Peace! Kalilintad! Shalom!

Tag: Sunday

  • Being a Christian and a Citizen

    Being a Christian and a Citizen

    October 18, 2020 – 29th Sunday in Ordinary Time; World Mission Sunday

    Click here for the readings (https://bible.usccb.org/bible/readings/101820.cfm)

    Homily

    You must be familiar with our own inconsistencies like for example, being a devout Christian in the Church but a vicious neighbor at home. Or being a devout Catholic on Sundays, but a corrupt person at work. Or observing faithfully religious devotions and practices but dishonest and unfaithful in our relationships. These are some of our inconsistencies that perhaps where we could ourselves.

    To be trapped in this kind of way of life makes us similar to the Pharisees who were only after gaining praise and recognition from others but filled with insecurities and evil intentions deep within. However, being a Christian, to be a Catholic is not just limited with our explicit observation of rituals, doing devotional practices and prayers. Our very identity rests on who God is to us. For us to discover and understand this a bit deeper, let us explore more our readings this Sunday and grasp God’s invitations for us, as Christians and at the same time as citizens.

    Prophet Isaiah in our first reading tells us who God is. Twice, Yahweh said, “I am the Lord and there is no other.” It affirms the power of God and that all others are subjected to him. Yahweh is supreme for in Him everything came into being. He is the source of all riches, all things and all life. That is why, King Cyrus of Persia who was considered by the Hebrews at that time, as God’s anointed, was only a subject to God’s power. Cyrus was chosen by God even though Cyrus did not know God.

    Thus, our highest praise and worship only belongs to God who has called us and who blessed us with so many things. Our psalm also affirms this as it says, “Give the Lord glory and honor.”

    St. Paul in his letter to the Thessalonians gives us the hint on how to give true glory and honor to God. It is through “preaching the Gospel” in words and in deeds. This is our calling, the vocation of every Christian, of every believer of Jesus Christ.

    In the Gospel, Jesus reminded us of our identity, duties and responsibilities as we are to give Caesar what belongs to Caesar (which means the Emperor of Rome) but to give God what belongs to God. Yes, we are citizens of this Republic but we are also Christians.

    It means that…

    We have the duty to give due respect to our political leaders. To support and to cooperate with the leaders of the land. But remember, “they are not gods,” they are not to be worshipped.

    Thus, we are called to be responsible citizens of our country by exercising our rights as to vote during elections and even to protest when a law or a leader becomes oppressive to the people.

    We are called also to participate and cooperate in ways that will make our society peaceful, harmonious, just and progressive. We are called to do our duties well as citizens and to exercise justice and responsible leadership especially with those who are working in the government.

    But remember that we too are Christians. We are called to preach Christ, to preach the Gospel by our life, whoever we are and wherever we are.

    Are you a vendor, a driver, a teacher? You are called to preach the Gospel. Are you an engineer, a nurse, doctor, a lawyer? You are called to preach Christ. Are you a Tanod, Brgy Captain, a City Councilor, Mayor, Congressman? You too are called to preach the Gospel and to give glory and honor to God who has blessed you, who gave you influence, your family and friends and all the things you are enjoying now.

    Each of us is called to give glory and honor to God by our words, our deeds, through our professions, through our work and role in our society. It is in this way that we will be able to give to God what is due to Him.

    This call that we share as Catholic Christians of our country reminds us of what we celebrate today, the World Mission Sunday! This Sunday tells us that we priests, deacons, and religious are not the only ones who are called to preach the Gospel but each one of us. We who experienced and witnessed God’s goodness and mercy are called in the mission of preaching and spreading Christ to all, not just in our words but also in our actions.

    This identity makes us different from the rest of other Christian denominations because the call to preach the Gospel of Christ is not only limited in our Eucharistic celebration. My faith and your faith, is not only confined within the walls of our Church for an hour on Sundays.

    Our Christian belief, our confidence in the risen Christ calls us to actively participate and to involve ourselves in all aspects of human life and the whole community not just in the spiritual aspect but also in cultural, social, economic and political aspect of life. This is the beauty of being a Christian and a citizen.

