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Tag: Sunday

  • Tuloy po. 어서 오시요. Come In.

    Tuloy po. 어서 오시요. Come In.

    December 6, 2020 – Second Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/120620.cfm)

    Homily

    Have you heard about the missing Bambino?

    A story once told that day after Christmas, after all the parties and celebrations, words came out that the Bambino – “the Child Jesus” in a parish church went missing. Parishioners became quite concerned then for nobody can account for the whereabouts of their beloved and now missing Bambino. Perhaps it has been stolen and worse – desecrated by some unbelievers. Days after the incident, resigned with the sad fate of their missing Bambino, a father with his crying boy came to the parish church and brought back with them the missing Bambino. Rejoiced for the return of their missing Bambino, they asked the boy what really happened. The boy said, “My friend and I visited the baby here last Christmas night. The Bambino was sad and all alone. Nobody was with Him except us. So we decided to invite and bring Him home, and brought Him in our chapel where together we could happily play and be with Him”…

    We may at times become so engrossed with & worried about the season of the celebration that we miss the Reason of the celebration itself. We at times concern ourselves more with the “how” that we fail the “why” we celebrate.

    We are now into Advent Season, at the 2nd Sunday of Advent. Advent is all about preparation, preparation for the coming event – the once again visit and arrival of our Lord Jesus Christ into our lives. Advent is then not the event but the preparation of the coming event. Our gospel today introduced us John the Baptist as the herald and messenger who prepares the way of the Lord. He was predicted to be the one who announces the coming of the Lord into our lives. He prepared his whole life and other people’s lives to welcome the Messiah into our lives. John the Baptist then is not the Gospel but only the precursor – the beginning of the Gospel of Jesus Christ the Son of God. In other words, He is not the Groom but Best Man of the Groom who paves the way for the celebration of Wedding.

    Like John the Baptist, we Christians, followers and believers of Christ today are called to be heralds, messengers and announcers of the gospel of the Lord’s coming into our lives. We are to prepare ourselves and the world for the once again & anew visit and arrival of our Lord into our day to day lives. As last Sunday reminds us, we are to “Be alert, awake and aware” for the coming Event. This is the “How” we are to be for the Lord’s coming. And the very “Why” – the reason and gospel of Christmas is Incarnation.

    God is wanting to be with Us always. God choose to be like us so that He can come & visit us, stay with us and be with us in our lives forever.  How He wishes then that when He comes and arrives, we come prepared with our whole hearts and being to welcome Him to COME IN and allow Him to Be with us.

    However, like the story of the missing Bambino, we may become so engrossed with the preparation that we miss the event itself – bogged down with the season that we miss the reason of celebration. It is like leaving the expected guest all alone on his own in the living room while we just go back to our own affairs after joyfully welcoming him, – or the best man who is so engaged with his formal attire that he missed to bring the wedding ring for the weeding. Or like Martha, we become so concerned with what to do for the Lord as He visits that we fail to be with Him. Or worse, we might just left Him behind on His own, neglected – allowed only when needed.

    Christmas is not all about us welcoming the Lord but moreso about “Immanuel” God-being with Us – the Lord coming and staying into our lives. We may have been planning to joyfully welcome and celebrate His coming visit but do we allow Him to come in stay and be with us? Pinatuloy mo na, papatirahin mo ba Siya sa Inyo? Or will he just remain a guest and temporary settler/squatter of our home?

    2nd Sunday of Advent proclaims the message of God’s Love. This is to remind us that as active and passive verb, Love means both to love & be loved. God loves us & we are beloved by God. We should love God in return & God should beloved by us as well. Again like at the arrival area in the airport, We wait for God but God also waits for us to recognize & let Him into our lives now.  

    During this Advent season, may our hearts be more willing and open to welcome the Lord once again & anew into our lives, not just a visiting guest but a welcome member of our home & family, community & church to partner & accompany us to the coming challenges ahead during these pandemic times.

    Dayon, Tuloy po kayo. 어서 오시. Come in, Lord Jesus & Stay with us now and always. Amen.

