Marana tha! Come Lord Jesus. This is what our Psalm proclaims today. This is an expression of inviting the Lord to come to us. This is hope and this is joy that we shall experience with God.
What the Psalm proclaims also expresses our desire of God’s presence to fill our hearts bruised by sin, by misery and loneliness, by anger and hatred, by fear and anxiety, by bitterness and darkness. We long for God to shed light and joy in our hearts. This is what John saw in his vision in the Book of Revelation. “Night will be no more, nor will they need light from lamp or sun, for the Lord God shall give them light.” And the Lord, in a vision given to John, God said also said, “Behold, I am coming soon!”
The Lord will come and he really is coming! God’s arrival will be filled with hope for us who have become desperate and miserable because of our painful and terrifying experiences this year. God’s coming will be filled with peace given to us who have become restless. God’s advent will be filled with comfort and joy for us who have become tired and burnt out because of so much stress, anxiety and fear that we are facing today.
Hence, we are invited today that as we end the liturgical calendar this year, let us come to the “river of life-giving water.” Where can we find it then? Where can we taste that life-giving water? The eucharist that we celebrate, the eucharist that we share, is this life-giving water from the throne of God. Today, we renew our gratitude to the Lord who made us partakers of this grace in the Holy Eucharist. Let us receive the Lord today with much longing and desire.
As we make our hearts be filled with God’s promise, let us make our heart more vigilant and sensitive also of God’s daily and ordinary coming. The Gospel of Luke reminds us to “be vigilant at all times.” To be vigilant means to be always attuned of God’s ways and of God’s everyday visits. God comes to us in this Eucharist, God also may come and visit us through the presence of our friends, our family members, through a broken and in need brother or sister, through an ordinary event or through a surprising circumstance in our life today.
Be vigilant then, so that our alertness may bring us to that life-giving water where we shall find life, renewal, forgiveness and mercy. Hinaut pa.
Each of us, hopes for a life that is secured. For this reason, we do our best to invest in our studies, professions, business and even relationships. Indeed, we want security. We want to be secured in one way or another. However, we are also aware that everything here on earth is in constant flux, according to Heraclitus, an ancient philosopher. It means that everything and everyone else is subject to constant change. This change may mean towards development, progress and transformation or to destruction and ruin. These include not just the material things that we possess or our life but even our relationships with one another.
That is why, one of the common causes of failure, depression, pain and stress is our relationship with one another. There is an innate desire in each of us to relate and be with others because that is how we are made. However, because of our human limitations and failures we cause troubles in our relationships. We hurt one another and sometimes cause unrepairable damage towards others.
We too are in search of a secured and constant relationship. People who committed their life into marriage or into religious life or by being single and remaining fruitful and happy, is an action that hopes and commits to a relationship that is secured. However, such commitment is an everyday battle because even our commitment can change.
Nevertheless, persons who refuse to settle in a committed relationship have greater insecurity for a secured and faithful relationship. Consequently, such insecurity makes us promiscuous or to have many partners without any commitment. But then, such attitude also denies the hope for a healthy and faithful commitment in a relationship. As a result, when we become a person like this then we also become a person who only causes pain and damage to others and to ourselves. Despite these, there is still hope for a constant and secured relationship.
These remind me of what Jesus said in today’s. Gospel of Luke. Jesus tells us of the passing of heaven and earth. Hence, everything will pass. This will surely give us pain and confusion. What will change will really be great. What will be destroyed will be many.
However, though many things will change and pass away like for example, marriage life that is about to fail because of unfaithfulness, or your family is in trouble because of quarrels over money and properties, or our dreams and hopes for a better future have become blurred, or our health is weakening due to an aggressive illness, or our studies have become difficult due to financial problems, or our workplace has become horrible due to a toxic relationship with our colleagues… all of these will surely create tensions and anxieties in our hearts and minds. We will certainly feel insecure and confused. We might start believing that everything has become hopeless because of an overwhelming problem.
But then, Jesus tells us in the Gospel, even though everything will pass away, but my words will not pass away. Even if everything will fade and fail, God’s words and my presence with us will never fade and will never fail. Jesus’ commitment to us, his love and affection will never fade.
Jesus actually tells us of God’s faithfulness in us that despite our failures and unfaithfulness, God remains for us and with us. God’s favor upon us and His affection towards us remains, because God is faithful.
