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Tag: Season of Advent

  • WE ARE SIGNS OF GOD

    WE ARE SIGNS OF GOD

    December 18, 2022 – Fourth Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/121822.cfm)

    Do you ask signs from God? Certainly, there are many of us who can relate well in asking the Lord to give us signs especially when we make big decisions in life. Even when we become desperate over life issues and concerns, we could ask signs from God to confirm our belief, to affirm ourselves. We ask signs so that the hope in us may continue to live.

    With this, allow me to dig deeper into our readings on this Fourth Sunday of Advent and let us see how God also reveals his signs to us and how God calls us today.

    The first reading from the Book of Prophet Isaiah is very interesting because what we have heard was that, it was the Lord who asked a man to ask for signs. Yes, the Lord spoke to Ahaz, the king of Judah to ask for a sign. However, Ahaz refused to ask for a sign. This was the King’s refusal to believe in God.

    Ahaz actually sold himself to the King of Assyria and became a puppet king. He trusted this foreign power who once defeated him in a battle to protect him from two other kingdoms who threatened his reign. Yet, his political alliance with Assyria was to the detriment of his own people. He turned away from God, desecrated the altar of the temple, worshipped foreign gods and murdered his own people as long as he shall remain king. He even burned his own son as a human sacrifice to the gods of Assyria in order to please the King.

    However, despite the refusal of Ahaz, the Lord spoke and promised for a sign. Yes, it turned out that God initiated to give a sign through a virgin who shall give birth to a son. He will be called Emmanuel, God-with-us. He is God’s greatest and most wonderful sign of the divine presence and love.

    This sign which God spoke had been realized through the annunciation of the angel to Mary. The Gospel of Matthew spoke about this today. However, God’s sign that was already conceived in the womb of Mary had been surrounded by scandal. It was scandalous that it must have brought the entire village to feast on a gossip that Mary betrayed Joseph, that Mary was a whore.

    The neighbors even the relatives of Mary must have suspected her for being adulterous. They must have passed harsh and hurtful judgments against Mary “without further investigation,” without knowing or caring about finding the truth. They must have wished and thought that Mary will be shamed, be dragged out of their village and be stoned to death.

    Well, even today, this is not far from our own experience. How many have suffered and traumatized by gossips filled with malice and insults? How many have we terrorized by maligning others only to cover our own guilt? This culture of gossip or using the popular online lingo called “MARITES” of a person who spend more time spreading malicious gossip against a neighbor, is perhaps no different from what Mary experienced. If Mary’s pregnancy happened today, what would people say, then? “Bigaon nga babaye!” Nagbusong nga indi man sang iya bana!” – and that is scandalous! (And when people hear judgment like this, many would just nod and laugh and not confront it to stop it.)

    I remember, when I was in high school, my older sister got pregnant out of wedlock. I would hear our neighbors saying something that demeaning to my sister. And that was terrible!

    Yet, in the midst of this scandal in the neighborhood, God intervened again and gave Joseph a sign. Joseph never thought to hurt Mary. That is why in his own way, he wanted to divorce Mary secretly so that Mary could join with the man who fathered her child. Joseph must have also thought that Mary got another man. In the midst of these, the Lord gave the sign through a dream. Joseph’s dream symbolically means “resting with God” – where we are most comfortable and peaceful in God’s presence. As Joseph was asleep, God revealed to him the divine plan.

    This was how Joseph understood the plan of God. And indeed, God’s sign was scandalous! Because God who is almighty, all powerful, who cannot be seen or touched, is to be born as human! Joseph began to see the scandalous situation of Mary’s pregnancy through the eyes of faith rather than his fear and disappointment.

    The scandal of God’s sign is imprinted in the name of Jesus, which means, God will save us from our sins. This is how Joseph also realized that the pregnancy of Mary is God’s greatest manifestation of love. That is why we have lighted the fourth candle of Advent, which is also called as the Candle of Love.

    How are we invited now on this last Sunday of Advent? There are two invitations on how we can become signs of God’s presence in our homes and communities, which I would like you to bring as your take-aways for today.

