Peace! Kalilintad! Shalom!

Category: Year 2

  • True love never goes wrong

    True love never goes wrong

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    September 7, 2020 – Monday of the 23rd Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/090720.cfm)

    Homily

    True love could never go wrong. The Lord could never inflict any bad thing on anybody. Jesus only desires our wellbeing, our healing, and our freedom. The presence of Jesus among us is the concrete expression of God’s tremendous and empowering love. Perhaps, it is our way of loving that could go wrong because ours is filled with selfishness and of too much self-importance to the point that our way of loving becomes corrupted and vicious.

    This is how St Paul reminded the people in his first letter to the Corinthians. A man living with his father’s wife was no love at all and not something that one should be proud of. Paul called it immorality. Paul also called such action an “old yeast,” a yeast of malice and wickedness.

    This malice and wickedness were the intentions felt by Jesus among the scribes and Pharisees while he was teaching in a synagogue. In this event, Jesus graced the people with his presence by teaching them and to perform in a concrete way how love desires the wellbeing, the healing and the freedom of a person.

    However, the scribes and the Pharisees were more concerned on how to accuse Jesus of something and then put him to death. One could not claim that these people were without love. They must have loved also, yet, their way of loving was filled with selfishness. They became corrupt and vicious. They felt threatened by the presence of Jesus who only desired goodness.

    This tells us too that a corrupt and vicious person will always be threatened by the goodness and kindness, sincerity and truthfulness of others. They felt threatened by the presence of Jesus because the very person of the Lord, his way of life, teachings and works mirrored their incapacities, their corruption, their self-absorption, their malice and wickedness. Through the very person of Jesus, they were confronted and called to be healed and to be renewed.

    Yet, these people could not because they were trapped in that kind of life. They could not because it was too much for them. Thus, with evil intent they have been looking for something to accuse Jesus and bring him to death.

    However, the Lord cannot be stopped from doing good, from giving life and bringing healing to us. The Lord willfully healed the man on a Sabbath day to tell us how ridiculous “a law made by man” can be. Hence, the question of Jesus, “Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?”

    This question was directed to those who were with evil intent and those who were seeking to destroy life. Certainly, this is no love at all.

    Today, the Lord also calls us to examine our way of loving and to learn the way the Lord loves. Loving in the way of the Lord would never go wrong. May our way of loving then, be motivated with the desire to bring goodness, healing and freedom. Hinaut pa.

    Jom Baring, CSsR

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  • To rest is to celebrate life and give life

    To rest is to celebrate life and give life

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    September 5, 2020 – Saturday of the 22nd Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/090520.cfm)

    Homily

    To rest is a human need. In all aspects of our life, resting is necessary to make time for ourselves in order to recharge, recuperate and restore. Thus, its value is as important for our physical health and also for our emotional and spiritual life. The Holy Scripture would even affirm such value in our life.

    In the Book of Genesis, God rested on the seventh day but not merely to recharge or recuperate or restore because God does not need this. God must have rested to enjoy and to be more delighted with creation, to look at us with much love and to cherish the wonder of Divine creation. Moreover, it was God’s way of allowing the creation too to grow and become the way God meant it to be.

    This is how the Jewish belief also grew in their spirituality to give much importance to Sabbath, a day of rest and a day for God. Yet, the Gospel today tells us something that was quite contrary to what God has designed Sabbath should be.

    The people had developed many regulations on how to observe Sabbath to the point that one should do nothing at all. Consequently, Jesus was criticized for healing people during Sabbath. This time, some Pharisees complained on why Jesus’ disciples were picking the heads of grain and eating them.

    Such ridiculous regulations were made, believing that Sabbath will be holier by doing nothing at all. With this, Jesus objected and taught something very important to us. The Sabbath or this day of rest and day for God is meant to honor God, to be delighted of the many wonders of the Lord. Hence, Sabbath is meant to be a day of celebrating life and giving life.

    Jesus healed people even during Sabbath because it was a way of celebrating and giving life. To work for your food is a way of celebrating and giving life too.

    Today, we may always remember that as we rest to recharge, recuperate and restore aspects in our life, we are also called to celebrate life and give life. In this way then, resting becomes holy and dedicated to God who delights to see us and cherishes our every movement to be life-giving to others. Hinaut pa.

    Jom Baring, CSsR

  • The Challenges and graces of what is New

    The Challenges and graces of what is New

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    September 4, 2020 – Friday of the 22nd Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/090420.cfm)

    Homily

    By this time, most of us have already adjusted with the “new normal.” The change of lifestyle and adopting to new ways of doing things in this time of pandemic must have gradually taken roots into our way of life. Others must have struggled because of this change yet, we have to because it is needed and it is important.

