Tag: Season of Lent

  • AVAILABLE AND FREE

    AVAILABLE AND FREE

    February 17, 2021 – Ash Wednesday

    Click here for the readings (https://bible.usccb.org/bible/readings/021721.cfm)

    The Season of Lent invites us to be closer to God. As Christians, we are challenged by the Gospel today to make ourselves available and free for God and for others. There are three best practices that by tradition would make this desire of closeness with God and others to be possible.

    First, PRAYER. It is an invitation to be closer to God by becoming more aware of His presence in our life. Prayer is not limited with expressing and blurting out what we need and want. Prayer is our way of relating, communicating and being intimate with God who is so good to us, faithful and loving to us despite our sinfulness and imperfections. Prayer brings us closer into God’s presence. It allows us to encounter Him makes us humble before God to recognize our own limitations and sinfulness. Moreover, when our prayer focuses on God rather than our personal wants and needs, the more we also see and know clearly who we are. Hence, awareness of God brings us into self-awareness.

    In prayer, we do not have to use plenty of words. To sit in silence for few minutes and being aware of God’s tremendous presence in those very moments would also suffice and bring us into a greater consciousness of ourselves and of others.

    Second, FASTING AND ABSTINENCE. When we become aware of God, then, it helps us to be more aware of ourselves. Fasting and abstinence, then, is an invitation to recognize our thoughts, habits, behaviors and attitudes that continually prevent us from becoming closer to God and to others. To fast and to abstain is not just limited with abstaining from pork and beef or to our comfort foods. These are forms of self-denial to help our heart and mind be freed from what chained us. Thus, it would be good to ask, what is it that I will make myself free in this Season of Lent, what vice shall I stop or regulate? What habit or attitude shall minimize? – So that in doing this, I will make myself available for others, more generous and kind.

    Third, ALMSGIVING. The Lenten practice of almsgiving is a way of making ourselves generous to those who are in need. If prayer makes us aware of God and ourselves, and fasting and abstinence is to make ourselves free for others, almsgiving is to become LIFE-GIVING. Almsgiving is, therefore, not limited to giving few coins to a poor beggar or a spare of our resources, but to generously give what is dear and special from us. Hence, we allow ourselves to be a gift to others. What is it then that I can generously give to others from myself in this lent? Is it my time and wealth? It is my presence and comfort? My helping hand and listening ear? My understanding and love? My concern and honesty?

    Hopefully, in giving ourselves, we too shall be able to encounter real faces of our brothers and sisters even in this time of pandemic. Such encounter will certainly allow us to recognize God’s presence, making ourselves freer, closer and available for God and for others. Hinaut pa.

  • THE HOLY EUCHARIST

    THE HOLY EUCHARIST

    April 9, 2020 – Holy Thursday, Evening Mass of the Lord’s Supper

    Click here for the readings (http://cms.usccb.org/bible/readings/040920-lord-s-supper.cfm)

    Homily

    Typically, around four in the afternoon, I usually go to the kitchen. I customarily look and eat for a little bowl of rice as well as any dish left from our lunch. Yet, in this time of quarantine due to COVID 19, we have limited stocks. And, we rarely have leftover from lunch. It is quite a struggle for me, as I would feel hungry.  : )

    Nowadays, it is common to see in the news people cueing long lines just to buy food. Others are waiting to receive food packs from the ration. If not, they would go to their barangay halls and would ask their officials for it. Hence, this limitation to have sufficient food makes us realize its importance. Food is life, right?

    This situation also happens in our Eucharist. Our churches don’t have public masses due to COVID 19, a lot of people now realize its importance. A number of them crave for it, especially in this time of Holy Week. Recently, I become aware that some of my friends would set their notifications to know the schedules for our live streaming masses. (Kaya, wag na nating hintayin na tuluyang mawala pa para malaman mo na mahalaga pala. #hugot.) 

    Indeed, the Eucharist is food. It is our food for our soul. That is why, among the seven major sacraments, it is the only one that we celebrate daily. It is for the reason that it is the source of our Christian life. It energizes our mind and spirit. (So, Eucharist is lifer, diba?)

    Tonight we celebrate the Holy Thursday Evening Mass of the Lord’s Supper. At this moment, we commemorate the mystery of the institution of the Eucharist.  We don’t only remember the tradition of the new Passover of Jesus, but we also make it a present reality. It is because, in the Eucharist, Jesus himself becomes the sacrificial Lamb. It is his own body and blood being offered for our salvation. Jesus also becomes the bread, as we have heard in the Second Reading, from the first letter of Paul to the Corinthians. He clearly said, “This is my body that is for you. Do this in remembrance of me.” 

