Judas sold his friend and teacher. The Gospel recounts to us that one of Jesus’ close friends sold him to the chief priests. Why would Judas do that to the person who only showed kindness and generosity to him and to the people?
Judas though, was chosen to be one of the close friends of Jesus and disciples had these two attitudes that motivated him to betray the Lord and to sell him for thirty pieces of silver.
First, Judas never believed that Jesus is the Lord and the Messiah, the Son of God who is sent into the world to redeem the world and save the people from their sins and evil ways. Judas never believed in Jesus but only thought that Jesus was a mere teacher. Thus, Judas never called Jesus as Lord but only Rabbi, which means teacher.
Second, Judas did not have a close, personal and intimate relationship with Jesus. Because Judas never believed in Jesus as Lord, it also followed that Judas had never developed that close relationship with the Lord. Judas actually failed to build true friendship with Jesus and so failed to recognize God in Jesus.
These attitudes of Judas may also be present in us. When we do not believe or refuse to believe in Jesus as our Savior and Lord, who has come to love and forgive us, then, we too shall have the difficulty of not being able to build a personal relationship with God. Failure to recognize God in our life leads us to an estrange relationship with God.
This is also true with our human relationships. Failure to believe in the person, to a friend, to your beloved, to your husband, or wife or child will lead us to a distanced relationship. This failure in knowing the person and building personal and intimate relationship with the person will lead us to easily discard the person. It will be easy for us to hurt them, to cause them pain, to cheat on them, to betray them, to leave and abandon them – because after all, we are never committed in that relationship.
Thus, we are called rather now to know better the person that we are in relationship with, our friends, our beloved and all those people around us because it is in knowing them that we also come to recognize their importance and believe in them. And again, this shall also move us to commit ourselves in that relationship by developing a close and intimate relationship with others and with God.
May Our Mother of Perpetual Help guide and inspire us in our relationships and to truly believe in Jesus and to build personal and intimate relationship with him. Kabay pa.
As we mature and develop as persons, our relationship with others should also undergo change! An example is the way we relate now with our own parents. Surely our way of relating with them now, is different from the way we related with them when we were children or growing teenagers. They remain as our parents whom we continue to esteem and respect as they are entitled to.
This too should be the case with our personal relationship with God. God wants that relationship; to grow, develop, and mature! Quietly go deep within yourself. Observe, and notice! Is there a difference now in the way God is relating with you from with the way God related with you when you were a child, or a growing teenager? How about from your side, has there been a change in the way you now relate with God?
Our 1st Reading today, which is from Genesis 22, is an example of an adult to adult relationship: between God and Abraham! Compare this with the relationship between Abraham and his young son, Isaac. The 1st Reading is a very touching illustration of a relationship that has matured. On the one hand we have the relationship between a human father Abraham, and his only son, whom he loved so much. On the other hand, we have the relationship between God and Abraham. Observe the way God addressed Abraham in verse 1, when God commanded Abraham to do something that was very difficult! Look at verse 11, after Abraham proved to God that he was more than willing to do whatever God asks of him! Listen to this: “‘Abraham, Abraham!’. And he said, ‘Here I am.’ He said, ‘Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son from me.’” [22:11-12]. Do you notice the terms of endearment behind the way God called Abraham and the way Abraham responded? The way God addressed Abraham and intervened shows God’s concern for Abraham and his son, Isaac!
How did Abraham take God’s difficult command: that he sacrifice his only son whom Abraham loves so much? On those two occasions [vv. 1 & 11], Abraham’s response was the same: “Here I am.” “Here I am”, shows us Abraham’s nature, as a person always totally available to God. From the time they first met, Abraham had trusted, believed; and was totally obedient to God!
Did God really want a human sacrifice from Abraham? Of course not! The narrator of the story already made that clear to us! God only wished “to test” Abraham’s faith! In the opening verse we read: “After these things, God tested Abraham.” [v.1]. God’s demand of Abraham was not intended to be taken literally! But Abraham interpreted and understood it differently! Abraham took God’s command literally and seriously! Abraham was well prepared before embarking on that journey. Abraham’s willingness to undertake that long journey and follow a very difficult instruction shows us Abraham’s unwavering faith, firm trust, and total obedience to God!
