Peace! Kalilintad! Shalom!

Tag: Homilies

  • Blessing-in Disguise

    Blessing-in Disguise

    March 26, 2023 – Fifth Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/032623.cfm)

    So angry, disappointed, and frustrated with God for letting his mother get seriously sick, a seminarian once was about to leave to seminary. In prayer, he said to God, “Lord, I have been your obedient follower. I’ve taken care of your people, but how could you let my mother get seriously sick?” And in response, he heard God saying: “Son, I know how you love your mother, it’s good that you have been so concerned about your mother’s health. But can you please give a chance to heal her? She is also my concern. Did I not tell you to have faith? My plans for her are much better than yours, same as my plans for you are much better than yours.”

    How much of us here, have not been frustrated with God? Yes, in one way of another, we have sometimes experienced how it is to be frustrated & disappointed with God. There are times or moments in our lives that we have felt angry, disappointed, and frustrated with God, especially at times when we were helpless in life, needing His presence, but instead we experience His absence and seeming darkness or dryness in life. Yes, like sometimes we are disappointed and frustrated with our parent, sometimes we are also disappointed and frustrated with God, whether we like it or not.

    Like here in our gospel today, people were disappointed with our Lord Jesus. Mary and Martha, his friends were also frustrated with Jesus, saying “Lord, if you have here, my brother could have been saved”. Consider that days even before Lazarus died, they have already informed Jesus how sickly Lazarus, his friend who lived nearby, has been. But Jesus seemingly did not respond or did not care. Only four days after Lazarus death, that Jesus went to visit. Who would not be disappointed and frustrated with Jesus not able to respond to a family crisis?

    People might be disappointed or frustrated with Jesus then, same way, that we might have been disappointed or frustrated with God now.

    However, our gospel today reminds us again that God has a different view of life than the way we see things. For God, our experiences, perceptions and understanding of sufferings, deaths, problems, and crises in life – frustrating and painful they might be, play a great part or role in God’s plans. Jesus’ seeming passivity or insensitivity toward Lazarus was his way of teaching us to let God be God in our lives.

    When he learned that Lazarus was sick, Jesus said: “This sickness will end not in death but in God’s glory”. And when he performed the miracle of resuscitating Lazarus, he said: “so that they may believe it was you who sent.” Meaning, for Jesus, there is more to sickness and dying or more to illness and death. For Jesus, sickness and health, life in its greatness and sufferings are opportunities for us to witness God’s graces working in us – a chance for God to heal us or revive us not only from physical but also spiritual sickness or spiritual death, and to offer us fullness of life with Him. It is a chance for God to show us His divine Glory and Mercy and for us to benefit from it, and to know that He is the Lord. In other words, not misfortunes but blessings-in disguise.

    As one wise guru would say, “Being sick is an opportunity to experience yourself and God in a new way. It is the chance to teach the mind and the soul to remain independent from the body and so connect with your inner resources of peace and silence in God.”

    So whenever we get sick or have experienced death in our family, or is frustrated with God, let Him say to you…”Give up, Surrender, Let me Be God to You. Give me a chance to be God, not as you want me to be but as I choose to be. My plans, my ways, my glory are much greater than yours. So that you may have not only life, but life to its fullness with Me.” Consider then that whatever & however circumstances we may find ourself – whether in sickness, sinfulness, despair, desperations & sufferings, could be blessings-in disguise – great opportunities for God’s grace be known in us & God’s glory be revealed through us, and for ours to rise into the occasion to witness & proclaim our faith in our Lord Jesus Christ, His son to others.

    While we grapple with life’s questions, frustrations, and challenges, may Thomas Merton’s prayer of abandonment express our true heart’s desire before our Lord whom we believe most….

    My Lord God,
    I have no idea where I am going.
    I do not see the road ahead of me.
    I cannot know for certain where it will end.
    nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so.

    But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing.

    I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it.

    Therefore will I trust you always though
    I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me,
    and you will never leave me to face my perils alone.

    So May it Be. Amen.

