Peace! Kalilintad! Shalom!

Tag: Letting God

  • To Repent and To Believe

    To Repent and To Believe

    January 24, 2021 – Third Sunday in Ordinary Time; National Bible Sunday

    Click here for the readings (https://bible.usccb.org/bible/readings/012421.cfm)

    What if that something which you are so attached to is needed to be let go in order for you to grow? I remember when I was still a young boy, I was so attached with my baby bottle. I used that bottle until I was about 5 or 6 years old. However, I was asked to let it go and stop using it since I was already big enough and was about to start schooling. I wanted to start school with my friends but I found it very difficult to let go of my baby bottle. I was told that I could not bring it with me and the only way of going to school with my friends was to let go of that baby bottle.

    When we develop forms of attachments, whatever that may be, we could become rigid and stubborn. Our attachment will become the focus of our world that we may refuse to see what is beyond it. Thus, we would tend to limit ourselves from discovering more about ourselves and about others because we are already fixated to one or two. Nevertheless, there is certainly a need for us to look at our attachments and fixations and see if they are helpful or not in deepening our friendship with God and others.

    Our attachments or fixations in life may not just be about material things that we possess but they can also be our beliefs, our opinions and ideas, biases, prejudices and perspectives and even our way of life. Because they have become central in the way we think, in the way we relate with others and in the way we live our life, we also find comfort and familiarity in them. When these happen, they become difficult to let go because those attachments or fixations have gripped us already.

    As a result, we experience tensions and conflicts when we are also asked to detach ourselves from our attachments. We may feel being threatened because of the desire to remain in that state, to remain in that comfort and familiarity.

    This is the scenario behind the story of Prophet Jonah. Jonah, as a Jew, hated the Ninevites. Nineveh was the capital of city of their enemy, the Assyrians. The Jews were assaulted and attacked many times by the Assyrians. However, at this time, God asked Jonah to go there and proclaim God’s message to them. Jonah tried to escape from this because he did not want this. He hated them so much. Yet, because he could not escape from God, he went to Nineveh against his will and called the people to repentance. Jonah must have wished that the people would not repent and be punished by God because he wanted them, dead. However, the people repented and turned away from their sins and God showed mercy.

    This was something that Jonah found it difficult to understand. He thought and believed that God was only for the Jews. Yet, he realized too that God is beyond his limited understanding of God’s mercy. God is for everybody. God’s mercy is borderless. Jonah understood this later on because he was also able to let go of his biases against his enemies. Jonah let go of his prejudices against them and began to see life in God’s perspective.

    Indeed, the experience of Jonah teaches us how God shows His infinite and borderless mercy. In fact, it was not just the Ninevites who repented from their sins, Jonah also repented from his biases and hatred towards the people. This was how Jonah showed his growth as a person and as a prophet of God.

    In the same way, Paul in his first letter to the Corinthians brought this challenge not to be gripped and to be too attached to the things in this world. Though Paul did not say that everything we have in this life are unimportant, but, Paul brought out the essential aspect of what is to come. That is why, he said

    let those having wives act as not having them,

    those weeping as not weeping,

    those rejoicing as not rejoicing,

    those buying as not owning, 

    those using the world as not using it fully.

    For the world in its present form is passing away.

    Paul reminds us really of the danger to be too attached of what the world offers us. Our possessions and even our life itself is not ours. Again, making ourselves too absorbed with our attachments and fixations, deprives us to experience the fullness of life with others and with God. Thus, it is when we learn to give more emphasis on God that we also discover the boundless generosity and mercy of the Lord to us.

    This is the very story that we have also heard in today’s Gospel. The call of Simon, Andrew, James and John was a radical call to follow Jesus and to give more importance to God in their lives. As Jonah repented from his hatred and changed his perspective in God’s perspective, the disciples also turned away from their comforts in order to follow the Lord. By following Jesus, they too embraced a life that completely changed the course of their way of living from being fishermen into being missionaries.