    December 5, Fr. Mario was ordained to the priesthood. He has been a Redemptorist priest for 24 years. A HAPPY AND BLESSED ANNIVERSARY FR. MARIO! God is faithful, indeed.
  • A King Among Us, Broken and Wounded

    A King Among Us, Broken and Wounded

    November 22, 2020 – Solemnity of Our Lord Jesus, King of the Universe

    Click here for the readings (https://bible.usccb.org/bible/readings/112220.cfm)

    Homily

    How would you imagine a king? Being influenced by fairy tales, anime and movies, I would imagine a king who wears a golden crown, covered in a golden robe, sitting on a golden throne and living in a golden palace. A king is a powerful man who has thousands of armies, who conquered many nations and defeated countless enemies through bloody wars. He is untouchable – commoners, slaves and servants cannot talk to him directly. His throne is too far from the ordinary people.

    This is not far from how we imagine Jesus Christ our King. Influenced by the western culture we also imagine Christ the king who wears a golden crown, wrapped in a golden robe and sits on a golden throne. This image for me, seems to be a very distant king. A king who does not know the daily affairs of his people. A king who merely shows greatness, triumph and wealth.

    However, our readings today portray a different image of Christ the King. There was no mention of wealth, no gold and silver, no armies and weapons. Let us closely look the readings today.

    The first reading from the Book of Prophet Ezekiel has a very interesting background. The political and religious leaders who were supposed to guide and care for the people became irresponsible. They became corrupt and abusive. They were chosen by God to lead his people and uphold justice and promote peace. However, they turned into men who only hungered for power and wealth. The poor were exploited and the needy were abandoned. Hence, God became so upset with what they had done to the people. And so, God promised that he will be the one to personally care for his people as a Good Shepherd would do to his sheep.

    This gives us the image of a God who builds personal connection or relationship with his people. God searches for us when we are lost. God gives us rest and brings us to a safe and abundant place. He looks after us because each of us is so dear to Him.

    This promise of a faithful God gives us the assurance that God indeed is there for us all the time. For this reason, our psalm captured beautifully the feeling of being taken cared by God Himself – “The Lord is my Shepherd, there is nothing I shall want.” Yes, this is an attitude of a person who has become confident in God’s promise. Indeed, in God everything shall be fine, in him, all shall be well.

    This is what St. Paul has told us in his letter to the Corinthians “that God is everything to each of us.” It only means that God is there for us and accompanies us in our brokenness and difficulties. Yes, this Solemnity of Jesus Christ, King of the Universe reminds us now that our King, our God is not far from us. He is not sitting on a golden throne or wrapped in a golden robe or guarded by a concrete golden palace or protected by security agents and royal guards. Our King is here with us, walking with us in our brokenness and woundedness. Our King has even identified himself to be among us and one of us, wounded and broken.

    The Gospel tells us about this. The King in the parable identifies himself with those people who are hungry and thirsty, who are naked, who are homeless, who are imprisoned, who are sick. Indeed, Jesus identifies himself with those who are broken and wounded.

    Let us not forget that the King-Servant who builds relationship with us, who shows concern and love to us also expects response from us. Jesus wants us to show to others especially to the least of our brothers and sisters the concern, mercy and love that we experienced from God.

    The best way of expressing our gratitude to Christ, of our reverence and love for him is in making our faith concrete through the “corporal works of mercy” by feeding the hungry, drink to the thirsty, clothing the naked, comforting the sick, welcoming the stranger, visiting the imprisoned – the very people to whom our King identifies himself.

    This is the invitation for us on today. It is in our ordinary life, in every day affairs of our life that we are called to respond to Christ the King of the Universe who has called us. The corporal works of mercy can be expressed through our common and ordinary dealings with members of our family, our friends, co-workers and even strangers we meet on the road especially when we are confronted with all their brokenness, wounds and needs.

    Christ the King rather chooses to be identified with a sick old man abandoned by his family, or a rejected and broken-hearted daughter or son who succumbed to drug or alcohol addiction, or to a person physically, mentally and sexually abused, or to a person affected fatally by the financial crisis brought by the pandemic, or to a physically and mentally drained medical front-liner, or to an infected person of Covid-19, a grieving family because of the death of a loved one, or to a family being displaced because of the recent disasters, or a person deprived of voice and freedom or to a friend who suffers depression, or a classmate who is being bullied.

    Christ calls us to see and encounter him through these people. Expand now our image of Christ the King. Rather than imagining him with gold and jewels, let us encounter the Lord among our needy brothers and sisters. Thus, take time to reach out to those who need our help, in ways that we can do. Hopefully, that encounter and the experience of reaching out to the needy, will bring us into the experience of encountering Christ through others. Hinaut pa.