  • God is a Loving Parent

    God is a Loving Parent

    March 22, 2023 – Wednesday of the Fourth Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/032223.cfm)

    Each of us has a father. Biologically, we need a father and a mother for a child is only born out of a male and female. As we grow up, we have different experiences with our parents and with our fathers especially. Not all of us have experienced a very good father who spends enough time to be with us, who will support us constantly as a child.

    Some of us even may have painful memories particularly when we talk about experiences with our fathers. Others might have actually experienced being abandoned by their father that caused them pain. Others might have fathers who were always away because of work that made a deep longing of their father’s presence. Others might have experienced also with a father who was abusive and irresponsible giving them deep emotional wound.

    Unconsciously, our experiences with our father has a connection on how we relate with God whom we believe as a Father to us. If we have a very good experience with our biological father, then, it might be easy for us to believe in a loving and merciful Father in heaven. However, if we have painful and traumatic experiences with our biological father then, sometimes that create doubts and hesitations to truly believe in God the Father who is loving and forgiving.

    Personally, though my father was indeed responsible, he too was quite strict when I was growing up. That experience of mine was carried on as I related with God. I too believed that God was like my father who was very strict. I should always be a good boy or else I will be punished. This means that our own experiences especially our negative and painful experiences with our fathers can sometimes prevent us to recognize God’s true character as a father to us.

    It is good for us, then, to reflect on the readings today as they reveal God’s true character as a parent to us.

    The Book of Isaiah tells us about a God who is so passionate about us. Isaiah tells us that God is like a parent who brings comfort to us, who is there to flatten the mountains so that life won’t be too difficult for us. Isaiah uses the image of a mother who carries her baby in the womb. A mother is always connected with her baby. However, a mother may forget about her baby but God will never forget us. God remembers us because God always carries us.

    This confidence to a loving and passionate God is expressed in today’s Gospel. Jesus tells us about how he loves his Father so much. Jesus shows his affection to the Father who will never leave him alone. This expression of Jesus is just a confirmation of that passion of God the Father to Jesus.

    Thus, this is the invitation for us today as revealed in the scriptures. Though we might have painful experiences with our own Fathers or mothers or with those who became our parents in the absence of our biological parents, the readings call us to be confident in God as a loving parent to us.

    Just like Jesus, let us take confidence in God who is both a Loving Father and Mother to us, who promised to be with us, who will never leave us and will always be there for us. This is how God is so passionate to you and to me. We may come to believe in this.

    When we ourselves are parents or standing as a foster parent to a child, may our parenting be an image of God’s unconditional love to that child and to our whole family. Kabay pa.

  • Satisfying our Thirst

    Satisfying our Thirst

    March 12, 2022 – Third Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/031223.cfm)

    Kyle (not his real name) seemed to be so kind and warmhearted around his friends. He would always be there when someone would be in need of help. He was always filled with smiles. He was generous of his resources and time. Yet, he also tended to just please everyone around but very afraid of any conflict and tension. As a result, his pleasing personality would turn to become submissive to his friends and family members.

    Deep within, Kyle was filled with insecurities and fear of being left alone and abandoned by people whom he valued. Kyle, at a very young age was abandoned by his mother and left by his father at the care of their relatives. Kyle grew up believing that he has to earn the love of people around him so that he would never be lonely and alone again. This was the reason why Kyle would do anything, overly pleasing his friends, earn their approval and acceptance and as much as possible cling on them. However, his goodness and kindness, his very person was easily abused by opportunists.

    Kyle actually experienced a deep longing of love and acceptance because of an emptiness in his heart caused by that deprivation in the past. This is, indeed, a form of thirst, emotionally and spiritually. His ways, beliefs, attitudes and relationships followed the pattern of “people-pleasing” because he was in search of fulfillment, to quench that emptiness within. Yet, because he did not know at that time, what and why he was doing such things, he too experienced more hurts and pains.