    First, BE A SIGN OF LIFE. Remember, even when Ahaz chose death for his own people, God promised of a birth of a child. That is life! Thus, in our relationships always choose life, nurture your life and the life of others, protect and defend life. Hence, reject also anything that will abuse life, traumatize life, suppress life, manipulate life and destroy life because that is not what God wants us.

    Second, BE A SIGN OF LOVE. The Emmanuel is the face of love. Jesus is love made flesh. May we always choose to love, because love is always right and it can never be wrong. But remember, it requires us great amount of commitment and sacrifices because to love can be so demanding. Mary who chose to love was subjected to ridicule and harsh judgments. Joseph who chose to love had been in great troubles in order to protect his family from danger.

    And so, be a sign of life and a sign of love. Ok lang? Sana all.

  • NAGMAHAL AT UMASA

    NAGMAHAL AT UMASA

    An Advent Reflection by Mabie Gonzales. Mabie is the Assistant Over-All Goal Animator of RYM-Iloilo (Redemptorist Youth Ministry) and a Youth Mission Volunteer.

    Advent is a “Season of Joyful Waiting, a Season of Hope.” This is what the song, “O Come, O Come Emmanuel” beautifully describes to us. This season prepares us for Christmas.

    Well, have you realized that while we wait for Christmas to come, there is a different aura during December?

    People tend to be more generous, more smiling, more concerned and more loving. In every place, we see decorations around, we hear joyful music, we hear glad greetings. Advent indeed, prepares us for that wonderful day on Christmas. And it is because of Advent, of this time of preparation and of joyful waiting that makes our heart flutter and be full of excitement. Advent is not only the season in which we prepare for Christmas but it is also the season of loving and hoping. Tonight,  let us allow ourselves to be embraced by these two Filipino words – NAGMAHAL AT UMASA.

    For you, what does loving and hoping mean? And how do these two go?

    According to the Oxford Languages Dictionary, Love is an intense feeling of deep affection while Hope is a feeling of expectation and desire for a certain thing to happen. Now, the word MAHAL has two meanings. The Tagalog word mahal as a noun means ‘love’ but as an adjective it means ‘expensive’ or ‘costly’ or ‘dear.’

    Mahal ang tunay na nagmamahal. It is expensive to truly love. What does this mean? Why is it expensive to love? Financially speaking, we will think that it is expensive because you’ll think of what to give during, month-saries, anniversaries, birthdays, Christmas, and other occasions. This expensiveness of love doesn’t end there. Aside from the money that we spend, we also spend our time, effort, our presence, service, energy, commitment, and any other acts of love.

    In my previous relationship, I have experienced giving and receiving gifts. I would even spend my money to buy that person something for a midnight snack, would make my time free for us to be able to see each other. I would sacrifice some time just for us to be together. As time passed by, I would still receive some gifts, but unfortunately the time and presence of that person slowly faded away. At first, I was in denial, letting myself think that that person was just busy, has his own life and I was just part of it. YES, gifts do really make me happy but when I think of it, gifts are just nothing compared to the presence and time that I seek from that person.

    I can easily buy gifts, but how can I buy that person’s time and presence? It made me think that time and presence of that person is more expensive than tangible gifts.

    We measure the value of an item usually based on how much we paid for it. Some common things that we see are cheap because we can find them anywhere. But the cheaper it is, the cheaper the quality. Yet, we tend to find things that are great in value. Thus, we determine that the more expensive is more valuable.

    Love is expensive, indeed, because it is one value that we humans have. It is expensive because each and everyone of us desires it, but only few are interested and invest with true love. Love is not just all about the gifts we receive and give, but it also requires that willingness to experience all the emotions and give all our life. And that made love expensive.

    Now, from the experience that I have, it made me also think that God’s love for us is not cheap. God’s love is expensive. How? It cost the Almighty God Himself to show us what Love is. God’s love for me is unconditional and infinite. He saved me from that relationship. He picked me up when I was really down. He showered me with love through the people around me, my friends, family, and co-youth.  The time, effort, and the life of people around me are expressions of love that God has given me. And these are all expensive.

