Peace! Kalilintad! Shalom!

Tag: Weekday

  • Faith Working Through Love

    Faith Working Through Love

    October 13, 2020 – Tuesday of the 28th Week in Ordinary Time

    Click here fore the readings (https://bible.usccb.org/bible/readings/101320.cfm)

    Homily

    As a human response of love, FAITH, (see https://adoseofgodtoday.com/2020/10/09/faith-a-human-response-of-love/) goes beyond obligation or from the letters of the law. What does it mean? To understand this better, let us see a bit deeper the encounter of Jesus with the Pharisee.

    In the today’s Gospel passage, Luke tells us that a Pharisee invited Jesus to dine with him in his house. This Pharisee must have heard a lot about Jesus, his preaching and miracles. He wanted to see Jesus personally and to see the ways of Jesus. However, these group of people, Pharisees, were hostile to Jesus. They were always looking for faults in Jesus that they can use against him.

    The Pharisees were known in the Jewish society at that time of Jesus who observed strictly the traditional and written law of Moses. Indeed, they were known to follow the law up to its most trivial law like in washing before meal and of the dishes. However, these people were filled with pretentions and superiority. They developed such practices to be praised and recognized by the people.

    Thus, the integrity of their faith was in question. The sincerity of their action was doubtful. This was something that Jesus wanted them to realize. Jesus wanted this people to see that our relationship with God is not tied up in following the minutest detail of the law. Having faith is not about making others look us up because of the many trivial rituals we do. To have faith is never about becoming self-righteous and superior from others.

    Hence, Jesus confronted the Pharisee because Jesus knew his heart. The amazement of the Pharisee when Jesus did not observed the prescribed washing before the meal, was born out of disgust to a person who did not follow the law like him. However, this was the chance of Jesus to teach the Pharisee an important lesson.

    Jesus pointed out the plunder and evil in the heart of these people while making themselves good and honorable in front of the public. This means that what they were after was not to please and worship God but to make people worship them.

    What is more important is not our good image before the public but our heart that expresses our goodness, generosity and love.

    This is basically what St. Paul is telling us in his letter to the Galatians. Similar to the Pharisee, the Jewish Christians wanted to retain the law of circumcision for the non-Jewish Christians. They wanted the non-Jewish to submit to this law because they believed that they can only be a true believer if they observe such law like them. This became a conflict in the early Christian Community to which Paul intervened.

    Paul reminded them that “in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love.”

    Only faith working through love! If faith does not do good to others but suppresses and restricts a person to become life-giving, then, it is not faith at all, but a self-serving belief. Because faith is a human response of love to God who first loved us, then, faith naturally expresses love to God and to others. When our actions and thoughts would only serve our ego, for the preservation of our good-image, to seek praise and approval from others, then, it is surely not of faith.

    This is what Jesus calls us today. Let our faith in Jesus express love and only love. Never be afraid to express love because when it is expressed it is surely liberating for us and for others. Hinaut pa.

    Jom Baring, CSsR

  • To see and hear God everyday

    To see and hear God everyday

    October 12, 2020 – Monday of the 28th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/101220.cfm)

    Homily

    Will it be possible to see and hear God every day? God’s manifestation in the world and in our life is constant. God may not appear before us, as Jesus did walk among the people before, but God’s presence continues to abide with us.

    St. Ignatius of Loyola believed that we could find God in all things. God in His great and profound love reflects His divine presence in all things, even in events and in our experiences both in sad and joyful moments. Life, then, despite its everyday challenges, is brighter and more wonderful when one finds God in the simple and ordinary.

    Indeed, when we become more conscious of God every single day and in every moment of our life, we become friendlier and gentle. This makes our activities, our daily struggles and demands less stressful because we find delight in small and simple things.

    However, the more we also become anxious, find life stressful and disappointing, when we tend to focus on big and extraordinary things to happen. To become indifferent to what is simple and ordinary, makes us dismissive of God’s every action.

    This is something that Jesus criticized among the people in today’s Gospel. This particular passage in Luke, recounts how Jesus frankly told the people of their indifferent and dismissive attitude towards God’s presence. The people were looking and only after of spectacular signs that Jesus would do. They were more focused on extra-ordinary things to appear and to happen. They actually wanted Jesus to become like a magician.