    This is basically what Paul told us in the second reading – and that is in giving more importance to God’s offer to us. Remember, we can only do this and respond like the disciples when we also repent and change our way of life. Jesus, at the beginning of this Gospel, proclaimed, “Repent and believe in the gospel.”

    Indeed, these are the invitations for us this Sunday – TO REPENT AND TO BELIEVE in the gospel, in the Word of God made flesh.

    To repent is to turn away from our sins, as well us turning away from those attachments and fixations in us that are preventing us from growing to become mature in our relationships with one another and with God, and those that are preventing us to see life in the way God sees it to be.

    To believe in the Gospel is to respond with generosity and availability to God and to those who are in need of mercy. To believe in Jesus is also becoming dependent on God and in His providence that will allow us to embrace new perspective and fresh beginnings in life and to embrace change in our way of life according to God’s desire for us.

    May these invitations to repent and to believe, inspire growth  in us and bring us into the fullness of life with Jesus and with the Church. Hinaut pa.

  • Time of Letting Go. Time of Letting God. Time of Welcoming

    Time of Letting Go. Time of Letting God. Time of Welcoming

    December 31, 2020 – 7th Day in the Octave of Christmas and the Last Day of the Year

    Click here for the readings (https://bible.usccb.org/bible/readings/123120.cfm)

    We have reached the last day of the year of 2020. We have been through a lot this year. There are too many to mention them. Not just to few of us but to most of us living on this planet. 2020 has given us many blows of fear and anxiety. In addition, our personal struggles with our families, with our work, studies and other aspects of our life are also there. And perhaps, they are still with us until this last day of the year.

    One can just imagine the overwhelming trials that brought life-changing moments into our life. Yet, despite all those things that bombarded us personally and as a community, there are still so much to be grateful for. This is very essential as we go forward today and welcome a new day that is about to unfold before us.

    With all of these, it is just proper for us to allow everything to touch us. We can do this by giving a time of silence for us to listen and to feel. St. John’s Gospel tells us that before God spoke to create the world, there was only the silence of God. It was from that silence of God also, that God speaks. We are reminded that “in the beginning was the Word. And the Word was with God and the Word was God.” And this Word became flesh who made his dwelling among us.

    And so, for all that has been, I would like to invite you now that we observe a minute of silence and close our eyes to thank the Lord for his grace and favor upon us.

    Please observe a minute of silence now.

    There are also three invitations that I would like you to dwell on this last day of the year. These three invitations will hopefully help us to look ahead with hope, to be grateful at present and to be reconciled with our past.

    The first is the invitation of letting go. There must have been painful, hurtful and traumatic events that happened this year. They could have created sad memories in us. We could have been filled guilt and shame, or with sorrow and grief, or with disappointment and hopelessness. However, when we do not learn to let them go then, we will only be unnecessarily dragging past burdens into our present life. We will only feel being burdened and tired in the next coming days. Then, we will surely lose the opportunities to enjoy the day and enjoy life in its fullness. Hence, this is a time of letting go. Let go what must be surrendered. It might not be easy. But for the sake  of our sanity and the good of those people around you, let go. Nevertheless, be assured also that as we let go those that burdens us, the Gospel of John reminds us, “From his (Jesus) fullness we have all received, grace in place of grace.” We are graced and be confident in that.

    The second is the invitation of letting God. Once we let go, we also let God to heal us, to renew us and to transform us. St. John tells us in his Gospel that God is a light that shines in our darkness. To let God shine in us means not allowing darkness to overcome us. We allow God to be our God and not our selfish desires and tendencies. Hence, this is a time of Letting God.