    As we love expensively, we sometimes lose what we have, lose our life, lose ourselves. This is how the Lord expressed his love for us as well. Jesus emptied himself, to become human like us and becoming vulnerable and powerless, yet, the Lord continues to hope and still hoping that we will fully embrace him, welcome him and be with him.

    As a youth, what are the things that you hope for? Ano ang inaasahan mo? I asked some of my friends and the most common answers are first, freedom. Freedom to choose, speak, stand and think on their  own, and some would live on their own – to be independent. Second, good or high grades. Pressured or not, youth hope for high grades in order to achieve with honors or with high honors. Some hope for this because they want to make their parents proud and some would just like themselves to excel. Third, the youth hope to become physically and mentally healthy. Youth hope for this because, we want to live forever young.

    Personally, those are also my hopes but in addition, at this moment, I am hoping for healing, good relationships in the future, more wisdom and success in my Teachers’ board review. Healing from what? Healing from traumas, heartaches, and pressures. If this healing would be successful, it could lead to good and healthy relationships, not just migo-miga, jowa-jowa relationships but also relationships with our family, friends, co-youth, classmates.

    I am currently in a review to take the March 2023 License Examination for Teachers, I am hoping that I will pass the exam and by God’s grace, TOP the exam. Walang masamang mangarap, walang masamang umasa.

    Hoping is a sign of life, a part of a person. You are not truly living if you are not hoping. The virtue of hope challenges us and empowers us to be determined, resolute, intentional, purposive, and steadfast. Hope is not wishful thinking or just passive waiting. It means that whatever we hope for we have an intention, we live a life with a purpose. We live hopeful lives. A person who lives knowing that there is hope in every challenge, has been shaped by the setbacks or disappointments – yet that person chose to get back in order to be a model of hope for others.

    In this time of advent, as we wait for Christmas, we can express our hope through these three points that I have.

    Give time and attention. If you want to give hope to others, listen to them just like God who listened and waited for us to come to Him. If you think you can’t help, just listen to them. The fact that you offer and give  them your time and attention, would make them feel that there is hope in life.

    Offer Help. Do a random act of kindness. For example, you can help your parents plan on what you can help for the preparation of Christmas. You can help with the house decorations or for your meal plan. Another is that you can give help to street-dwellers by giving them food or even asking them what kind of help they need.

    Be hopeful yourself. Remember, we cannot give what we do not have. Show people that you’re negative then they too will think negative but when you show them hope, joy and even love, they too would feel the same. If you want others to become hopeful, be a person full of hope. Work hard and be a source of sunshine and hope for others.

    In this season of advent, we are invited to join in God’s patient love by reaching out to those who have wounded us in the past, by giving ourselves to those who do not reciprocate our love and by caring for those who have not cared for us. In Advent, we are called to remember that this is how God has loved us. Let us also take time to remember at this time that God is both the light at the end of a long tunnel and our faithful companion who will never desert or abandon us.

    To all the youth, I have a challenge for you. Take time to sprinkle love and hope and in order for this to happen,  I  challenge you to become bearers of Love and Hope to the world. Hangga’t tayo ay nabubuhay tayo ay patuloy na magmamahal at umaasa.

  • OUR FAITH IN THE MESSIAH

    OUR FAITH IN THE MESSIAH

    December 4, 2022 – Second Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/120422.cfm)

    Have you ever encountered a leader who is filled with vanity and only thinks of himself or herself? A leader in a group or in an organization, or in a company or community or in a nation who has become pretentious but insecure can be very dangerous. It would be in this kind of leaders that we find persons who have no intentions to serve others but rather abuse the authority conferred upon them for their personal advantage and comfort. This is how we suffer because of such ruthless, incompetent and corrupt leaders which may happen even in our small groups, organizations, companies, communities, churches or even countries.

    Our failure as people is when we become indifferent, lenient and have no concern when our leaders turned against the weak and powerless. When members of an organization or even in a small community would play blind over the dishonest dealings of a leader, then, members start to condone and perpetuate such abuses.