As we take security in God’s faithfulness, let us allow God to fill us and to satisfy our every longing for faithfulness and confidence may it be in our relationships, studies, work or business. Despite the uncertainties in life, be confident in God. Hinaut pa.
If you google the word: “Cristo Roto or Broken Christ” in the net, you will be led into a place in Aguascalientes, Mexico where there stood a massive 25 meters bronze statue of Christ above the city dam. Considered to be the 10th largest statue of Jesus in the world, what makes it special is that it is broken. An image of Crucified Jesus stand suspended without a cross, with a missing right arm and a snapped off leg. It was based on the story told about Fr. Ramon Cue who found a broken and desecrated crucifix in an antique shop, and bought it in view of restoring it for his parish. Once home however while in prayer before the broken Christ, Christ himself pleads to the priest that it to be left broken & not restored, so that it could stir in the priest & in his parishioners the need to both ‘see’ & ‘serve’ the broken Christ’s in their midst. Known now as Santuario del Cristo Roto (Santuary of the Broken Christ), the massive Broken Christ statue is a famous religious pilgrim and devotion site, and a popular stop for Mexican migrants crossing the US, where faithful considered it as a savior of the lost causes.
Today is the Solemnity of Christ the King. Consider the image of Christ the King. Usually the image shows us all the symbol & promptings of honor and glory depicted proper & usual for a king (crown, thrown, orb, scepter & robe). But notice, what is most peculiar in the usual image of Cristo Rey are His exposed swelling inflamed heart & His barefoot. These peculiarities somehow highlight the distinction of Christ’s kingship from the usual human kings. Barefooted-king symbolizes Christ as a humble Shepherd king who is on-the-go, in-touch, and grounded in His people’s lives. Exposed swelling inflamed heart symbolizes Christ as the loving Lord King who is hands-on, feel with, empathizing, all-out, compassionate & merciful to us His people. Above all, both His open heart & exposed feet are reminders that our Lord & King Jesus Christ is a Broken, Suffered, Wounded yet Victorious & Glorious Servant King-Shepherd who still needs & longs for our praise & loving service with Him in our Father’s kingdom. A glorious King, indeed yet remains a broken Christ so that we may see & serve Him in our midst, in our day to day lives & thus, continue His work & contact-presence with us in life. A forever kingly yet still broken Christ in our midst.
The kingship of Christ reminds us that, FOR US, God is our Shepherd king. For our sake, He choose to be our Shepherd King. Through our readings today, we recognize that like a good shepherd, Yahweh HIMSELF tends us His flock: a hands-on God-king who look after, tend, rescue, pasture, give rest, seek, bring back and heal us His people for the sake of our salvation, fulfilled fully (no more, no less) through the witness & shepherding of our Lord Jesus Christ. And on the day of Reckoning, Jesus will account & segregate the worthy from the unworthy (sheep among the goats) of eternal life with our Father.
And the kingship of Christ reminds us as well that ALONG WITH US, God is our family or rather we are His family & His son Jesus is our brother who is mostly with the least of our family. In our gospel today, both the worthy & unworthy ask the Lord “When did we see you…?” His response is Ubi Caritas: loving service to others – “whatsoever you do to the least, that you do unto me”. In other word, Jesus is the “me in the least of our brothers/our family” – the broken Christ in our midst who needs our loving service. And how we treat Him in the least of us is the standard measurement of us to be worthy or unworthy of being & living with Yahweh, our Father.
Christ’s kingship is thus expressed at its best & should be seen and served as our Lord Jesus, the Shepherd King FOR us, and the broken Christ WITH US, especially in the least of us in our midst.
The solemnity of Christ the King marks the end of our liturgical year. Like in the airport’s pre-departure area, as we bid farewell to the pandemic year that has been & a prepare for the next year’s promise & challenges in our spiritual travel-journey, perhaps we ask ourselves:
How have I experienced God’s shepherding in my life this year? In what ways Jesus have tended, rescued, pastured, protected & healed me this year? How the Lord Jesus is for me & with me this year?
