Category: Easter Season

  • BE PATIENT IN SUFFERING AS WE DO WHAT IS RIGHT

    BE PATIENT IN SUFFERING AS WE DO WHAT IS RIGHT

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    May 3, 2020 – Fourth Sunday of Easter

    Click here for the readings (http://www.usccb.org/bible/readings/050320.cfm)

    The Jewish converts asked Peter and other apostles in our first reading, “What are we to do, brothers?”

    As today’s Easter people – baptized, repenting and receiving the gifts of the Holy Spirit, we Christian find ourselves confronted still with the same question: “what should we do?” especially now in today’s pandemic times. We do wonder what would be our Christian forefathers advice and say to us now as we deal with our life in today’s changing world.

    Somehow St. Peter offers us words of wisdom and guidance as to how we can and should adjust and adapt with our changing realities. He said to us today: “If you are patient when you suffer for doing what is good, this is a grace before God”. Meaning, “Grace before God” is what we seek in life, as well as what God offers us in life. Jesus in our gospel today reminded us that He came that we might have life and have it more abundantly before God. In Jesus, God thus promises us and wills for us betterment and well being in life. And for St. Paul then, we as God’s children and followers of Christ, to share with God’s grace, we must be PATIENT IN SUFFERING AS WE DO WHAT IS GOOD.

    In other words, as we navigate with our changing world of pandemic, distancing and quarantine along with God’s grace and our Christian faith, our forefathers in faith would advice us today to:

    First, continue to DO GOOD and BE GOOD before God. Jesus in describing us the good shepherd implicitly inviting us to be His good sheep who hears and recognizes His voice, follows Him obediently as He dearly calls us by our name. As Good shepherd, Jesus knows His sheep and we, His sheep knows (should know) Him. Goodness is thus reflected in our intimate, respectful, and responsible relationship with our risen Lord. Same as, Good trees are known by its fruits, Good parents, teachers, coaches, doctors and pastors are also known through their good children, students, players, patients, and faithful. So, do good and be a good Christian, citizen, God’s child, and person before the Lord. 

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    Second, do right and be right in SUFFERING before others.  In today’s high tech, globalized, fast-pacing world, we tend to do things haphazardly. We want things done instantly, rendering us chronically living a stressful, high-strunged & addictive life-style. However, we do need to do right things rightly. This would mean we don’t just do THINGS right, but we have to do the RIGHT things. Here we need to prioritize what is RIGHT essential things and learn to do away with non-essential things in life. And in doing so, we need to contend with the natural painstaking slow-pacing process of things. Meaning, go back to and learn the basics of things, no more shortcuts, palakas, excuses, and to non-essentials. In other words, do RIGHT things rightly and suffer along with it.

    And again, BE PATIENT with Oneself and Others. Nowadays, we suffer a lot in patience. As our world today stood still, slowed-down, and quarantined, we are painstakingly waiting back for our normal active life. But our situation now might be teaching us to learn again and anew how to be and why we need to be patient with ourselves and others in life. In better and worse times, we do need to learn to be patiently waiting in life.

    Why? Because God is not finished with us yet. As promised, Jesus has more abundant life in store for us. God prepares everything for us … in His own pace and timing (not ours). This might entail us a lot of patience and deep faith, BUT God’s life-offer is worth the WAIT.

    So, what can, should, are we to do, during these trying times? BE PATIENT IN SUFFERING AS WE DO WHAT IS RIGHT…. For God is not finished with us YET as well as God’s promise of abundant life is worth OUR WAIT.

    May we always have a patiently waiting and faith-filled Easter-resolved during these pandemic times. Amen.  

    (By: Fr. Aphelie Mario Masangcay CSsR, a Filipino Redemptorist  Missionary stationed in Gwangju South Korea, though now still stranded in Cebu until further notice for available flights.)