    The Hebrew people to whom the Book of the Prophet Isaiah was written had this similar experience. The people had been through a lot of suffering and disgrace. The people suffered because of their incompetent, selfish, abusive and corrupt leaders. Both their religious and political leaders had turned against the weak and the powerless in their society. The appointed leaders who were given authority to build the nation and uplift the people, were the very ones who caused suffering to many. This was how the prophets were chosen in order to call the attention of the leaders and give hope to the suffering people.

    This is what we have heard in the first reading on this Second Sunday of Advent. Isaiah tells us of the birth of a child who will be the Messiah. This child shall restore order, peace, harmony and prosperity through reconciliation and forgiveness of sins, through change of our way of life.

    Isaiah tells us of the person of the Messiah. His arrival will be as silent as a shoot sprouts or as a bud blossoms. Many will not notice his coming for it will be completely no grandeur. It will be simple yet powerful because he has the Spirit of the Lord. He confronts the wicked and the corrupt. He defends the poor and heal the afflicted. He is just and faithful. He brings peace and harmony to all. He is gentle and not violent.

    This is the very hope also expressed in our Psalm today that, “Justice shall flourish in his time and fullness of peace forever.” This is God’s promise which reminds us of the event in Bethlehem, the place of birth of the Messiah. Holding on to this promise of the birth of the Messiah, calls us now to faith. Thus, the second candle of advent has been lit. That is why, that candle is called the Candle of Bethlehem and Candle of Faith.

    Besides, the second reading from the letter of Paul to the Romans invites us to be open and welcoming of everyone, not to be discriminating. Paul expresses this call in two points. First, Paul prayed, “May the God of endurance and encouragement grant you to think in harmony with one another.” This tells us that living in harmony is an act of giving glory to God because the Lord is a God of community. Second, Paul taught, “Welcome one another, as Christ welcomed you.” This tells us that to be able to embrace one another despite our differences, also gives glory to God. Welcoming others is an expression of God’s presence among us.

    Therefore, having harmony in our community, showing compassion, justice and concern for each one is what the Lord calls us to be. This is also what we are hoping for, a time of peace.

    Both readings from Isaiah and Paul are addressed to the unfaithful and the faithful people, to the oppressors and oppressed, to the poor and the rich, to the powerless and the powerful. Indeed, a time of peace shall come through the “birth of a child.” This is the birth of the Messiah who shall come with peace and joy. This is God’s expression of faithfulness to us.

    Yet, this promise also brings an invitation for us and that is to REPENT, to change our wicked ways, to reform our selfish and evil intentions. This is what the Gospel of Matthew tells us through the person of John the Baptist. John, a cousin of Jesus, prepares us to welcome the Lord fully and joyfully, without reserve, pretentions or conditions. John also expressed this in two points. First, to repent, for the kingdom of heaven is at hand. Second, to prepare the way of the lord and make straight his paths.

    The very life of John is a testament of that call to change our ways by “acknowledging our sins.” However, the acknowledgement of sins here is not about our petty-personal-habitual sins that we usually confess. Indeed, there is something lacking in our conscience when we can only see those petty-personal-habitual sins and limit our awareness on our failure to attend Sunday Mass, in our failure to say our prayers, or in telling white lies and our sexual fantasies. Yet, when our heart is blind and indifferent to the many “social sins” in our institutions and communities, our conscience is truly limited or worst damaged! This makes us sick!

    Social sins exist in our groups and communities that condone any structure, or belief or culture that oppresses and abuses people or even the environment, that violates human dignity, suppresses freedom and imposes great inequality.[1]

    That is why, John especially called the attention of the many Pharisees and Sadducees who came to see him. These people were leaders in their communities who cannot even get along with each other but both held power over the people. Both tend to abuse their influence over the people for their own personal advantage.

    Therefore, John calls us to acknowledge our sins of “indifference to corruption and dishonesty, in condoning and tolerating these practices in our institutions and communities, in our failure to side with the poor and the economically disadvantaged, and in our failure to uphold justice.

    Thus, this Second Sunday of Advent invites us now with these three points of reflections.

    First, to fully acknowledge our social sins as individuals and as a community.

