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Tag: Saints

  • How do we react when confronted with our failures?

    How do we react when confronted with our failures?

    October 15, 2020 – Thursday of the 28th Week in Ordinary Time

    Memorial of St Teresa of Avila, Virgin and Doctor of the Church

    Click here for the readings (https://bible.usccb.org/bible/readings/101520.cfm)

    Homily

    One time, I was asked to reconcile a church organization over a conflict that had caused hatred and division among the members. This started when a member took the risk of giving a feedback to their leadership. The person confronted them and told them about their exclusivity. The leadership seemed to favor few members over the others. The person who brought this out could not take this kind of attitude in the organization anymore. It was in the person’s best intention and good faith to improve the relationship within the organization. However, the leadership’s reaction was quite hostile. Instead of welcoming such feedback, they reacted so much to the point of finding the faults of the person who confronted them. Instead of taking it as a challenge to make themselves better, they became more exclusive and at the same time hostile to those who confronted their attitude.

    A person can be hostile when confronted with his or her failure. Even among our friends, we find it difficult to tell one another of our sins and mistakes. Others, because of such confrontation, friendship was broken. Among neighbors especially, when one begins to pinpoint the mistakes of another, this may cause endless hate-speech, gossiping, and even violent reactions. This happened in that organization whose leaders were confronted of their failure to be inclusive.

    Indeed, people who tend to display a strong image with a sense of self-righteousness will be resistant towards his or her critics. This happens to us when we think highly of ourselves that we forget how to be humble and be accepting of negative comments and confrontations.

    When we have grown to be arrogant, we display an air of contempt towards those whom we believed are threatening our good image. Thus, we become hostile and aggressive towards those who confront us and friendly only to those who flatter us.

    These are the attitudes that we find in today’s Gospel. When Jesus confronted the failures and sins of the Pharisees and scholars of the law, they became unfriendly towards him. Jesus pointed out how their ancestors, as leaders, killed the prophets in the Old Testament in order to hide their failures and sins from the people. The Jewish leaders wanted to keep the people away from the truth and away from God.

    Consequently, in order to advance their personal interest, to preserve their privileges, influence, wealth and power in the community, they developed ways of enslaving the people. They created many laws and demanded that the public must follow them literally but they themselves did not; heavy taxes were imposed upon the people but they themselves would not properly pay taxes to the temple; and they developed a gap among their people, stretching the gap between rich and poor, righteous and sinners.

    And Jesus confronted them, pointed out their failures and evil intentions. But they could not accept it. As a revenge to Jesus, they planned to silence Jesus by killing him.

    The Lord has revealed himself to them but still they refused God’s offer of salvation. These people were without faith. They did not worship God but themselves alone.

    Nevertheless, God continues to confront us of our sins and failures because the Lord desires our salvation, our freedom. Our Psalm proclaims today, “The Lord has made known his salvation.” Paul reminds us too in his letter to the Ephesians, “God chose us, to be holy and without blemish before him.”

    This is God’s desire that we will be able to claim also that we are his and called to be holy. The path of holiness involves confrontation of ourselves, of our selfish tendencies and evil intentions. By confronting ourselves and welcoming God and others to correct us, then, we embrace the grace to be transformed. This is the very life that St. Teresa of Avila embraced also. She confronted the way of life of her community that she believed had already departed from its original intention.

    St. Teresa’s journey as a reformer was not easy. She herself became a threat to many, a contradiction to those in power. Thus, she became unpopular, misunderstood, misjudged and opposed. Yet, St. Teresa would say, “God alone is sufficient.”

    God alone is sufficient.

    St Teresa of Avila

    St. Teresa of Avila whose feast we celebrate today reminds us of a person who truly found satisfaction, true comfort and riches in God. Through her closeness with Jesus, she discerned and chose God’s desire for her rather than her personal desires even if that leads to personal conflict and difficulty. She made God as the most essential in her life which made her offer also herself.

    This is what Jesus wants us to be, that we become persons who are not trapped by our mere personal desires. The Lord desires that we become free and truthful to ourselves because it is in this way the we shall also find life meaningful and become life-giving in our relationships with our family and friends and with our colleagues at work.

    Let us allow Jesus to confront us. His confrontations with us may appear in different forms. This could be through a lingering guilt and shame of the past sins that we have done, through a friend and colleague who has the nerve to confront us, and through a family member who takes the risk of making us aware of our sins and mistakes. Through them, we may welcome God’s way of transforming us everyday. Hinaut pa.

    Jom Baring, CSsR

  • To Become the Living Presence of God

    To Become the Living Presence of God

    October 5, 2020 – Memorial of Blessed Francis Seelos, CSsR

    Redemptorist Missionary, Priest

    Readings

    A reading from the first letter of Paul to the Thessalonians (2:2-8)

    Brothers and sisters, as you know, we had courage in our God to declare to you the Gospel of God in spite of great opposition. For out appeal does not spring from deceit or impure motives or trickery, but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. As you know and as God is out witness, we never came with words of flattery or with a pretext for greed; nor did we speak praise from mortals, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you., like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.