Probably, deep inside Abraham, God’s command was completely incomprehensible and even unreasonable. Before this, in their old age, God gifted Abraham and his wife with a son! God gave Abraham this promise: “your very own issue shall be your heir” [15:4]. Abraham totally cut himself off from his whole past [12:1ff] when he left his homeland to obey God and follow God’s call. And now this same God was asking him to give up his whole future? Does this make any sense? Is God aware and sensitive to the fact of how much Abraham loves his only son, Isaac? And God wants Abraham to sacrifice him?
At this stage in your life, how would you describe the relationship between you and God? Has God ever asked you to do something very difficult and even painful; or do something incomprehensible and even seemingly unreasonable? How did you respond to God?
Abraham was asked to sacrifice his son on the mountain of Moriah. God the Father gave up His Only Son on Mount Calvary. God was merciful to the father and son, Abraham and Isaac! Through the angel, God intervened and Isaac’s life was spared. But did you realize that God showed no mercy to Himself? God did not intervene to spare Jesus from a violent and cruel death! God allowed His Only Son, whom He loved so much to die…to die so that all of us may have life…the fullness of life! [Jn. 10:10]. This is the God, Who invites you and me to continue to grow and mature in our personal relationship with Him!
When we allow a person to occupy a space in our life, this also means that we make ourselves open to the person. The person may know our deepest secrets, as well as our deepest pain in life.
This is how we find our relationships fulfilling and essential in our personal development. Of course, we assume that the person whom we have given the space in our life has the good intention of giving care and love to us.
However, if the person whom we have given a space in our heart and in our life, betrays us, gives us more pain and stress, then, our relationship becomes hurtful and even toxic for us. This kind of relationship does not help us and would only bring us into desperation.
Yet, when it is God who asks for a space in our life and in our heart, will we allow God to occupy a space? Are we willing to give up something for God to be in our life?
God would surely not bring us harm. God only desires goodness and happiness for us. Nevertheless, giving a space for God also requires something from us. We cannot accommodate the Lord when our heart is full, if our life is occupied with many things. What God actually needs is a small space to bring healing and transformation in us.
This is what we have heard from the readings today. St. Paul in his first letter to the Corinthians, reminded the people of their childish attitudes which actually made their hearts full and unwelcoming to God’s spirit to work in them. The community in Corinth was filled with jealousy and rivalry. Paul called them “infants,” meaning that the people were still exercising their selfish attitudes and seemed to advance their personal interest rather than the interest of the Lord.
Paul reminded them to become mature by claiming and welcoming the Lord in their life and not to be limited with the influence given by Apollos or by Paul himself.
Moreover, the Gospel also tells us how Jesus brought healing and transformation into the house of Simon. As it was in any typical Jewish house at that time, the house of Simon, must had been full of people too. His house was not just occupied by his wife and children but also his in-laws, nephews and nieces.
However, despite this situation, Simon offered Jesus a space in his house. When Jesus was given a space into the house of Simon, Jesus was able to heal his mother-in-law who was afflicted with a severe fever. The miracle of healing happened here. She, indeed, was healed.
But what was more interesting was the effect of the healing, and that was the transformation which made her to act, to be generous of herself to the Lord and his friends. When she was healed, she got up and waited on them. This means that when she experienced the healing, she served the Lord in her own capacity. This is faith in action and gratitude being transformed into generosity and kindness.
This is what the Lord is inviting us also today. We may have experienced hurts and pains in our human relationships because those whom we welcomed in our life have caused us troubles, but we are assured that God would only bring healing and transformation in us. God desires that we will be healed in whatever illness and pain we are experiencing today, may it be physical or emotional.
Thus, we are called to give a space for God by also getting rid of those that are not actually helpful and not necessary. This applies in our personal life, in our relationships, and in our homes and communities particularly. Allow the Lord today to occupy that space and allow him too to heal and bring transformation in us.
Hopefully, as we also experience the gift of healing, this may lead us to transformation where we are moved to put in action our faith and to make concrete our gratitude to God by becoming generous and kind towards others. Hinaut pa.
Do you use passwords or codes for your smartphones? I am sure most of us have done this. Others might have used a simple code to easily unlock their phone. Others must have used a complicated combination of numbers. Others could have also used the “touch ID” using the finger prints. There are also other systems that use face recognition where one has just to face the camera to unlock.
Having passwords or codes are true not just with our smartphones. We also have passwords, key cards or just the traditional keys for our cars, doors of our rooms and offices. Every day we use them and they have become part of our way of life.
