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Tag: Weekday

  • Our Experiences of Waiting

    Our Experiences of Waiting

    October 20, 2020 – Tuesday of the 29th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/102020.cfm)

    Homily

    We must have experienced in many ways the reality of waiting. These days, many have exercised their patience to wait for the arrival of their item ordered online. Others may have experienced to wait outside before they can enter a establishment because of the enforced health protocols. Others may be waiting for their medical result that causes anxiety because it may not be too good. Others too may be waiting to be given attention by their loved one and be given a chance to be loved again. Others also may be waiting to be forgiven and hoping to be embraced. Today, the whole human family is also waiting for the vaccine to be fully developed in order to fight Covid-19.

    These are just few examples of waiting that we experience daily. Some forms of waiting may be small and simple, but some could mean a long waiting, a tiring waiting and a painful waiting.

    With this reality of waiting in our life, there is another form of waiting and welcoming that is fairly significant for us to be given importance and attention. This is the “waiting of the Lord’s everyday coming” and “welcoming him daily.”

    Indeed, the Lord comes to us and also waits that he will be welcomed by us. This is portrayed today through the story in the Gospel. Jesus declares how blessed are those servants who awaits the return of their master because the presence of the master means something very great. Jesus gives us the image of the presence of the master who serves his servants and enjoys the company of his servants.

    Jesus emphasizes the importance to await and to be vigilant at all times to welcome him when he comes. The attitude of anticipating and being attentive to God’s coming is characterized by a joyful manner. Thus, to expect and to wait Jesus’ coming does not only require us to sit straight, but also to expect him with joy and with a dose of surprise.

    Let us remember, God’s manifestations of his presence and the revelations of his grace are done even in silence. Consequently, when God reveals himself, it is simple, humble and even ordinary.

    Again, Jesus reminds us today in the Gospel “blessed are those servants whom the master finds vigilant on his arrival,” because the master himself brings peace. This is affirmed also today in our first reading. Paul tells us in his letter to the Ephesians that, “Christ is our peace.” Moreover, our Psalm also proclaims to us, “The Lord speaks of peace to his people.”

    Therefore, Jesus wants us to await and be always attentive to his many surprises for us and to his simple revelations in us, in our daily life – wherever we are. Jesus calls us to expect, anticipate and await with joy his everyday coming to assure us of his abiding and ever-faithful presence. It is God’s promise that he brings peace to us to dispel the worries and anxieties, the boredom and the tiredness in our hearts from waiting, from whatever kind of waiting we may be enduring this moment.

    As we wait and welcome the Lord, may our daily encounter with him become life-changing and reassuring. Hinaut pa.

    Jom Baring, CSsR

  • The danger of being possessed by greed

    The danger of being possessed by greed

    October 19, 2020 – Monday of the 29th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/101920.cfm)

    Homily

    To possess material wealth is not evil. Material wealth is God’s gift to us. However, material wealth becomes a problem if we would allow this to possess us. This becomes problematic especially among families who have wealth to inherit. This causes conflicts and misunderstanding that would even reach to lawsuits and broken family relations. This is something we have heard in today’s Gospel from a man who asked Jesus to help him so that he too will have a share from his family inheritance. Indeed, we might believe that to possess so much wealth will give us security and joy.

    However, this is not the case because the more we possess things, the more we also become insecure and anxious. Just observe ourselves. The more a person possess wealth, the more the person becomes defensive. High walls are built to protect a rich house, sometimes with electric current running 24/7 on barb wires and with a 24-hour security personnel. And when the person becomes unaware of his/her unquenchable desire to possess more, then, the heart turns greedy and insecure, and even corrupt and oppressive.

    Jesus warns us of our tendency to be greedy and the danger of being possessed by greed. Greed comes from a heart that believes in self-containment and self-satisfaction and that desires total independence from God. But then, material things could never quench our greatest desire to be satisfied and fulfilled. Thus, a person will tend to accumulate more and possess more even at the expense of others.

    This is how the cycle of corruption and oppression happen. When our desire becomes unsatisfiable, we become greedy of many things, who will tend to collect as many material things and wealth us much as possible.

