards death. Through his very suffering, he found God to be so close to him. In his shame and guilt, he found God at his side forgiving him. Jesus indeed, is the image of the invisible God, as Paul told us in his letter to the Colossians.

    This tells us now of a king who is close to us. Jesus is not a king who is distant from our sufferings and fears but a king who patiently and lovingly walks with us. God, indeed, meets us where we are and he is ready to be at our side in order to encounter us in the saddest and darkest part of our life.

    Yet, let us also remember that Jesus requires our participation, our response. To every person that Jesus met, he gave them the chance to recognize him but the hardness of their hearts and because of their arrogance, they refused to see Jesus. But with this other man on the cross, in recognizing his sins and failures in life, that brought him into that realization that he was in need of God. This means that when we humbly recognize our weaknesses and sins we also recognize God’s love for us. This becomes, then, an opportunity for God to transform our life. And so let that redeeming love, that un-imposing and self-sacrificing love of our King who hangs upon the cross to embrace us, to renew us and to empower us as young people and as God’s people. Kabay pa.

  • Being Lukewarm leads to death

    Being Lukewarm leads to death

    November 15, 2022 – Tuesday of the 33rd Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/111522.cfm)

    When a heart becomes “lukewarm,” it is neither moved nor affected in any way from what is happening around. A lukewarm-heart becomes indifferent, denying or incapable of understanding others and seeing others or worst no compassion towards others. It is equivalent to say that we have become “numbed and insensitive.” This leads to spiritual death and deaths to our relationships with people, disconnected with what surrounds us.

    This is what John confronted in today’s first reading calling out the Christians in Sardis and Laodicea who were neither hot nor cold, but lukewarm. They seemed to have lost the spirit or denied perhaps the spirit of God among them because of the challenging and difficult circumstances. Moreover, another reason was the affluence they have experienced. The Christians became rich, comfortable and gained influence that they thought they have no need of anything not even God. This was a clear denial of God and made the self to be at the center.

    This what made the first Christians in these cities to be lukewarm for they were neither anymore moved nor challenged by the Gospel and by the needs and sufferings of their neighbors. The SELF has become the most important. Comfort, material riches and influence intoxicated the self to the point that they have become detached.

    Yet, John expressed his love for these people and did not want to lose them. Hence, John said, “For those whom I love, I reprove and chastise. Be earnest, therefore, and repent.” John called them again because he wanted to gather them and to let the Lord work more wonders with these people.

    This is how we also witnessed the conversion of Zacchaeus in the Gospel. Zacchaeus who were unmoved by the difficulties of his fellow Jews over the high taxes imposed on them, finally found meaning in his life. Though Zacchaeus tried to look for Jesus, but little did he know that the Lord was first looking out for him. Jesus was in search for Zacchaeus because the Lord has a surprise for him.

    We heard that as soon as Jesus saw Zacchaeus from a tree, Jesus called him by name and declared to bring blessings into the home of Zacchaeus. This encounter was not merely a meeting of the two, but it was the Lord’s way of letting Zacchaeus know his own pains and suffering, his own sins and failures, yet, the Lord remains all-embracing and forgiving. This moved Zacchaeus very much and found himself once again, loved and forgiven.

    Such encounter also made Zacchaeus to come closer to the Lord that as a sign of his own conversion, he offered to repay those whom he extorted. The presence of Jesus in his house is God’s presence indwelling. Freedom and life has come to Zacchaeus and to his household.

    The Lord also invites us today to allow him to confront us when we have become lukewarm, unmoved, unmotivated and unenthusiastic. Like Zacchaeus may we find forgiveness and the fullness of life in Jesus and in our true human relationships and not in our personal comforts, not in our affluence and not in our successes. Kabay pa.

  • THE END OF TIME IS A JOYFUL ONE

    THE END OF TIME IS A JOYFUL ONE

    November 13, 2022 – 33rd Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/111322.cfm)

    How would the end of time look like? What would happen to us and to the world? When the pandemic struck us in 2020, I have friends who really asked if that was the beginning of the end of time. Even in social media sites and radio stations, there were people who entertain such thought because of the massive anxiety it caused us and the millions of the lives lost in this pandemic growing daily. Indeed, it was terrifying and horrifying seeing dead bodies of covid patients wrapped and buried in mass graves in many countries, even here. Hence, many of us would perhaps express fear of the end of time and imagine the destruction of the world, that there will be calamities and unimaginable tragedies, that there will be great suffering, pain and death.