    The Word of the Lord.

    A reading from the Holy gospel according to Matthew (28:16-20)

    Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshipped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with your always, to the end of the age.

    The Gospel of the Lord.

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    Homily

    Paul expressed intimately to Thessalonica his affection, “So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.” This statement of Paul was born out of friendship, of journeying together and of discovering together God’s presence and invitations in the community. Of course, this friendship was not without difficulties and challenges but filled with opportunities of learnings and knowing one another.

    This relationship was a result of that deep relationship with God. Paul and his co-ministers recognized that their ministry was not out of deceit or impure motives neither a way of pleasing others, but to please God. This tells us that Paul and his co-ministers were filled with gratitude to God. That gratefulness in them filled their hearts.

    Moreover, Paul and his co-ministers did not look at or relate with Thessalonians as people different from them, but as their brothers and sisters. Intimacy and affection towards one another without any trace of manipulation or impure motives, were present in their community. This is what made that community life-giving.

    What Paul and his friends did was a response to the words of Jesus to go and make disciples. And through their very presence being shared to the people, Jesus’ presence was ever felt as Jesus himself promised, “I am with you always.”

    This tells us that in the ministry of Paul, his presence and of his friends and of the people in Thessalonica, they have become a “collective presence of Jesus” because each of them too, was a living presence of Jesus shared to others. Being a “collective presence of Jesus” also means that our community has become the very presence of God that gives life.

    The Lord is truly with us. As Christians, we live in the grace of God because God desires to be identified with us and to live among us. Thus, each of us, whoever we are and whatever our status in life, whatever failures and sins we have committed, is being called by the Lord to be his living presence today. It is indeed the desire of God that He will be truly present in the world through us, through you and me.

    This means that each of has the capacity and gift to be the presence of God today for our brothers and sisters. This is what we remember also today, as we celebrate the feast of Blessed Francis Xavier Seelos, a Redemptorist Priest. This German Redemptorist Missionary who was sent to the United States in mid-19th Century, became a living presence of Jesus to his parishioners and to the people whom he ministered as a priest.

    Blessed Francis Seelos did not have miraculous works during his lifetime. There were no stigmata and mystical experience in him. The ordinary Blessed Francis just did his ministry and service to the people in an extra-ordinary way.

    He took care of the sick and the poor in his parish. He preached well that everyone can understand. He guided people to discover and recognize God in their life. Indeed, in this way, Blessed Francis Seelos became a living presence of God because he was grateful, his heart was filled with joy and confidence in God.

    In the same way, God also calls us to be His living presence in our own homes, workplaces and communities. God does not expect us to make miraculous and mystical activities. However, what God wants us is to express our gratitude to him in simple and creative ways that will surely allow us to make our presence as Jesus’ living presence for others.

    To be able to become God’s living presence, we need first to listen to Jesus. We are invited to allow the Lord to speak to us and to transform us in the way God desires it to be.

    As Jesus told his disciples to go to the mountain and encounter him there, we too are called to climb our own mountains of failures and mistakes, of successes and joys with others, of our personal difficulties and problems, of our issues and concerns with our work, family and or studies. Remember, even among the disciples, not all of them believed at once, others also doubted. However, the Lord encountered them according to where they were at that moment.

    The Lord will surely meet us where we are now as long as we allow him too to encounter us. Let us make an effort in encountering the Lord. Let not our anxieties and fears hold us back because Jesus himself promises us today, “I am always with you.” This is an abiding and faithful presence of Jesus that both brings comfort and challenge, light and growth. Hinaut pa.

    Jom Baring, CSsR

  • HOW TO BE YOU, PO?: ON THE FEAST OF ARCHANGELS

    HOW TO BE YOU, PO?: ON THE FEAST OF ARCHANGELS

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    September 29, 2020 – Feast of Archangels Michael, Raphael and Gabriel

    Click here for the readings (https://bible.usccb.org/bible/readings/092920.cfm)

    Homily

    How to be you, po? This is a youthful expression of admiration to a person and desire to become the person being admired. The admired person may have shown great talents, goodness and kindness that touched and inspired others or some other good qualities.

    The feast that we celebrate today, though they are not human beings like us, but spirits, Archangels, have something to teach us, as these angels reveal qualities that we can develop as we relate with one another and with God.

    Let us discover a bit who these archangels are and what they reveal to us and about God.

    The three are particularly called “Archangels” and not just “angels” because of the great importance behind their ministry. Their ministries are also revealed through their names.

