Peace! Kalilintad! Shalom!

Category: Year 2

  • MISUNDERSTOOD GOD

    MISUNDERSTOOD GOD

    March 22, 2021 – Tuesday of the Fifth Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/032321.cfm)

    A motivational speaker Terry Mark once said, “The world today is ruined more by misunderstanding than by hatred. Hatred is born out of misunderstanding”.

    Misunderstanding is something we are most familiar with in life. True indeed we know how bad it is when we misunderstand things. And we know how much worse it is when we are being misunderstood and to be misunderstood by others. Misunderstanding is indeed dangerous, can caused havoc and hatred among us people and can even jeopardize our faith in God.   

    Our readings today are also about misunderstanding.

    Worn out by their journey, the Israelites misunderstood God’s intentions and actions of saving them from slavery in Egypt. They resorted instead to complaining & grumbling against God & Moses. Thus, they were punished for their lack of faith & trust in God with pestilence of poisonous & deadly snake bites. As they understood & realized their own mistake, they begged for God’s mercy & received God’s protection from the punishment of death, by gazing towards the bronze serpent mounted on the pole whenever they are bitten by the deathly snakes.  Take note, God did not erase their punishment & misfortunes, but required them instead to gaze upon & believe in God’s cure or antidote to protect & spare them from pestilence death.

    In our gospel today, Jesus is also very much misunderstood by the people. The people simply cannot and did not get to understand Jesus. Jesus already explicitly said: “For if you do not believe that I AM, you will die in your sins… When you lift up the Son of Man, then you will realize that I AM.” Yes, Jesus is the “I AM” – the one lifted up & must be believe and trusted so that we might not die from our sins. He is the God’s cure and antidote to our sins & punishment. He is the bronze serpent mounted on the pole that will save us from the curse of our sins if & when in life we gaze upon & believe in Him.

    Those who believed Jesus understands. Those who understood Jesus believes. But those who cannot believe misunderstood Jesus… those who misunderstands cannot believe Jesus.

    And the more we misunderstand God & one-another, the more we cannot believe in God & the more we ruin our own lives & each other’s lives. And that is why we should be conscious of the danger misunderstanding in our lives. It can cause havoc to our world & to our faith in God.

    Consider this… Since last year, we have been praying for a medicine for Covid-19 pandemic. We have been praying for God’s intervention to save & spare us from this pandemic & to protect us from the spreading virus. Now that vaccines are available, misinformation & misunderstanding abound as to the efficacy of the said available vaccines. Doubts, fears, concerns, questions are on the rise. God is already intervening & has intervened but we still cannot believe because we miss to understand. Pope Francis said that to be vaccinated is our moral obligation, “morally everyone must take the vaccine… it is the moral choice because it is about your life… but also the lives of others.” In other words, take the vaccine not only to protect & cure oneself but to help protect & cure our world. And regardless how politicized and economized it is, understand & believe then that what we have now is God’s intervention & action for us now.

    Pardon our grumblings & foolishness, Lord. Make us understand that as you said, I AM – that you are God’s saving acts for our healing & redemption, and that we may believe & have more trust in God now & always.

    So Help us God. So May it Be. Amen.  

  • CONTENTMENT OF WHAT WE HAVE

    CONTENTMENT OF WHAT WE HAVE

    February 5, 2021 – Friday of the Fourth Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/020521.cfm)

    A Relational Psychologist, Neil Clark Warren wrote in his book Finding Contentment, “that many people are desperately in search for immediate and rapid-fire happiness surges that has become an obsession.” Because of what he called as the happiness highs, a person may continually seek what only brings a momentary happiness. And because it is momentary that it may drain and prevent a person to seek what is lasting and enduring. Such attitude of the heart may also lead the soul to restlessness and emptiness.

    What Dr. Warren proposes is to find contentment in life, a lasting and enduring contentment that will free us from the burden and slavery of pretensions, of anxiety and fear. He further suggests that one will be able to overcome and transcend oneself by walking in the path of authenticity, that we become authentic persons. This means that we will not be dictated of what others wants us to be, or of merely driven by our selfish desires, or to become who we are not but to be who we truly are. To put this in our Christian belief, what Dr. Warren also says is basically, that we become the person God wants us to be. God desires the full realization of ourselves where we can find freedom and fullness of life.

    Dr. Warren’s Finding Contentment is what the Letter to the Hebrews also invites us today, “be content with what you have.” This letter was addressed to the Christian Hebrews to always have the attitude and spirit of hospitality. One becomes hospitable by being attentive to the needs of others, sensitive to their situations, by being faithful and committed in one’s relationship and by being content with life. All these bring us into the invitation to fully trust the providence and generosity of God who will never make us destitute and who will never abandon us.