    Nevertheless, such attitude missed the very presence of God. The people did not recognize the greatest sign who was standing in front of them. Hence, curse to these people because God has already lived among them, yet, did not see and hear the greatest sign.

    The Ninevites whom Jonah hated because they were enemies, believed in him and recognized the many signs, he brought to them. Thus, the people repented and believed in God. The same with another non-believer, the queen of the south also recognized God’s wisdom through Solomon and believed in God.

    These people recognized God though they were non-believers of God. They were, certainly, more inclined to God’s presence than those who claimed were believers.

    Jesus called the people to really “see and hear him” for through him, God walks and teaches them. In the same way, Jesus also calls us today, to see and hear him clearly in our life.

    Our demands coming from school, work, home, and in our relationships should not keep us from recognizing the Lord who constantly work through us. God has many wonderful things prepared for us. Life will be more wonderful too when we learn how to see and hear God everyday.

    For us to learn the way of seeing and hearing God even in simple and ordinary things, I suggest these three simple steps.

    First, pause once in a while and listen. The many inputs from all aspects of our life can crowd our heart and mind. Taking many things at a time could grip us to the point of not being able to respond well. Thus, pause for few minutes to just listen to yourself, to what surrounds you and to God. We can only truly listen too, once we take time to pause. Surely, we will discover more wonders in life when we learn how to pause and listen.

    Second, be surprised to experience simple joys. The routine that we go through every single day could prevent us from becoming more welcoming to the many surprises of God for us. Do not allow your routine to dictate you and get hold of you. The more we bury ourselves with our routine, the more we find life stressful and boring. Yet, let us not be distressed to wait for spectacular signs to happen. Rather, be surprised even with simple gestures of love and affection from your loved ones. Be surprised even with the small creatures around you, with the rain, with the wind, with sunrise and sunset. When we learn this, then, the more we also make ourselves open to God’s many surprises for us.

    Third, record your day. To learn the habit of recording what happened with our day could help us to see and hear more on how God reveals His presence. Yet, this might be too demanding for you to make a journal and write about what transpired during the day, but then, we can still make memories preserved through our smartphone. One can record those simple surprises through photos and videos saved in your smartphones. Thus, if you cannot write, then, take a photo of that something that caught your attention. To be able to do this, allows us to see and hear once again those simple surprises.

    May these simple steps make us more welcoming and open to the Lord’s everyday revelation in us. We may allow God then, to touch us that we may see and hear Him everyday. Hinaut pa

    Jom Baring, CSsR

  • The difference between a demon-possessed and ego-possessed person

    The difference between a demon-possessed and ego-possessed person

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    October 9, 2020 – Friday of the 27th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100920.cfm)

    Homily

    What is actually the difference between a demon-possessed person and an ego-possessed person? Today’s Gospel tells us of the encounters of Jesus between these two. There is a much interesting response between these two groups of people.

    The “demon-possessed person,” because of God’s presence in Jesus, was driven out. The demon cannot withstand the power of God. The mere presence of Jesus was too powerful that they become restless. At Jesus’ command they come out at once and free the person.

    The person who was being possessed by a demon is not himself/herself anymore. The person’s mind and heart was being hijacked and taken over by the demon. Because of the possession, the person does things to harm the self, yet, not of his/her own freewill but according to the dictate of the demon. This makes, indeed, the person a prisoner, manipulated and controlled.

    In such situation, when we are being possessed by a demon, then, we are being denied of freedom, denied of joy, and denied of the light. Thus, we cannot help or save ourselves alone. Only through the help of another that we will be saved and be healed.

    Thus, what is more interesting is, a demon-possessed person recognizes God because demons fear God. A demon is afraid of the light because demons hide, becomes insecure with joy because demons are always sad, and losses its grip and control when the person realizes that he/she has the freedom to be freed and to be healed.

    The very presence of Jesus is the light that uncovers and brings into light those sins and pain hidden. Jesus is the joy that takes away our sadness. Jesus empowers and gives us the freedom to choose God and be freed.

    Consequently, a demon trembles at the presence of Jesus and frees the person from its control. This tells us that, indeed, a demon-possessed person recognizes God and kneels before the Lord because he/she is aware of God’s tremendous power of love.

    However, an “ego-possessed person” is filled with self-importance and self-entitlement. An ego-possessed person worships the ego. This kind of person only thinks what is good, what is beneficial and what is profitable for himself/herself. This person constantly seeks approval and praise from others. This person too believes that everything around him/her must serve him/her. He/she is more concerned of his/her personal importance.

