Peace! Kalilintad! Shalom!

Category: LiturgIcal Year B

  • Name the Demons in Us

    January 31, 2021 – Fourth Sunday in Ordinary Time

    Click here for the readings and liturgy (https://adoseofgodtoday.com/sunday-liturgy/)

    What is your imagination of demon? If we would type the word “demon” on google and see the images of demons, you would see pictures of ugly creatures, with horns, and tails and ugly wings. Those are images of monsters. Some images actually also show the demons in Japanese animès. Moreover, even with our consciousness today, we also imagine a demon portrayed in those images with ugly faces.

    Nevertheless, how correct really are we in imagining and realizing those demons, and the demons around us and within us? Yes, demons do not only exist outside of us but demons also can be in us.

    Healing and freedom from the slavery of demons had been part of the ministry of Jesus and the apostles. That is why, bringing freedom to those who were possessed and oppressed by demons or evil spirits was a sign of God’s Kingdom made present on earth. With this reality, it would be good for us now to look closely at the Gospel story this Sunday and let us see how Jesus unfolds his invitation for us to be free and real.

    The Gospel of Mark which is believed to be the first Gospel ever written in the New Testament presents to us the first miracle of Jesus. This is revealed to us through the encounter of Jesus with a demon and his power over the demon. And because this passage is filled with images, it is important to explore the verses one by one.

    First, it has been established that Jesus taught in the Synagogue with “authority” unlike the scribes who seemed to be too academic and distant in their teaching. It means that the people could really understand what Jesus taught and they were able to see the realities in their life through the scriptures because of Jesus’ way of teaching.

    Our first reading from the Book of Deuteronomy reminds of this authority in Jesus. Remember, in that passage, Moses proclaimed to the people how the Lord God shall raise up a prophet to whom the people shall listen. Jesus is that prophet promised by the Lord God. Through the mouth of Jesus, God speaks. This means that the very words of Jesus, indeed, do not only carry authority but also God’s power.

    Second, inside the synagogue or a “Jewish House of Prayer” there was a man with an “unclean spirit.” In the New Testament, the description “unclean spirit” is basically understood in the context of demonic possession, of a spirit that is resistant to the holy presence of God.

    But wait, if this unclean spirit was in a house of prayer, does it mean that it can enter a holy place? Yes, this should not surprise us because a demon can pretend and appear righteous. Well, this tells us now that unclean spirits or demons can be everywhere and can even be with a person who seems to be so religious, good and pious.

    This was the case of that possessed man inside the synagogue. Remember, the unclean spirit was there among the people listening to the words of Jesus. Yet, it cannot stand for long at the holy presence of Jesus. This was the reason why, the man cried out. This shows us of the attitude of a demon towards the presence of the Lord. The demon became so insecure and frightened over the presence of Jesus.

    Third, because of the insecurity of the demon, it tried to take control Jesus by naming the Lord. The demon said, “you are the Holy One of God.” Remember again, in biblical times once you are able to give name to something, you gain control and power over that thing. This was what the demon did to Jesus. However, Jesus is much powerful than the unclean spirit.

    As a result, the demon was commanded by Jesus to keep quiet and come out from the man. And it did, the man was freed and was healed because that demon was dominated by a healing and forgiving presence of Jesus. Yes, any demon that will have an encounter with God will certainly be defeated because demons are always insecure, anxious and fearful before the holy presence of God.

    This helps us now to realize that demons, these unclean spirits are real. Though, we might also have some misconceptions about demons. For us to be able to recognize the demons or the unclean spirit, we need a proper understanding about them.

    Demons are not as exactly as we see in many literatures, movies and pictures on the internet. Demons appear to be ordinary and hide in those subtle forms in our society and even in our individual lives. This was the case of the man in the Gospel. That man with unclean spirit only came out later when he cannot endure anymore the presence of Jesus. Demons live with us and could even be in each of us, hiding in us and in our hearts.

    Today’s Gospel tells a reality in our human life that we too might be possessed even without our own knowledge. The people in the synagogue may not be fully aware of that unclean spirit because they were all in a House of Prayer. There is a need for us to recognize, be aware and to “name” our demon/s big or small. Demons lead us to believe that they do not exist so that we will not be able to name them, thus, will not be able to take control over them and cast them out.

    I want to invite you now to bring ourselves into a deeper reflection, first with our own lives, and then in our society.

