Tag: Plentiful Redemption

  • THE CALL TO MISSION

    August 1, 2021 – Feast of St. Alphonsus Ma. de Liguori

                                                                                                 + Manny Cabajar, C.Ss.R. D.D. – Bishop Emeritus of Pagadian

    Can you recall occasions in your life, which you can call moments of discernment or conviction or moments of decision? Alphonsus had that experience. With clarity and finality, he decided to respond to the Father’s call to mission.

                Alphonsus belonged to a rich nobility in Naples, in Southern Italy. He was a very gifted musician, painter and sculptor. At the age of 16 he was already a doctor of both canon and civil law. As a young, brilliant and successful lawyer in 17th century Naples, he was handling an important case for the Duke of Tuscany. But most likely because the judge was influenced, the judgment went against him. It was shocking. For three days, he would not eat nor leave his room. Then he began to visit the Hospital of the incurables, the equivalent of our AIDS patients today. There he had an inspiration. He heard the Lord say to him, “leave the world and give yourself to me.” He interpreted this as telling him to leave the social class to which he belonged and to become a pastoral priest. He called his experience a vision – a moment of clarity and decision when he knew exactly what God wanted him to do and felt ready and willing to do it.

    While praying and meditating in the cave of Scala he noticed the poor goatherds in the hills and had compassion for them. Not only were they marginalized by society, they were also neglected by the Church. Thereafter, he decided to spend his whole life preaching the Word of God to the most abandoned poor. He founded the Congregation of the Most Holy Redeemer, whose members are more popularly known as the Redemptorists. Drawing inspiration from Alphonsus the Redemptorists try to preach the Word of God to the poor, especially the most abandoned and try to go where many in the Church would not want to go.

                What motivated Alphonsus in his self-sacrificing life? It was no other than the son of a carpenter who also experienced a moment of decisive action when, at about 30 years old, he emerged from his hidden struggle to be his authentic self. Looking around him the carpenter’s son saw a culture of egotism in the pursuit of power, wealth and prestige often at the expense of the poor. It was a culture deeply steeped in sin. Searching for a model to follow he could only find his cousin, John, who was a simple and honest man but a fearless preacher proclaiming a message of powerlessness, simplicity, and humility and demanding of others and of himself to let go of all that was false and inauthentic. So, he went all the way from Galilee to Judea and lined up with sinners to be baptized by John at the river Jordan. His baptism was significant as it was a moment of definite decision, a radical option to accept the call to mission. It signified that a new time has begun in which God would reach out to the poor in a new way through a carpenter’s son. Jesus was His name.

                In lining up for baptism like a sinner, Jesus set aside all exemption. He lined up before someone who would be beheaded for his convictions. Jesus would also die for his convictions. That was a horrific decision and commitment to a non-violent struggle that will win salvation for all. But it had its consolation. God manifested His presence in a form of a dove and a voice was heard, “This is my beloved son in whom I am well pleased.” The human Jesus needed that affirmation. God so loved the world that he sent his only begotten Son who would reverse the conventional way of doing things. Instead of using power to destroy enemies, He would become poor and powerless, like his cousin, John, allowing his enemies to apparently destroy him.

                In the first 300 years of the Church’s life, baptism and ordination to a leadership role, were a very serious commitment. Leadership in the Church was a passport to martyrdom in the tradition of John and Jesus. Christianity opposed the values of the world and the human leaders espousing those values. That’s why authorities saw the Christians as a threat and wanted to silence them through cruel persecution. A huge  change took place in the 4th century when the Bishop of Rome crowned Constantine Emperor. Christianity became the official religion of the Empire. Bloody persecutions ceased. Many bishops and priests became partners of kings and princes and were given titles like “Prince-Archbishop,” “Your Grace,” “Honorary Prelate.” The Church gained power and prestige but sadly lost some of her prophetic freedom. The irony was that it now became harder to follow Jesus as a Suffering Servant.

