We constantly hear that God is love and that through love we are all created in God’s image and likeness. Also through love, God sent His only Son to redeem the world. Though we often read or listen about this fundamental grace of love in our faith to the point that it is somehow treated like a cliché, the grace of love and the act of loving remain constant call for us.
This is what Paul wrote in his letter to the Ephesians, reminding and calling the believers in that city to “be imitators of God and to live in love.” What Paul means about imitating God is not in the way of becoming “like god” or “being god” which may connote “domination, overpowering and subjugating” others.
Rather, what we are all called to imitate is the way of LOVING, hence, Paul said, “live in love.” What kind of love is this then?
This is love that sacrifices one’s life for the sake of others. Such love never corrupts others or brings others to danger or to evil. This love has the capacity to offer life so that others may also have life.
This is love that generates life and does not suppress the life of others. This means that this way of loving brings inspiration and motivation for others to live fully because of the love they receive.
This is love that frees or unburdens others because such love only desires freedom, peace, reconciliation and the fullness of life. This also means that this way of loving forgives and heals.
These are all God’s way of loving of which the Responsorial Psalm also calls us today, to behave like God and that is to be able to learn love-sacrificing, love-generating and love-freeing ways of God.
In fact, in today’s Gospel, Jesus showed this to us as he healed a woman. Thus, Jesus showed kindness and compassion to the woman who was suffering for 18 long years. Jesus’ kindness and compassion went beyond the restrictions of human law. Though, the local leader of the synagogue was indignant to Jesus’ way of loving, yet, this did not stop Jesus to truly express his love so that the woman may have life.
With that, Jesus freed her from that suffering by touching her. Through his touch, an expression of his way of loving, he freed the woman from the spirit that crippled her over those many years.
By this way of loving of Jesus, the Lord restored her hope to live by giving her the fullness of life expressed in the way the woman responded to Jesus. The woman got up, stoop up straight and was glorifying God. This was an act of thanksgiving from a heart filled with so much love.
However, the people who were indignant to Jesus and furious over his actions of loving, never understood how love works and manifests in the life of those who love and in need of love.
Therefore, this is how we are called today, and that is by concretely expressing our way of loving, by not being afraid and not hesitating to love. In this way, we may truly imitate God who is all love. Kabay pa.
Have you ever been judged because of what you have done before? Or because of a mistake or failure or sin that you have committed that people around you believed that you are hopeless and beyond redemption? It is truly devastating to be judged by people around us especially when we are “put in a box,” that, as if there is nothing more in us except our sins and failures in life.
Well, aside from being judged by others, each of us too can be the one who judge others because of their mistakes and failures in life. We could have played to be the righteous individuals who try scrutinize people searching for their faults and failures. We could be that mean person whose main intention is to bring other people down by shaming and gossiping their weaknesses in order to hide our own sins. This happens among our families, circle of friends, communities and our workplaces.
This Sunday, I would like you to listen first to one of the members of the Redemptorist Youth Ministry. Miss Kirsten Dañas will share her reflections tonight. And so, let us discover together how the Lord invites us. Let, us welcome Miss Kirsten.
Sharing of Miss Kirsten
Three years ago, I met this person, she was new to us, she was quiet and so respectful. As time goes by, I can see how genuine she was, that’s why it was not hard for us to treat her like our younger sister. We became good friends, we share stories, we have each other’s company, we let her feel that she always belongs to us. There was this moment when we were talking to our colleagues that she was always bragging about “Loyalty or being faithful” when it comes to a relationship. And yes, there was no second thought on that, we are on the same line when it comes to that part. I can see how she was as a girlfriend to her partner. They were together for like three years, her partner was a good man, anything she asked was being given to her. She was very lucky to have such a wonderful man, a-one-call-away-partner anyone could ever asked.
Months have passed, her partner got laid off from his job, I don’t know the whole reason behind it, but I saw in her eyes that she was also affected with that problem. Eventually, everything changed, I didn’t know why, but we noticed that she became closer with our co-worker whom she really didn’t like because of the past of this person whom she called “Babaero”.
At first, I thought, she was just longing for a brotherly love because that person also gave her everything she needed. Until such time, I never would have imagined that brotherly love turned into Cheating. Yes, she was cheating with her boyfriend that time. We were so disappointed with her, she was the one bragging about loyalty yet she ate all the words she said. We distanced ourselves from her as if she didn’t exist, to the point that we judged her, talking beyond her back about what she did, and even called her a “Gold Digger”, because that only started when her boyfriend can no longer support her needs.