    However, when the heart becomes unfriendly and unwelcoming of others, then, it makes the heart insensitive, ungrateful and uncontented with life. The person lives in fear and insecurity because he/she does not trust what God will give him or her. And worst, because of such attitude of the heart, the person will tend to blame God for giving him or her so little and for being unfair.

    This kind of attitude is what we have heard in the today’s Gospel of Mark. Mark tells us about King Herod and his mistress, Herodias. Both of them grew uncontented with life. They were more after of momentary happiness to the point of losing their direction from recognizing what is wrong and what is right, what is just and unjust. Consequently, they became obsessed that made them destructive and corrupt.

    King Herod, however, seemed to have some hope because of the disturbance he felt in his heart when he listened to John the Baptist. Yet, he did not have the courage to confront himself. Thus, the King was eaten by his obsession to have more and to express his violent authority. As a result his actions became destructive and oppressive to others. It was not hospitality. It was not kindness. This was how the life of a prophet was ended coldly.

    This tells us how it becomes destructive to ourselves and to others when we remain seeking what only gives us momentary happiness. Hence, God calls us today to become contented of what we have. God has certainly blessed us with many things. We do not have to have everything too. Having everything will only give us headache and constant worries. What we need rather is the right attitude to be contented of God’s blessings and graces. In this way, we become more confident and assured of what we possess and also of who we are. Hinaut pa.

  • Behold, I am coming soon!

    Behold, I am coming soon!

    November 28, 2020 – Saturday of the 34th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/112820.cfm)

    Homily

    Marana tha! Come Lord Jesus. This is what our Psalm proclaims today. This is an expression of inviting the Lord to come to us. This is hope and this is joy that we shall experience with God.

    What the Psalm proclaims also expresses our desire of God’s presence to fill our hearts bruised by sin, by misery and loneliness, by anger and hatred, by fear and anxiety, by bitterness and darkness. We long for God to shed light and joy in our hearts. This is what John saw in his vision in the Book of Revelation. “Night will be no more, nor will they need light from lamp or sun, for the Lord God shall give them light.” And the Lord, in a vision given to John, God said also said, “Behold, I am coming soon!”

    The Lord will come and he really is coming! God’s arrival will be filled with hope for us who have become desperate and miserable because of our painful and terrifying experiences this year. God’s coming will be filled with peace given to us who have become restless. God’s advent will be filled with comfort and joy for us who have become tired and burnt out because of so much stress, anxiety and fear that we are facing today.

    Hence, we are invited today that as we end the liturgical calendar this year, let us come to the “river of life-giving water.” Where can we find it then? Where can we taste that life-giving water? The eucharist that we celebrate, the eucharist that we share, is this life-giving water from the throne of God. Today, we renew our gratitude to the Lord who made us partakers of this grace in the Holy Eucharist. Let us receive the Lord today with much longing and desire.

    As we make our hearts be filled with God’s promise, let us make our heart more vigilant and sensitive also of God’s daily and ordinary coming. The Gospel of Luke reminds us to “be vigilant at all times.” To be vigilant means to be always attuned of God’s ways and of God’s everyday visits. God comes to us in this Eucharist, God also may come and visit us through the presence of our friends, our family members, through a broken and in need brother or sister, through an ordinary event or through a surprising circumstance in our life today.

    Be vigilant then, so that our alertness may bring us to that life-giving water where we shall find life, renewal, forgiveness and mercy. Hinaut pa.

  • God is faithful because his words remain

    God is faithful because his words remain

    November 27, 2020 – Friday of the 34th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/112720.cfm)

    Homily

    Each of us, hopes for a life that is secured. For this reason, we do our best to invest in our studies, professions, business and even relationships. Indeed, we want security. We want to be secured in one way or another. However, we are also aware that everything here on earth is in constant flux, according to Heraclitus, an ancient philosopher. It means that everything and everyone else is subject to constant change. This change may mean towards development, progress and transformation or to destruction and ruin. These include not just the material things that we possess or our life but even our relationships with one another.

    That is why, one of the common causes of failure, depression, pain and stress is our relationship with one another. There is an innate desire in each of us to relate and be with others because that is how we are made. However, because of our human limitations and failures we cause troubles in our relationships. We hurt one another and sometimes cause unrepairable damage towards others.

     We too are in search of a secured and constant relationship. People who committed their life into marriage or into religious life or by being single and remaining fruitful and happy, is an action that hopes and commits to a relationship that is secured. However, such commitment is an everyday battle because even our commitment can change.

