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Tag: Jesus

  • We are Products of our Family Stories and of God’s Story

    We are Products of our Family Stories and of God’s Story

    December 17, 2022 – Second Day of the Misa de Aguinaldo

    Click here for the readings (https://bible.usccb.org/bible/readings/121722.cfm)

    Each of us is a product of our vast family history. It is not that we are doomed and chained by the past, but we are being enriched by a vast history. Our families have our own history of both joys and sorrows, failures and successes, of horrors and victories.

    Our family history tells us who we are and it is part of our identity. It is also very important that we become in touch with our own family history and see how God works within our stories. Besides, knowing our family history, this will be an opportunity for us to allow God to heal our broken and painful past present in our family history.

    Let me bring you now on how God works within a human family and how God reveals the Divine Plan in the family history of the whole humanity.

    The first reading from the Book of Genesis tells us how Jacob called his sons and bestowed the blessing to Judah the fourth son. The blessing also contains the prophecy of the rise of a King, in the person of David, the very lineage of Jesus claimed in the Gospel of Matthew.

    This family of Jacob was filled with guilt and shame. The lineage had stories of repeated unfaithfulness and scandalous personalities. Jesus’ lineage is not perfect and not wholesome at all.

    Thus, we find Judah who sold his own brother, Joseph for money. King David who raped Bathsheba and then later ordered to murder her husband. Rahab, who was a prostitute. King Ahaz burned his own son alive as a human sacrifice. King Joash committed idolatry against Yahweh and murdered the people in the Temple area. The once revered King Solomon who built the Temple of God but later on, turned to be unfaithful by turning to the gods and goddesses of his many wives.

    In this kind of family history, is there any good news here, when in fact, Jesus did not come from a “good” and “blameless” family?

    Despite the unfaithfulness and guilt within this family history, God never wavered His plan to make something good, wonderful and beautiful in this family. The Gospel of Matthew that has been proclaimed today, contained a long list of generations until the birth of Jesus.

    Matthew recorded the family tree of Jesus with 42 generations divided into three, that makes it 14. 14 is the equivalent of two 7. Seven is a perfect number in Jewish belief. And the repeated use of 7 means that God works in this human family in an absolutely perfect way. The family tree though not perfect but with traces of sins and unfaithfulness, God works within this human family to bring healing and life.

    The family tree and history of Jesus is God’s statement to us that God indeed journeyed with us, in all our humanity, in all our sins and unfaithfulness. Jesus, being born in a human family, tells us that God fully embraces our humanity. With our imperfection, God made it to be the very space for us to encounter him and to know him. Indeed, this also speaks to us that we are all products of our own family stories as well as of God’s story who never abandoned us or wavered his faithfulness to us.

    This calls us now to own and recognize the gift of our family. Some of us must have been traumatized and carrying deep wounds because of what happened in our family, others could have been divided because of conflict over material possessions. Many families are also struggling to live because of so much poverty. Yet even with these imperfections, God invites us today, that as we recognize our sins and failures, God also tells us to recognize how God unfolds blessings and graces in our human family.

    And so on this second day of the Misa de Aguinaldo, we pray for our own family history, we pray for peace and reconciliation, we pray for healing and freedom so that anything that holds us back, traumatizes us, or haunts us may be healed and be given peace. As for this grace, so that as we will celebrate the birth of Jesus, who has come as part of the big human family, may also bless our families. Kabay pa.

  • We too can bring others closer to Jesus

    We too can bring others closer to Jesus

    November 30, 2022 – Wednesday Feast of St. Andrew, Apostle

    Click here for the readings (https://bible.usccb.org/bible/readings/113022.cfm)

    Who was that significant person who brought you closer to the Church and closer to Jesus? I am sure, each of us here has a particular person or people who became significant in our faith journey. Others could have their grandparents who were the very instruments for them to grow in their Catholic faith. Or perhaps a relative, a parent, a sibling or a friend, or an intimate friend who inspired us to come to Church and encounter God.