I tried reaching out to her telling her to stop what she was doing. But, she chose to continue such actions. Though I was not expecting it, but this situation and her actions affected our working environment. Our workplace became toxic day by day until such a time that I felt I can no longer stand working there. I left that place without even talking to her or even saying good bye.
Yet, years have passed, I met this man, the reason behind my friend’s unfaithfulness. He told me everything, that what they did was wrong. They were together for almost a year, yet they realized also to end their relationship for some reasons. A shocking truth struck me actually, when that man told me something about her. That friend of mine was a victim of abuse and greed from her own family most especially from her own parents and brothers. They wanted her to get in touch with anyone as long as they can benefit with the money that their daughter can provide them. How selfish her parents are!
I was speechless that time. I realized, who am I to judge her that easily without knowing her story? Knowing all the truth, I felt so sad, I wanted to hug her and I wanted to say sorry for the judgment I made against her. I really didn’t know that she was pressured by her own family. She should have been protected and cherished in the first place yet she was used and betrayed by her own family.
I know that I can no longer take back all the things I did and said. But that circumstance made me realize a lot that indeed, it’s okay to feel down sometimes, it’s okay to feel sad, it’s okay to feel like giving up and it’s okay to have negative emotions. If ever we see someone who feels like this, let us embrace them, speak to them, listen first to their story, and allow them to open their heart. Most importantly, this calls me to be a non-judgmental person, to give my time and presence in order to accompany a friend. This will certainly bring significant and positive change in their lives.
Now, being in this ministry for more than a decade brings me closer to Jesus and I realized how the Lord has changed me to become a better person by accepting that I am also a sinner in need of forgiveness, and that my failures and mistakes are rooms for me to learn and grow.
She shared to us her experience that helped her to realize better about herself and her actions.
The Gospel story that we have heard today conveys this message to us. To become self-righteous only blinds us. Thinking highly too much of ourselves will even prevent us from asking God to show his mercy upon us because we already think that we do not need God’s mercy. Therefore, the self-righteous attitude of the Pharisee is basically a denial of God, a rejection of God’s mercy because he felt that he did not need it. Moreover, this attitude only leads us to build invisible walls that separate us from others.
Thus, we might still have that idea of condemning our brothers and sisters who are considered terrible sinners. We too might have that attitude of separating those people whom we consider as unclean for fear of being contaminated and be associated with them.
On this Sunday, Jesus invites us to rather look closely at ourselves and to examine better our intentions, thoughts and actions so that it may also lead us to recognize our failures and sins. This was the attitude of the Tax Collector and the very reason why he could not look up to heaven. When he saw himself, he felt disgusted for the sins and failures he had done against God and his neighbors. He must have cheated and corrupted a lot of money. However, looking at himself, he realized his need of mercy and the need to be converted. That same realization will hopefully lead us to also join the tax collector in praying, “O God, be merciful to me, a sinner.”
Such prayer and humility will surely reach the heart of God. In fact, the Book of Sirach in the first reading tells us that “the prayer of the lowly pierces the clouds; it does not rest till it reaches its goal.” God, our Just Judge, will come to our rescue and will show us his mercy when we also begin to honestly acknowledge our sins and failures. The God of Justice will listen to our petitions especially when the Lord also finds the poverty in our heart. This means that our heart is empty of any self-righteousness, of any self-satisfaction and self-justification.
As the Lord defends us and shows us mercy, we are called to be more understanding to those who failed and sinned but not in the sense of condoning and tolerating such failures and sins. Thus, it is very important that as we exercise understanding, we also need to confront each other of our mistakes and failures. We are invited to be merciful rather than condemning.
Therefore, to both the righteous and the sinners, God does not condemn but God rather desires our healing, reconciliation and fullness of life for all.
This calls us, then, to see more in the person of our brothers and sisters, to stop our harsh judgments and condemnations, to stop our gossiping, image shaming, name-calling and bullying that only destroy the person of our brother or sister.
I would like to invite you then, to embrace a family member, or a relative or a friend whom we know have sinned against us so that reconciliation will also begin in us. In this way then, we will hopefully become witnesses of God’s mercy and forgiveness. Kabay pa.
A story once told about two robbers were caught stealing. While trying to evade the chasing police and dogs, one of them said to the other: “Pray”. But the other snapped back in reply: “I don’t know how to pray”. Then, the first one persisted on: “Just pray any prayers you know, anyway, your God will listen”. The second wondered: “Any prayer will do?”. The first pushed: “Ya, any prayer”. So the second prayed the only prayer he knows, this way: “Bless us, O Lord, for these thy gifts, which we are about to receive from your goodness through Christ’s our Lord. Amen”.