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  • Will you also leave? : A plea from Jesus

    Will you also leave? : A plea from Jesus

    May 2, 2020 – Saturday of the Third Week of Easter

    Click here for the readings (http://www.usccb.org/bible/readings/050220.cfm)

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    When you want to buy something, how do you choose that thing (cloths, accessories, or gadgets) which you want to buy? Some wise buyers would go through into a selection process before buying. They would consider the quality, its practicality, the price, the evaluation of other buyers, and the specifications of the item.

    However, there are also some of us who actually don’t mind all these steps but would only consider if it is “sabay sa uso” or #trending or popular, used and promoted by famous personalities. Even though they may not be so practical for us but because it’s the trend, we go into that.

    This is not far from what we believe and sometimes spread. I am talking with the fake news that surround us. People tend to believe, spread and adhere to fake news because they have become popular and because many have come to believe in them. We should be very careful then because a popular opinion or belief does not always hold the truth.

    These situations tell us of our tendency to favor and choose things, people, beliefs and principles according to their popularity. The number of people who tend to favor such thing is very influential for us.

    However, this is not the case that happened in the Gospel. Jesus who became popular because of his mighty deeds by healing the sick and multiplying the bread, was becoming unpopular to the people.

    Jesus taught the people that He is the Bread of Life that came down from heaven. Through him, by eating his body and drinking his blood, eternal life will be attained. Yet, the people around him found this teaching difficult to accept and offensive. The teaching of Jesus implied that they were to follow Jesus in his ways and to let go of their old ways. 

    This teaching was understood to be taken with commitment to Jesus. Jesus’ teaching asked them to let go of their old beliefs and renew themselves in God. Yet, they could not let go and accept Jesus fully in their life. They could not believe that God became man and He is with us. They could not believe that God desires mercy and forgiveness of all. Thus, they left Jesus and “returned to their former way of life” because his teachings were unpopular for them.

    Jesus confronted his disciples, “do you also want to leave?” In a similar way, Jesus also asks each of us, “Will you also leave? Will you choose me or return to your former way of life?”

    This is certainly a plea from Jesus to us, not to leave him because he has so many good things for us. Thus, be careful then, when we also start to murmur just like the disciples of Jesus because our murmurs may lead us farther from the Lord. Our murmurs can become bitter complaints that will drag us back to our former way of life, again just like the many disciples of Jesus who no longer walked with him but succumbed to false gods.

    These murmurs in us may tempt us to worship those false gods rather than God, to believe in them rather than in the Word of God, to hold on them rather than trusting in Jesus. These false gods could be our desire to gain power and control, to manipulate and use others. These could also be our own unhealthy behaviors or addictions that we continually keep.

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    We are challenged and called today to choose and commit ourselves in serving and loving the Lord. Choosing Jesus and committing our work, studies, dreams, hopes and our whole life to Jesus may not be the popular thing to do today. Choosing Jesus and following faithfully his teachings is truly difficult as the people complained. Thus, this Eucharist is our way now to renew once again our commitment as we receive the Lord spiritually and sacramentally. This is our opportunity to choose Jesus today! 

    Choose Jesus today then, which means to choose life not death, to choose hope not despair, to chose mercy and love not anger and hatred, to choose humility not aggression and to choose warmth and concern not indifference. Hinaut pa.

    Jom Baring, CSsR

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  • God is at work

    God is at work

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    May 1, 2020 – Memorial of St. Joseph the Worker

    Click here for the readings (http://cms.usccb.org/bible/readings/0501-memorial-joseph-worker.cfm)

    When the creation finished, we were told in the Book of Genesis, “God looked at everything he had made, and he found it very good.” 

    What God has made reflect who God is. It means that God’s goodness and love overflows towards all creation precisely because God who is so good made everything on earth with love.  Yet, God did not stop working and creating after the creation. God continues to be at work in each of us and in everything. And it is God’s desire that we grow more and be transformed according to His Divine plan.

