Peace! Kalilintad! Shalom!

Category: Homilies

  • OUR TOUCH IN THIS PANDEMIC

    OUR TOUCH IN THIS PANDEMIC

    June 25, 2020 – Friday of the 12th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/062521.cfm)

    How many of us who found it hard to observe the “no touching” protocol from our medical experts? It must have been very difficult at the beginning. But some might have been used by now. And because of the daily infections, we are still advised to refrain from touching people or things. Touch only when it is necessary.

    Yet, naturally, we have been so used to touch. In expressing our affection we touch. When we give comfort to a friend or a person we love, we touch. When we greet a friend or even a stranger, we also touch. In our religious practices, we also touch. When we pray and ask the intercession of the saints, we touch their sacred statues or kiss the holy images of our Lord. However, with this pandemic we are all advised to refrain.

    Today, many are still being confined at home but much better compared the early months of covid. Our movements are still limited and our desire to meet our friends and loved ones are sometimes prohibited or limited.  For more than a year, we long for a human touch and long for human encounters. Thus, we could also understand the frustration that we feel because of this significant change in our life.

    With all of these, we also realize the importance of human touch and of human encounter. There is a healing power in human touch. It can give comfort to a bruised and fearful heart. It could heal a painful part of our body. It can give confidence and assurance of support, love and trust.

    And with this pandemic, limiting and prohibiting us to touch others, it surely brought more difficulties to those who were/are infected with this terrible disease. But, more than the virus, the depression, the loneliness, the desperation and helplessness, fear and anxiety would have definitely haunted them too. I have friends who asked for prayers for their loved ones infected by the virus and friends who themselves got infected and were isolated from their loved ones. Those whom they loved, parents, siblings or children were prevented to visit them. This created so much stress and longing. Yet, they cannot help it because of the danger of infecting those whom they love.

    These frustrations and longing to be touched or to have a human encounter is innate in us. Not being able to touch and be touched by the people whom we love would give us emptiness.

    This is the story we also heard from the Gospel. A leper was discriminated and was socially isolated because of his illness. But he came to Jesus. He asked for healing. Yet, that was totally against the culture and belief at that time. The community despised lepers and they were always driven out of the city. They should and never be near with anyone.

    Yet, he must have longed for an encounter with another human being who understands and shows compassion. In his desire to be touched, through Jesus, he too was touched by God.

    Jesus knew the longing of this leper. As the leper longed for human encounter, for acceptance, he also longed to be touched, to be loved. Against the culture and belief at that time, Jesus stretched out his hand and touched him.

    The touch of Jesus made this leper clean and healed. Jesus’ touch assured him that God has not left him and that God loves him. Thus, this reminds us that our touch can be a form of loving, can be an expression of healing, of freedom.

    This is the invitation today. Though physically it is difficult these days to touch others, but at least make an effort to let those who need love and understanding be touched by our presence. Though we may not be able to caress the back of a friend for comfort, let those who are grieving and depressed, those who are in pain and lost, to be touched by the assurance of our friendship. Let those who are hungry and suffering in dire poverty be touched also by our generosity. Hinaut pa.

  • I AM FEARFULLY AND WONDERFULLY MADE

    I AM FEARFULLY AND WONDERFULLY MADE

    June 24, 2021 – Solemnity of the Nativity of John the Baptist

    Click here for the readings (https://bible.usccb.org/bible/readings/062421-Day.cfm)

    I am fearfully and wonderfully made!” How many of us will be able to own this and confidently say this? The Responsorial Psalm on this Solemnity of the Nativity of John the Baptist proclaimed to us such realization and deep awareness of God’s creative power. Each person as the author of the Psalm proclaimed is fearfully and wonderfully made. We are not made out of accident even if our birth was unplanned by out parents. Our life is not a waste no matter how many failures we have made. Each life is sacred despite the intention of many to suppress life and kill the life of a person.