    Second, to be more available for God and others. This means that we are called to build among us a culture that is sensitive and aware of the needs of others.

    Third, this calls us to faith, faith in the Messiah that we ourselves will become his presence today as we commit to work for justice, to defend the powerless and to resist the temptation of dishonesty and corruption in our institutions, workplaces, organizations and communities. Kabay pa.

    [1] https://www.wearesaltandlight.org/learn-together/understanding-social-sin

  • CHANCE

    CHANCE

    December 4, 2022 – Second Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/120422.cfm)

    “Repent and Believe the Gospel”, sounds familiar? When was the last time we heard those words? We usually hear those familiar words during Ash Wednesday, when we receive the ashes to mark the beginning of our Lenten observance.

    This call for repentance and faith is the first challenge Jesus posts on us when He preached to us God’s kingdom. All His life has been dedicated to preach to us the Good News that God’s kingdom and Word are upon us. And the first response expected of us is “to repent and believe the Gospel”, i.e., the call for repentance and faith.

    Once again, we hear the same call to repentance and faith as forewarned by John the Baptist in today’s gospel. “Repent for the Kingdom is at hand”. Same message and challenge is presented to us: Since the Lord at hand is coming, Repent and Believe in Him then.

    But what does repentance and faith mean? What does it mean to repent and believe in the Gospel? What does it require? What do we have to do?

    To repent and believe, First, we should realize that “there is something wrong here” i.e., something is missing or lacking, or something out of sync or tune “yabag” happening in one’s life. Second, we realize and admit that “I am the one who is wrong here” and that there is no point of blaming others. Third, we admit that “I need to change and I need help” recognizing God’s mercy and the assistance of others. Fourth, we make a resolution that “I want and choose to be better than this”. And lastly, we commit to someone and something good and better in life, i.e., we declare “I believe in God”.

    The challenge of repentance and faith requires then the realization that “There is something wrong”, the admission that “I am wrong”, the recognition that “I need help and need to change”, the resolution that “I want and choose to be better”, and the declaration that “I believe in God”.

    Somehow It is like a special person is going to visit in your house soon. You realize how messy your house is, and start to worry how to welcome your special guest. Then you begin to realize & admit that it is not only your house, but moreso yourself is at mess. Then you try to do something and ask for help. In doing so, you resolve to make your house and yourself better because you now believe that your special guest look up to you and you guest’s visit will give you a chance to make life meaningful and better.

    Somehow, repentance and faith also remind us of Peter and Judas Iscariot. Both are apostles of Jesus, even the most beloved and trusted disciples (leader-treasurer), and have sinned against the Lord (denied-betrayed). What is the difference between them? Judas killed himself. He did not wait for the risen Lord to resurrect. He did not give the Lord a chance to love and forgive him again. While Peter waited for the risen Lord. And thus gave the Lord, a chance to love and forgive him, and himself a chance to be loved & forgiven by the Lord again and anew.

    To repent and believe in the Gospel, then is our way of giving the Lord the chance to love and forgive us again and anew. It is all about giving God as well as yourself and others another chance in life.

    The sacrament of reconciliation – popularly known as confession is our Catholic faith and our church way of expressing our repentance and faith. During this Advent Season, we are encouraged to go to confession as our way of repentance and faith to God so that the Lord have a chance to love and forgive us again and anew.

    Last Sunday, on the first Sunday of Advent, we are challenged to “Stay Awake and Be Prepared for He is coming”, today we are challenged to “Repent for the Kingdom of God is at hand”.

    As we once again open our eyes, ears, minds & heart’s to prepare for the Lord’s coming into our lives, in our faith & repentance, may we always “repent and believe in the Gospel” so that His kingdom of love and forgiveness have a new chance to be with us again in our daily lives now & always. Amen.

  • LONGING AND HOPING IN OUR EVERYDAY LIFE

    LONGING AND HOPING IN OUR EVERYDAY LIFE

    November 27, 2022 – First Sunday of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/112722.cfm)

    Have you been so overwhelmed by your issues and enormous problems at the moment? Or by the tragedies and traumas in your life? Or are you simply so caught up with the demands of work, family life, studies and in reaching out your dreams that you seemed to be always running out of time; so engrossed with the expectations that you begin to stress out; feeling terribly anxious and pressured that you forget other important aspects of your life?

