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Tag: Sunday

  • As Thanksgiving in Return

    As Thanksgiving in Return

    October 9, 2022 – 28th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100922.cfm)

    A man once never thought that he would donate blood in all of his life. Once, however, his child got very ill & hospitalized, and badly needed blood transfusion. Luckily, they were able to get a blood donor for his sick child. Now, as he watched the donated blood dripping through into his child’s veins, he suddenly realized that someone had shared & donated the blood that is keeping and helping his child alive. Straightaway he made up his mind to become a blood donor, himself, and he was as good as his word – regularly as needed donating blood as thanksgiving for the gift.

    Last Sundays’ readings were all about `Faith’. Particularly, in last Sunday’s gospel, we heard the apostles’ request to increase their faith. But Jesus reprimanded them by pointing out to them that God has given them enough faith and no need to ask for more because it is already given. In a way, Jesus directed us now and his disciples then that we cannot demand God to grant us the gift of faith because faith is God’s grace. It is God’s free gift given to us voluntarily of His love, and not out of our requests, wants or needs, or even payment for our good deeds.

    Today’s readings are also about FAITH but faith not only as God’s gift but faith as our response in gratitude and thanksgiving to God’s love.

    Naaman in our first reading, having cured of his leprosy, in return comes to believe in the true God and commits himself to praise the God of Elisha. St. Paul in our second reading resolves to preach the Good News to others despite persecutions, oppositions, and hardships so “that they, too may obtain the salvation given to us in Christ Jesus and share eternal glory” – meaning, that others may also share what is given us. In our gospel, ten lepers were cured of their leprosy, because of their faith in Jesus. But only one Samaritan came back to thank him and praise God – only one is grateful enough for what God has done to his life.  

    All of these would mean that inasmuch as faith is a gift from God, faith is also our commitment to respond in return to God’s generosity and goodness to us. Faith is then our personal decision to commit ourselves in resolving to give something back in gratitude to God’s love and goodness to us. Like that of the man & the healed Samaritan leper, our faith should compel us to do something in response to God’s love and grace-given us.

    Having faith may have saved us, healed us, cured us and… it thus also makes us acknowledge God’s grace in us anew, and challenges us to change our ways and be renewed in our relationship with God. Inasmuch as faith without action is useless, God’s gift of love and generosity to us are also useless without our faith-response. It is not sufficient then to have more than enough faith. But as we receive God’s gifts & miracles of faith in our lives, we need also to express our faith as thanksgiving in return.

    To share in God’s grace then, it is not only a matter of having faith, but also a matter of how we live out and practice our faith in Christ as our response in gratitude to God’s grace. Rather than being worried about how we can avail of, how we can benefit more from & be entitled of God’s grace, we should be more concern on what return can we make to God in gratitude, and how can we reciprocate or “pay-forward” God’s goodness to us with others.

    But still, many would like most to avail of the generosity & benefit from the help of others, but few are willing to give something back in gratitude. Remember, out of ten lepers who were cured, only one came back to thank. Thus, gratitude is so important. Gratitude makes us want to give something back in grateful response for such great gift. Gratitude makes us help others and celebrate-exchange our gifts-received with others.

    As followers of Christ, the Holy Eucharist is our expression and celebration of our faith-response in praise and thanksgiving to God for all the blessings he has given us through His Son Jesus, in life so-far. We are supposed to be a Eucharistic people, a people constantly grateful to God. So, don’t be so pre-occupied with the beautiful things God has given us that we forget to thank the Giver of the gifts, and fail to share such gifts with others. What matters most then is not the gifts but the Giver of the gifts, and how gifts are shared and celebrated – that is how it is freely given and gladly received by one another.

    So perhaps every time and next time you attend Mass, ask beforehand not for what gifts you need and want from God, but instead, ask how God has been generous and good to you lately that made you grateful to celebrate & share with others now here in our celebration of the Holy Eucharist.

    And may our prayer now be: For all that has been… Thanks you Lord. For all that will be… Yes, Lord. Amen.