How did I participate & contribute in His shepherding of me & us all? What have I have done for Him? How have I been with Him, an obedient & faithful sheep OR a dumb-ass & hard-headed goat? What have I done to the least of my brothers? Have I been His frontliners who do something for those who are need at this time OR have I been a KAREN, a proud entitled jerk who complains a lot & carelessly put others lives at risk for undermining protocols & breaking guidelines? Have I recognized, “see & serve” Him in my life & in our midst?
As we have a closer look of our life & mission as His flock & people, reimagine our being & living with God, and make some resolutions to do better in life & faith anew, may the lyrics of songs below inspire & guide us to be worthy of Our Christ the King in our midst. Amen.
I MAY NEVER PASS THIS WAY AGAIN (Perry Como (1958))
I’ll give my hand to those who cannot see, The sunshine or the fallin’ rain.
I’ll sing my song to cheer the weary along, For I may never pass this way again!
I’ll share my faith with every troubled heart, So I shall not have lived in vain.
I’ll give my hand, I’ll sing my song, I’ll share my faith, because I know, That the time is now to fulfill each vow, For I may never pass this way again!
PAG-AALAY NG PUSO (Nemy Que, SJ)
Minsan lamang ako daraan sa daigdig na ito. Kaya anuman ang mabuting maa’ring gawin ko ngayon. O anumang kabutihan ang maari kong ipadama? Itulot ninyong magawa ko ngayon ang mga bagay na ‘to.
Nawa’y h’wag ko ‘tong ipagliban o ipagwalang-bahala, Sapagkat ‘di na ‘ko muling daraan sa ganitong mga landas
How would you imagine a king? Being influenced by fairy tales, anime and movies, I would imagine a king who wears a golden crown, covered in a golden robe, sitting on a golden throne and living in a golden palace. A king is a powerful man who has thousands of armies, who conquered many nations and defeated countless enemies through bloody wars. He is untouchable – commoners, slaves and servants cannot talk to him directly. His throne is too far from the ordinary people.
This is not far from how we imagine Jesus Christ our King. Influenced by the western culture we also imagine Christ the king who wears a golden crown, wrapped in a golden robe and sits on a golden throne. This image for me, seems to be a very distant king. A king who does not know the daily affairs of his people. A king who merely shows greatness, triumph and wealth.
However, our readings today portray a different image of Christ the King. There was no mention of wealth, no gold and silver, no armies and weapons. Let us closely look the readings today.
The first reading from the Book of Prophet Ezekiel has a very interesting background. The political and religious leaders who were supposed to guide and care for the people became irresponsible. They became corrupt and abusive. They were chosen by God to lead his people and uphold justice and promote peace. However, they turned into men who only hungered for power and wealth. The poor were exploited and the needy were abandoned. Hence, God became so upset with what they had done to the people. And so, God promised that he will be the one to personally care for his people as a Good Shepherd would do to his sheep.
This gives us the image of a God who builds personal connection or relationship with his people. God searches for us when we are lost. God gives us rest and brings us to a safe and abundant place. He looks after us because each of us is so dear to Him.
This promise of a faithful God gives us the assurance that God indeed is there for us all the time. For this reason, our psalm captured beautifully the feeling of being taken cared by God Himself – “The Lord is my Shepherd, there is nothing I shall want.” Yes, this is an attitude of a person who has become confident in God’s promise. Indeed, in God everything shall be fine, in him, all shall be well.
This is what St. Paul has told us in his letter to the Corinthians “that God is everything to each of us.” It only means that God is there for us and accompanies us in our brokenness and difficulties. Yes, this Solemnity of Jesus Christ, King of the Universe reminds us now that our King, our God is not far from us. He is not sitting on a golden throne or wrapped in a golden robe or guarded by a concrete golden palace or protected by security agents and royal guards. Our King is here with us, walking with us in our brokenness and woundedness. Our King has even identified himself to be among us and one of us, wounded and broken.
The Gospel tells us about this. The King in the parable identifies himself with those people who are hungry and thirsty, who are naked, who are homeless, who are imprisoned, who are sick. Indeed, Jesus identifies himself with those who are broken and wounded.
Let us not forget that the King-Servant who builds relationship with us, who shows concern and love to us also expects response from us. Jesus wants us to show to others especially to the least of our brothers and sisters the concern, mercy and love that we experienced from God.