    Like Kyle, we too might have our own thirsts and ways of quenching those thirsts for love and acceptance, for healing and reconciliation, for independence and freedom, for justice and peace. And so, on this Third Sunday of Lent, this is something I want to expound and share with you, as the readings evoked the symbolism of water and the need to be fulfilled and satisfied by the Living Water.

    Hence, in the Book of Exodus, the people became thirsty while they were in the desert. They became desperate. They began to complain and become bitter of their situation. They also began to blame Moses and God for bringing them out of Egypt. Moses had become desperate too and afraid of what the people might do to him. Moses pleaded with God.

    However, despite the ingratitude of the people to God for saving them from slavery in Egypt, the Lord responded generously to them. Striking the rock implied trust in God. The rock is hard and empty of water but out of that emptiness, God brings forth abundance, life and assurance of God’s love. There was flowing water. In the words of St. Paul in his letter to the Romans, he said, “the love of God has been poured out into our hearts.”

    In the Gospel, the Samaritan Woman, who experienced deep thirst in her soul, had a dialogue with Jesus. This was something that was forbidden at that time. But then, this was the initiative of Jesus to meet the woman “where she was at that moment.” This tells us that God meets us where we are too. She had been with different men, and with this, people around her must have condemned and judged her.

    “Give me a drink,” was an invitation of Jesus to allow him to dialogue with her and to know her deepest longing in her heart. Jesus wanted her to allow God to feel her thirst for love and acceptance. The woman was indeed thirsty for such love and acceptance.

    This encounter with Jesus allowed her to look deeper into her life, into her many experiences of thirsts for love, for acceptance, for true friendship, for true and lasting intimacy with people whom she loved and those who loved her.

    Her dialogue with Jesus turned her bitterness, desperation and sadness into hope and joy. At the end, the words of Jesus, “Give me a drink,” had become her words too, she said, “Give me this water, so that I may not be thirsty again or have to keep coming here to draw water.”Such statement is very deep. This does not only mean to the water itself, but to the deepest thirst and longing of the woman. What she was asking was freedom and comfort from her sadness, desperation, and bitterness from those negative or traumatic experiences in her life that have made her constantly seek what was only temporary.Hence, she realized and found that the “Living Water” is in Jesus, in a person, in God who showed true compassion to her, lasting friendship with her and acceptance of her painful and sinful life.

    This is the invitation for us also on this Third Sunday of Lent. Jesus invites us to dialogue with him, because it is in dialoguing with God, is expressing our heart to God and listening to God that we begin to dig deeper into our own well, to recognize the dryness and thirst that we experience in life. Moreover, this will allow us to discover the abundance of God’s love and forgiveness for us.

    When we begin to recognize and own fears and failures, sinfulness and weaknesses that we also ask God to fill us, to love us, to forgive us, to give us peace and freedom, to give us life.

    We are not called to bury ourselves in fear and anxiety, or in shame and guilt when difficulties come in our life, or to turn towards bitterness and complaints when our struggles become confusing and overwhelming. Like Moses and the Samaritan Woman, let us turn towards God who shall direct us to that Living Water, to life itself, to our life’s contentment and joy with Jesus.

    As an exercise for this week, I invite you also to find time of at least 10 to 15 minutes every day, spend those moments in silence. You do not have to say your memorized prayers, but just stay in silence and be comfortable with that. Allow ourselves for self-examination and self-listening and to dialogue, to express to God what is in our heart, to listen to what God would like to tell us, and to allow the Lord to satisfy our thirst. Kabay pa.

    Guide Questions:

                How have you experienced “thirst” or deep longing in your life? How did you seek to be satisfied?

                In searching to be satisfied, how have you encountered and dialogued with Jesus, the true living water in your life?

  • Meeting Jesus

    Meeting Jesus

    March 12, 2023 – Third Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/031223.cfm)

    Common rural village people teach us a simple wisdom: “If and when the well runs dry, dig deeper. (Kon ang atabay mahubsan, palawoman: Pag ang balon natuyo, hukayin ng malalim.) If we reflect on this deeper, these practical words tell us more about waters or wells but also offers meaning and wisdom about life, relationships, and even faith in God.