    • First. The unclean spirit can be that “feeling of insecurity” that makes a person always jealous and suspicious to his/her partner to the point of controlling and manipulating the other. This could also be that insecurity that leads a person accumulate wealth at the expense of others through corruption and deceit in our work, business or profession.
    • Second. A demon can also be that attitude of anxiety and fear that paralyzes us to take risks in investing in our relationships because of our traumatic experiences. Or our complacency in life that makes us indifferent to those who are suffering and in need.
    • Third. An unclean spirit can also be our own arrogance believing that we are righteous enough before God and so we do not need the grace of forgiveness. Or of that arrogance believing that our opinions and viewpoints in life are perfect to the point that we refuse to listen to what God and others are saying to us.
    • Fourth. A demon can be our own addictions and destructive habits that we have developed in many years. This could also be those oppressive and abusive mentality and culture that promotes death, indifference and hatred in our society.
    • Fifth. An unclean spirit can also be that feeling of guilt, yes, those guilt feelings that we have that make us believe that our sins are too great to be forgiven by God. Such guilt could trap us into a habit of self-pity, self-disgust, and shame. The demon will make us incapable of either forgiving ourselves, forgiving others and in fully accepting God’s gift of forgiveness and healing to each of us.

    Thus, name demons in us both within ourselves and also in our society; this is the call for us this Sunday.

    But remember, we cannot defeat demons or those unclean spirits by ourselves alone. Seek the help of friends who can help us or professionals who can guide us as we face our personal demons. Join groups, communities and the Church too in confronting the evils and demons present in our society. However, let us not forget God’s tremendous power in giving us complete healing and reconciliation, freedom and life. In the presence of Jesus, demons will be frightened. So, let us also listen to Jesus’ teachings and build personal relationship with him through the Church. Hinaut pa.

  • The Power and Authority to Enlighten and Free People

    The Power and Authority to Enlighten and Free People

    January 31, 2021 – Fourth Sunday in Ordinary Time

    Fr. Manoling Thomas, CSsR

    Click here for the readings (https://adoseofgodtoday.com/sunday-liturgy/)

    In the world of showbiz, some aspiring movie actors and actresses, just starting in their showbiz career, resort to time-tested gimmicks! Publicly, they give out controversial statements. Others are even more daring: by behaving or actually engaging in scandalous affairs! All these are done for publicity, just to get the attention of the public; and become the “talk of the town”! They want to promote their popularity! With the availability of the social media, some even enjoy recording their statements or compromising behaviour, and feed these to the social media, hoping that these will go “viral” and they become the famous and “talk of the town”!

    In today’s Gospel, Jesus, did not have to resort to any of these gimmicks to catch the attention of his audience and to become “the talk of the town”! Jesus’ intent was to tell the people that the kingdom of God is already present! In the synagogue, one Sabbath, Jesus did two things that spontaneously caught the people’s attention!

    1. He taught “with authority” so different from the way of the authorized teachers, the scribes!
    2. He commanded the evil spirit to get out of a man who happened to be also there in the synagogue.

    The people in the synagogue, according to Mark (1:27), “were amazed, and they kept on asking one another, ‘What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.’”

    In Jesus’ culture and time, people who went beyond their designated area of expertise were practically unheard of. If there were, they could easily get into a big trouble! Jesus was born into a family of carpenters and artisans. He neither had a formal training in teaching nor was he ever affiliated with the group of the scribes! Some who were there were indeed shocked, yet to them, Jesus came across as one teaching with authority! They had never witnessed such kind of a teacher before!

    And as if that was not enough, Jesus also exhibited a power that was stronger than that of the evil spirit whom he commanded to get out from a man it possessed. In Jesus’ time people, like many of us Asians, had a strong belief in spirits, good and bad! They believed that these spirits had a stronger power over human beings. But their power was less than that of God’s! These spirits were capable of interfering in human lives either for good or for bad. They had power to control human behaviour and to “possess” humans, as in the case of that man!

    To break and counter the spell of these spirits, one must know and call out the name and true identity of the spirit! In today’s Gospel, it was the spirit which first called out and revealed the true identity of Jesus, as “the holy one of God”! [v.24]. But instead of conquering Jesus, the other way round happened! Jesus conquered the evil spirit and drove it out of the man.  Where did Jesus get this power? Who is this Jesus? His power is stronger than that of any human person! Is Jesus’ power from God or from some lesser gods or spirits?