Keys and passwords are indeed very important because aside from having access to most personal and confidential things, we have the assurance of security and at the same time a reminder of our responsibilities.
Aside from these, however, there are also aspects in our life that we choose to close and lock perhaps as our way of protecting ourselves or from distancing from others.
For instance, a person who had a painful memory in the past may choose to lock that painful past because it was too much to bear. We suppress the memory in forgetfulness yet it comes up when we are triggered. However, what actually happens when we do this to ourselves, is that, we become prisoners of our painful past.
Moreover, our heart is the entry point of all our relationships. When we experience pain, the more we close our hearts and restrictive in opening up for others to come. Like for example, a person who experienced the pain of betrayal from a loved one may become suspicious and untrusting the next time the person develops another relationship. This is a kind of defense mechanism to people who have been hurt and so made the heart closed and restrictive.
The key to a memory overwhelmed trauma and to a bruised heart because of betrayal is healing from the pain through forgiveness and reconciliation.
Having this in mind, allow me to bring you deeper that we may discover together how God invites us this Sunday by reminding us of the simple things that we have, the keys to lock and unlock things.
In today’s Gospel, we have heard Jesus telling Simon, son of Jonah, that he has been given the keys to the Kingdom of Heaven. Simon has been given the role to lock and unlock the gates of the kingdom.
As Jesus entrusted to Simon the keys, let us first see a bit deeper the event and the very circumstance that led us to the keys of the Kingdom of Heaven.
The gospel of Matthew told us that Jesus asked his disciples personal questions. The first question was on the perceptions of the people about him, the Son of Man. The disciples told Jesus that the people believed that he was the resurrected John the Baptist, or Elijah, or Jeremiah or just one of the prophets. These answers revealed that despite the miracles done by Jesus, the people perceived him as a different person. The people in many ways did not understand yet the very identity of Jesus.
Thus, Jesus reformulated the question and directed it to his disciples. It was Simon, speaking in behalf of the group, who answered Jesus. Simon here is the image of all other disciples, including us today.
As the Gospels tell us, the person of Simon was characterized by being hesitant, doubtful, fearful and sometimes inconsistent. In the scriptures, we find him having doubts as he was invited by Jesus to walk on water. He was also called by Jesus to get behind him because he refused to believe that Jesus should undergo suffering. He ran and hid himself when Jesus was arrested and even denied him three times when he was questioned by the people.
However, what was redeeming for Simon was his “openness” to the invitations of God. This explains to us why he immediately followed the Lord when his brother Andrew brought him to Jesus. This openness of Simon allowed him also to intimately recognize and know Jesus in the most profound way. That is why, when Jesus asked his disciples about their perception of him, Simon boldly professed that Jesus is the “Christ, the Son of the Living God.”
Simon did not depend on the perception of others about Jesus, who thought that Jesus was merely a teacher or some sort of a magician or a resurrected old prophet. No! Simon, like the rest of the disciples, had a personal encounter with Jesus and thus, he recognized the Lord.
Though Simon was an imperfect disciple but God revealed himself to him because Simon was open to God. This tells us that knowing Jesus does not rely on human reason but through divine revelation. But remember also, this divine revelation unfolds through our human experience and personal encounter with Jesus.
And thus, Jesus called Simon to follow and to serve in the best way Simon could serve God. This call from Jesus has two important points.
First, through the openness of Simon, Jesus gave him another name, Kephas or Rock or Peter. This means a responsibility has been given by the Lord to Simon Peter to lead the Church.
Second, through the personal encounter of Simon Peter with Jesus and that deep relationship with God, Simon Peter was entrusted with the keys of the Kingdom of Heaven. This tells us of the authority given to Simon Peter who is considered as our first Pope, to unlock and lock, to grant access and prohibit the doors of heaven.
This tells us too that Peter holds not just the key of God’s house, but of God’s heart. Jesus is telling us today that through the person of Simon Peter, we are also called to see ourselves in him and find God’s invitation of us today.
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Thus, many times, we will find ourselves hesitant, doubtful, fearful and inconsistent. These attitudes would surely make our hearts locked and disallowing God to come and to transform us.
Like Peter, we are called today to go beyond from these restricting attitudes of our hearts and begin to open up for God and for others. We can only do this when we also acknowledge that we are weak, inadequate and sinful. Then, we too acknowledge that we need help and we need God to transform and renew us.