    Accordingly, an ego-possessed person acts violently to people around him/her who will try to confront the failures and the wrong in him/her. When we become ego-possessed person, we become always suspicious, malicious and vicious towards the presence of those who will try to confront us. Ego-possessed persons feel threatened at the goodness and honesty of others. Ego-possessed persons feel threatened at the goodness and honesty of others.

    “Ego-possessed persons feel threatened at the goodness and honesty of others.”

    This was the treatment received by Jesus from those who were ego-possessed people. These people who pretended to believe in God through their elaborate prayers and meticulous observance of the law, were more concerned of themselves and not of those in need and even of God’s presence. Jesus’ presence was a threat to them that is why they tried to destroy Jesus, to eliminate God from their life, and Jesus knew their thoughts (Luke 11:17).

    No matter how much Jesus wanted their conversion but their denial of God’s presence and power, prevented them. Their arrogance blinds and paralyzes their awareness of God’s presence.

    Nonetheless, the Lord never surrenders to reach out to us whether we are demon-possessed or ego-possessed persons. Remember what Paul tells us in his letter to the Galatians, “Christ ransomed us from the curse of the law by becoming a curse for us” (Gal 3: 13).

    It is God’s initiative by offering us eternal life. God actively confronts us and offers us the light, the joy and the freedom of living in God and with our community. We, who have been gifted with faith like Abraham, may always allow Jesus to confront us, to disturb us and to liberate us from whatever possessions we are being possessed. Hinuat pa.

    Jom Baring, CSsR

  • Ask, Seek and Knock

    Ask, Seek and Knock

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    October 8, 2020 – Thursday of the 27th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100820.cfm)

    Homily

    Is prayer an obligation? Many of us must have felt that prayer is an obligation, that it is some kind of a to-do list item or like a house chore that one must observe and follow. When I was young, I was taught that I “must and should” pray so that I become a good boy and God will not get angry. Many of us have developed ways of praying and different devotional practices like praying the rosary and the various novenas to the saints. Yet, many of us would always believe that prayer is indeed an obligation.

    Moreover, for us religious (priests, consecrated brothers and nuns) are actually obligated to observe our prayer schedules as defined by our Constitutions and Statutes. No wonder, that because of this “obligation to pray” we become guilty when we are not able to observe our prayers. People come to confession because of the guilt feelings of not being able to observe faithfully their prayers.

    However, did Jesus really mean that we are obligated to pray?

    Today’s Gospel on the “persistence in prayer” is a continuation of yesterday’s Gospel. Yesterday, the disciples asked Jesus to teach them to pray. This means that it was the disciples’ desire to learn how to pray. Never did Jesus impose it to the disciples. The disciples recognized the importance of prayer because they realized that this was a way of developing a closer relationship with God, to a deeper friendship with the Lord. This is the invitation for us today.

    On these particular verses of Luke’s Gospel, Jesus elaborated on how one should dispose himself/herself in prayer in order to develop ones friendship with God. Indeed, Jesus teaches us to be persistent in prayer and to continuously develop our closeness with the Lord. Jesus gives us these three attitudes in praying.

    ASK. Before we can truly ask the Lord, we also need to recognize and identify our need. Recognizing what we need means acknowledging our limitations, our emptiness, our failures and our powerlessness. This also needs an amount of humility to bow our heads and recognize that God truly fulfills and satisfies our hearts. This brings us into a deeper awareness of ourselves and to become more accepting of ourselves. Only then, that we can truly ask the Lord to satisfy the deepest desire of our hearts, and we shall surely receive the grace. Therefore, stop for a moment and pause.

    Seek. In the process of asking the Lord for the grace we need, there will be surely a time of becoming weary and anxious. We might feel that God is taking too long to answer and grant our prayers. Doubts may hit us thinking that we might have been forgotten. Thus, prayer also involves “seeking” as in “searching.” Prayer, then, is also a form of searching what is hidden and what remains undiscovered in us, waiting to be found. We don’t search for God for God has not been lost. We continuously seek and search ourselves and to let God find us. Thus, seek for a deeper insight, seek for understanding and wisdom because God answers us not outside of us but within our own context, experiences and relationships. Open the scriptures and seek God’s wisdom.