    Indeed, the celebration of our Vicariate Youth Day with its theme, “Pamatan-on: Padayon sa Misyon Kaupod si Maria,” is an expression of that experience of being inspired and motivated to come closer to the Lord. Certainly, this is a good reason to thank them for being an instrument for us in our journey of faith. So, I want you now to close your eyes and imagine that person to be in front of you and in silence, say to that person your words of gratitude for being an instrument of God for you. Say, your “THANK YOU.”

    As we express our gratitude to the people who have become significant in our journey of faith, let us be reminded as well of the feast that as a Church, we celebrate today. This is the Feast of St. Andrew, one of the original 12 apostles. So, allow me now to explore a bit this person of St. Andrew, how he has become significant to our church and on how the Lord invites us today as young people.

    You know, we know very little of St. Andrew. According to our tradition, Andrew became the first bishop in the community of Constantinople until he was martyred through crucifixion on an X-shape cross. The gospels tell us also that he was the brother of Peter. They were from Bethsaida, a town near the Sea of Galilee. In John’s gospel, we were told that Andrew was a disciple of John the Baptist at first. In the same gospel, we found that Andrew had actually brought Peter to Jesus, telling his brother, “We have found the Messiah!” In the other gospels, it was Andrew who called the attention of Jesus about the boy with 5 loaves and 2 fish. Again, it was Andrew who told Jesus that there were some Greeks who wanted to see and meet Jesus.

    From here, we can sense that Andrew was actually an apostle with a typical role. Unlike his brother, Peter, he was not able to witness the transfiguration of Jesus at Mt. Tabor. Andrew was not part of Jesus’ inner circle composed of Peter and the 2 brothers, James and John. He was in fact an ordinary guy, an ordinary apostle of Jesus.

    However, Andrew had a remarkable faith in Jesus. Remember, his brother Peter doubted and even denied Jesus three times. But for Andrew, he was the first one to realize that Jesus was truly the Messiah. In his conviction, he joyfully shared what he found to his brother. He himself became an evangelist, a preacher of the good news to his own brother. Moreover, he brought others to Jesus like the boy and those Greeks. Andrew became a bridge between Jesus and other people. Thus, Andrew became the significant person for many people to encounter and to know Jesus more.

    This is what St. Paul told us in the first reading. As there is a need but there is also beauty in sharing one’s faith in Jesus to others. And we can preach Jesus by making our faith be manifested through words and actions so that what we preach will be heard by many. Paul’s letter to the Romans would help us ponder our own call to be a kind of apostle or bearer of the good news to others like St. Andrew.

    This reminds us now of our theme in this VYD, “Pamatan-on: Padayon sa Misyon kaupod kay Maria.” Mary, is indeed, another significant person in our journey of faith. This celebration of the gift of the young people in our Vicariate of St. Peter calls us to mission by preaching Jesus through our words and actions with Mary.

    Now, we usually think that preaching is only proper to bishops, priests, and deacons. Definitely, public preaching of the gospel in liturgical occasions like what I am doing now is proper to me as a priest and not to you as lay persons. But it does not mean that you cannot preach the Gospel or share Jesus anymore to others. As young Christians, we share the prophetic role of Jesus by virtue of our baptism. It means that each of us has both the responsibility and the privilege to be God’s messenger to others, and this makes us young missionaries.

    The Gospel tells us how we are being called as young missionaries today. To each of us, Jesus says, “COME, FOLLOW ME, AND I WILL MAKE YOU FISH FOR PEOPLE! I WILL MAKE YOU MY OWN APOSTLE!” This can surely be materialized when we preach with joy by our own example. But how? These are few examples.

    First, when we are happy with what we are doing and when we are honest in our relationships and dealings with others – we preach the person of Jesus.

    Second, when we are sensitive to others and volunteer to help without any selfish motivations whenever someone needs a helping hand – then, we preach the person of Jesus.