Like Peter too, we shall be transformed and renewed as we develop a deeper relationship with God through personal encounters with Him in the scriptures, through our sacraments, and through the people around us.
In this way, we may courageously unlocked our closed hearts for others to come and bring more joy in us and for God to transform and renew and bring more life to us. Hinaut pa.
What is your relationship status? The state of your relationships – your being with others?
Social media netizens nowadays have the option to post in public their own relationship status in their profile. This is more than just about their usual civil status of being single, married or separated, but more so about the description of the present state and quality of their relationship with an-other special person: be it in-love, complicated, available, committed and others. (perhaps same way as MU: mutual understanding and SS/DU: Sikit-Sikit/Dili Uyab, as we used to describe before).
As others may concern about their relationship status, we might as well consider our relationship status at the time of social distancing in today’s pandemic world. Quarantine and social distancing have rendered us nowadays isolated and distance from others and with one another. And surely this has affected the quality of our relationships with others: be it too/less close or far; too/less deep or hollow, too/less presence or absence. Social distancing during pandemic has deeply and uniquely affected our social relationships. While it may have shaken and threatened our family, community and love life to possible break-up, dryness and dying, we could not deny also that our distance from and/or being “stuck” at-home with them may have also re-ignited, rekindled, renewed, and deepen our relationships with another. So also as we consider our relationship status during these times, healthy for us to consider our faith status – our relationship with our God: on how social distancing have affected the state and quality of our relationship with God.
Today, first Sunday after Easter Season, is Solemnity of Most Holy Trinity or simply called Trinity Sunday. More than just a reminder of our Christian faith in the Triune (the three in one) nature of our God, our celebration today invites us to reconsider our relationship status with God.
In our gospel, (as the key text and core message of St. John’s gospel), Jesus gives us the description of the status and quality of God’s relationship status with us. God is so in-love with us that He gives us His Son to believe and follow, for us not to be condemned in life but to have eternal life with Him. With these words, we can highlight here two points to describe the quality of God’s relationship status with us:God is in covenant with us and God is in collaboration with us.
The word covenant roughly means “coming together”. To describe God’s relationship status with us as “in-covenant” would mean that God “comes together” with us – God is one, in community, in loving marital relationship with us, because He is so in love with us. Moreover, the word collaboration would also roughly mean “working together”.
To describe then His relationship with us as “in-collaboration” would mean that God “works together” with us – God is in sync, tandem, partnership with us by offering us to adopt and be co-responsible for His Son in our life and faith. By His Love for us, God is in relationship with us, and by giving us His Son, God is responsible for us and with us. This is how blessed we are and should be, for God is in covenant relationship and in collaborative commitment with us.
Now, what is and should be our relationship status with God?
Moses wished that though we may stiff-necked and wicked, God may “come along in our company” and “receive us as (His) own”. Paul prays that “the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, BE with all of Us.” It is thus the hope and prayer of the forefathers of our faith, and still now, that we also may be “in covenant” and “in collaboration” with God – that our faith, our relationship status with God is in sync also with God’s status with us – however righteous, limited or stubborn we might be.
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A wise man once said, “Each one of us are but angels with one wing. We can only fly by embracing one another.” True enough, this saying not only affirms our limited human nature of being one-winged, but more so highlights our spiritual nature of being angels. Our present life then is and should be in relation, in sync & in tandem with God and one another, so that we can sore and rise above to the occasion of living our lives to its fullness as we journey back to our heavenly home, and share in God’s offer of eternal life with Christ.
Ironically to protect and keep us safe, our pandemic world rendered us now limited, restricted, set apart and distanced from one another. However, our natural longing to be social – to be one and together with one another and God offers us breath, life, hope and support in the during these trying and difficult times. And putting value anew, upgrading and working out to improve the quality of our relationships status (our being with God and others) could somehow alleviate and bring more purpose and meaning to our present predicament.Though limited angels with one wing may be and due to pandemic realities now set apart from one another, may we always keep the faith, and come and work in one – together with our Triune God, as He is forever in covenant and collaboration with us. Amen.
(By: Fr. Aphelie Mario Masangcay CSsR, a Filipino Redemptorist Missionary stationed in Gwangju South Korea, though now still stranded in Cebu until further notice for available flights.)
A DOSE OF GOD TODAY 