    As God made each of us and formed our inmost being and knit us in our mother’s womb, God also understands our thoughts, our dreams, our hopes and even our pains and struggles. Because of this, within us, in our hearts, we have that connection with God. Our inmost being is entirely grounded in God. Only if we are always aware of it then, we would not dare hurt ourselves or hurt others in any form of abuse, maltreatment and evil.

    However, because many are not aware of this and others refuse to believe on this, abuses, oppression and other forms of evil are committed against the weak.

    This feast of the birth of John the Baptist reminds us now of this truth. In fact, through the birth of John revealed in our readings today, God manifests that He is gracious and faithful despite our unbelief and doubts. God continues to reveal himself to us even though we refuse to believe.

    This was the very role of John the Baptist. John was to bring people again to believe that God created us fearfully and wonderfully. God finds delight in each of us. And that despite the struggles and the tragedies we have been through, God never abandons us. God remembers and God is here with us.

    This made John a great and important prophet because he reminded the people about God, made people recognize God and brought them close to God. Yet, because of this role of John, it led him to troubles. He was martyred, beheaded, because of this cause to make people recognize God.

    However, in spite of that, John never wavered in his conviction to preach what God wanted him preach and to do. John, as he was fully confident in the presence of God, found peace and freedom in the Lord. This is how John became a gift to us. His name, John, means God is gracious. John’s life is a gift to his disciples and to the disciples of Jesus who through John found the Messiah.

    This is the invitation for us today also. As we are called to grow in our confidence in God who fearfully and wonderfully made us, we are also called to give our utmost respect to every human life, to work for a cause that gives justice, freedom, development and opportunities for growth to every human person.

    Our small contribution in charitable initiatives and sharing our resources to those in need of help, by extending our presence to the lonely and the sick, by understanding those who are confused, by forgiving those who are wronged us, and by being kind in words and actions at all times to everybody can be our ways of becoming a gift to others. Like John, we shall also be able to proclaim that God is gracious and faithful. Hinaut pa.

  • THE EMPTY-PROMISES OF FALSE PROPHETS

    June 23, 2021 – Wednesday of the 12th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/062321.cfm)

    A stern warning from Jesus was received by the disciples. He warned them of the presence of false prophets who shall bring empty promises, easy-way-out in solving problems and towards despair. False prophets are pretentious and filled with lies and shadows. However, the false prophets can be so entertaining, fascinating, persuasive and convincing to the point that will find it hard not to believe. Moreover, the intentions of false prophets only lead to our destruction and death.

    Consequently, Jesus wanted his disciples to be more discerning as they listen to different voices around them. A disciple of Christ who is not attentive and discerning to the many inputs will be led easily to believe to fake news and false hopes.

    Today, false prophets may not just be persons appearing before us. These false prophet can also appear to us as a real or virtual who will persuade us to believe in their false hopes, false alarms and fake news especially with what is happening in our community today. The intention of persuading us to believe and adhere to their narratives will certainly contain hidden political, religious or personal agenda. Beware of these and be discerning because these will only bring us to division, to false information, to moral degradation or hatred and more biases.

    Furthermore, these false prophets can also take the form of the empty promises of our addictions. Gambling, alcohol, drugs, sex, shopping, excessive Internet usage, eating and over-work may promise to fill our empty and hallow hearts that long for attention and care, recognition and acceptance, affection and love. These forms of false prophets may seduce us to believe that these addictions and unhealthy coping mechanisms may provide relief from the pain that we feel, pain of losing a loved one, of heartbreak, of rejection, or of failure and guilt.

    Jesus wants us to only listen to Him because all these various forms of false prophets will surely not bring us to life and freedom but rather to slavery and death. The Lord desires that we become free and alive. Abram, in the Book of Genesis taught us something when everything around may become confusing and even depressing. Abram put his faith in the LORD and not in anything else or to any gods. Abram knew and believed truly in the LORD who called him.