    Third, when we become joyful givers to those who have less;  when we become more understanding and compassionate with those who are experiencing difficulties in their life; then, we preach the person of Jesus.

    Fourth, when people around us feel the deep expression of our faith as we pray in the church, in our homes or with others… then, we preach the person of Jesus.

    Fifth, when we are able to stand and fight for justice, when we are able to confront what is evil and unjust in our institutions and society, when we choose life not violence and death, then, we preach the person of Jesus.

    Friends, people will see these things and will recognize that we are Christians. Then like St. Andrew and our Mother Mary, we will be able to bring other people closer to Jesus, by becoming bearers of the Good News through our very life. Kabay pa.

  • What gives you hope?

    What gives you hope?

    November 24, 2022 – Thursday of the 34th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/112422.cfm)

    It’s gloomy and depressing, filled with death and destruction. Chaos is overwhelming and seems to be there is nowhere to go but a horrifying end. These are the images that we could imagine as the Book of Revelations and the Gospel of Luke describe today the end of time, the time of punishment and wrathful judgment, a time of horror and deadly calamities.

    John, in his visions, foretold the end of a great ancient nations of Babylon, who indeed, was once the superpower of the world. Babylon conquered many nations and peoples, plundered and exhausted their wealth. However, Babylon will end. It will be destroyed. Luke spoke as well of the end and destruction of Jerusalem, a great city, whose temple was adorned with gold and precious stones. The city will also be destroyed and its people will be scattered. Indeed, these happened and what history tells us. Babylon is nowhere to be found again. Jerusalem and its temple was destroyed. And those Christians during the time of Luke, witnessed this. With these images of death and punishments, horror and chaos, where shall we draw courage to hold on to faith? What shall give us hope, then?

    Though John and Luke began with those terrifying events and scenarios yet, both also gave a glimpse of hope and salvation. John, in his vision again said, “Blessed are those who have been called to the wedding feast of the Lamb.” This is the prayer that the priest pronounces as we are about the receive the Body of Christ in the Sacrament of the Holy Eucharist. The Lord destroys evil and all those that corrupts life, yet, God through Christ, welcomes us into his presence. This is salvation!

    Luke, further, reminds us in the Gospel, “stand erect and raise your heads because your redemption is at hand.” Again, the Lord shall judge and bring to an end what is evil and all those who rejected God and claimed to be god. The Lord shall come to rescue His people and bring them to safety and peace. This is hope!

    Indeed, as the readings today seemed to be dark and terrifying, yet, the Lord gives us hope that the end is something not to be afraid of. The Lord in his faithfulness remains for us and with us.

    This is the spirit that St. Andrew Dung-Lac and his companions showed us, whose memorial we also celebrate today. This Vietnamese priest and all those who together with him never gave up that hope to be taken away from them. Even in the midst of evil, persecution and death, they remained steadfast in their faith because they truly believed in God’s faithfulness.

    Let this give us courage. Let this inspire in us, hope. Even when we are facing so much difficulties in our life, in our relationships and in reaching out our dreams in life, may we find comfort in the presence of God who abides in us. When we are persecuted, hated and misunderstood, may we find courage and hope in the Lord who promised not leave us alone. Kabay pa.

  • A Contradiction

    A Contradiction

    November 23, 2022 – Red Wednesday, 34th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/112322.cfm)

    A friend who believes in integrity and honesty in his work, who is filled with passion to be at the service of others found himself in an environment of conflicts and contradictions. In his desire to be fair and be always honest, the more he got into trouble in his company. This started when he found anomalies and dishonest transactions within their department. And so he called the attention of the person and warned the workmate of such anomaly. Yet, he was brushed off. He reported it to their superiors, presented the evidence and his workmate was terminated. However, after that, his other workmates in that company turned sour to him. He was even blamed for being harsh and cruel because his workmate lost a job whose family will struggle. And so, this friend got confused and felt guilty for being honest and upholding integrity in his work. What a contradiction!