    May we always remember this and become true Christians in the way we live our life, in the way we perform our work and in the way we relate with others and with one another so that we will be able to give God what truly belongs to Him and become true to our identity as Christians and citizens. Hinaut pa.

    Jom Baring, CSsR

  • Proper Attendance?

    Proper Attendance?

    October 11, 2020 – 28th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/101120.cfm)

    Homily

    We, Filipinos love fiesta. We do anything just to attend a fiesta celebration. Fiestas are special occasions for the whole family and community to celebrate, rejoice, and renew relationships. For us, it means solidarity, bonding, fellowship and community.

    In our gospel today, Jesus compared the Kingdom of God to a very important fiesta where everybody is invited to take part in the celebration – where everybody is invited to attend in the banquet. Jesus also here identifies three kinds of invited guests. They are 1). The absentee, those who did not come to attend; 2) the attendee, those who come and attend, good or bad they may be; and 3) the unruly “the bastos”, those who come but behave improperly.

    Every Sunday, there is a Big and Important Fiesta for all Catholics. Everybody is an invited guest to our Holy Eucharist. Our Sunday celebration of the Holy Mass is the Lord’s feast day where all of us are invited to come, attend, partake and celebrate. It is the Lord’s fellowship with us – His Day with us and our Day with Him.

    Like in our gospel, we can also discern three kinds of invited guest Catholic in relation to our attendance of the Holy Eucharist. But before I say this, (spoiler alert) let me say, “Bato-bato sa langit, matamaan huwag magalit” o in our modern lingo, “Walang pikunan, Ispup lang.” Don’t get angry if you are disturbed by this – no pun intended.

    First, the ABSENTEE guests, those who are invited but did not come, with a lot of excuses or balidad, such as, “I’m busy. I have a lot of things to do… except attend the mass. I have no time.” “I’m too tired. I’m sick (esp. during Sundays); I need rest from staying overnite.” Some would excuse, “Well, what is in it, for me? Wala man koy mapupo niana. The Lord is not worth it” or “I’m not worth of such invitation, anyway I’m a hopeless sinner.”

    Second, the ATTENDEE guests, those who are invited and come unworthy they may be. Recognizing their own sinfulness but at the same time their goodness, they feel honored, privileged and grateful to attend and celebrate with the Lord’s fiesta. They actively and attentively participate in the celebration with great respect to the celebrant and other guests. That is why they are called the “Chosen Few” for they willingly respond to the Lord’s invitation.

    And lastly, the RUDE and Impolite Guests, those who are invited and came but out of obligation and not fully attentive to the celebration. Again, no pun intended. “Bato-bato sa langit, mataman huwag magalit. Because we may know these guests by the way they improperly dressed for the occasion. Some come on beachware or sportsware: shorts, slippers, sando, sleeveless shirts, sneakers, et al. Some come for fashion show, to show off their latest style with revealing curves, cuts, make-up, hairstyle, beads and even tattoo. Some are ready for “suroy” or “malling” with their low waist & battered jeans and hanging blouses. Some also attend with their cellphones open, maybe they are VIPs, who needs to be updated anytime and they are free to be disturbed anytime, anywhere especially during mass. Some prefers to stay outside the church, who wants to run and escape as soon as the ceremony ends.

    I wonder how would you feel if the priests behave the same way. Like, if I stand before you celebrating mass on my shorts or jogging pants and sando, interrupted with a noisy cellphone, mumbling thru the prayers and finished it after 20 minutes?

    Pandemic times have somehow deprived us of attending and participating in Sunday Eucharist. The more we are limited in attending Eucharist nowadays, the more we also become conscious of the importance of the Eucharist in our faith and life. Jesus said: ‘Many are called, but few are chosen.” All of us are always invited but few have chosen to come and be worthy guests. Every Sunday, we are all invited guests in the Lord’s fiesta. But we do have our own unique of responding to that invitation.