    Such attitude will not just appear in our heart out of nowhere. Sometimes, this has something to do from our childhood memories. A child who has been deprived from many things particularly of essential things in the child’s development such us food, shelter, toys and clothing and even affection and love from parents, may become a form of emptiness in the heart of a child. When the child becomes adult, that kind of experience could give the person the anxiety to be deprived again. Hence, in order to gratify such anxiety, the person could become a hoarder who accumulate things and possessions.

    When this happens too, a hoarder or a greedy person is blinded to see the needs of others. It will be difficult for the person to open up and be generous to those who are in need around him or her because the person feels insecure every time he or she gives.  The person would only look at his/herself and never to others. This is now an attitude of the heart that is truly being possessed by possessions.

    Thus, Jesus said, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Jesus tells us that our life is more than our possessions.

    Be mindful, then, of our possessive attitudes because these may affect and endanger our relationships with our families, friends and colleagues.

    We may ask, what is it that possessed me? What are those that kept me from being free? We do not have to think of millions of pesos because even a single smartphone may possess us. Remember, when we put so much focus and attention to a material thing, it could make us indifferent, greedy and unkind towards others. Our attachment to a single smartphone may indeed, prevent us from giving more time, attention and focus towards our studies (for the students), or may prevent us from giving our affection and presence to our loved ones.

    We believe that what gives us true satisfaction, freedom, joy and contentment is a life with God. Jesus calls today to have a life with Him and to let go of whatever that possessed us because this is the way of making ourselves free and happy. Then, by being free, we shall be able to let ourselves be satisfied truly by the Lord himself. In response, our self-satisfaction from the Lord will lead us to recognize that everything we have is God’s blessing that must be shared to others. Hinaut pa.

    Jom Baring, CSsR

  • Influences

    Influences

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    October 16, 2020 – 28th Week in Ordinary Time

    Feast of St. Gerard Majella, Redemptorist Brother and Patron of Mothers, Parents-to-be and their Infants

    Click here for the readings (https://bible.usccb.org/bible/readings/101620.cfm)

    Homily

    A wise man once said, “Never underestimate our power of speech. It can make life better or bitter”. True indeed, the words we use, either written or spoken, for better or for worse, can affect and influence us & others. Like, better or bitter. Simple play of spelling and pronunciation may invoke both courage and discouragement, can be empowering as well as alarming, and may connote many meanings and messages. That is how powerful our words are. They can influence LIFE (yours and mine) for better or for worse, better or bitter.

    Along with these words is also a warning that we should also be conscious of our influences, i.e. – either by words or action, we should be careful on how others are influencing you and on how you are influencing others as well. Nowadays, by the words you post, comments you made, posts you shared, you are already influencing others. And the vloggers, life-coaches, and so-called influencers you follow, the book you read, the movies & news you watch are already influencing you. That is why we should be conscious and careful of our influences, and be cautious of our words for it can make or break our lives.

    This is what Jesus warns us in our gospel when he said: “Beware of the leaven – the hypocrisy- of the Pharisees”. For Jesus, we should be conscious of the many influences in our lives – and should prefer to choose the life-giving and encouraging influences that recognize our worth and value before God, over and against soul-crushing and life-breaking worldly influences in our lives. Here, Jesus challenges us to direct and allow our minds, heart, life and soul to be influenced by God’s grace & spirit rather than be influenced by rigidity and oppressiveness of our earthly hypocrisy of human laws and practices.

    Same way with Paul. He believes that God has a better plan for each and everyone of us, but it can only happen in our lives, if and when we allow God’s will and plans to influence our very lives rather than be influenced by the soul-crushing, demanding, and life-breaking influences of our world nowadays.

    Consider St. Gerard. In our Redemptorist house in Caposele, Italy where he lived until his death, you can find at the very door of his room a wooden signage posted by St. Gerard that says: “Here the will of God is done, as God wills, and as long as God wills it.” These words represent the very orientation and spirituality that influence the life & faith of St. Gerard, which is God’s will. For him, Everything (life here & now, has been, & will be) is all about and centers on God’s will. All that has happened, is happening & will happen is a chance-encounter & a fulfillment of God’s will, according to God’s plans & ways, and in accordance with God… rather than of ours, & by ours. These words are reflective of St. Gerard’s single-minded devotion to God & his straight forward messages & influences to all those he has ministered and shared his witness of faith and life.