    In particular, the name “Michael” means “the one who is like God.” The Book of Revelation mentions Michael and his angels fighting against the dragon identified as the Devil and Satan. Michael, the angel who fights against the Devil and protects the people shows the might and power of God. Thus, the ministry of Michael tells us how goodness will always defeat evil, and how God overpowers the Devil.

    Gabriel will always be remembered because of the role he played in the birth of Jesus. The name “Gabriel” means “the strength of God.” At the annunciation to Mary, Gabriel revealed how the strength of God was manifested in the ordinary life of Mary and in the smallness of the birth of a child. Gabriel also announced the birth of John that revealed how God showed power through the childless old couple, Zechariah and Elizabeth. This child will prepare the way of the Prince of peace. The ministry of Gabriel reminds us that the strength of God is found even with the small, even with those that the world thought to be insignificant.

    Raphael brings healing to people. Hence, the name “Raphael” means “God’s remedy.” In the Book of Tobit (see chapter 12), Raphael healed Tobit from his blindness and freed Sarah from a demon that tormented her. The ministry of this archangel tells us how God touches us to bring healing to us, to our wounded hearts, to our tired bodies and tormented spirits.

    Celebrating this feast today, this calls us too that as we seek the intercession of these Archangels, we should also learn from them and develop those characters that these Archangels possess.

    Thus, like Michael who is called the one who is like God, we are called to also protect others, to defend others especially the weak and the least in our community, and not to let darkness and evil to win. As individuals and as a community, we do our best with the help of God’s grace to counter our evil desires and the evil intentions of those who are corrupt and abusive.

    Like Gabriel, who is the strength of God by announcing the coming of the Lord, we are also called to announce Jesus to all but first we are called to always welcome and embrace Jesus in our life. Jesus, as he was born as an infant, his presence may also appear in ways we do not expect. Be mindful then, of God’s ordinary and everyday revelations.

    Like Raphael, who is God’s remedy, we are also called to be instruments of healing to the wounded, to those who are in pain, to the suffering by being able to touch them. Touch others with your kindness and concern, with your friendship and love as God touches us with his presence. Hinaut pa.

    Jom Baring, CSsR

  • When Jesus calls, he brings wonders in our life

    When Jesus calls, he brings wonders in our life

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    September 21, 2020 – Feast of St. Matthew, Apostle and Evangelist

    Click here for the readings (https://bible.usccb.org/bible/readings/092120.cfm)

    Homily

    Have you ever come to a point where you felt so unworthy, useless and even felt disgusted with yourself because of something wrong that you have done before? This happens when we have a deep consciousness of our own sinfulness, imperfections and weaknesses. Yet, when we also tend to focus to what is only wrong and ugly in us, we also begin to lose self-confidence, self-worth and self-value.  We also begin to underestimate our capacities and ourselves.

    In relation to this, the way we relate with God is also affected because we would tend to relate with Him as someone who would judge us and punish us for what we have done. Then, we relate with God in fear and guilt rather than in love.

    This kind of attitude was very strong during the time of Jesus. Sinners had no place in the Jewish society. When a person is poor and sickly, they believed that God punished him/her for the sins the person committed or committed by his/her parents in the past. People believed that sinners must be driven away from the community.

    This is the reason why lepers were untouchables, or the paralytics, the lame and the blind were despised by the “normal people,” because they were sinners and were punished by God. The seemingly normal people who were identified as the Pharisees and Scribes maintained a status quo that separated them from the sinners. These people would not touch any known or public sinners. They would not join them in any celebration. They forbid those sinners from entering the synagogue and the Temple. They disowned the sinners, treated them as less-humans, despised them and condemned them.

    Thus, every sinner felt unloved, unwanted and condemned. However, this is not the case with Jesus. Jesus turned the condemning culture upside down. Jesus went away from the rigid, judgmental and unforgiving Pharisees and Scribes. He surprised them with forgiveness, mercy and love.

    This is what has been proclaimed in today’s Gospel as Jesus called Matthew, a tax-collector to follow him. Matthew, since he worked with the Roman rulers and collected tax among his fellow Jews, was considered a public sinner. His fellow Jews despised and prohibited him to enter the synagogue and the temple and even to mingle with his fellow Jews. Matthew, like any other sinner, was condemned and excommunicated by the Jewish society.

    For the Jews, no righteous Jew shall talk to him or touch him. Yet, Jesus did all these things. Jesus talked to Matthew, touched him and even dined with him, made him a friend and called Matthew to be one of the disciples. This tells us how Jesus calls and brings many wonders in the life of a person who responds.

    Jesus proclaimed his message to everyone as he said, “I did not come to call the righteous but sinners.” This tells us that God is a God of forgiveness, of many chances, of healing and freedom. Jesus understands the struggle of a sinner though he was not a sinner himself.