The best way of expressing our gratitude to Christ, of our reverence and love for him is in making our faith concrete through the “corporal works of mercy” by feeding the hungry, drink to the thirsty, clothing the naked, comforting the sick, welcoming the stranger, visiting the imprisoned – the very people to whom our King identifies himself.
This is the invitation for us on today. It is in our ordinary life, in every day affairs of our life that we are called to respond to Christ the King of the Universe who has called us. The corporal works of mercy can be expressed through our common and ordinary dealings with members of our family, our friends, co-workers and even strangers we meet on the road especially when we are confronted with all their brokenness, wounds and needs.
Christ the King rather chooses to be identified with a sick old man abandoned by his family, or a rejected and broken-hearted daughter or son who succumbed to drug or alcohol addiction, or to a person physically, mentally and sexually abused, or to a person affected fatally by the financial crisis brought by the pandemic, or to a physically and mentally drained medical front-liner, or to an infected person of Covid-19, a grieving family because of the death of a loved one, or to a family being displaced because of the recent disasters, or a person deprived of voice and freedom or to a friend who suffers depression, or a classmate who is being bullied.
Christ calls us to see and encounter him through these people. Expand now our image of Christ the King. Rather than imagining him with gold and jewels, let us encounter the Lord among our needy brothers and sisters. Thus, take time to reach out to those who need our help, in ways that we can do. Hopefully, that encounter and the experience of reaching out to the needy, will bring us into the experience of encountering Christ through others. Hinaut pa.
This celebration of the Presentation of the Blessed Virgin Mary has no historical basis. This cannot be found even in the Gospel or in any letters of the New Testament. However, the Church has celebrated for more than a thousand years. There must be something so important and significant in this feast of Mary that moves us to celebrate it year after year.
This tradition can actually be found in the unofficial scripture called as the Protoevangelium of James. Though this feast is not a historical event, but this is spiritually and theologically important for us. According to that scripture of James, the parents of Mary, Joachim and Anne offered their daughter to God in the Temple at the age of 3 years old. The action of Joachim and Anne was an expression of their gratitude to the Lord. This old couple who was given a daughter in their old age, offered back to God the very gift that they have received from God. The shame of having no child, as it was believed at that time, turned into joy at the birth of Mary.
Certainly, this joy moved them to give. This was out of deep gratitude to the generosity and faithfulness of God in their life as husband and wife. This sacrifice and offering became the way in the consecration of the life of Mary to God. At a very young age, Mary became aware of God’s presence in her life which she first realized in the life of her parents. This tells us now how God transforms a sacrifice into something wonderful and beautiful. The life of Mary, became the beauty and the wonder that the world longed to see. Indeed, through Mary, a child was born for us, the Emmanuel. Through the life of Mary given to God, life was also given to us, through Jesus.
This, feast then, actually prepares us to celebrate wonderfully the Solemnity of Her Immaculate Conception and the Birth of her Son, Jesus. That is why, this feast is so significant to us. What we honor after all, is God who consecrated the life of Mary and from whom we too are being blessed.
Through this feast, we are reminded today that life is not about accumulating things or securing something for oneself. Life and living life is to be able to give life which Joachim and Anne did and which Mary did and ultimately which Jesus did to us.
This is contrary to what the Pharisees and teachers of the law wanted to happen. They were so concerned on what they could get from others in this life. That is why, they asked a malicious question to Jesus, to trick him and embarrass him. Yet, Jesus knew their hearts. They were filled with malice and selfish desires. This attitude reflected in the very situation they presented to Jesus, of a woman marrying the seven brothers when one after another died without having any child.
Today on this feast of Mary, as we live life day by day, be more life-giving.
Thus, as husband and wife, give back to God your marriage life and make God the very center of your marriage so that you will be able to give life to your children and to the community around you. As a family, give to God your joys even your sacrifices and pains so that God can transform you into blessing to others. As a professional, give to God your work, your passion and even your and failures so that God will bless you to be an inspiration to your co-workers. As a young person and as a student, give to God your struggles, your dreams, hopes and even your fears and anxieties of the future so that you become an influencer of confidence and trust in God. As a senior citizen, offer to God your good old days, including your good and bad memories, offer your routine and even your illness and uncertainties in life so that you become a witness of God’s faithfulness and generosity. Hinaut pa.
A DOSE OF GOD TODAY 