    The third is the invitation of welcoming. Allowing God to be God opens opportunities for us to be surprised. The days ahead are not certain, yet, if we make our hearts filled with anxiety because of uncertainties, then we also lose the spirit of being childlike. To be childlike is a constant invitation of the Lord to us. To be welcoming is to develop an attitude joy and cheerfulness in us. This makes our day lighter despite the demands that we may have. St. John reminds us again in the Gospel, the true light (Jesus) enlightens everyone. Thus, let us never lose the chance to be enlightened by Jesus by being welcoming of the light. To be enlightened by the light of the Lord is to welcome others into our life and to welcome opportunities for growth without our biases and prejudices. This day, indeed, is a time of welcoming.

    May this last day of the year bring us now new hope and a renewed spirit that does only look what is ahead but also rejoices what we have now. Hinaut pa.

  • Grace and Freedom in letting go

    Grace and Freedom in letting go

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    May 21, 2020 – Thursday of the 6th Week of Easter

    Click here for the readings (http://cms.usccb.org/bible/readings/052120-day.cfm)

    When a thing or a person becomes important, essential and vital in our life, we also find it hard to let go of it when time calls us to. Moreover, there are also cases when a thing or a person, or an experience, though not so important and vital in our daily existence, that it becomes inseparable from us. Thus, when it becomes so attached to us emotionally/psychologically, we find it then, so difficult to let go.

    When I was already about 6 years old, I would still carry my baby bottle with me and drink any liquid – milk, coffee, water or soda out of that. Once, I brought it with me at school during my Kindergarten and then my older sister found it out. The next day as I searched for my baby bottle in its usual place, I could not find it. The baby bottle was gone. My sister threw it away. So cruel! đź™‚

    I was so mad and cried really hard for throwing that away. Perhaps, I thought the world was about to end at that time of losing my “dear baby bottle.” Yet, the day after that and the next day and the following days seemed to be just okay without that baby bottle.

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    Now, I realized, I must have been so attached to that baby bottle that letting go of it was surely difficult. In one way or another, others may find it challenging also those that have become so attached to them. These are not just limited with material things but also our dreams and aspirations in life, relationships and even our memories.

    Thus, when we talk about letting go, we certainly find it  difficult especially with those that we love so much or so attached to our emotions. Our basic tendency is to keep those closer to us because we do not like them to leave from us. That is why, when we are confronted with the reality of loss, then, we experience pain. It breaks our heart. We become anxious and fearful because life may not be the same.

    As a response, we may refuse to let go and in the process become controlling, suffocating and manipulating particularly towards those people we do not want to let go. Moreover, we could become paranoid and obsessed because we continue to linger and attach ourselves with a painful memory, or to a material thing or in a desire.

    What really is the concern here?

    Going into the process of letting go and the letting go itself is what makes our life wonderful. It is in letting go that we actually find more life and express life, to find love and express love. This manifests grace and freedom in us.

    This is what Jesus was asking from his disciples. The disciples who thought that they have lost Jesus when he was crucified rejoiced at his resurrection. However, when Jesus told them that soon, he will no longer be with but will go back to his father, the disciples also became anxious and fearful. They wanted to keep Jesus closer to them. The disciples believed that they were more confident if Jesus was nearby. They were not willing to let him go.

    However, this is not what God wants. Jesus had to go so that he will be able to join and be one with his Father in heaven. It will only be in this way that Jesus will be able to bring us closer to the Father. By returning to the Father, Jesus will open a way for us to the heart of the Father. By this also, Jesus will become ever closer to each one of us, closer than what we can imagine because Jesus will be in our hearts and minds.

    Hence, the words of Jesus to his disciples, “A little while and you will no longer see me, and again a little while later and you will see me,” means that Jesus becomes ever present in each of us.

    In this process of letting go of the Lord, then, the disciples also allowed God to work in them. This was how the early Church found grace and freedom in letting go.

    Today, we are also asked to let go whatever is hindering us to encounter the Lord. We may ask ourselves, “What is it that I continue to linger? What is that attachment that I find difficult to let go for me to grow?”

    In identifying these, let us also ask the grace to courageously let go of those that hinder us so that we may find the grace for more life, more love and freedom. Hinaut pa.

    Jom Baring, CSsR

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