  • Increase our Faith     

    Increase our Faith     

    October 2, 2022 – 27th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100222.cfm)

    “I am losing my faith,” these were the words of my friend who has been in so much difficulties in her life recently. The pandemic affected so much their business and lost their investments. Then, her husband who was her inspiration and strength, her comfort and dearest friend, died of covid-19. She is left alone to take care of their three children and a burden to pay a surmounting debt.  She was frustrated, in deep sorrow and angry at God for letting all these happen to her and her family. She felt lost and confused if God is listening to her and truly present.

    “How long must I endure this?” This was a question from my friend that I cannot also answer. I dare not offer any advice to her because I realized that my words would not be enough to bring comfort to her. I was afraid that I might bring more confusion to her. And so I listened to her and prayed with her to rediscover faith in the midst of those great trials and to find God in her most depressing and grief-stricken moments in life.

    Prophet Habakkuk in our first reading also expressed such distress and hopelessness in the midst of an overwhelming suffering. “How long, O Lord? I cry for help but you do not listen!” Habakkuk seemingly felt the absence of God amidst the misery and violence he had witnessed.

    At this time, the tragedy and suffering of the people were caused by themselves. Prophet Habakkuk lived during the time when their political leaders, their kings, committed grave sins against God and the people. In particular, King Jehoiakim led his people into evil. He was a corrupt and a godless tyrant who murdered his own people, violated the wives of the men who were against him and then seized their properties to be his own.

    This was the situation of their nation under such ruthless leader. And with this, there was also an overpowering foreign kingdom of the Babylonians who threatened smaller kingdoms. There was a coming destruction that Habakkuk had already seen.

    Thus, the prophet prayed in behalf of the people, “How long, O Lord?” The suffering of the people, the violence and misery that they were enduring seemed to be endless. Yet, the prophet still hoped and held on to his faith. This is what we have heard at the end of first reading, “and for the just one, because of his faith, shall live.”

    The invitation of faith is what we have also heard in today’s Responsorial Psalm, “If today you hear his voice, harden not your hearts.” Indeed, God speaks to us and God remains present even in the darkest and most painful story of our lives. That is why the Psalm calls us to sing songs of thanksgiving in God’s presence, to come to God and recognize that God is our God. We are the people he shepherds, the flock he guides. Therefore, we are not the one who is in total control of life, but God, something that could be very difficult for us to understand.

    Such realization is what we also find among the apostles of Jesus, who asked the Lord, “Increase our faith.” The apostles realized the their faith might not be enough to become worthy of Jesus. They became concerned that they might not be in control of their lives and lose their way.  Before this request, Jesus told them of the significance of a person who has faith and that is to be able to lead others to God’s presence and to be able to forgive.

    This was the very context of that plead from the apostles. Their faith might not be enough to lead the people closer to God and might even lead many to evil just like Jehoiakim, the corrupt and godless tyrant. Their faith might not be enough to forgive others because they might turned to become bitter, hateful and vengeful. Their faith might not be enough when great suffering and persecution will come in their life. They might lose their faith.

    Yet, the Lord assured them that even when faith is just as the small size of a mustard seed, that can make wonders in us. This is something that Paul also reminded in his second letter to Timothy. Paul who was already old and was in prison became more confident and assured in his faith despite the persecutions and the suffering he was enduring.

    Paul reminded and comforted the young Timothy of the gift he received. Timothy was gifted with faith. Thus, Paul said, “stir into flame the gift of God that you have through the imposition of my hands” (speaking of the gift of ordination). God gave Timothy power, love, and self-control. This was how Timothy was told neither to be ashamed nor to be a coward to become a witness of the Lord, a witness of God’s presence and of God’s goodness even in the midst of evil and suffering.

    With all of these, this 27th Sunday in Ordinary Time tells us and reminds us that…

    First, faith is our loving response to the Lord who is ever faithful to us and ever present even when we feel that he is not.

    Second, faith is our power and our strength especially in times of hardships or in times of miseries and in times of confusion and great trials.