    Whereas movie personalities use gimmicks to draw attention to them and gain popularity, Jesus wanted to draw and focus the attention of the people to the reality that indeed, the Kingdom of God “has come near”. Jesus simply wanted to connect the people to this God, who loves and cares for them!

    Jesus used his God-given authority and power to enlighten and to free people, from anything that would hinder them from living as dignified and honorable sons and daughters of God! Jesus freed the possessed man, restored his dignity and honor, and released him from the power of the unclean spirit. Now this man can reclaim his rightful place in the community!

    How do you use your God-given authority, talent, and power? For what purpose do you use these? Do you truly believe in the power of Jesus, so much so that you do not allow evil to deceive, intimidate, scare, or bully you?

    Mark wrote [1:28] that the people were the ones who spread the fame of Jesus! Are you among those who do your part to continue in spreading the fame of Jesus and his Gospel?

  • VIA Repentance & Faith

    VIA Repentance & Faith

    January 24, 2020 – Third Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/012421.cfm)

    Our gospel today reminds us that the first message Jesus ever preached to us is “The Kingdom of God is at hand. Repent and Believe the Good News.” God’s grace is now upon us & before calling us to “Come after Him” in discipleship, we are invited first to repentance & faith. His missionary preaching begins then by calling us all to repent and embrace His Good News. With our repentance & faith in Jesus, God’s kingdom starts, happens & is upon us. 

    Easy for us to understand this call to repentance and faith as primarily directed toward sinners. But we should never forget God’s offer of grace is intended for everyone, and not only to sinners. Even Jesus himself had lots of difficulties communicating this message to good people than with sinners. Why? Because the hardest people of all to change their ways & believe are the so-called good and righteous people. They simply don’t see any need of conversion. They think that as sick people need healing; only sinners need repentance and faith. But, the call to repentance and faith is in reality a constant call for everyone – an invitation for all, good or bad we may be, that we have to struggle with in life.

    For what does repentance & faith mean?

    It means to feel dissatisfied with oneself, and thus longing for something better in one’s life. There must be a sense of something is wrong, or at least something is lacking or missing in one’s life – A feeling of discontent with what is happening with the usual status quo – with what is going on with one’s life.  To repent is not only to be sorry for what we have done but also what we have failed to do. Usually repentance begins in the realization that we are not what we could or should be; or we are not what we choose to be. A realization that – “Hindi ako naging karapat-dapat”, Dili ako nahimong angayan, dili ko nangin takus.

    It also means being true & honest with oneself – to put an end to self-deception, and to confront painful self-realities. Surely, it takes a lot of honesty & courage for a person to line up for confession, admitting one’s guilt, asking forgiveness, and resolving to change. And sometimes, it is more difficult to admit one’s mistake than to be sorry for one’s sins & to ask forgiveness. Easy for us to make excuses & quick to blame others than to admit our shortcomings. Repentance & faith meant to be true to say to oneself: “I am wrong. I am sorry. Period” (no more excuses/blame). Magpakatotoo ka, brother.

    Moreover, the call for us to repent & believe requires us to make a decision to change oneself. And this is difficult, for it entails a lot of responsibilities. Human as we are, as much as possible, we tend to escape from making a stance or commitment in life. However, whatever your decision today, whether to choose life or death, to help or exploit oneself or others, to do good or evil deeds, to accept responsibility or blame others, mirrors your very own identity, your conviction and commitment as human persons. As the saying goes, “Kon gusto mo ng pagbabago sa buhay, umpisahan mo sa sarili mo.” God’s grace of change & renewal of life begins by being responsible for oneself.

    Tough road it might be to tread, repentance & faith can be & should be a very positive experience. True, to admit that all is unwell, time now to change & be true and more responsible for oneself can be difficult. But it also means to discover something new and better about oneself. It means not being tied up with biases and prejudices, challenging one’s values, opening up to others options and possibilities, and seeing life anew with the eyes of faith. In other words, it offers us an alternative & much better meaning & attitude in life. Repentance & faith then could be an exciting and joyful adventure.

    This is what happened to the apostles when they responded to Jesus’ call for repentance and faith. Inasmuch as it staggered them from their old convictions, confronted themselves, left their nets and followed him, it offered them also a new & better Way, Truth & Life – from being fishermen to be now Fishers of men.

    Same way as the apostle, the people of Nineveh & even God repented and believed, (by means of, by way of) Via our repentance & faith, God’s kingdom, grace & miracles are here upon & with us always.