    Indeed, the values he upholds and his commitment to be honest are signs of contradictions to a group, organization, a society or a nation that does not believe in such values and commitment but condones and tolerates dishonesty, corruption and abuse of power. And those who would stand up against such culture, are being persecuted, unwanted and reviled for being a contradiction.

    This is what happened as well to the many martyrs in our Church and of those brothers and sisters all around the world who became a contradiction because of their way of life as Christians. This is what we remember today on this Red Wednesday. And so, for a little bit, allow me now to break the Word of God with you so that we may be able to see and discover God’s invitation for us on this Red Wednesday.

    Our Gospel from Luke, certainly, sounds a bit disturbing and discouraging for us especially when we only tend to seek and aspire for comfort and security in life. In many ways, we usually choose the easiest, the fastest and relaxing ways. Our parents would hope and do their best to provide the best security and comfort for their children. I would also rather take what is easy for me rather than choosing a difficult one, in taking the less challenging and less self-sacrificing. However, Jesus tells us differently.

    Jesus tells us, “if you decide to come and follow me, then, you will experience difficulties, conflicts, contradictions and even persecutions from those who deny me and do not believe in me. Friends and family members will not understand you and even insult you for choosing me. You will be hated by all because of my name.”

    Is it not, that what Jesus is saying to us and inviting us to do is foolish? Why would we take the risk of being hated and abhorred by friends and family members and by those who have power? Why should we take that risk of believing in him, only to suffer and be hated?

    Indeed, to believe in Jesus is a risk. This was the experience of the first disciples who endured persecutions not just from the Roman soldiers or fellow Jews but even from their own families and close friends. The Apostle John, who wrote the Book of Revelations, suffered oppression. He was exiled and imprisoned in a Greek island called Patmos because of the anti-Christian persecutions under the Roman emperor, Domitian.

    Moreover, this reminds too us of the many Christians who suffered from persecutions. Obviously, many of them had become confused and afraid because of the difficulties of being a Christian, of being a believer of Christ.

    Remember, to believe in Jesus is a contradiction; to believe in Him was against the prevailing belief and culture of the people. Because we are supposed to take revenge and hate our enemies but Jesus tells us to love and forgive our enemies. Because we are supposed to aspire wealth and power, to be famous and successful but Jesus said, “Blessed are the poor, the sorrowful and the persecuted for theirs is the kingdom of Heaven.” Jesus also promised us that “by our perseverance, we will secure our lives.”

    This reminds us of what we commemorate today, the Red Wednesday as our way of remembering and recognizing the martyrdom of many Christians until today. Truly, Christians are being discriminated, violated, oppressed, tortured and murdered in many countries of which we are not aware and even here in our own country.

    Thus, as we remember all those persecuted because of the Christian faith, this calls us too to become true Christians, no matter what. And let us remember, a real Christian is always a contradiction to what the world wants us to be. Therefore, we might be hated and become unwanted in the midst of culture that condones and tolerates violence, dishonesty, corruption and cheating. Yet, the Lord calls us to persevere in being true and honest Christians even in our daily and common affairs. That is – to be honest in our relationships with others, to be just to the people we work with, to have the integrity in serving others even in the midst of corrupt practices in our institution or community, to be dedicated and self-sacrificing, to be generous and life-giving. Kabay pa.

  • A King at our side

    A King at our side

    November 20, 2022 – Solemnity of our Lord Jesus Christ, King of the Universe

    Click here for the readings (https://bible.usccb.org/bible/readings/112022.cfm)

    What is your image of a king? How does he look like? What does he do? With so much influence from the cartoons, anime and movies that I watched since I was young, I would imagine a king who wears a golden crown, covered in a golden robe, sitting on a golden throne and living in a big palace. In fact, in the middle ages, a king is a powerful man who has thousands of armies, defeated countless enemies, or conquering other territories by waging bloody wars. Yet a king is untouchable. Commoners, slaves and servants cannot talk to him directly. Everyone serves him and pays tribute to him. His throne is too far from the ordinary people.