    Jesus invites us today to be discerning and practice critical-thinking, as we encounter everyday many inputs from people around us or from the internet. Carefully listen to the voice within us that will lead us closer to God.

    When also we realize that this person, media site, or attitude in us does not bring us closer to God, closer to our brothers and sisters and to ourselves but away from Him, away from ourselves and from other people, then, be careful their fruits are poisonous to our mind and spirit.

    As we make the effort to continual listen and follow the voice of Jesus, we will surely enjoy the fruits of peace and freedom within. Hinaut pa.

  • THE GOLDEN RULE

    THE GOLDEN RULE

    June 22, 2021 – Tuesday 12th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/062221.cfm)

    Do you want others to be kind to you? Then, be kind to others. Do you want others to be generous to you? Then, be generous to others. Do you want others to love you? Then, be loving to people around you.

    This sounds simple, isn’t it? However, our experiences would tell us that this is not always the case.

    Think of people who remain ungrateful to you despite kindness and generosity to them. Think of your friends, collogues and neighbors who talked behind your back, though you have been nice to them but they remained vicious behind you. Think of people who want to stay at your side as long as you can provide them their wants and needs. Yet, once you fail to give what they want, then, they turn against you. Think of people who ignore you, criticize you and insult you before others.

    The Golden Rule, “Do to others whatever you would have them do to you,” as the summary of the Law and Prophets of the Old Testament, sounds absurd.  But then, this really sounds ridiculous when we ourselves are not convinced of its power and its significance in our Christian life. Indeed, the Golden Rule of Jesus has its power to transform individuals and communities. The Golden Rule inspires change of attitude and of the heart not just to the one doing it but also to the person who is the recipient of the good deed.

    This is what Abram showed to Lot, proclaimed in the Book of Genesis. Abram showed kindness and more consideration to Lot so that no strife shall be created between them. In return, Abram was blessed more by the Lord. The Lord God promised him vast land and many descendants.

    That is why, Jesus also gave the Golden Rule to his disciples in a positive way, “Do to others what you want others to do you.” Jesus avoided the negative but passive approach of, “Do not do unto others what you do not want others do unto you.”

    This positive approach of Jesus invites us in taking a proactive stance by initiating kindness, goodness, love, forgiveness and giving respect to others even if they are not deserving.

    Consequently, this is not that simple. For this reason, Jesus calls this the “narrow gate” because only few people will take the risk of expressing kindness and giving utmost respect to undeserving people.

    Yet, once we take the risk of going into this “narrow gate,” we shall also find life and freedom. This is how we shall also “live in the presence of the Lord,” proclaimed by the Responsorial Psalm.

    This invitation is also a reminder to us now because God loves us even though we are unworthy and underserving.

    Today, we may learn to take the risk and actively do good to people around us, no matter who they are. Let others feel our presence that neither judges nor condemns, but a presence that shows kindness and respect. Hinaut pa.

  • GROWING NOT IN FEAR BUT IN GRATITUDE LIKE MARY

    GROWING NOT IN FEAR BUT IN GRATITUDE LIKE MARY

    June 20, 2021 – Feast of Our Mother of Perpetual Help; 12th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/062021.cfm)

    When I was growing up, I was taught to fear God because He brings punishment to disobedient children. I was taught to be good and to follow my parents and elders so that God won’t be angry at me and condemn me in hell. Somehow, I developed dependence on rules and regulations, at home and at school. I tended to be hard on myself and on others whenever rules were broken. Yet, I was also inclined to feel righteous by being an obedient boy but condemning to those who did not follow the rules.

    Such upbringing made me believe that God was like an old grandfather always holding a stick and whose eyes were always angry, ready to strike a naughty boy.

    However, this belief in God made me distant from God. Faith and my relationship with the Lord was motivated by fear of punishment. Is this the kind of faith that God wants us to develop, then? Does God want us to relate with Him through fear?