    Even now amidst pandemic times, the call of Jesus  to us remains the same: Repent & Believe the Gospel for the Kingdom of God is at hand. May we continually allow God’s grace & miracle work in us via our repentance & faith in the Gospel of Salvation Jesus is offering us now & always. Amen. 

  • To Repent and To Believe

    To Repent and To Believe

    January 24, 2021 – Third Sunday in Ordinary Time; National Bible Sunday

    Click here for the readings (https://bible.usccb.org/bible/readings/012421.cfm)

    What if that something which you are so attached to is needed to be let go in order for you to grow? I remember when I was still a young boy, I was so attached with my baby bottle. I used that bottle until I was about 5 or 6 years old. However, I was asked to let it go and stop using it since I was already big enough and was about to start schooling. I wanted to start school with my friends but I found it very difficult to let go of my baby bottle. I was told that I could not bring it with me and the only way of going to school with my friends was to let go of that baby bottle.

    When we develop forms of attachments, whatever that may be, we could become rigid and stubborn. Our attachment will become the focus of our world that we may refuse to see what is beyond it. Thus, we would tend to limit ourselves from discovering more about ourselves and about others because we are already fixated to one or two. Nevertheless, there is certainly a need for us to look at our attachments and fixations and see if they are helpful or not in deepening our friendship with God and others.

    Our attachments or fixations in life may not just be about material things that we possess but they can also be our beliefs, our opinions and ideas, biases, prejudices and perspectives and even our way of life. Because they have become central in the way we think, in the way we relate with others and in the way we live our life, we also find comfort and familiarity in them. When these happen, they become difficult to let go because those attachments or fixations have gripped us already.

    As a result, we experience tensions and conflicts when we are also asked to detach ourselves from our attachments. We may feel being threatened because of the desire to remain in that state, to remain in that comfort and familiarity.

    This is the scenario behind the story of Prophet Jonah. Jonah, as a Jew, hated the Ninevites. Nineveh was the capital of city of their enemy, the Assyrians. The Jews were assaulted and attacked many times by the Assyrians. However, at this time, God asked Jonah to go there and proclaim God’s message to them. Jonah tried to escape from this because he did not want this. He hated them so much. Yet, because he could not escape from God, he went to Nineveh against his will and called the people to repentance. Jonah must have wished that the people would not repent and be punished by God because he wanted them, dead. However, the people repented and turned away from their sins and God showed mercy.

    This was something that Jonah found it difficult to understand. He thought and believed that God was only for the Jews. Yet, he realized too that God is beyond his limited understanding of God’s mercy. God is for everybody. God’s mercy is borderless. Jonah understood this later on because he was also able to let go of his biases against his enemies. Jonah let go of his prejudices against them and began to see life in God’s perspective.

    Indeed, the experience of Jonah teaches us how God shows His infinite and borderless mercy. In fact, it was not just the Ninevites who repented from their sins, Jonah also repented from his biases and hatred towards the people. This was how Jonah showed his growth as a person and as a prophet of God.

    In the same way, Paul in his first letter to the Corinthians brought this challenge not to be gripped and to be too attached to the things in this world. Though Paul did not say that everything we have in this life are unimportant, but, Paul brought out the essential aspect of what is to come. That is why, he said

    let those having wives act as not having them,

    those weeping as not weeping,

    those rejoicing as not rejoicing,

    those buying as not owning, 

    those using the world as not using it fully.

    For the world in its present form is passing away.

    Paul reminds us really of the danger to be too attached of what the world offers us. Our possessions and even our life itself is not ours. Again, making ourselves too absorbed with our attachments and fixations, deprives us to experience the fullness of life with others and with God. Thus, it is when we learn to give more emphasis on God that we also discover the boundless generosity and mercy of the Lord to us.

    This is the very story that we have also heard in today’s Gospel. The call of Simon, Andrew, James and John was a radical call to follow Jesus and to give more importance to God in their lives. As Jonah repented from his hatred and changed his perspective in God’s perspective, the disciples also turned away from their comforts in order to follow the Lord. By following Jesus, they too embraced a life that completely changed the course of their way of living from being fishermen into being missionaries.

    This is basically what Paul told us in the second reading – and that is in giving more importance to God’s offer to us. Remember, we can only do this and respond like the disciples when we also repent and change our way of life. Jesus, at the beginning of this Gospel, proclaimed, “Repent and believe in the gospel.”