    Third, faith is not just a mere adherence to creeds or traditional religious practices that we have. Rather, faith is our active response to God who has called us to be his witnesses, to become Jesus’ present-day apostles who shall bring others closer to the Lord through our own experiences of God working in our life. Kabay pa.

  • Bonded by the Lord’s meal

    Bonded by the Lord’s meal

    June 6, 2021 – Solemnity of the Most Holy Body and Blood of Christ

    Click here for the readings (https://bible.usccb.org/bible/readings/060621.cfm)

    In almost every Filipino homes there is a picture of Last Supper near the dining table. Have you ever wondered why in all places such picture of the Lord’s last supper is hanged near the dining table?

    This is because we, Filipinos love celebrations. We like to be part of big party or fiesta. Basically, we are meal-oriented people. We like to eat, and mealtimes are important and meaningful activity for us. Yes, we like to eat, but we like to eat together. We eat not only for nourishment but for companionship as well. For us, eating is not only a usual routine of nourishing our own physical body, but also a common activity of strengthening relationship and bonding. That is why we eat together not for the food, but for the companionship and covenant it brings. Mealtime for us is not only the time to eat, but also the opportunity to encounter – to experience one another.  This is why we don’t like to eat alone. We like to eat with companion, because for us, meals, eating, tables would mean celebrations, table-fellowship, sharing, bonding, rituals, and communion.

    The word ‘companion’ is an interesting word. It comes from two Latin words: cum which means “with”, and panis which means bread. So a ‘companion’ literally means someone whom I share bread with. And it is only a few (not all) you enjoy having meal with. There has to a bonding – a relationship first, which is deepened by the sharing of food and drink. Usually, by inviting a person to a meal, we seal our contracts, we show acceptance and approval. We know that once you are invited to take part in their table – to eat with them, it would mean that you are already accepted.  You become one of them. You belong to them.

    This is why we like the picture of the Last Supper hanging on near our dinner table because we want to be part of Lord’s celebration of life.  Taking our meals in front of the picture of the Last Supper, whatever the food is, whether lechon or bulad or ginamos, would mean we want to be a companion of Jesus and his disciples in their party celebration. This is why it is also particularly difficult for us to not able to attend Holy Mass during these pandemic times, & how insufficient it is, just to take part of the Holy Mass through the live-streaming. In other words, we do like to renew and strength our faith-relationship with Him. We want to be accepted and belong to His community. We like to be part of His family-banquet, His party. And All of these are greatly done and signified until now in our table-fellowship in the Lord’s Eucharist, in our celebration of the Holy Mass. 

    Today, we celebrate the feast of Corpus Christi, the Body and Blood of Christ. Today, we recognize and celebrate Christ’s continuing Presence and His binding promise of love and redemption to us, through His gift of Himself in a form of bread and wine. Our readings today remind us that as in life we feed ourselves with food, the Lord also feed us with His food, not only to nourish us but also to strengthen our covenant relationship with Him. Jesus in our gospel today specially has offered us His body and blood, as our inheritance of God’s manna in the Holy Eucharist. By sharing us Himself in body and blood, Jesus sealed us new covenant-relationship with God. And because of this, we are continually nourished by God’s graces and we are in communion with Christ’s eternal life. In other words, through His body and blood, Jesus is offering us not only God’s food for our faith-life journey but also a meal-time party (or a food trip) with God. That is why every time we celebrate the Holy Eucharist, we are in covenant or in companionship with God, with Jesus, and with one another. Thus, through our table-fellowship as family and community in our celebrations of the Lord’s Eucharist every Sunday and also as Filipino in front of the picture of the Lord’s Supper, we are united with the Lord and we take part with His glory and work of redemption. 

    Perhaps if we say nowadays, “We are what we eat and who we eat with” (Tayo ay ang Anong kinain at sino ang kasama), in attending Eucharist, we as Christian proclaim that through the body and blood of Jesus we are having party-meal (food trip/ breaking bread) with God now and always.