    True enough, the Eucharist is Jesus Christ himself. So, every time we take the Eucharist, we received the source of life and grace. Every time we take the Eucharist, we received the source of our growth in faith, hope, and charity. Every time we take the Eucharist, we share the divinity of Christ Jesus, who humbled himself to share in our humanity. So, you and I become one with Jesus. We are in communion with Him.

    Yet, we don’t just stop there receiving Him. In today’s gospel, as Jesus instituted the Eucharist, He also instituted priesthood together His commandment of service and love. We have heard how Jesus humbled himself and washed the feet of the disciples. This act serves as a reminder for us to love and to serve one another, as he said: “I have given you a model to follow so that as I have done for you, you should also do.” 

    My brothers and sisters, we are commissioned by Jesus to become priests and servants for His people in His kingdom. By our baptism, we shared the office of the priesthood of Christ. It means you and I are called to pray, to serve, and to pastor others. In this trying times, Jesus invites us to pray for those afflicted with COVID disease that they may have hope and experience healing. We are also called to generously serve for those who are exhausted in helping others, such as medical frontliners and government workers. Further, we are called to pastor for those who have lost their faith because of suffering and of death of their loved ones.

    In this mass, we ask for the grace of becoming like Jesus, the Eucharist. We pray that we, like a little bowl of leftovers, may still become a nourishing sacrament that brings faith for those broken-hearted, brings hope for those who are sick, and brings charitable love for those living in darkness. Amen.

    Shared by Rev. Joey Valross Trillo, CSsR

  • Do not let Satan grab us away from the Lord

    Do not let Satan grab us away from the Lord

    April 7, 2020 – Holy Tuesday

    Click here for the readings (http://www.usccb.org/bible/readings/040720.cfm)

    Homily

    The Gospel today is very sad. A student and a friend turned bitter. Judas, one of the disciples of Jesus became bitter and his heart was filled with darkness.

    What happened with Judas, really? Why did he betray Jesus who only showed goodness to him?

    The Gospel says that “Satan entered into him,” meaning, Judas was controlled by Satan. But, does Satan can just overpower a person? Of course not, not unless we allow Satan to control us. 

    Let us see the attitudes of Judas. Judas seemed to have been filled with complaints and bitterness. He would seek what was for him, what he could benefit or what he could gain. Judas would think of himself. He became entitled and even demanding. Yet, he was also pretentious in front of others. Remember how he expressed his disgust over an oil poured into the feet of Jesus for anointing. He was as if concerned that the poor can benefit from that, but not. He was only concerned of the amount of money that he could get out of that oil if sold and given to him because he was the treasurer of the group. Thus, Judas was gradually eaten by his selfishness. This turned him to be corrupt and deceiving.

    These attitudes creeping in his heart became the entry points for Satan. Those were welcoming attitudes for Satan, the deceiver. Satan, indeed, deceived Judas.

    Consequently, as Satan entered into him, Judas was not anymore in control of himself. He lost himself or perhaps has lost his mind. This was symbolized by the words in the Gospel, “it was night.” It means, Judas succumbed into darkness. He gave in to the false hopes and false promises of comfort, of wealth or influence. 

    However, despite these actions of Judas, Jesus never gave up on Judas. That’s why, never in the Gospel that we heard Jesus condemning this person. 

    With this scenario on this Holy Tuesday, these are the invitations for us.

    First, be careful of the attitudes of our heart that conjures Satan most particularly of selfishness that creeps into our soul.

    Second, we are not the center of everything. It is Jesus.

    Third, do not succumb to darkness. Do not yield to our habitual sins that may lead us farther from God. Always seek the light. Seek God even if we stumble every now and then. 

    In this way, hopefully, then what we will allow is God to be the master of our life and not Satan who will only grab us away from the presence of God. Hinaut pa.

    Jom Baring, CSsR

  • God transforms us to become persons we do not imagine before

    April 2, 2020 – Thursday 5th Week of Lent

    Click here for the readings (http://www.usccb.org/bible/readings/040220.cfm)

    Homily

    In the Book of Genesis, we have heard about the TRANSFORMATION of Abram to Abraham. This transformation of name is not just merely by name but it has a deeper transformation in the very person of Abraham. Let us remember the story of Abram who was from the land of Ur. He was called by God to journey to a land God promised to him.

    Abram had to leave behind many things which include comfort of his home, familiarity of the place, affection from his family and friends. Yet, Abram trusted God despite the much insecurity he felt. He took the risk despite the uncertainties ahead.

    His relationship with God earned him a transformation of his person, thus, he became Father of many nations because of his faith. What is more comforting is also God’s promise to Abraham. God said, “As long as your descendants keep the covenant, I will be their God and they shall be my people.”