                Today, are we not victims still of a similar situation? Don’t we see vestiges of power, prestige and wealth in the Institutional Church to which we also belong?  Don’t we see that what we criticize in the Church’s leadership also lurks in our communities and in ourselves as individuals? In our prayer, don’t we often court power, prestige or wealth for ourselves or our families? We need a serious soul-searching as community and as individuals to help us see that the challenge of our baptism is to let go of all control, of all wealth and privileged positions. Many are afraid of this challenge. To let go is not easy. But let us remember that when we face the challenge in big or small things we validate our baptismal promise!

     

               Can we not do that? Of course, we can. Just as the Spirit empowered Jesus at his baptism, the same Spirit empowers us and makes a dwelling place in us in a special way at baptism. We take courage from this. If we connect with the Spirit in us through prayer and meditation we can let go of all directing of God. We can open ourselves up and say, “Speak Lord my heart is listening.” Meditating and being still in the center of our being surely helps. It is when we are still at the center that we can hear our own inner wisdom blending with the wisdom of the Spirit. It is when we are still that God speaks to our hearts, telling us what he really wants us to do now.

                We find our efforts at being still and silent at prayer quite frustrating at times, but we don’t give up. We keep struggling at it because at some time we don’t expect the truth will surface from the Spirit within us, like a bubble rising to the surface of a calm sea indicating there is a diver below. Dear confreres and friends: remember this about prayer and meditation – they dispose us in decisive moments to accept our baptism and its consequences just as it disposed St. Alphonsus to hear the truth within and follow Christ in seeking and doing God’s will through preaching His word among the most abandoned poor no matter what the cost was for himself. St. Alphonsus’ constant union with God through prayer empowered him to follow the Lord with fidelity and zealously proclaim the good news of the Kingdom to the poorest of the poor. Amen. 

  • A LOVING AND REDEEMING PRESENCE

    A LOVING AND REDEEMING PRESENCE

    July 18, 2021 – Solemnity of the Most Holy Redeemer

    Is 55:2b-6; Is 12:2-6; Rm 5:12-21; Jn 3:13-18,21

    How was your God-experience when you were a child?

    Certainly, each of us has our own experiences of God. Our God experiences and even image of God during our childhood would somehow paint the picture of God’s image as we grow older. Our early thoughts and ideas about God would somehow color also on how we relate with Him. Moreover, these thoughts and ideas were greatly influenced by our human experiences. How we were being brought up by our parents and adults around us will surely have an influence.

    In fact, this has been the personal experience of St. Alphonsus Ma. De Liguori, our holy founder of the Redemptorist Missionaries. As it was the culture and popular belief at that time, the young Alphonsus was introduced to a God who immediately would punish the sinner. God was believed to be too far and too high and remote. Yet, God was terrifying because God can put a person into eternal misery and damnation.

    St. Alphonsus Ma. de Liguori, Founder of the Redemptorists.

    This was in the consciousness of the young Alphonsus. Such belief in this kind of God was even reinforced because of his upbringing at home. His father who was a naval officer and a captain was a strict disciplinarian. One would just expect that Alphonsus must have been terrified by his father. If Alphonsus would commit any mistake, surely, Alphonsus would receive beatings or insults from his father.

    No wonder, Alphonsus became a scrupulous person who was overly concerned that something he thought or did might have been a sin. In modern language, Alphonsus could have suffered OCD or Obsessive Compulsive Disorder. Alphonsus was always terrified that he might have done something wrong, that he might have sinned and will be damned to the point that his guilt would haunt him.

    However, later on, slowly Alphonsus realized God’s true character. Experiences would actually tell him that God is kind and generous, loving and forgiving. Alphonsus felt this as he allowed himself to be at the service of the poor and the sick. This realization of Alphonsus was the very reason of the name of our congregation, the Congregation of the Most Holy Redeemer.

    Christ and his loving and redeeming presence and action brings out God’s true character. God does not condemn. God does not desire our death and eternal misery. God rather desires life that is free and filled with joy for us.