    For those who are not able to receive communion during live-stream Masses, nowadays they pray Act of Spiritual Communion of St. Alphonsus, saying “I desire to receive you into my soul. Since I cannot now receive you sacramentally, come at least spiritually into my heart… Never permit me to be separated from You. Amen.” Such words express our deep desire to be in communion with Jesus, to be part and companion of His eucharistic sacred life.

    During these pandemic times, we pray that we may always be in communion & in companion with our risen Lord, be nourished by His body & blood, and be always united & bonded, not separated from His love & mercy.

    So Help Us God, So May it be. Amen.

  • We are all part of God’s Wonderful Plan

    We are all part of God’s Wonderful Plan

    December 20, 2020 – Fourth Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/122020.cfm)

    Homily

    We are very close now of that wonderful historical event in our Christian faith. This week is the last stretch of our joyful and hopeful waiting leading us towards that humble yet unique and crucial event in our history. Definitely, it is very important that we don’t lose sight of the great meaning of the birth of Jesus by making ourselves rooted in this Season of Advent.

    We could have been stunned with a lot of concerns these days, or the pandemic could have still gripped us into fear and anxiety, or the highly commercialized Christmas celebration could intoxicate us, however, let us bring ourselves, our hearts and our minds into focus.

    At the beginning of this Season of Advent, we were called to “stay awake, to be alert and to be vigilant.” We are constantly reminded of God’s surprise visits and of God’s promise to be with us. Today, on this Fourth Sunday of Advent where we also lighted the fourth candle, called as the Candle of Angels or the Candle of Love, we are being trailed into the fulfillment of God’s promise. Thus, I invite you now that we look again the readings this Sunday and discern together how God brings us into a greater awareness that each of us today take part in God’s wonderful plan.

    The Second Book of Samuel tells us how God renews the covenant with David. David who felt guilty for being in the palace while the Ark of the Covenant was in a tent, was reminded of God’s favor. God promised David that his house shall be blessed. It is God who will build a house for the people. In this house, God will be our Father.

    What the Prophet proclaims to us is the very hope and joyful expectation of the fulfillment of God’s promise. This covenant rests now in that relationship with God as a father. This is the first invitation today, that we take comfort in God’s promise because God is our Father.

    This promise and close relationship with God is what our Psalm sings to us today. The people at that time endured a great amount of suffering. In their anguish and fear, they recalled the covenant with God and recognized the “everlasting kindness of God.” God is faithful indeed, and God is our father. This was what they felt in the midst of their suffering.

    Somehow, this was a longing in their heart that they continued to hold on for this gave them hope and joy in life despite the gloomy and dark situation. Therefore, the Psalm sings, “Forever I will sing the goodness of the Lord.” This is the second invitation for us today where we are called to have a greater awareness, so that we are able to recognize the goodness of God.

    Such goodness of the Lord had been fulfilled. God is certainly our Father. The Lord is faithful to our covenant. The readings all point us to what the Angel Gabriel announced to Mary. The person of Mary was not random. God planned it all along. Mary was betrothed to Joseph who was from the lineage of King David. This lineage brings us into the covenant made by God with David. Mary as well was a cousin of Elizabeth who was from the priestly lineage of Aaron. This tells us that the Messiah is indeed a royal and a priest.

    More to this, God’s kindness is truly from everlasting and God’s plan works in our human story. And in our human story God brings us what love can do. What the Angel Gabriel announced was in fact LOVE. Mary having favored by God, was filled with God’s grace. In that fullness, Mary’s love was overflowing. This is what happened when the Holy Spirit is welcomed and received.

    Her response to God despite her confusion and fear, allowed her to be more conscious that she was loved and was called to love. That awareness of God’s presence moved Mary to participate fully in God’s plan. Mary was not passive. She was not indifferent to God’s invitation. Mary took part by making the promise of God fulfilled through her by loving concretely.

    The words of Mary to the Angel Gabriel, “Let it be done to me according to your word,” was a statement of faith and also a statement of loving. As God fulfills the promise, God also asks us to participate. This is the third invitation for us today, to allow ourselves to participate in God’s wonderful plan.