    Indeed, these are the invitations for us this Sunday – TO REPENT AND TO BELIEVE in the gospel, in the Word of God made flesh.

    To repent is to turn away from our sins, as well us turning away from those attachments and fixations in us that are preventing us from growing to become mature in our relationships with one another and with God, and those that are preventing us to see life in the way God sees it to be.

    To believe in the Gospel is to respond with generosity and availability to God and to those who are in need of mercy. To believe in Jesus is also becoming dependent on God and in His providence that will allow us to embrace new perspective and fresh beginnings in life and to embrace change in our way of life according to God’s desire for us.

    May these invitations to repent and to believe, inspire growth  in us and bring us into the fullness of life with Jesus and with the Church. Hinaut pa.

  • FOR WHOM AND FOR WHAT ARE YOU WORKING?

    FOR WHOM AND FOR WHAT ARE YOU WORKING?

    January 24, 2021 – Third Sunday in Ordinary Time; National Bible Sunday

    Fr. Manoling Thomas, CSsR

    Click here for the readings (https://bible.usccb.org/bible/readings/012421.cfm)

    A holy rabbi used to live in a small but prosperous town. In one section of that town were the houses of the rich. Practically every house in that section had a security guard employed to watch over the house and the property especially at night or when the owner was out-of-town. This holy rabbi had to pass through that area daily.

    One day he approached and asked one of the guards: “For whom are you working?” Satisfied with the guard’s answer, the guard in turn, also asked the rabbi: “I notice that every day you pass by this area, for whom are you, working?” The surprised rabbi was taken aback. After regaining his composure, the rabbi replied: “Well to be honest with you, I am not working for any particular person!” But after pausing to reflect for a while, the rabbi said to the guard: “May I ask you a favor? Time and again, when you see me pass by, ask me this question: ‘For whom are you working, Rabbi?’”  The guard agreed.

    On many occasions, I have asked people about their work and whether they enjoy their work. Sometimes I get the following answer: “It is not a question of whether I like or enjoy my work. Whether I like my job or not is beside the point. I have to work because I have a family to support. My loved ones depend on me!”  Some see their job as a way of financially supporting themselves and realizing their dream in life! Many OFWs would still choose to work in their home country, if only the job opportunity is as good as what is offered them abroad! Others see work as an opportunity for self-advancement, or as a way of getting a better promotion and earning a bigger salary! So generally many think they know “why and for whom” they are working?

    But today’s Gospel draws our attention to a deeper understanding as to the “why” and the “for whom” we are working? Today’s Gospel shows us that although there is a difference between a “career” and a “vocation” yet these two need not be in conflict with each other! Before Jesus called Peter, Andrew, James and John, their work and source of livelihood was fishing! They had already their job, a career in life!

    When the four fishermen were called by Christ “to fish people” Jesus did not ask them to give up altogether their career, and to stop supporting their loves ones. Rather, Jesus gave them a deeper understanding and awareness as for whom and for what they have to work from now on! To their career, Jesus added a vocation! They are now disciples working for Christ; and like Jesus, their work are primarily for the service of others.

    A career opens the door for one to advance and to improve one’s own status in life. Educators by continuing their own education and earning more degrees hope to either keep their teaching post or even get a higher promotion!

    A vocation however is deeper than a career. Vocation is a personal calling from Christ. Vocation involves having a particular way of looking at life, a correct motivation and being totally committed to one’s specific calling in life. At the start of his pontificate, Pope Francis reminded priests, religious, and the members of the Roman Curia, not to turn their priestly and religious vocation into a “career”. They should not use their positions in the church for their own personal ambition and advancement because theirs is a “vocation” and not a “career”! Vocation to the priesthood and/or the religious life is not a “career” but a special calling!

    Except for priests and religious who have a special calling, when Christians are called to be Christ’s disciples, their respective careers or jobs are not taken away from them. But these are now to be clearly aligned to Jesus’ teaching, and values! Their career or job must not promote or support what is evil, unjust, exploitative of others, but honest, with integrity, and service-oriented! For an example, a Christian in a teaching or health or business profession should now practice his/her profession not primarily to earn more money but in order to give a better service to others. It should be clear now that he/she is primarily working for Christ! The purpose of his/her work must be in accordance with the values, and example of Jesus Christ! The rabbi requested the security guard to ask him time and again the questions:

    “For whom are you working?” and “What are you working for?” Have you also asked someone to remind you as “for whom” and “for what” are you working?