    KNOCK. God always waits for us to come closer and to dwell in God’s presence. When everything else in life will seem to be burdensome, we long for comfort. As demands from work, from home and from our relationship, and expectations from others begin to suffocate us, we long for a break. When failures, pains and guilt begin to take hold of us, we long for an embrace that will give us assurance of love and mercy. To pray is to come closer to God in order to knock the door of His heart. When we come and knock at God’s door, God is most willing to embrace us with His presence, with his forgiveness and mercy. To pray, then, is to seek entrance in God’s heart and to be welcomed by Him. Thus, never be afraid to knock because God is ready to open up His arms to embrace us. Come to the sacraments and be embraced by God’s grace.

    With these three attitudes in praying, these tell us now that prayer is never an obligation but more than that. To pray is a privilege given to us to build our friendship with God. When we pray, then, we embrace that opportunity to grow in the knowledge of ourselves and knowledge of God. The more we pray, the more we see ourselves. The more we become persistent in praying, the more we recognize the Lord’s presence in our life, both as individuals and as a community.

    Hence, move beyond obligation and instead, pray maturely and freely as we build deeper and intimately our friendship with God and with one another. Hinaut pa.

    Jom Baring, CSsR

  • Take nothing for the journey. Seriously?

    Take nothing for the journey. Seriously?

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    September 23, 2020 – Wednesday of the 25th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/092320.cfm)

    Homily

    You are going on a journey and it will take you several days. What would you do? Naturally, you will prepare Your personal effects, clothes and some other things that you think will be useful for your journey. One may carry a book oR two and some nitty-gritty stuff that “might be needed” in some surprising situation.

    However, once you are already in the journey, then, you will realize that there are many non-essential things that you brought with you. This has been my experience too. One time, as I prepared myself for a trip, going to a mission area, I brought “things that I thought were important and essentials.” As I packed my things, I kept putting stuff that “might be needed.” As a result, I had a big and heavy bag to carry for the journey.

    Later on, when I was already in the area, I realized that I have brought many non-essential things which only made my bag heavy and full. I realized too that what I did must have come from my anxiety of “what if.” What if this happens, then, I need to bring extra shoes, some extra shirts, extra food supplies etc. There is some kind of anxiety of the future. I wanted to be prepared always, always ready to respond in some surprising or emergency situations. There is nothing wrong with this. However, the problem lies in the heart that is constantly anxious of what lies ahead and so has become “heavy and full.”

    When our heart is heavy and full, then, the heart becomes grumpy and uneasy, unwelcoming and inflexible. This makes us calculating to the point that we do not want surprises anymore. We only want certainty. Nevertheless, in life, there are many things that we find ourselves uncertain. We might get lost at times and meet strangers. The anxiety to be always certain may prevent us from being surprised and enjoying the wonders that surprises may bring.

    This is something that Jesus wanted to avoid for his disciples. Jesus gave them instruction that as they begin their journey, they were to “take nothing.” Seriously? Well, that’s what Jesus said. So, what was the wisdom behind this?

    Jesus knew that the material things that the disciples will carry will only burden them in their journey. Attachment in those things will make their heart restless. Jesus did not want these men to become anxious of their journey, of what lies ahead. Jesus actually invited his disciples to fully trust in the providence of God, and to be surprised with the graces of God.

    When the heart has more room and lighter because it has no attachments to material possessions or emotional issues, then, the heart becomes more welcoming of others, of surprising events and of ordinary graces. Our heart will be more flexible and understanding of others too.

    Thus, the invitation of Jesus is not about the direction in life but about our attitude in the journey, of not being attached to non-essentials in life. Like the disciples, we  are invited to “travel light” by not taking with us those things in life that might only burden us and make our heart full. Our desire to be always certain and ready, our past issues and pains, our bad habits and hurtful attitudes are some of those “stuff” that must be left behind. Do not carry them with us.

    Jesus invites us today to trust God’s providence and to be surprised by His graces prepared along the way as we meet people and embrace events in our life. In this way, we become more welcoming of God’s presence and accepting of God’s graces.

    …we become more welcoming of God’s presence and accepting of God’s graces…

    As a response, like the disciples too, may our words, our actions, and our very presence become channels of God’s blessings, of peace, and of God’s gift of healing to those who are ill and those who are broken. Hinaut pa.

    Jom Baring, CSsR