    This is an assurance of God’s faithfulness in us, a promise that God will and shall never abandon us. This is a relationship that does not float in abstract form or a mere product of a “theological treatise” of the past – but this is something that we experience in concrete terms as people.

    This is manifested and fully revealed to us through the historical person of Jesus. In the Gospel of John, Jesus provocatively proclaimed that he is “I AM.” What does it mean? “I AM” is YHWH’s sacred name which also means “I am always there for you.”

    This is provocative and sounds insulting to the Jews because they could not accept that God is truly with us in flesh. For them, God should only remain in the heavens where nobody can go and no one can touch. God for them is very far, remote and distant from His people.

    What are the invitations for us then?

    First, like Abraham, God also calls us to take the risk, to trust God despite our uncertainties, insecurities and questions. God sends us to a situation we do not expect or even to places and events we avoid. Do not resist and let God’s desire be your desire too. Resistance will only bring us hardship and more difficulties because we will become a closed person, uncompromising and inflexible. Like Abraham we may learn to trust God and be confident in Him. Moreover, be comforted also at the words of God, “I am your God and you are my people. I AM will always be there for you.”

    We may surely encounter many discomforts, moments of confusions and times of difficulties. Yet, never retreat from others and from yourself, but rather, be daring like Abraham, always trusting in God. Certainly, in the process of our journey, God will transform us into persons we do not imagine before.

    Second, God is truly with us here at the present moment (in the here-and-now). Be confident today because Jesus is “I AM”, he who is there for you and me always. Thus, be conscious always of the present because this present moment is God’s present – gift to us.

    Remember, it is when we become aware of our present that we also discover God’s many surprises for us. Allow your present (both as time and as gift) be unfolded for you to discover God’s presence. May it become also the factor for you to recognize, be reconciled and affirm your past and to hope joyfully for what is to come tomorrow. Hinaut pa.

    Jom Baring, CSsR

  • Live free

    Live free

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    April 1, 2020 – Wednesday of the 5th Week of Lent

    Click here for the readings (http://www.usccb.org/bible/readings/040120.cfm)

    Homily

    Do you want to live free?

    I am sure, each of us wants to be free, to be free from worries, free from anxieties, free from illnesses, free from problems, free from stress, free from pain, free from suffering and free from anything that bothers us.

    These days the more we desire such freedom too. We want to live free from the threat of Covid-19. My friends who have been in strict home quarantine and friends who are under monitoring and investigation have expressed their anxiety and fear and their desire to be freed from those. My friends and relatives who are in the medical field also aired the same desire and to be freed from so much stress they have now. Most of our prayers these days also expressed this desire.

    Indeed, God wants us to live free. We recall that In fact, we were made to live free at the beginning which we find in the life of Adam and Eve before the “Fall.” Yet, we, human beings chose not to live free and that was the result of the expulsion of Adam and Eve from the garden of Eden, from the grace of God.

    Yet, God never surrendered on us. The bible tells us that whenever God’s people were made captives and slaves, God sends his representatives to set his people free. Thus, Moses was chosen and sent by God to set the Hebrew free from slavery in Egypt. David was sent to bring into fall Goliath and the Philistines and set Israel free from the threat of other nations. There are many more stories like these that we could find in the bible.

    The best story that we have is the incarnation of the Son of God, Jesus, in order to make us free once and for all, so that we will be free from our sins, from our evil ways and will live forever in God’s grace and joy.

    The Gospel reminds us now that Jesus has set us free. We, who know Jesus as Savior and Lord, have the knowledge of such freedom from sin and death. However, what we also realize is our tendency to go back again and again to our sinful ways, to our evil tendencies.

    This is indeed true because we have the tendency to succumb to our old and bad habits, ways, thoughts and attitudes. Even though we have realized that we have been repeating the same sin or weakness, we continue to do the same thing precisely because we have not yet fully accepted that we have the capacity to live free from those through Jesus Christ.

    This is also the case when we continue to hold on to our old anger and hate, to our old wound of rejection and failure, to our decade old frustrations, and to our traumatic and painful experiences. When we continue to hold them tight then the more we become imprisoned by our own past. We are rather called now to live in freedom today and not to be captives of our old and habitual sins and destructive attitudes. There are no truths in here just our cover-ups, pretensions and facades.

    Jesus has told us, “If you know me, you will know the truth, and the truth shall set you free.(Jn 8:32)”  Jesus calls us once again to know him more and better, to get near to him and to let him free us from what bothers us now, whatever that may be. Jesus, who is the truth, assures us that if we decide to be with him, he shall make us free. Let us come to him, then. Hinaut pa.

    Jom Baring, CSsR