    This is an assurance then, that God’s work in us and in everything means God’s presence. In God’s presence, we shall find that even a dreadful disease such as COVID-19 has no match with a working God who desires for a world that experiences peace and joy.

    This tells us now of the beauty and the value of work. When we work, we give ourselves into what we are working. Hence, we do not merely extend ourselves to what we are working but it is ourselves in that very work. A masterpiece or any work of art, for example, reveals the personality of the artist, or the person of the artist himself/herself. That is why, God found everything very good because God is in each of us, and in everything.

    Today, we also celebrate the feast of St. Joseph the Worker and at the same time celebrating Labor day. This feast of St. Joseph who is the patron of workers and laborers reminds us of the dignity of labor or work and on how our work can serve God and be in service of others. 

    As a carpenter or craftsman, St. Joseph silently dedicated his every work to God. Most likely, as we do not have a direct account from the Bible, this was how Joseph also brought up the young Jesus.

    Indeed, Jesus was made aware of the value and dignity of work through his human experiences of labor with Joseph. Jesus learned to appreciate work and to realize how work affirms and develops a human person into what God desires us to be.

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    This Labor day reminds us too to give respect and honor to every workmanship. May this celebration also remind us of the struggles of those who labored and worked hard to earn their living, which include farmers, carpenters, constructions workers, janitors, garbage collectors, drivers, nannies, domestic helpers, vendors, police, office workers, teachers, nurses, doctors and other professionals and to be in solidarity with them.

    These days of Enhanced Community Quarantine as a protective measure against the COVID-19 Pandemic, work in most sectors of our community has been suspended. Those who earn daily and do not have the security of tenure and other benefits have been affected the most. They have to rely now on the help from the government and from charitable institutions.

    Furthermore, those in the medical field have more weight on their shoulders these days as an unfamiliar virus is infecting many. Many of them were infected too and unfortunately many died of the same infection.

    These days also, we rely on the knowledge and expertise of those in the medical science that through these scientists a vaccine will be developed to fight the virus and save us from this disease. And we pray, that it is progressing. 

    What we realize then, is how a particular work plays an important dynamism in the life of our community. Hopefully, we may also value our own work, whatever that may be and no matter how limited it has become in these days of Community Quarantine. May our work, our profession or ministry will become our own participation in God’s continuing work in us. 

    Mahatma Gandhi said, It is the quality of our work that will please God, and not quantity.Thus, God calls us too that like Him, we may give ourselves to what we are working because the quality of our work also reflects who we are. So, give the best in you. When you fail, make it a learning experience. And when you succeed, be proud of it and thank the Lord for the gift of work and for the gift of your person, who is fearfully and wonderfully made by God.

    May our work then, become an act of loving service to others and an act that multiplies goodness and kindness springing forth from our very person.

    With this, let us take confidence in God who is at work, who shall bring fulfillment to our heart’s desires. Hinaut pa.

    Jom Baring, CSsR

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  • What kind of bread are you?

    What kind of bread are you?

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    April 30, 2020 – Thursday of the Third Week of Easter

    Click here for the readings (http://www.usccb.org/bible/readings/043020.cfm)

    by Reverend Deacon Joey Valross Trillo, CSsR

    Yesterday, my co-Reverend Deacon, Lemuel, shared a story with me. Once there was a monk who asked their cook, “What do you call a bread with salt? It’s Pan de sal. How about bread with coconut meat inside? It’s Pan de coco. How about a bread with COVID-19? It’s Pan de mic. One more, how about a bread that is full of air? It’s Pan-nuhot.[1]

    Nevertheless, the point is that bread has a lot of varieties. So, if you are bread, what kind of bread are you? 

    Our gospel today talks about Jesus, who identified himself as no other than the Bread of Life. He said that he is the living bread from heaven. He added that whoever eats this bread will live forever. And, the bread He shall give is His flesh, and He will give it for the life of the world. 