    However, in realizing such situations we are in, we also begin longing and hoping for peace, reconciliation, healing and freedom. We have begun the first day of the new Liturgical Calendar in our Church today and we are being reminded to refocus our gaze, our longing and our hope to the Lord. Hence, those aspects of our life that would incline us to lose our awareness and sensitivity of the Lord’s presence are the very areas where we are invited to grow. So, allow me now to draw out God’s call for us on this First Sunday of Advent through the Scripture readings we have heard.

    In the first reading from the Book of Isaiah, the prophet expressed wonderfully the longing of the people for the coming of the Lord. This book was written at the time when the people have suffered from being exiled in Babylon. While being captured and made into slaves, they longed for the time when all of them will come home and will be reunited. They longed for that time of peace where there will be no more wars but abundance and joy.

    Isaiah expressed this hope for the people which was meant to uplift the spirit of the people. This reminds us of the significance of the first candle that we have lighted on this first Sunday of Advent. That candle symbolizes hope. This hope is what the prophets of the Old Testament have told us. Thus, the candle is also called as the Candle of the Prophets.

    This hope as told by the prophets is reechoed in our Psalm today, “Let us go rejoicing to the house of the Lord.” This is an expression of a longing to be in the presence of God. Yet, let us also not forget our human tendency to lose hope particularly when things become overwhelming for us. Because of so much pain and of the suffering we endure, we too might feel of losing hope and forgetting our desire for God.

    This is what St. Paul in his letter to the Romans reminds us. Paul tells to be awake from sleep because of the discouraging and disappointing events that had happened in our life. We could have fallen asleep because we have become so tired from waiting for the Lord, because our prayers remain unanswered, because we have already failed several times in spite of our efforts, or your partner or a family member remains problematic despite your prayers, or until now you are not yet healed from your illness which gives you suffering, or your loved one was taken away from you because of a sudden death. Because these are discouraging, we would feel the absence of God just as the Hebrews felt when they were exiled. We could declare that we have lost our faith, because God seemed not to care for us. But, this is not true because God’s remains faithful to us and remains ever present in us. We are not just sensitive!

    Likewise, aside from the trials in life, there is another reason in losing our focus of God’s presence in life. This is basically the business of our usual days, of the demands of our everyday life, of our work, family responsibilities, studies, and everyday endeavors. This is the tendency of many who are occupied all day with many things. Indeed, the demands of everyday life are merciless. There is always more to do and not enough time to do it.[1]

    This is how Jesus reminds us today in the Gospel, “to stay awake.” This is the Lord’s invitation for us to grow in our longing and hoping for God’s presence in our everyday life. Jesus wants us to be always attentive of his presence and attentive to his everyday coming in our daily life – at home, at work or at school.

    Hence, as St. Paul teaches us in “conducting ourselves properly,” we are called to be more selfless by expressing our love for one another. When we become less self-centered, then, we also begin to recognize others and recognize God. By showing our concern for one another, we also become more aware of God. When we begin to build intimate connections with our family and friends by opening up ourselves to them, then, we also begin to open up ourselves for God. Our intimacy with others brings us, actually, into the intimacy we have with God. In other words, our closeness with those who are around us brings us into closeness with God.

    And when our routinary days are filled with demands, may we not tend to forget the Lord and lose our gaze on him and become indifferent of his presence. Thus, in the midst of our busy routinary life, let our awareness of God’s presence be intertwined in our work, in our studies, and in our activities. Therefore, it is still possible to become awake and aware of the movements of God and his invitations for us while we are working or doing something as long as we allow the Lord to be with us wherever we are. Let those moments of our awareness of God and encounters with God bring us to peace, to reconciliation, to healing, to freedom and to the fullness of life. Kabay pa.

    [1] John Shea, On Earth as it is in Heaven (Asia Trading Corporation: India, 2010), 28.