    The letter of Paul to the Ephesians tells us that each of us has been given the grace according to the measure of Christ’s gift. As Matthew, the sinner was given the grace of forgiveness and acceptance, and so we are. The presence of God is the grace that liberates us from whatever burden, shame and guilt that we are suffering from.

    Hence, we should be careful then, when we feel the temptation to appear righteous and superior. Jesus said that he did not come for the righteous but for the sinners because righteous people do not need God. In fact, when we feel too righteous, we become arrogant. Arrogance keeps us away from God and would make us deny God’s mercy.

    This is the invitation for us today. We are called to humble ourselves by acknowledging our sinfulness. This moves us then, to recognise our need for God, need for forgiveness and healing. And when we recognise God in our life, then, we also allow God to transform us, to change our lives, to call us and to touch us like what happened to the public sinner, Matthew. As he allowed Jesus to call him, Matthew’s life was changed forever who became an apostles and an evangelist. Matthew, through his past life, brought many people to know Jesus until today.

    Hopefully, this kind of attitude towards ourselves and towards God, our attitude and treatment to those who failed, committed mistakes and have wronged us, may also become more like Jesus – that we may become welcoming of other sinners like us, by forgiving those offenders like us, and by promoting healing and reconciliation and not condemnation and destruction of sinners and offenders like us. Hinaut pa.

    Jom Baring, CSsR

  • God’s presence in the ordinary and familiar

    God’s presence in the ordinary and familiar

    July 31, 2020 – Friday: Memorial of St Ignatius of Loyola

    Click here for the readings (http://www.usccb.org/bible/readings/073120.cfm)

    Homily

    Have you experienced being judged by friends or family members because of your past sins, weaknesses or failures and because you are just too familiar and ordinary for them? Or have you ever judged others too because of their past sins and failures and because they also are very familiar and ordinary to you?

    Though Jesus never failed and sinned, yet, he too experienced judgment and bitterness from people around him. When Jesus went home to Nazareth, he was treated badly by his own people. The good news that he preached and God’s power that he revealed to his neighbors were treated with cruelty and insecurity.

    When Jesus stood in their midst, the people merely saw a carpenter and an ordinary man who once played and worked with them. The people limited Jesus by what he was used to do, in doing carpentry, nothing more and nothing less. They couldn’t accept that there was actually MORE in Jesus.

    Thus, instead of welcoming the power and wisdom that Jesus shared with grace and faith, the people refused to accept because of their insecurities and bitterness. They rejected Jesus because they could not accept that this ordinary carpenter brings God’s presence to them. They questioned him, “Who is this man? Is he not the carpenter, the son of Mary?”

    The too-ordinary life of Jesus prevented them to welcome him as God’s revelation to them. Resentment and hate overwhelmed the people which made their hearts, unbelieving. This was the reason why Jesus was not able to perform many mighty deeds for them because God’s grace will only work when it is received with faith. Jesus is after all, not a magician who will attract people’s attention for a short span of time. Jesus reveals God’s presence and power through ordinary means.

    And this is not far from our own experiences too. Many times we may reject what is ordinary and familiar. We ignore God’s grace and invitation to us because we are busy looking for extra-ordinary things, for a magic to appear. That instead of recognizing God’s power in an ordinary sunrise and sunset, we busy ourselves looking for a “dancing sun” or “falling petals from heaven.” Thus, we refuse to believe that there is MORE in the ordinary.

    St. Ignatius de Loyola, founder of the Society of Jesus

    St. Ignatius de Loyola, whose feast we celebrate today, believed that God is always present with us, in all our human experiences. This conviction in Ignatius is found in his deep realization that God works in all things and in all lives, no matter how simple or ordinary it can in the eyes of others. Thus, we can indeed find God, realize God and embrace God when we too have made ourselves more open and welcoming to God’s presence.

    Indeed, miracles happen every day in its most ordinary way even amidst this pandemic. God’s grace is being unfolded even in our everyday experiences. God’s healing power is also revealed to us through our familiar sacraments in the church and through the embrace of people who love us like our parents, siblings, relatives and friends.

    This is the invitation now for us today – that is, to make ourselves more aware of God’s work even in the most ordinary way, to recognize God even among the familiar people, places and events. When we are able to learn this kind of awareness, then, we too shall discover the wonders that God gives us every day, and we shall realize that there is MORE in every ordinary experience, and in every ordinary and familiar person we meet.

    This calls us not to judge quickly to what is familiar and to what is seemingly ordinary, but, to be more welcoming of God’s grace. This reminds us now to be more open to the many potentials of those people who are familiar to us, and not to limit them to their past failures and sins. This calls us too to recognize how God unfolds his grace and his gift of healing through those people who love us. This calls us also to listen to God’s message and invitation through our present situation and through the people who might be God’s prophet today even though they look so familiar and ordinary for us, because there is always more that God offers us today. Hinaut pa.

    Jom Baring, CSsR