    As we prepare to regularly come and fully participate once again soon the Lord’s Eucharist with us,   perhaps we should try to reflect what type of Invited guest you and I have been, and in what way we can be more worthy guest  and properly attend His celebration.

    Thanks you, Lord, for always inviting us to participate with you in the celebration of life God offers us now and forever. Amen.

    By  Fr. Aphelie Mario Masangcay, CSsR (a former Filipino Redemptorist Missionary for Filipino Migrants in South Korea who, due to immune compromised diabetic condition, stationed back home  in the Philippines for now).

  • God invites us today, come!

    God invites us today, come!

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    October 11, 2020 – 28th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/101120.cfm)

    Homily

    A friend of mine once posted of his Facebook account his thoughts, he said, “I am so tired of searching for God.” From his post, it somehow suggested that God seemed not to be found. He was searching for God, and as I asked him about it, he said that he felt empty within, he felt that he could not find joy. And God seemed to have lost his way!

    How could that be possible? That was what I thought when he said that God seemed not to be found! I heard this many times not just to that friend of mine. We have this belief that it is us, that we are the one searching for God, that we have been looking for Him. However, in our search for God, at the end, we surrender because we have never found God in our life. indeed, a person who searches  God will surely not find God.

    The difficulty lies in the fact that we have been looking and searching for something or someone that has never been lost. With this fact, I remembered my grandmother who at one time, was looking for her eye-glasses. She began to complain that her glasses were lost. When she seemed to become desperate, she looked at us, grandchildren and suspected that one of us might have hidden her glasses on purpose. However, looking at her, we were giggling. Well, the more she became irritated because she felt that we were joking around. Yet, one of my cousins told her to touch her head first. Then, that was how she realized that her glasses were never been lost. She was carrying the glasses with her on her head but forgot that those were there.

    And this is very true with God. God has never lost his way. God stays with us and is always with us. Yet, there might be point in our life when we begin to claim that we are looking for him but cannot find him.

    We naturally look and search for something or someone that we have lost. But how could we find something if it is not lost after all? In fact, our search for God is useless because we tend to search God outside instead of recognizing Him in our very life.

    The parable that we have heard presents to us an image of Godthat Jesus wants to show to us today. It was the King who had the initiative to invite the people. He sent his servants to summon the invited guests not just once but twice so that the invited guests may also share in that joyful celebration. Prophet Isaiah also mentioned about this joyful feast in our first reading. The prophet described to us that promise of Yahweh of having a big celebration, the greatest party of all parties. That feast was an invitation meant for everyone. It would be a joyful one.

    Now, this Sunday is also called as Extreme Poverty Day. With God’s promise and invitation to the heavenly banquet, we are also reminded of those who are dying because of poverty. People are dying because of lack opportunities to proper education, to a good healthcare system, access to food and clean water. While we are enjoying the comfort of our homes while in quarantine, many are suffering because they have no roof on their head or even a bed to rest at night and food to eat. And because of the comfort that we enjoy, we could become dismissive and indifferent to the suffering of others.

    Indifference was the attitude shown by the people who refused God’s invitation. People refused and ignored that wonderful invitation because they had other priorities. That invitation was rejected because it was not considered as something important.

    Certainly, this parable reminds us of our passive and complacent attitudes towards the needs of others and of the many invitations of God. God invites us first to be with Him, to join with Him and enjoy His abiding presence in our sacraments, here in our liturgy and in our daily prayers, etc. but then, we find ourselves also to have many excuses. We claim that we have been so busy with life and work and we have been bombarded by personal and family problems, and with different demands. Consequently, God remains the least priority.

    But then, Jesus teaches us of an image of God who invites us, who asks and proposes to us not just once but in every opportunity of our life. God invites us to be with him and to trust in him not just in times of sorrows and pain but also in times of joy and laughter, and even in the most ordinary times.