    Again like our power of speech, let us be cautious then of our influences on others & influences in us of others, for it can be life-giving or life-breaking. And like St. Gerard may our influences be of God rather than of men, be for the better than for worse, be for the better & not for the bitter. Amen.

    By  Fr. Aphelie Mario Masangcay, CSsR 

  • How do we react when confronted with our failures?

    How do we react when confronted with our failures?

    October 15, 2020 – Thursday of the 28th Week in Ordinary Time

    Memorial of St Teresa of Avila, Virgin and Doctor of the Church

    Click here for the readings (https://bible.usccb.org/bible/readings/101520.cfm)

    Homily

    One time, I was asked to reconcile a church organization over a conflict that had caused hatred and division among the members. This started when a member took the risk of giving a feedback to their leadership. The person confronted them and told them about their exclusivity. The leadership seemed to favor few members over the others. The person who brought this out could not take this kind of attitude in the organization anymore. It was in the person’s best intention and good faith to improve the relationship within the organization. However, the leadership’s reaction was quite hostile. Instead of welcoming such feedback, they reacted so much to the point of finding the faults of the person who confronted them. Instead of taking it as a challenge to make themselves better, they became more exclusive and at the same time hostile to those who confronted their attitude.

    A person can be hostile when confronted with his or her failure. Even among our friends, we find it difficult to tell one another of our sins and mistakes. Others, because of such confrontation, friendship was broken. Among neighbors especially, when one begins to pinpoint the mistakes of another, this may cause endless hate-speech, gossiping, and even violent reactions. This happened in that organization whose leaders were confronted of their failure to be inclusive.

    Indeed, people who tend to display a strong image with a sense of self-righteousness will be resistant towards his or her critics. This happens to us when we think highly of ourselves that we forget how to be humble and be accepting of negative comments and confrontations.

    When we have grown to be arrogant, we display an air of contempt towards those whom we believed are threatening our good image. Thus, we become hostile and aggressive towards those who confront us and friendly only to those who flatter us.

    These are the attitudes that we find in today’s Gospel. When Jesus confronted the failures and sins of the Pharisees and scholars of the law, they became unfriendly towards him. Jesus pointed out how their ancestors, as leaders, killed the prophets in the Old Testament in order to hide their failures and sins from the people. The Jewish leaders wanted to keep the people away from the truth and away from God.

    Consequently, in order to advance their personal interest, to preserve their privileges, influence, wealth and power in the community, they developed ways of enslaving the people. They created many laws and demanded that the public must follow them literally but they themselves did not; heavy taxes were imposed upon the people but they themselves would not properly pay taxes to the temple; and they developed a gap among their people, stretching the gap between rich and poor, righteous and sinners.

    And Jesus confronted them, pointed out their failures and evil intentions. But they could not accept it. As a revenge to Jesus, they planned to silence Jesus by killing him.

    The Lord has revealed himself to them but still they refused God’s offer of salvation. These people were without faith. They did not worship God but themselves alone.

    Nevertheless, God continues to confront us of our sins and failures because the Lord desires our salvation, our freedom. Our Psalm proclaims today, “The Lord has made known his salvation.” Paul reminds us too in his letter to the Ephesians, “God chose us, to be holy and without blemish before him.”

    This is God’s desire that we will be able to claim also that we are his and called to be holy. The path of holiness involves confrontation of ourselves, of our selfish tendencies and evil intentions. By confronting ourselves and welcoming God and others to correct us, then, we embrace the grace to be transformed. This is the very life that St. Teresa of Avila embraced also. She confronted the way of life of her community that she believed had already departed from its original intention.

    St. Teresa’s journey as a reformer was not easy. She herself became a threat to many, a contradiction to those in power. Thus, she became unpopular, misunderstood, misjudged and opposed. Yet, St. Teresa would say, “God alone is sufficient.”

    God alone is sufficient.

    St Teresa of Avila

    St. Teresa of Avila whose feast we celebrate today reminds us of a person who truly found satisfaction, true comfort and riches in God. Through her closeness with Jesus, she discerned and chose God’s desire for her rather than her personal desires even if that leads to personal conflict and difficulty. She made God as the most essential in her life which made her offer also herself.