Here, they are. Chased by the dogs and police. About to be apprehended and punished for stealing. And the only prayer, one could think of is the formula-Prayer before Meal. Well, nice words, but surely not the right & appropriate prayer for that very moment.
Prayer is our Chat-talk with God – our exchange of words with God. Praying then is more than just mumbling words from subscribed formula or -prayer-format, because it is the opportunity for us to be who we are before God and to express our hearts’ desires to our Father. Better then for us, in praying before God – to say what we mean, and mean what we say, than just reciting formulas which we don’t really mean and thus does not say who we really are and what we really mean before God. Meaning, pray your heart’s desire before the Lord in you own words.
Perhaps this is what Jesus is teaching us today about prayer. Through the parable of the Pharisee and the tax collector, Jesus teaches us that in prayer, God listens to us. God hears our cries and satisfies our heart’s desires. What is required of us, however, is our real selves humbly longing for Him – saying what we mean and meaning what we say to Him. Unlike the Pharisee, we should pray not for what we have done and what we have been doing, but pray instead in humility for what we need before God and for what God can do for us. Prayer is not our exhortations and exaltations of what we have done for God but our humble supplication before God’s presence for what He can do to us better & further in life.
We also hear in our gospel today, the simple humble prayer of the tax collector: “O God, be merciful to me, a sinner”. This is the simple prayer-words that God as well as Jesus approves, for these words profoundly express who we humbly are before God, and what we mean, say, and desire from Him.
“Lord, Have Mercy on me a sinner”. Perhaps the simplest yet most effective prayer words in our Christian life are these words: “Lord, Have Mercy on us” “Ginoo, kaluy-I kami”, “Panginoon, Maawa ka sa Amin”. Junim, Jabirul Bepusoso.” These words, (traditionally also known as “Jesus prayer”) are not only prayed by the tax-collector in our gospel today, but also in the Scripture, as cried out in prayer by the ten lepers, the blind Lazarus, and others. These people were all healed, forgiven, and redeemed for they have prayed to Jesus: “Lord, Have Mercy.”
To pray then the Jesus prayer: “Lord, have mercy on me” means and says a lot. It reveals our very identity of who-I-am or who-we-are before God. First, it is a Cry for God’s Help, that is, it is our way of saying: “I need God’s help”. To ask for help today is considered as weakness and dependence. To pray then for God’s mercy is to rely not on our own but to depend on God’s strength and power. Second, it is a declaration of faith, i.e. our way of saying: “I believe in God’s will and I trust in God’s way”. In our world of distrust and unbelief, and toppled with individualism, to pray for God’s mercy is to believe and trust in an-other greater authority/power than ourselves. And lastly, to pray, “Lord, have mercy” is our humble obedience to God, i.e. it is our way of saying: Lord, I rest my case. I now listen to you. It’s now, not mine, but your will be done. Bahala na. Kabay pa. Siya Nawa.” This means that finally, after all has been said and done, prayer leads us into total respect and reverence to divine will & providence as well as peaceful silence before God’s presence.
Remember then that God rejects the prayer of self-righteous persons, but listens to the prayer of sinners who are aware of their inner poverty. God hears the prayer of the humble who are aware of how poor they are before God for “the Lord hears the cry of the poor.”
Perhaps we ask ourselves now, when was the last time we utter those words: “Lord, Have Mercy on Us” Panginoon, Maawa ka sa Amin; Ginoo, Kaluy-I kami; “Junim, chabirul bepusoso”? Did we say what we mean? Did we mean what we say? Are we saying those words, as a Cry for His Help in our lives, as declaration of our faith and trust in Him, and as our humble obedience to His plans and will for our lives? OR we said those words, like any prescribed formula-prayer inappropriately and without meaning it?
Before God then, to pray the simple words of Jesus prayer, said with meaning and humility – is but enough and appropriate at all times.
Whatsoever then happened, is happening and will happen at every moments of our lives, we own up our humble poverty before Him, and pray with full consent and intent the Jesus prayer: – “Lord, Have Mercy on Us sinners.” Amen.