    Our readings this Sunday seemed to have the same horrifying images also. The first reading from the Book of Prophet Malachi prophesied about the destruction of the evildoers. In the Gospel of Luke, Jesus described the signs that will come like the powerful earthquakes, famines, plagues, wars, and persecutions.

    However, does the end of time really mean to be terrifying and horrifying for us? To answer this question let us see closely the prophesy of Prophet Malachi and the words of Jesus in the Gospel of Luke so that we too will be able to discover God’s invitation for us on this Sunday.

    The prophecy from the Book of Prophet Malachi was addressed to all the Israelites who have returned from exile. However, at their return the prophet saw how the leaders of the Jewish community had become corrupt, abusive and indifferent to the common people.

    Those words of destruction and death are meant for those who continually reject God and oppressed His people. Yet, the prophecy is also a hopeful promise to end the evil institution and the end of corruption and death. And for those who remained faithful and in friendship with God, the words of Malachi meant comfort and strength, for to them, the Lord will come to bring healing. And this will be the most wonderful and joyful time.

    In the Gospel of Luke, Jesus warns us of those who acted like a “god” and not to follow them because they only lead us to death and not to life. Jesus also reminds us of the sufferings in life that may come but he comforts us not to be terrified and not to be afraid. Jesus promises us with his presence abiding in us. He will never leave us alone. Jesus will walk with us and accompany us.

    Moreover, at the fulfillment of time, Jesus will be with us in person with his power and glory. And when he comes, Jesus will gather His people who believed in him and trusted him even in difficult times. His coming will be the end of the corrupt and the murderers. It will be a destruction of the powerful and arrogant, the ruthless and the violent.

    Now, the beautiful message lies here.  The message of comfort and strength, of joy and peace is for us who are waiting patiently for the end of time. This is what St. Paul tells us for us who believe in Jesus that the end of time is not something that we should be afraid. It is not a terrifying event but it will be the most joyful moment of our life. Meeting the Lord is a moment of fulfillment of all our hopes, prayers, desires and dreams.

    However, it will surely be a destruction to what is evil. It will be the most terrifying moment for those who continually reject God and for those who pretend and act like a god.

    With all of these, what can we do then, as we patiently wait for the second coming of Jesus? God in His generosity and love prepares us daily for that wonderful moment of our life. God prepares us by making Himself felt daily and in every moment and event in our life. Jesus reveals himself in us and through us. Indeed, Jesus’ words will not pass away, his promises will never fade. God is faithful and He is ever present with us. That is why, it is very important that we become discerning and welcoming of Jesus’ presence being revealed in us and around us.

     How do we do it then? Our prayers as constant communication with God, both individually and as a community, will help us to make ourselves open to God. When we pray, we allow God to transform us and transform the way we look at things, the way we judge things and people and our way of relating with others. Thus, the effect of constant talking and listening to God forms us to be more aware of His presence in our life. Prayer is here not about murmuring our memorized prayers and novenas but being able to talk to God, listen to him by being able to reflect and contemplate God’s voice and actions in our life.

     This calls us to recognize God in everyone and in everything. What would be its consequence now? When we grow tired from praying because our dreams and desires were not granted, remember that God never grows tired in making Himself known to us. God also reveals himself in moments of failures and defeats. When we become confused and doubtful of our faith, remember that God never surrenders on us. God makes himself known even in moments of our pain and suffering. When we feel that we are surrounded by evil, corruption and deaths, remember that God brings justice and makes himself bright even in the darkest part of our lives as Christians and members of our community.

     As we are about to end the liturgical calendar and begin the Season of Advent in few weeks’ time, let us make this week more wonderful and exciting. Let us intensify our “Wi-Fi connection” with God, by making our prayer frequent and sincere. Hopefully, this will lead each of us to see and feel the face of God among ourselves and even among those people who are not familiar to us and events that may be surprising and strange for us. In this way, we hope that we too will grow in our faith and become more excited in the end of time where we will certainly meet the Lord, who is the fulfillment of all our dreams and hopes. Kabay pa.

  • Of Life BEFORE Death

    Of Life BEFORE Death

    November 13, 2022 – 33rd Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/111322.cfm)

    Whenever death & disasters happen in our lives, we cannot help but raise the question about the end-time or the end of the world. Ever-present war, pandemic, famine, pestilence, super typhoons, tsunami, hunger, earthquakes, flooding, landslides, and countless death-crimes in life render us anxious and helpless towards our coming future. Our worries about the coming end-times are not only felt around us but also within us. We are not ignorant as to how it feels when our world seems have broken and ended whenever we experience heartache as to the death and loss of our loved ones, or failed in our studies, business endeavors, plans and dreams, or diagnose with serious illness and others. Even worse, Scripture and Jesus himself warns us of these coming end-times as inevitable and surely to happen to our human life.  