    And this is the truth; it is God who has been searching and inviting us. He has been looking for us and he patiently waits for us to allow him to find us. Yes, it is actually God who always initiates. God takes the risk of being rejected. But though God has been rejected many times, God never lost the confidence to invite us again and again. God always searches for the human heart and once God finds us, He invites us to come to him.

    “Thus, we don’t search for God because it is Him who has been searching for us. We are not the first one to invite God to come to us because God invited first to be with Him.”

    This is the call for us now this Sunday. “Allow God to search for us and to allow him to invite us.”

    It is in this attitude that we will be able to listen to his many invitations and will inspire us to say YES to God. This is an affirmation to his invitation to recognize his presence in our life and with others.

    That’s why, the special celebration of the Church today in remembering the Indigenous Peoples calls us too to acknowledge their presence in our church and society. To acknowledge their presence is to give due respect to their culture and rights, and that as a Christian community, we too have the responsibility to help our Indigenous brothers and sisters to join us in our every celebration. With this, we will truly become a community that embraces one another, making our hearts be filled with joy and contentment, with confidence and love. Hinaut pa.

    Jom Baring, CSsR

  • Not Yours or Mine but HIS

    Not Yours or Mine but HIS

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    October 4, 2020 – 27th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100420.cfm)

    Homily

    For pasalubong, a madre once bought a box of munchkins from dunkin doughnut. While waiting for their flight, a family sat beside her at the pre-departure area. Giving in to her cravings for sweets, the sister took a munchkin from the box, and enjoyed eating it. Suddenly, from the same box the little boy also took and ate one. She did not mine at first, thinking the boy must be hungry. But then, the ate also took and ate one. This has upset the madre but she just ignored it and took one for herself. But then so did the nanay and tatay. This really irritated her that she glared at the family who was consuming the rest of the munchkins. But what really infuriated her was when the nanay took the last munchkin and offered it to her. Now indignant and so enraged, the sister stood up and changed her seat. But later on, when she opened her tote bag to get her purse, she saw, much to her embarrassment and shame that inside her bag was her own box of munchkins unopened. “Opps, hindi pala kanya yon.”

    Sometimes it is good to examine and ask ourselves: “What are the things that we claim as being rightly ours and yet are not truly ours?” This may not only be material possessions but could also be our status in society used to lord over others… titles used for personal advantages, prejudices and biases harbored towards others… or self-righteous behaviors that makes us feel morally better or more privilege or important than others. Sometimes, we are not different from that madre. We sometimes claim these privileges, which do not really belong to us, that we come to think and believe that they are only ours to own. Worse, we are sometimes greedy enough to claim that we are the rightful owners of the munchkins and it is only us to have and enjoy.

    Certainly Jesus would not tolerate and justify such behavior of distinctiveness, self-righteousness, greed and conceit. This is what Jesus criticizes here in our gospel today. 

    By telling us the parable of Ungrateful Tenants, he reminds us that God has already done His part for our salvation, and that we should also do our part. And our part is not to hoard, accumulate and own all the blessings He has given us but to produce its fruits and share it with others. Here, Jesus strongly condemned the Pharisees and scribes of his time and warns us of our tendency to be so pre-occupied with honor, recognition, privileges, titles, and social status – thinking and claiming that we are greater compared to others, and much worse, even resorting to greed, fraud, and murder, (pangdaraya, kaswapangan at pagpatay) in order to protect and maintain such claim.

    For Jesus, the Kingdom of God is wider than our human standards of social status and privileges. He reminds us today that we are not the rightful owners but mere tenants, sharers, benefactors or stewards of God’s graces. We cannot exclusively claim ownership and privilege for what we have, because everything we have is a gift from God.  For Him, God’s Kingdom is more like a big farm where all of us participates and shares in the production and fruits of the bounty, where each of us has something to contribute and benefit from, since no one is too poor who cannot share with others and no one is too rich who does not need others. 

    Our Eucharist today has a simple message: What you enjoy now are not only fruits of your labor but most of all, God’s gifts.  All of these are God’s blessings to you and for all of us. Accept the Gift, but don’t forget to acknowledge and thank the Giver. Be fruitful and share the fruits of God’s kingdom to others, for all these are not yours or mine, but His.