  • Where your heart is and should be.

    Where your heart is and should be.

    November 15, 2020 – 33rd Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/111520.cfm)

    Homily

    As we are about to end the year and prepare for another year ahead, during these coming weeks, it is opportune time for us to review the year has been & about to end – especially as we are forced to deal & adjust with the life-threatening pandemic infection, and consider our life’s endtime or endgame as well. Yes, it is but timely & important for us to be once again in touch & in tune with meaning & purpose of our being and living life then-now-ahead, and above all, for us Christians to  have a closer look & be in sync once again & anew about our views, attitude, & beliefs towards God’s kingdom – our life-eternal with God.

    We have just heard about the all-too familiar Parable of the Talents. The master entrusted some investments to his servants – each according to his ability. As accounting day arrives, those who did well to make the most of his investment were entrusted with more investments & responsibilities, but those who failed to maximize his investments were deprived of further investments & responsibilities. Such a simple business principle. You reap what you sow. Same as in computer language, it is called GIGO (Garbage IN, Garbage Out).

    But somehow life-lessons learned here in our gospel today may also teach us more about the Kingdom of God – our life being and living with God.

    First, God’s kingdom is all about our DYNAMIC and CREATIVE life with God – never should be a static and typical life. Like dance, life with God is the marriage partnership between God and man. For Him to grant us His blessing of Creation and Redemption, God needs a Partner. God needs us to be His partners. He needs our contribution and participation in the dance and marriage of Life and salvation.

    And somehow this is how our partnership with God works: God provides us with the necessary materials or ingredients. He endowed & entrusted each one of us with unique talents, capabilities in attitude, skills and knowledge and opportunities in life (each according to his capacity). But for us to Participate in the Re-Creation, i.e for creating once again our life and our world, and for us to continue God’s work of Redemption, it is up to you – to each and everyone of us to take risk, develop, make the most use of, invest and contribute such GIFTs and talents.

    Second, God’s kingdom also works in a different grading system. Usually using our grading system, we rate the individual student’s capacity against our own standards. Against our accepted standard, we rate them as poor – good – very good – excellent. We grade them with numbers or letters (60 – 75 – 80 – 98 or A – B – F). But in His Kingdom, in His ways or His eyes, God works with a different standard. He sees our basic goodness, our unique potentialities (each according to our capacity). He gives each of us 100%, or excellent or straight A by his own standards & our unique capacity. But like the servants in the Gospel, it is up to us remain at 100%, or settle for less… OR to take risk, strive more to be than 100%. It is not a matter of striving for 100% grade, but a matter of taking a venture to make the most use of our full potentials.

    For instance, making a school project, like -baking a cake or assembling a radio. In school, we are given the opportunity to create those things. Our parents provide us with the necessary materials or ingredients or instruments. Our teachers give us a chance to cook a cake or assemble a radio.  They facilitate and guide us in creating or producing the project. But to the last analysis, it is you who will make the project. It is up to your discretion and creativity to make your cake taste like cake or better than mom’s cake, or to make your radio makes sounds and sounds good. And as we all know; others would settle for less. But others would explore, experiment, and take risks to be more creative and to learn more. Therefore, in doing a project, it is a joint venture, a partnership between your parents, your teacher, and yourself.

    And lastly, our life with God is mirrored in the state of our life here on earth & the state of our life then in heaven later. It is lived on how we make the most of & be responsible for His investments with us in life, & how poor/right & good/bad our marriage partnership with him. In other words, God’s kingdom is how we treasure God in our hearts.

    Marriage, Venture, Treasure – are just but keywords to remind us at this time to consider that God’s kingdom is where our heart is and should be.

    Now consider this….

    In a dream, a rich man found himself at the heaven’s door with two angels. The angels said: “Welcome Home, Sir”. He was brought inside a posh five-starred hotel, where he was also welcomed by his former staff, friends, family & colleagues who have gone before him. Glad to be in heaven meeting again his people, he was then led to his room at 175th floor. Coming down from the elevator, he and the angels passed through several VIP rooms. But eventually, he was led into a storage room near the staircase with only a cushion bed on the floor. Shocked with what he got, he complained: “That’s it?  Only this pathetic room?”. But an angel replied: “Well, that’s only we can do & set up for you from the few materials & resources you have sent here.”