    Surely, this is not what God wants. God’s self-revelation in our history tells us that God is our creator, defender, savior, a parent, a friend, and a companion because his love is everlasting, as what the Psalm proclaimed today. Indeed, in Jesus, God tells us that He is with us, he brings good news, freedom and salvation.

    This is the very image that has been revealed to us in today’s Gospel. The disciples who were terrified by the storm thought that Jesus was indifferent to the dangers they were facing. Yet, they were wrong. Jesus was entirely confident in the Father. This is what Jesus showed to them as he calmed the storm and brought peace. Having these images and experiences of God, should we be afraid of Him which could prevent us to develop an intimate relationship with God?

    God desires us that we love Him. He constantly invites us to come closer to Him because through Him, then, we shall find the fullness of our life. Jesus desires that we grow in gratitude to God for not giving up on us and for being always with us. In fact, St. Paul told us in his letter to the Corinthians, “Christ died for all” – for each of us no matter how underserving we are.

    We find this in the life of Mary, Our Mother of Perpetual Help. Mary is motivated by love and gratitude to God. Despite the fear that she felt at the announcement of Angel Gabriel to carry in her womb the presence of God, love and gratitude also must have filled her heart to respond to God.

    Her constant listening to God allowed her to understand more fully the identity and mission of her Son and Lord. Because of this, Mary must have discovered herself in God’s plan of salvation. And Mary responded to Gabriel saying, “I am the handmaid of the Lord. Let it be done according to your word,” because the love and gratitude in her heart made her more confident not just with herself, with her ability and strength but most especially, she has become totally confident to God who loves her.

    Indeed, Mary, our Mother, brings inspiration to us now that our God, certainly, desires that we become grateful to Him because it is when we become grateful that we become confident. By being grateful to God, our insecurities will certainly lessen and our fears will be transformed into faith. This is how we become a new creation, as what St. Paul told us, because gratitude brings us closer to Christ and whoever is in Christ is a new creation.

    Let us also remember that when we become grateful, we also become joyful because we will be able to recognize how blessed we are. This is also how the old things in us, (our old hatred and grudges, anger and insecurities) shall pass away so that new things will come.

    Mary, as a new creation, is certainly a joyful woman, and no wonder, she is blessed among women because with her is the presence of God.

    This gratitude and joy will move us also to recognize ultimately the source of blessings. When we are able to recognize God then, it also follows that we will be moved to respond to Him in love.

    The Book of Deuteronomy (6:5) tells us to love the Lord God with all our heart, whole being and strength. Loving the Lord then, is our expression, not of fear, but of our deep gratitude to God.

    Moreover, Jesus reminds us of the immediate result of loving the Lord. The love of neighbor is the concrete manifestation of loving the Lord. Remember, God’s image is in each of us. Therefore, if we love God, then, it also means that our love is being expressed towards ourselves and with our brothers and sisters who are created in God’s image and likeness.

    Thus, we should be very careful when we tend to become so stiff with our religious practices but having a growing indifference towards people around us, then, our devotion to God is empty and merely motivated by fear. Our religiosity can be a mere appearance of our arrogant devotion when we also refuse to see and recognize the abuses in our community and choose to be silent amidst oppression and injustice committed against the powerless and the weak.

    To love God calls us then, to love one another. And we can begin and renew our commitment today by being grateful to God which would hopefully make us joyful persons like Mary. When we are joyful, God transforms us to be generous to others, both in our words and deeds. Thus, joyful and grateful persons are truly generous because true generosity springs forth from those attitudes of gratitude and joy. However, when we pretend to be generous but having an impure motive, just to advance our personal interests, then, this is not a true expression of love towards others, but selfishness.

    Hopefully, we will be constantly reminded through our devotion to Mary, Our Mother of Perpetual Help to grow not in fear but in gratitude and that Jesus invites us to love our God and our neighbors, regardless of our differences. Hinaut pa.