    This is what Jesus wants us to be, that we become persons who are not trapped by our mere personal desires. The Lord desires that we become free and truthful to ourselves because it is in this way the we shall also find life meaningful and become life-giving in our relationships with our family and friends and with our colleagues at work.

    Let us allow Jesus to confront us. His confrontations with us may appear in different forms. This could be through a lingering guilt and shame of the past sins that we have done, through a friend and colleague who has the nerve to confront us, and through a family member who takes the risk of making us aware of our sins and mistakes. Through them, we may welcome God’s way of transforming us everyday. Hinaut pa.

    Jom Baring, CSsR

  • What influences my heart?

    What influences my heart?

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    October 14, 2020 – Wednesday of the 28th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/101420.cfm)

    Homily

    What motivates me everyday? What are my desires and wants? What drives me to live? These questions would help us to understand better ourselves, our tendencies, as well as our thoughts and the meaning behind our decisions and actions. It is very important to become aware of the influences deep inside our heart. Awareness is a key to a balanced way of life as well as our key towards contentment and becoming happy with what life offers us.

    There is a famous story among the Cherokee Indians (this is just another story of the two wolves, there are also other versions with their twists). A grandfather told his  grandchildren a story of the black and white wolves. He said that inside us, there is a black and a white wolf always fighting. The black wolf is evil filled with anger, envy, greed, arrogance, hatred, and evil desires. On the other hand, the white wolf is good and filled with kindness, goodness, generosity, patience, love, faith, peace and gentleness. One of the grandchildren asked, “Which of the two wins, grandpa?” “It is the wolf that you feed,” the grandfather replied.

    Certainly, our heart will be overwhelmed with anger and hatred, with greed and arrogance when we are also feeding the black wolf in us. In letting the black wolf win over the white wolf, we make ourselves slaves to our selfish tendencies. We make ourselves insecure and indifferent towards those who are around us. Thus, cultivating violence and anger in our heart will make us more violent and angry. Lingering on hatred and pain will also make us more desperate, hateful and sad. Fostering and doing unjust practices, corruption, dishonesty and unfaithfulness will just make us more corrupt, more hungry for power and control.

    Look at those people fighting over a position just to secure their political dream and to assure an influential seat in order to gain control and dominance. As Christians, we can question their integrity in serving the common good particularly in the middle of a crisis. It seems that what is more important is position, influence, power and dominance, control and prestige.

    Jesus pointed this out also among the influential people in the biblical times. The Gospel reminds us how Jesus confronted the pharisees and scholars of the law of their arrogance and self-righteous attitudes. These were the very people who secured influential status in their community but remained indifferent to the suffering of the public, and vicious and greedy. They were more concerned of their comforts and benefits rather that the good things they can give to the people through their status in the community.

    This is something that Paul reminded us in his letter to the Galatians. Paul told us to be always conscious and be guided by the Spirit of God and not to become slaves of our selfish tendencies that will bring us only to further insecurity and desperation. Paul said, “if we live in the Spirit, let us also follow the Spirit.”

    While looking at the bigger picture of our community, let us also look at ourselves and examine the kind of wolf we are under influenced. The Lord does not want us to feed our insecurities and self-serving tendencies, that is, the black wolf in us. What the Lord wants is for us to recognize the Spirit of God dwelling in us, to nurture the spirit by living truly and following the Spirit of God.

    Thus, today, Jesus calls us to feed the white wolf in us by allowing the Spirit of God to influence us, to overwhelm us and inspire our thoughts, decisions and actions. For us to follow the Spirit of God, there are two invitations that I want you to remember.

    First. Think and remember the needs of others. We may have our own concerns in life, but there is no harm to become more aware and understanding of what others are also going through. By being able to see and understand others, we become more connected with them. This allows us to think less of our needs and not to linger more of our desires. We become less self-centered and begin to see the world through the eyes of those are most in need than us.

    Second.  Pray. Pray for courage and the faith to respond to what you see. Do not just simply pray for our personal wants and desires, pray that we may become a life-giving person. It is by praying that we find strength and confidence in God that despite our own struggles, we become certain of His presence. We do not have to make extraordinary projects to help others and express our kindness and generosity. Extend help whenever we are called to. Express our generosity whenever somebody asks for help.

    May these simple invitations guide us to truly live and follow the Spirit of God dwelling in us. Hinaut pa.

    Jom Baring, CSsR