Do I feel inadequate? Do I feel insecure in one or many aspects of my life? Do I feel lacking in confidence and self-trust? Do I feel lacking in faith? The feelings of insecurities and insufficiencies from ourself could have come from our tendency to compare oneself from what others have and dwelling so much to the things we do not have. We could also have this belief when we too are constantly told that we are hopeless and that nothing is good about us. This can be very true to people especially with those who were subjected to humiliation and abuse that happened at home, at school, at work or even in our communities.
This affects so much a person to the point that he/she can no longer see and recognize anything good in himself/herself or even outside the self. Certainly, when we fall into this trap, there is a need for us to be helped and to be reminded of who we are really. This is an invitation to discover and re-claim our person and the graces that we all have according to the measure of Christ’s gift.
This is the good news for us today. St. Paul in his letter to the Ephesians, addressed and reminded the Christian in the city of Ephesus of the graces they have received from the Lord. Christ who is the source of gifts, graces us individually. St. Paul described it further, “he (Christ) gave gifts to all… that he might fill all things.”
What Paul tells us is God’s desire that we may all be filled through his gifts. This is something we can discover and ought to recognize and claim. We have been graced indeed, particularly of God’s presence, of the gift of faith and of the gift of friends and community.
Hence, Paul reminds us also to grow in our knowledge of the Son of God, in Jesus. In knowing Jesus and recognizing how the Lord works in us, then, the more we shall also discover his gifts, his invitations for growth and come to know more ourselves. Knowing Jesus then, is also an invitation to our self-maturity, to our own growth in mind, in heart and in spirit. This is the significance of Paul’s hope, that we may not remain infants who are easily carried away by human trickery, deceit and abuse.
The hope to fully grow and therefore, become fruitful is the invitation that we also have in today’s Gospel parable of the fig tree. The owner who expressed hopelessness in the fruitless tree wanted it to be cut down. Yet, in the person of the gardener, he intervened and promised to cultivate the tree. The gardener saw hope in the fig tree. Indeed, there was still hope for the fruitless tree. Perhaps, the tree was not taken care of in the past many years. It was left uncultivated and unfertilized. The promise of the gardener is an act of giving more attention to the tree, of taking care of it and of not giving up on it.
This is also an invitation for us. We may come to give more attention to the gifts the Christ has given us, to cultivate, nourish and develop our gifts, whatever they are. We may also consciously know Christ more and encounter the Lord in our life and in the life of others so that we may grow in our knowledge of him and in our knowledge of ourselves so that we may have our fill and the fullness and fruitfulness of life. Kabay pa.
Is unity in itself a good thing? Unity in itself is something neutral and it depends on how such unity is to serve its purpose. When thieves, corrupt leaders, those who want to advance their self-interest and people with evil intentions unite, then, this will surely be a bad thing. Such unity will bring destruction, violence and death. When people who desire to serve others, those who dream for a better world, people who work hard to earn an honest living and people who have faith in the Lord unite, then, this will bring goodness, abundance, hope and peace.
Thus, it is also not enough to call and invite Christians to simply have unity because this can be for evil or for God. Just like what the Pharisees and lawyers at that time of Jesus, despite being faithful to their religious traditions and practices even to minutest details, their unity was nothing before God. Jesus confronted their hypocrisy because within their hearts lie the evil intentions of self-interest, of seeking power and influence, of indifference and corruption.
So, what kind of unity then, are we called to have? St. Paul in his letter to the Ephesians expressed this kind of unity and the intentions behind the call to unite.
Paul called the Ephesians and calls us as well today, to “strive to preserve the unity of the Sprit through the bond of peace.” This is an invitation to be conscious and to seek the gift of unity that comes from the Holy Spirit manifested in peace. This can be experienced within the context of our families, organizations, communities, nations and the whole Church.
The unity that the Spirit brings will surely flourish when we also lived fully what God called us to be. And this is how Paul invites us further today so that we will be united in the Spirit, to become one body and one spirit.
First, to be humble. Grace is received by a humble heart not with an arrogant heart that only thinks of the self.
Second, to be gentle. It is in gentleness that we are able to nurture affection and closer relationship with one another for it makes us understanding. Therefore, true unity of the spirit is not achieved through violence, cruelty or deception.
Third, to be patient. This allow us to let God work in us, and allow our natural process of growing in the spirit by being able to discern, to listen to God and each other. Unity of the spirit is not being fostered by being impulsive and having no time to discern and listen.
Fourth, to be loving. Love and its concrete expressions through self-scarifying service to others and to God that unity of the spirit is being given a face. Thus, it is not in indifference, not in being distanced and unconcerned that we become loving and united in the spirit.
A DOSE OF GOD TODAY 