    Indeed, Jesus is the Bread of Life, the Eucharist. Whoever comes to Jesus shall never be hungry. This is the case of Philip in the First Reading from the Acts of the Apostles. He consumed the Word who made flesh, Jesus, and lived the life as His disciple. 

    In fact, Philip became one of the seven Proto-deacons. He preached the life of Jesus, catechized several communities, and baptized a lot of converts similar to what we have heard in the First Reading. Philip helped the Ethiopian eunuch in understanding the scripture. Then, he told him the Good News of Jesus, which led the Ethiopian to become a follower of Christ. Hence, we can say that Philip is a kind of bread which nourishes other people.

    At this time of health crisis, What kind of bread are you? Are you the kind of bread who energizes people, the one who empowers the medical front liners and the afflicted through appreciation or good vibes? 

    Or are you a distasteful bread who posts fake news and rants about poor people whom you claimed as stubborn, undisciplined and not worthy for monetary help?

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    Or are you the type of bread that is flavorful, the ones who enjoy your family bondings such as doing TikTok as a family?

    Or perhaps a spoiled bread who discriminates people from the hospitals?

    What kind of bread are you, then?

    Brothers and sisters in Christ, let us ask for the grace to become a bread that nourishes, energizes, and satisfies the needs of others, especially the most abandoned. 

    We pray that like Philip, we may help others to understand the will of God in this trying times; that you and I will give the same joy experienced by the Ethiopian eunuch. In other words, we pray that we may become a bread-like Jesus, the Bread of life. Amen.


    [1] Panuhot has no English medial term. It is a belief among Cebuano-speaking Filipinos that Panuhot is caused by air trapped in the body particularly in the muscles which causes the formation of nodules. Nodules, then, creates pain and weakness in the body.

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  • Come and be filled today

    Come and be filled today

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    April 29, 2020 – Wednesday Third week of Easter

    Click here for the readings (http://www.usccb.org/bible/readings/042920.cfm)

    Jesus talked about the human conditions of hunger and thirst. However, Jesus was not just talking about the physical hunger and thirst but more than that. These include our emotional and spiritual hunger and thirst which could be for love and affection, for attention and recognition from others, for relationship and intimacy. These can also be our own desire to have power over others, to be in total control of our lives, or to have influence to people around us. 

    These difficult days brought by COVID-19 Pandemic, we might hunger for company because he have been separated from our loved ones. We might hunger for healing because we are sick. We might hunger for comfort because we are distressed, anxious, afraid and depressed. Thus, our human hunger and thirst could sometimes be unquenchable.

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    When we become not aware of our desires, of these hungers and thirsts we have within us, the danger is to submit to these greedy desires that we have. In fact, these desires can be reason why we become possessive of material things and even of people, not wanting to share what we have because we feel insecure. Our heart will also become corrupt because we will tend to gather things and people for our own enrichment. These attitudes will surely blind us from seeing and recognizing other people and their needs because we tend to only see ourselves while trying to satisfy our own hunger and thirst.

    Today, we are called by the Lord to humbly recognize our own hunger and thirst that keep us away for others and from God. What are those that keep me selfish and self-serving? When we are able to recognize them, Jesus invites us “to come to him.” 

    What Jesus said to the Jews, he is also saying to us today, “come to me and you will never be hungry, believe in me and you will never be thirsty.”

    Jesus promises us that when we come and believe in him in faith and humility, he will be with us. Jesus assures us of his presence and his company. He said this to us, I will never reject anyone who comes to me.” The friendship that we shall develop with Jesus will surely bring us into the security of being with God, trusting in his providence and generosity. 

    Thus, despite whatever hunger and thirst we have now never allow those to prevent us from coming to Jesus, or to hinder us from letting Jesus to fill and satisfy our hearts with his presence. And so with Mary, let us come with confidence to Jesus, who shall never reject, but will even gladly, welcome us. Hinaut pa. 

    Jom Baring, CSsR