    Related with our uncertainty about end-time are the questions: “What’s the point? What’s the meaning of all these life-endeavors? Is there hope in life?” And above all, at its very heart, raises the question: “What now… and then? Is there Life AFTER Death?”

    A wise man once said: “The question should not be: ‘Is there life after death’ but rather ‘Is there life BEFORE death’?

    True enough, while life-disasters and death surely to happen in life, we should concern ourselves less about what happen to us after life, but rather more so concern about how we live our life before our inevitable death. Regardless whether there is life after death or not, we should never forget the fact that there is life before death that we are still now in. If we come to think of it, we are still now here alive for a reason and purpose to be in this world. It is for us now, as we live this life, to discover and fulfill in life our real reason and purpose to be and live. Our task and concern in life is to live our life now before death to the fullness of our very life-purpose.

    Life Before Death would also mean that the greatest loss in life is not death, but what dies inside us while we live. Sadly there are people nowadays who have reasons to die than to live, and people who are still alive but dying and already died inside. Though painful, confusing and disheartening, our experiences of disasters and loss should move us still alive to deeply discover and enable the very reason and meaning of our life-existence. For Jesus, life-death and disasters are not only about end-times or world’s end, but more so about the opportunity for us to testify, that is, to rise to the occasion,…. stand up and witness in life our faith in God through Him, and…. to live-up to our very life-purpose and reason in life.  In other words, Jesus is saying to us, that these things will surely happen to us, but with a reason and for a purpose. So, we should consider more our life now before death, rather than our life after death, and as He  promised,  “By your perseverance in life, you will secure your lives.”

    Practical advice then to ponder: Whenever disaster strikes and happens in life, ASK NOT , “Why is this happening TO me?” but rather, “why is this happening FOR me?” Because…. Asking, “why is this happening TO me?” leads to unhealthy self-doubt, blame, guilt, anger, and inner death. Asking, however, “why is this happening FOR me?” leads to meaning, purpose, challenge, responsibility, and resolution.

    As we grapple then with the concern about our experience of death & disasters in life, as  per advised,  ask not: “Why is this happening to me?”, “Is there life after death?” but rather ask,  “Why is this happening FOR me?”, “Is there life before death?”, “Do I have or am I having a life now before my death?”.  With this, we may be more hopefully grounded to live our lives by its very reason, meaning and purpose, as well as to be a living testimony and witness of our Christian faith, and God’s grace to our present world.

    May the Lord lead us to His fullness of life.

    So May it be. Amen.

  • The Call of Duty

    The Call of Duty

    November 7, 2022 – 32nd Week in ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/110722.cfm)

    It must have been difficulty and almost an impossible task to do what Jesus said to his disciples. Not to cause another to sin and to forgive one’s brother or sister many times are reasons why the Apostles of Jesus asked him, “Increase our faith.”

    The weight of the call of duty of being a believer is so great for it requires commitment of oneself to the Lord and to what the Lord asks us to do and to be. Faith is therefore neither an affiliation to some group or organization nor to be partially accepted and practiced in one’s life. This reminds us again, that faith, is basically our relationship with the Lord who has called us. It is our response to the Lord who first loved us, as Pope Emeritus Benedict XVI said. Thus, faith molds our way of life, our way of thoughts and actions and affects significantly our relationships with each one as a community and those outside of our community.

    What the Apostles asked of Jesus to increase their faith is a prayer to grow deeper, closer and more intimately in their relationship with Jesus that will make them more like him.

    In a way, Paul expressed this in his letter to Titus. He directed Titus on what qualities to look for in appointing presbyters or elders and bishops in those Christian Communities. These people who shall be God’s steward are called to be Christ-centered and faith-oriented for they represent God and lead God’s people closer to the Risen Christ. This is their call of duty as leaders and as Christians. Hence, being a person that causes people to sin and becoming unforgiving is tantamount to being unchristian, being an unbeliever.

    This is the very invitation for us today, that like the Apostles we may also ask the Lord to increase our faith. When we are tempted to give in to our selfish desires that may lead others to also sin, we pray, increase our faith Lord. When we are tempted to resort to violence because of our frustrations, failures and unfulfilled hopes which will affect our relationships with people, we pray, increase our faith Lord. When we are overwhelmed by our anger and hatred that our hearts become unforgiving, we pray, increase our faith Lord. When our heart will also tend to choose to be indifferent, cold and unconcerned of others, not wanting to relate and be involved in the struggles of others, we pray, increase our faith Lord. Kabay pa.