    However, there are many things in our life too that remains unchanged and might not be helpful at all in our relationships. These may include our attitudes, perspective in life and certain beliefs. This could have come from our desire to be secured and assured of today and of what lies ahead of us. Thus, we develop or make a routine so that we become familiar and comfortable in doing things.

    This is the reason why we also settle and become comfortable with traditions. We do familiar things, thinking of the same ideas, having the same perspective, meet familiar people and create familiar events because we have been doing them in the past. In the same way, we also form habitual activities and attitudes.

    However, when we become so absorbed and concerned in doing, thinking, seeing and feeling with what is only familiar, then, there is a danger that we might also resist any changes and to be surprised with what is new. Because we are comfortable of the things of the past, we might believe that invitations of change are threats to our desire to be secured, to be certain and to be in controlled.

    With this kind of attitude towards change and new things, we could also become rigid, close-minded and even unwelcoming to what is new and unfamiliar to us. Yet, God’s invitation to us is always new and geared towards change and transformation of our heart, mind and of our total person.

    In our Gospel today, Jesus tells the Scribes and the Pharisees that “No one tears a piece from a new cloak to patch an old one. Otherwise, he will tear the new and the piece from it will not match the old cloak. Likewise, no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins, and it will be spilled, and the skins will be ruined. Rather, new wine must be poured into fresh wineskins.”

    Jesus is actually inviting us to welcome what is new and unfamiliar to us and also to be surprised by the challenges and the graces it brings. Again, this is what he means to the Scribes and Pharisees who complained that while the disciples of John the Baptist and the disciples of the Pharisees fast often and offer prayers, his disciples eat and drink with him.

    Indeed, they wondered why his disciples were not following the old practices of the Jews. However, Jesus was not making an excuse for not doing the tradition. Jesus wanted them to realize that there was greater than the tradition and that was Him. Jesus did not reject what was taught and had been practiced for a long time, but to be more welcoming of the new things that have come. His person and very presence among them was something new and something that everyone should capture and cherish.

    Definitely, the Spirit of God brings freshness in us and God’s invitations may become uncomfortable for us because God inspires change and renewal. Jesus calls us today to be willing and welcoming to his surprises and invitations of change and renewal because he wants us to be renewed and be restored from our old, broken, sinful and habitual ways.

    Thus, I invite you to pause for a moment today, then, reflect and discern this question, “What are those old ways, attitudes, beliefs and habits that I have developed which do not help me, and do not help in building healthy relationships with others and with God?

    As we identify them, let us also ask the grace from the Lord that we may have the courage to face them. Allow also the Lord to change and renew us by embracing the challenges and graces to what new perspective and new life bring. Hinaut pa.

    Jom Baring, CSsR

  • When Jesus got into the boat of failures and frustrations

    When Jesus got into the boat of failures and frustrations

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    September 3, 2020 – Thursday of the 22nd Week in Ordinary Time; Memorial St Gregory, the Great, Pope and Doctor of the Church

    Click here for the readings (https://bible.usccb.org/bible/readings/090320.cfm)

    Homily

    It must have been disappointing and at the same time tiring. Simon and his group caught nothing despite working all night to catch fish. Yet, there was nothing Simon can do. He and his group had to go back to the shore and wash their nets.

    Have you ever been so disappointed with life? You felt tired and exhausted and there were many failures around your life. In spite of your efforts, the enthusiasm and the passion you have shown, yet, life seemed to be so unfair. It was just too overwhelming and you felt surrendering.

    This must have been the feeling of Simon too as he led a group of fishermen. There was nothing, not even a single catch of fish. It was not just a failure but a disaster for a fisherman like him.

    However, it was in this low moment of Simon that someone got into his boat. Jesus got into his boat and began teaching the people. Through that very boat of failure and disappointment of Simon, the Lord transformed it into something wonderful and beyond Simon’s expectation.

    After teaching, Jesus told Simon something, that could have made Simon to wonder, “Put out into the deep water and lower your nets for a catch.” In Simon’s mind, it was completely absurd as human wisdom and knowledge would tell him that. They had been working all night but caught nothing. However, because it was the Lord who said, Simon trusted the words of Jesus.

    This is what St. Paul said in the first reading, “if anyone among you considers himself wise in this age, let him become a fool, so as to become wise. For the wisdom of this world is foolishness in the eyes of God…” Indeed, by trusting the wise words of Jesus, Simon found something wonderful and life-changing.

    This all started when Simon let Jesus be in the boat of his failures and frustrations. The very presence of God became an assurance to Simon in the midst of the troubles in his life and in the midst of his search of something big in his life. The invitation of Jesus to him was call of faith. To go into the deep water and to lower down the nets was an invitation to dwell deeper into the most essentials in Simon’s life, to lower down his comforts and even pretentions, and to leave behind at the shore his uncertainties, fears, failures, guilt and sins.