    Even up today, in other countries in the world some have kings, or emperors or sultans who give identity to their people and serve as a symbol of unity in their own kingdoms. They may not anymore engage in bloody wars unlike before, but still they have enormous wealth and riches. The royalties are reserved and ought to be served by the people.

    This is not far from how we imagine Jesus Christ our King. Influenced by the western culture of royalties, we also imagine Jesus Christ the king who wears a golden crown, wrapped in a golden robe and sits on a golden throne. However, this image, for me, seems to be a distant king who does not know the daily affairs of his people. A king who merely shows greatness, triumph and wealth, but has no concern and no close relationship with his own people.

    Indeed, the kingship of Jesus is not one who stays in a comfortable throne and pampered situation, but in a humiliating and humbling position, there on the cross. Yes, the Gospel speaks nothing of a king who is intoxicated with comfort and riches. What we have is a powerless king, crucified on the cross. This is Jesus’ statement that he is not an earthly king who only shows grandeur, control and domination over his subjects. He is a king who became like us, who lived with us and journeyed with us in every story of our life especially in those difficult and dark moments of our life. He is a king who knows your pain, who understands your struggle and who desires you and me, no matter what.

    He is not an unreachable king sitting there on the high golden throne but he is a God-with-us (Emmanuel). He is a king who knows us and our deepest secrets and desires. But he is a king who does not control and impose himself on us. He only calls and invites us to come to him. “Come to me and be embraced by my friendship,” this is the invitation of our King to us.

    This is the very reason why Jesus’ determination to call us and to gather us brought him into that difficult situation. Despite the danger and the suffering he would endure as king, he is always ready to take the risk to offer his life for our sake, that we may have freedom and healing. We find now his invitations for us through the three different people in the Gospel and their individual response to Jesus. So, let us look at them once more and discover how we are all called today, young and old alike.

    The first was the group of people such as the Jewish authorities and soldiers. These people refused to recognize Jesus as King and Messiah because he was a threat to them, a threat to their comfort, a threat to their influence and threat to their earthly power. Their hostile rejection of Jesus was a decision they made despite the invitations of Jesus for them to believe in Him. Jesus did not condemn them, he even asked forgiveness on their behalf. God’s offer of salvation and life is for all. Yet, our rejection of God’s friendship is our self-condemnation.

    The second was one of the criminals who insulted and reviled Jesus. He was actually confused and did not make any stand. He was lukewarm. He neither condemned Jesus nor accepted him as Lord, King and Redeemer. Despite the closeness of God in him on the cross, he did not recognize God in Jesus because he was still full of himself. He was unrepentant. Indeed, the Lord never imposes himself on us, but he waits for us.

    The third was the other man on the cross. He was the one who recognized God in Jesus and decided to accept Jesus as his Lord. This made him say, “Jesus, remember me when you come into your kingdom.” Being powerless on that cross, he was able to recognize the face of the Lord, his king. This person felt a God who accompanied him in his suffering and even towards death. Through his very suffering, he found God to be so close to him. In his shame and guilt, he found God at his side forgiving him. Jesus indeed, is the image of the invisible God, as Paul told us in his letter to the Colossians.

    This tells us now of a king who is close to us. Jesus is not a king who is distant from our sufferings and fears but a king who patiently and lovingly walks with us. God, indeed, meets us where we are and he is ready to be at our side in order to encounter us in the saddest and darkest part of our life.

    Yet, let us also remember that Jesus requires our participation, our response. To every person that Jesus met, he gave them the chance to recognize him but the hardness of their hearts and because of their arrogance, they refused to see Jesus. But with this other man on the cross, in recognizing his sins and failures in life, that brought him into that realization that he was in need of God. This means that when we humbly recognize our weaknesses and sins we also recognize God’s love for us. This becomes, then, an opportunity for God to transform our life. And so let that redeeming love, that un-imposing and self-sacrificing love of our King who hangs upon the cross to embrace us, to renew us and to empower us as young people and as God’s people. Kabay pa.