    Remember Jesus advices us: “Do not store up treasures for yourselves on earth… but store up for yourselves treasures in heaven” (Mt. 6:19-20)

    Set our hearts, Lord towards Your Kingdom at all times so that we may not lost our ways & not lose Your ways but rather live our lives here now on earth more directed and meaningful, and thus fully enjoy our being with You now and forever. Amen.

  • A Paralyzing Fear

    A Paralyzing Fear

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    November 15, 2020 – 33rd Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/111520.cfm)

    Homily

    I had a conversation among students and we were talking about self-confidence and talents. There was a good number among them who expressed that they were struggling because of low self-esteem. Most of them too tended to compare themselves a lot with others. They recognized more what was lacking in them and what others have. Such comparison seemed to become a habit that anything can become a subject of comparison and telling the self that he/she lacks and is unfortunate.

    As I let them talk about their experiences, most of them also expressed that it started at home. Their parents tend to compare them with their sibling, or cousin or neighbor or a classmate who seemed to be so much better, brighter and more talented than them. The constant nagging and comparing of their parents have made and molded their consciousness that they were less intelligent and less talented.

    Thus, when we tend to compare more ourselves from others, we also become harsher towards ourselves. By identifying what we don’t have and what others have would only make us more miserable in life. We become more miserable because we will not be contented with what we have. Moreover, we will become indifferent to our own talents and capacities, resources and potentials. This will develop then, into fear, into a paralyzing fear that prevents us to be fruitful, joyful and living life to the fullest.

    Now, this brings me into our Gospel today. Jesus tells us this wonderful story of the parable of the talents. There were three people being given talents from their master. The talents, here were the amount of money gifted to the three. And so the master, gave the talents according to the ability of each one. To the first, he gave five talents. To the second, he gave two talents. And the last one was given one talent.

    However, we were told that the third man was a fearful person. Unlike the two, he did not take the risk of investing the talent given to him because we was afraid of failure. He chose not to do anything because fear seemed to paralyze him.

    He must have pitied himself because he only received one talent unlike the two who had more. He must have compared himself a lot with them. Deep inside, he must be furious and angry why he only received one. It must have been so unfair for him. In his insecurity, he retreated to hide, to low self-esteem, to fear but bitter towards the gifts and blessings of others.

    These thoughts must have occupied his mind and heart to the point that he couldn’t do anything because fear crept it. He feared his master. He was afraid to fail. Yet, that fear in him did not also save him. The talent that he was hiding because of fear, was taken away from him. He lost it and lost the opportunity given to him to be fruitful in his own way. He lost the opportunity to enjoy that talent and to enjoy life.

    Moreover, this attitude is only one possible extreme reaction towards the talents, gifts, and potentials we have. Another possible reaction is its opposite and that is to accumulate what we believe to have been lacking in us and ignoring what we are actually capable of. When we tend to amass things that we were deprived of, we will also tend to be corrupt and abusive. Then, we begin to show arrogance, exercise power and control over others whom we think are lesser than us.

    We can be this person. We can be that man who was anxious and fearful, insecure and bitter. We can also be that person who will become self-entitled and corrupt but deep within, fearful and insecure.

    This is not what God wants us to be. God wants us to trust Him who has blessed us with gifts, talents and people. Trusting God means being faithful to the gifts that we have received which may include our intellectual and physical abilities, our ministry, roles and responsibilities in our community  and even our relationships as a parent, as a spouse, as a sibling or as a child. These are the areas where we are invited by the Lord to invest our heart and our life.

    The Lord gifted us, each according to our abilities. God is confident with our potentials. God knows very much what we are capable of. Yet, let us also remember, that we don’t have to make big and spectacular things to just seek praise and recognition from others. The Book of Proverbs in our first reading today tells us how a simple wife does her duties with grace and kindness. In that way, she developed her gifts as a wife and as a person by also reaching out to others and extending kindness to the needy.

    This is God’s invitation for us – to trust God who trusted us first, to trust his generosity and to be faithful to the many gifts and talents we have received from him. We are called to recognize and embrace what we have, to be grateful for those and invest time and effort. God wants us also to commit ourselves to those things.

    I would like now to leave three reminders for today.