    When Simon did all these, what he found was God’s tremendous goodness, deep love and generosity to him symbolized by the great catch of fish. This moved Simon to beg Jesus to depart from him because Simon had become aware of his sins, failures, fears and insecurities. However, this realization became the entry point of Jesus to make more wonderful things in the life Simon.

    Simon was called for a bigger purpose, to a mission where his participation became an important part in the ministry of Jesus. All of these happened because Simon let the Lord to be in his boat, allowed Jesus to challenge him and to change his life.

    This story of encounter with God led to chance and to a mission. Indeed, a real encounter with God or to allow God to be with us in our boats of frustrations and guilt, strips us from our pretentions and masks. Such encounter makes us bare to see how sinful and unworthy we are before God.

    Yet, it is in this moment of humility and honesty that we find God more merciful, loving and forgiving to us.  Once we lay down our guards that God comes to us to make miracles in us – to free and to give a true fulfilling life.

    It is when we own and claim our weaknesses, sinfulness and failures to God that we are also being strengthened, forgiven and empowered by the Lord.

    Thus, these are the invitations for us today.

    • First, allow the Lord to be with us even in our frustrations and failures in life, in our guilt and shame. Never be ashamed to allow Jesus to be in our boats. Let him teach us, to reminds us how much we are being loved.
    • Second, allow the Lord to challenge us and to shake our pretensions for us to discover more ourselves before the presence of God.
    • Third, allow God to bring changes in our life and to make wonderful things even out of our messy and troubled life story.

    May this encounter with Jesus empower us to go on mission by becoming His own instruments of mercy, love, peace and forgiveness. Hinaut pa.

    Jom Baring, CSsR

  • Giving a space for God

    Giving a space for God

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    September 2, 2020 – Wednesday of the 22nd Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/090220.cfm)

    Homily

    When we allow a person to occupy a space in our life, this also means that we make ourselves open to the person. The person may know our deepest secrets, as well as our deepest pain in life.

    This is how we find our relationships fulfilling and essential in our personal development. Of course, we assume that the person whom we have given the space in our life has the good intention of giving care and love to us.

    However, if the person whom we have given a space in our heart and in our life, betrays us, gives us more pain and stress, then, our relationship becomes hurtful and even toxic for us. This kind of relationship does not help us and would only bring us into desperation.

    Yet, when it is God who asks for a space in our life and in our heart, will we allow God to occupy a space? Are we willing to give up something for God to be in our life?

    God would surely not bring us harm. God only desires goodness and happiness for us. Nevertheless, giving a space for God also requires something from us. We cannot accommodate the Lord when our heart is full, if our life is occupied with many things. What God actually needs is a small space to bring healing and transformation in us.

    This is what we have heard from the readings today. St. Paul in his first letter to the Corinthians, reminded the people of their childish attitudes which actually made their hearts full and unwelcoming to God’s spirit to work in them. The community in Corinth was filled with jealousy and rivalry. Paul called them “infants,” meaning that the people were still exercising their selfish attitudes and seemed to advance their personal interest rather than the interest of the Lord.

    Paul reminded them to become mature by claiming and welcoming the Lord in their life and not to be limited with the influence given by Apollos or by Paul himself.

    Moreover, the Gospel also tells us how Jesus brought healing and transformation into the house of Simon. As it was in any typical Jewish house at that time, the house of Simon, must had been full of people too. His house was not just occupied by his wife and children but also his in-laws, nephews and nieces.

    However, despite this situation, Simon offered Jesus a space in his house. When Jesus was given a space into the house of Simon, Jesus was able to heal his mother-in-law who was afflicted with a severe fever. The miracle of healing happened here. She, indeed, was healed.

    But what was more interesting was the effect of the healing, and that was the transformation which made her to act, to be generous of herself to the Lord and his friends. When she was healed, she got up and waited on them. This means that when she experienced the healing, she served the Lord in her own capacity. This is faith in action and gratitude being transformed into generosity and kindness.

    This is what the Lord is inviting us also today. We may have experienced hurts and pains in our human relationships because those whom we welcomed in our life have caused us troubles, but we are assured that God would only bring healing and transformation in us. God desires that we will be healed in whatever illness and pain we are experiencing today, may it be physical or emotional.

    Thus, we are called to give a space for God by also getting rid of those that are not actually helpful and not necessary. This applies in our personal life, in our relationships, and in our homes and communities particularly. Allow the Lord today to occupy that space and allow him too to heal and bring transformation in us.

    Hopefully, as we also experience the gift of healing, this may lead us to transformation where we are moved to put in action our faith and to make concrete our gratitude to God by becoming generous and kind towards others. Hinaut pa.

    Jom Baring, CSsR