    Life on quarantine during these pandemic times do make us reflect and realize that our life is essentially on-loan, a God-given chance to live and create this life now. What we have now are just but borrowed time, talents and treasures to make life fruitful and bountiful for all. Somehow pandemic times is God’s way of pruning and forming us to be who we are and we should be – His stewards, mere tenants of His creation. Grant us, O Lord the humility to trust your Ways of creating anew our lives according to your Will. Amen.

    By  Fr. Aphelie Mario Masangcay, CSsR (a former Filipino Redemptorist Missionary for Filipino Migrants in South Korea who, due to immune compromised diabetic condition, stationed back home  in the Philippines for now).

  • Will you also reject God?

    Will you also reject God?

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    October 4, 2020 – 27th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100420.cfm)

    Homily

    Being rejected or to experience rejection is truly a terrible experience. When someone you love, a friend or family member rejects you for being who you are and for what you have done, is so painful. This experience creates emptiness in us and feelings of not being loved, not being wanted. This experience makes us worthless and useless, thus, traumatic. We experience this also in our workplaces when a co-worker and/or  your employer get angry at you and shows sour attitude towards you. Or when your work has been rejected or a proposal has not been approved because of their biases with you.

    In our community, there are many forms of rejection also that sometimes we are not aware of. We could just reject those whom we think are useless. We could easily not pay attention to those who do not belong in our circle of friends. We could just dismiss a person just because of appearance, education, family background or culture.

    These kinds of rejections are not alien to God. Our Gospel this Sunday tells us that God is also experiencing rejections from us. Yes, God has been rejected by us in many ways. Jesus describes this in the parable. The tenants of the vineyard rejected the emissaries of the landowner by killing them, and even his own son.

    This describes on how Israel repeadtedly rejected Yahweh by murdering the prophets sent for Israel’s conversion. However, the people’s response was of violence. The people rejected God’s messengers and killed them. It culminated in the life of Jesus, the Son of God. Indeed, Jesus, even though he is the Son of God had also been rejected. Only few recognized him as the Messiah. Many, especially the leaders of the Jewish people, failed to recognize and even refused to believe that he is indeed the Messiah. Hence, they killed him by nailing him on the cross, a shameful way of killing.

    God is still being rejected by us until today. We are doing it in many ways and even in creative ways. We reject God because we want our own ways. We reject him because we want to believe what we like to believe. We fall short on this when we think that we know better than God. That is why, we have the tendency to linger on GUILT, to always feel guilty of what we have done instead of feeling sorry of our sins and ask God’s forgiveness and accept God’s mercy.

    We reject God when we refuse to recognize his many appearances through the people we encounter. We reject God when we fail to recognize his presence in each of us. We reject God when we judge others. We reject God when we tend to believe that sinners such as alcoholics, drug addicts are less humans than us. Thus, we tend to believe that they are worthless and are good for nothing. We reject God when we continue to deprive others, when we continue to oppress and refuse to extend help to those who are in need. We reject God when we fail to see his face in each of us especially among us sinners, the poor and the oppressed.

    God hungers for you and me. He hungers for our attention and love. He hungers for our goodness and generosity that we are called to show to the needy; because in these ways we become a people of God who shows what is just, lovely, pure and gracious as what St. Paul told us in the second reading.

    God calls us today to recognize him, to feel his presence and to listen to what he is saying to us. I would like to invite you then to close your eyes… and remember those times when you failed to recognize God by rejecting the goodness of others, by judging the weaknesses of others, and by not accepting and embracing your own gifts, talents and also failures and weaknesses in life.

    Let us be sorry then, and ask God’s forgiveness so that we will be able to feel and recognize him in us and through others. In this way, we may able to receive the Body of Christ in our Eucharistic Celebration with joy in our hearts. Hinaut pa.

    Jom Baring, CSsR