    Nevertheless, persons who refuse to settle in a committed relationship have greater insecurity for a secured and faithful relationship. Consequently, such insecurity makes us promiscuous or to have many partners without any commitment. But then, such attitude also denies the hope for a healthy and faithful commitment in a relationship. As a result, when we become a person like this then we also become a person who only causes pain and damage to others and to ourselves. Despite these, there is still hope for a constant and secured relationship.

    These remind me of what Jesus said in today’s. Gospel of Luke. Jesus tells us of the passing of heaven and earth. Hence, everything will pass. This will surely give us pain and confusion. What will change will really be great. What will be destroyed will be many.

    However, though many things will change and pass away like for example, marriage life that is about to fail because of unfaithfulness, or your family is in trouble because of quarrels over money and properties, or our dreams and hopes for a better future have become blurred, or our health is weakening due to an aggressive illness, or our studies have become difficult due to financial problems, or our workplace has become horrible due to a toxic relationship with our colleagues… all of these will surely create tensions and anxieties in our hearts and minds. We will certainly feel insecure and confused. We might start believing that everything has become hopeless because of an overwhelming problem.

    But then, Jesus tells us in the Gospel, even though everything will pass away, but my words will not pass away. Even if everything will fade and fail, God’s words and my presence with us will never fade and will never fail. Jesus’ commitment to us, his love and affection will never fade.

    Jesus actually tells us of God’s faithfulness in us that despite our failures and unfaithfulness, God remains for us and with us. God’s favor upon us and His affection towards us remains, because God is faithful.

    As we take security in God’s faithfulness, let us allow God to fill us and to satisfy our every longing for faithfulness and confidence may it be in our relationships, studies, work or business. Despite the uncertainties in life, be confident in God. Hinaut pa.

  • Life and Living Life is to Give Life

    November 21, 2020 – Memorial of the Presentation of the Blessed Virgin Mary

    Click here for the readings (https://bible.usccb.org/bible/readings/112120.cfm)

    Homily

    This celebration of the Presentation of the Blessed Virgin Mary has no historical basis. This cannot be found even in the Gospel or in any letters of the New Testament. However, the Church has celebrated for more than a thousand years. There must be something so important and significant in this feast of Mary that moves us to celebrate it year after year.

    This tradition can actually be found in the unofficial scripture called as the Protoevangelium of James. Though this feast is not a historical event, but this is spiritually and theologically important for us. According to that scripture of James, the parents of Mary, Joachim and Anne offered their daughter to God in the Temple at the age of 3 years old. The action of Joachim and Anne was an expression of their gratitude to the Lord. This old couple who was given a daughter in their old age, offered back to God the very gift that they have received from God. The shame of having no child, as it was believed at that time, turned into joy at the birth of Mary.

    Certainly, this joy moved them to give. This was out of deep gratitude to the generosity and faithfulness of God in their life as husband and wife. This sacrifice and offering became the way in the consecration of the life of Mary to God. At a very young age, Mary became aware of God’s presence in her life which she first realized in the life of her parents. This tells us now how God transforms a sacrifice into something wonderful and beautiful. The life of Mary, became the beauty and the wonder that the world longed to see. Indeed, through Mary, a child was born for us, the Emmanuel. Through the life of Mary given to God, life was also given to us, through Jesus.

    This, feast then, actually prepares us to celebrate wonderfully the Solemnity of Her Immaculate Conception and the Birth of her Son, Jesus. That is why, this feast is so significant to us. What we honor after all, is God who consecrated the life of Mary and from whom we too are being blessed.

    Through this feast, we are reminded today that life is not about accumulating things or securing something for oneself. Life and living life is to be able to give life which Joachim and Anne did and which Mary did and ultimately which Jesus did to us.

    This is contrary to what the Pharisees and teachers of the law wanted to happen. They were so concerned on what they could get from others in this life. That is why, they asked a malicious question to Jesus, to trick him and embarrass him. Yet, Jesus knew their hearts. They were filled with malice and selfish desires. This attitude reflected in the very situation they presented to Jesus, of a woman marrying the seven brothers when one after another died without having any child.

    Today on this feast of Mary, as we live life day by day, be more life-giving.

    Thus, as husband and wife, give back to God your marriage life and make God the very center of your marriage so that you will be able to give life to your children and to the community around you. As a family, give to God your joys even your sacrifices and pains so that God can transform you into blessing to others.  As a professional, give to God your work, your passion and even your and failures so that God will bless you to be an inspiration to your co-workers.  As a young person and as a student, give to God your struggles, your dreams, hopes and even your fears and anxieties of the future so that you become an influencer of confidence and trust in God. As a senior citizen, offer to God your good old days, including your good and bad memories, offer your routine and even your illness and uncertainties in life so that you become a witness of God’s faithfulness and generosity. Hinaut pa.