    Let our words, let our actions and let our very person become the embodiment of God’s presence today. The Season of Advent, after all, invites us that we become love and become loving in order to receive that greatest gift of love. Hinaut pa.

  • Comfort in the midst of darkness and sin

    Comfort in the midst of darkness and sin

    December 6, 2020 – Second Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/120620.cfm)

    Homily

    To look for comfort once in a while is a human necessity. To take comfort when we are experiencing stress from work allows us to relax. To take comfort when our relationship becomes suffocating allows us to gather our mind. To take comfort when we are sad, sorrowful and suffering allows us to breath, to be heard and to be embraced. For this very reason we seek the things that we know would give us some comfort like the presence of our friends and family members, the people who care and love us. Others can also take comfort even from small and simple things like eating their favorite dish, going to a fun-filled place, taking a vacation in a peaceful beach or just retreating into the recesses of their rooms and personal space.

    Some forms of comfort too would sometimes develop into unhealthy habits and even addictions. In the search of experiencing comfort and joy, we could also fall into traps. We may believe that it is the comfort that we have been looking for, yet, because it is easy and can be made available then we settle for it. This is the case when we begin to foster a cycle of habit, the early stage of addiction, and later on will also become a compulsive behavior in us. This can compulsion can be in any form. This is not limited to chemical substances but also in relationships and in our attitudes to material things. Thus, those that become excessive in us can be forms of obsessions and addictions that are actually expressions of our desire to be comforted.

    Such desire to be comforted brings me now into the theme on this Second Sunday of Advent. Today, we light the second candle, which is the candle of peace. Is it not that we indeed desire peace – peace in our hearts, peace in our homes, peace in our communities? This desire for comfort which peace will bring to us, is what we also hear in our readings today.

    The first reading from the Book of Isaiah wonderfully proclaimed to us God’s response to the people who longed for peace. “Comfort, give comfort to my people, says your God. Speak tenderly to Jerusalem and proclaim to her that her service is at an end, her guilt is expiated.” This passage was proclaimed to the people of God who were exiled to Babylon and were made slaves. They were in a foreign land, captives of foreign masters, removed from their homeland, subjected to suffering and misery. Indeed, they longed for comfort in midst of darkness and sin which can only come from God.

    But, at last, the exile shall come to an end, for God is faithful and merciful. The sins of the people were forgiven and peace shall be theirs.

    This promise of God to give comfort to the people shall be delivered by God himself and not just by any messenger. God comes to comfort the people because God’s presence means peace. That is why, Isaiah tells us too that when God comes, God will be like a Good Shepherd to us. The Lord will gather us in his arms, carry us in his bosom and lead us with care.

    These images of God’s actions tell us that God also longs for us. God longs to be closer with us. God desires to be really with us. This is peace. This is the true comfort that we too are looking for.

    Moreover, in order for us to be more welcoming and accepting of God’s comfort, Isaiah tells on what to do. What Isaiah proclaimed was also re-echoed in our Gospel today, through the person of John the Baptist. It says, “prepare the way of the Lord, make straight his paths.”

    John reminds us that salvation is possible, that peace and freedom from sin is possible. Thus, comfort of peace will dawn on us when we start recognizing our sinfulness rather than the sins of others. Peace is felt when we humble ourselves before God to accept that we are in need of mercy.

    However, we too might feel impatient with God because we expect that we should be comforted right away and immediately when we need it. Peter in his second letter reminds us today also, he said, “Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and a thousand years like one day. The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing that any should perish but that all should come to repentance.”

    Therefore, as we welcome the Lord to come and comfort us with peace, let us also make ourselves ready by preparing our heart. Let us reflect today, “What are my unhealthy habits or even forms of obsessions and addictions that prevent me from welcoming God? What are my un-confessed sins, my selfish tendencies and desires that are keeping me away from my true self, from others and from God?

    As the candle of peace has been lit, may this promise of God to us today, ignite for our desire to be comforted by God’s presence dwelling among us. Hinaut pa.