    This is the very message that Alphonsus preached, wrote and sang about that Jesus redeems us and liberates us from sin and death and to whatever that makes us miserable and lifeless. And this is God’s initiative because it is God’s desire.

    Our first reading and Psalm proclaimed about this. The first reading told us how Yahweh made an everlasting covenant with His chosen people. God makes the initiative to relate to us in love. Our Psalm reminds us about the faithfulness of God that we should rather not fear God but trust Him because God is our strength.

    This revelation tells us that God does not threaten us with God’s power to punish and bring us to eternal death. God rather related with us in the most personal and intimate way. This is what we affirm as we celebrate the Solemnity of the Most Holy Redeemer.

    The scriptures tell us that the God who created the world is a God who hears the cry of the poor and the entire creation. This God is neither apart nor alien to us but a God who is near and close to us. Our God is not “somewhere out there” but rather “here with us” who tirelessly journeys and lives with us from the beginning.

    Thus, despite our sinfulness, stupidity, and unfaithfulness, God never surrenders on us. St. Paul proclaimed in his letter to the Romans, “where sin increased, grace abounded all the more.”

    This is how the Gospel reminds us too that God “so loved” the world that he gave his only Son. In our pains and struggles in life, God stays with us. With Jesus, God walks and speaks to us. God even laughs with us and cries with us and to the point of suffering and dying for us.

    See, though God is almighty and all-powerful but God never threatened us with His power of control and dominance. God builds intimate friendship with us, showing care and compassion, offering healing and salvation.

    Hence, this feast of the Holy Redeemer is all about that relationship with a God who desires to be with us and to share life with Him.

    This is how we are invited to grow today – that we too will also live in friendship with others, by showing concern and love, offering healing and peace.

    We have to be watchful then, when we gain power over others and will tend to exercise control and dominance over them. With this tendency, we will be inclined to abuse the weak and that instead of building bridges, we build walls, instead of developing friendship, we promote fear. As a result, we will become indifferent to the struggles of others and intolerant to the mistakes of those who are around us. This is not what God wants us to be.

    God wants us to make friends, to show our affection and concern in the way Jesus makes us his friends so that we too shall learn to become individuals and a community with a loving and redeeming presence. Hinaut pa.

  • MARKING INIQUITIES

    MARKING INIQUITIES

    February 26, 2021 – Friday of the First Week of Lent

    Fr. Gibo Dandoy, CSsR

    Click here for the readings (https://bible.usccb.org/bible/readings/022621.cfm)

    Have you experienced being embarrassed in front of other people? Has someone insulted you, maligned you, and underestimated your person and your gifts?  I remember long time ago, someone has insulted me. I was so offended. I felt so little about myself. My ego was touched. I was so furious.

    And at that time, in my mind and in my heart, I wanted to kill the person. Needless to say, I wished him dead. Because of  shame, I lost my manners. I was too overcome by my anger.

    Thus, our human inclinations and human impulses are capable to do evil things to other people. Especially if we allow them to command our actuations, and all the more if they are un-reflected.

    Prophet Ezekiel informs us of God’s attitude towards wicked persons; which is actually the exact opposite on how human beings treat offenders. “Do you think I enjoy seeing evil people die?, the Lord replied. No, I would rather see them repent and live (v. 23).”

    In other words, God takes delight in our deep compunction and sincere conversion. He desires that we turn from our sins, heed his precepts and practice what is right and just. Rather than we continually wallow in sin and worldly allurements. And mind you, He is and will never get tired of giving us chances upon chances to repent and to change our lives. This is how much God has loved us!

    And even if God knows how to mark our transgressions, but he chose not to. Because “with Him is forgiveness and so he is revered” and  “with Him is kindness, with him is plentiful redemption (Ps. 130: 4, 7).”

    Also, says the Lord, “For I have no pleasure in the death of anyone who dies. Return and Live (Ez. 18: 32).”

    Therefore, let us not put to waste this opportune time for repentance and renewal of our lives which God has accorded us. And let us humbly approach God’s grace to receive mercy and compassion. Amen.