    First, do not compare yourself to others. It will not help you. You will only become more miserable. Rather, begin to acknowledge what you have now – talents or abilities, roles or responsibilities and relationships. Identify also those areas where you think you are still weak and so need more investment from you, perhaps, you need more time, more attention, more practice, more focus, more presence and more confidence. When we are able to accept them and nurture them, then, we shall surely witness God’s wonder in making us productive and flourishing.

    Second, parents, please stop comparing your child to another. It does not help. Instead, discover their gifts and encourage them to develop them. But avoid pampering them to the point that they couldn’t do anything without you.

    Third, never be afraid of failure. If we fail, it could be painful and shameful but go on. It is not the end of your world. Never let fear prevent or paralyze you. Conquer fear by becoming more grateful to God who first loved us and also the first one to have confidence in us. Hinaut pa.

  • Ready? Handa ka naba?

    Ready? Handa ka naba?

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    November 8, 2020 – 32nd Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/110820.cfm)

    Homily

    “Last two minutes”. Usually in a basketball game, the last two minutes is scheduled as “Time-out” for both teams. At that moment, the game is paused for a minute break to allow both teams to assess their situation in view of the coming end-game. This is the chance for both teams to have a wider look on where they are and how they fair at that period of the game. It is an opportunity for teams to have a reality-check in terms of their strengths and weaknesses as well as of the possible opportunities and threats at this stage of the game, in view of plotting a game-plan strategy for the end-game. The “last two-minutes time-out” of the basketball game is thus an occasion for each team to consider at the last two minutes of the game their resources and limitations in relation to their aspired goal and end-game and their remaining game-plan. 

    Just recently early this month of November, our observance and celebration of All Saints Day and All Souls Day respectively may have been also “a last two-minutes time out” occasion for us, Christians. As we prayed for the eternal repose of our saintly and beloved dead brothers and sisters, we may have also slowed down, have a pause and break from our busy schedules in order to consider not only the death and lives of those who have gone before us, but also our own lives so-far now as we are still in this life. Yes, as we considered the lives of those who have gone before us these days, we are also confronted with the reality of the mortality of our very lives now as we are still alive living here. Like the last two minutes time-out in a basketball game, the last two months of the year can be a chance for us to consider where and how we are in our lives in relation to our game in life – our dreams and aspirations as well as what we are to do to improve our lives now for the better, and above all in relation to our salvation.    

    Behind the story of the five wise and five foolish virgins in our gospel today is the call for us to be vigilant and ready. Jesus wants us to be Wise enough to be prepared and awake, and not to be foolish enough to be not ready and unaware. When we hear this challenge, many people think that they have to be ready for death so as not to be caught unaware. Rightly so, because when we came into the world, death has become natural to us. We know that no man lives forever in this world. Death is our lot, and reminds us of how limited our life is. We have only one life, lived in a given time. And it is wise enough to be prepared for our coming death.

    However, much more than our coming death are meant in our gospel today. Our gospel today is all about how ready and prepared are we to meet and experience the Lord IN our lives here and now, and not in our coming death later. In other words, the challenge of Jesus for us to be wise enough to be vigilant and ready is for Here and Now while we are still living, and not for There and Later on our death.  Thus, the readiness and vigilance we are to be is not in view of our end – our death, but as to how we have lived and spent our life so-far here and now as we meet and encounter the Lord in our daily lives.

    Ralph Waldo Emerson once said, “When you were born you were crying and everyone else was smiling. Live your life so at the end, you are the one who is smiling and everyone else is crying”. True enough, in our death, we wish to be remembered not how we died, but how we live our lives to the fullness with the Lord. It is not the end-game itself – the Winning or Losing but about the GAME itself – How we lived our lives and play our game with the Lord in life, that matters most. 

    As we are still living in this world now – most especially during this pandemic times, we have yet to learn how to be wise & street-smart enough to be aware and ready to meet the Lord now in the many ways he comes to us. He is the “Word of God made flesh”, the God with Us, our companion in the journey of life, who lives with Us. Blessed then are those who are ready and alert to Welcome the Lord in our lives, not in our death. So, Are you ready now? Handa ka na ba?

    On our “last two-minutes time-out” moment, we pray that we may be wisely awake and cleverly prepared enough to welcome Him in our lives now as we meet Him in our church, our brothers & sisters, our fellowmen and others, in our day to day lives. Amen.