    We do know how important water is in our life. Water is our basic human need and our life-giving source itself. Our physical body as well as our world is mostly composed of water. Life without water is no life at all. Because of our need for water, wells and springs are also important in life as sources of life-giving water.  Unlike now in urban cities where it is enjoyed conveniently at home with tap water on the faucet, usually in rural villages, people have to go and gather in wells and springs just in order get and have water.

    In and through wells and springs, we get access to natural water that offers life not only to individuals but to the whole community, as well. Water from the wells and springs bring us together before God’s life-giving water and with one another.

    Usually wells and springs of the village is the best place to meet people in the village. Whenever I am on mission in rural areas, I usually go to the wells or springs in the village for meeting and integrating with people. Not only there where I could clean myself and drink water – satisfy my need, there I could also come to experience and know the people’s lives and faith more.  Simply put, water wells and springs bring about meeting, encounter, well-being, relationship, community, and communion. For us then, to have an access to and get in touch into God’s life-giving water, we must also go and gather together before God’s wells and springs.

    In life we also do experience dryness. Like wellsprings atabay, there are moments in our lives that we feel dry and thirsty in life and in our relationships with God, others and even oneself. There are periods in our life that like the Israelites, we grumble before the Lord about our life-miseries, challenges, and problems, doubting “Is the really Lord with us or not?” Yes, we do have moments of spiritual & personal dryness in our relationship with ourselves, others & God in life.

    However, experiences of dryness in life and in our relationships could be an invitation and opportunity to go and be connected with God himself, the source of life. In our experiences of life’s dryness and thirst, As the saying goes “If & when the well runs dry, dig deeper” “Kon ang atabay mahubsan, palawoman. Pag ang balon natuyo, hukayin ng malalim.  Thirst for God’s love and/or Dryness in our life and relationships could also be the opportunity to dig deeper, which is, the right time and place to examine our life and relationship, be in touch with our realities and ideals, at the same time deepen our relationships and commitments. In other words, dryness in life are moments of encounters or meeting points where we can experience for ourselves our relationship and commitment with others and with God.

    The gospel we have just heard is an account of the meeting of Jesus with the Samaritan woman at Jacob’s well. This is one of the most touching encounters in the gospels which pictures God’s love and human conversion : a story of God reaching out to us and Us reaching back to God through the person of Jesus.

    At Jacob’s well, Jesus expressed God’s thirst for our faith and love for Him as well as offered us God’s life-giving or love-giving life. At Jacob’s well, the Samaritan woman became in touch with her own dryness and thirst, her need for God’s eternal life at the same time quenched her thirst in her encounter-meeting with Jesus. As she met Jesus at Jacob’s well, the Samaritan woman began to know and accept herself deeply (from being a Samaritan, descendant of Jacob, a divorcee to a believer) as well as she began to know and accept Jesus deeply (from a Jew, Sir, Prophet, Christ). At the Jacob’s well, Jesus recognized and satisfied the woman’s need for God’s love, and the woman recognized and fulfilled Jesus’ need for our faith in Him. 

    In dryness and abundance of water, there may be a lot of positive things will happen at wellsprings of life. Usually at the wellsprings of our life we experience, renew, and deepen our life-commitments and relationships with one another and our faith in God through Jesus. 

    The season of Lent is also the wellsprings of our Christian life. It is the appropriate place and time to once again in encounter and experience God’s life-giving saving act through the Paschal Mystery of Jesus Christ.

    So again, If and when the well runs dry, don’t look and no need to dig for another well. Just dig your own wellspring deeper and be in touch and be quench once again with your original life-giving water.

    We pray then that the Lord may grant us the grace to know you deeply, love you more dearly and follow you closely during this another new Lenten Season of our Christian faith & life. Amen.

  • A Journey towards Transformation

    A Journey towards Transformation

    March 5, 2023 – Second Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/030523.cfm)

    Life is a journey. It is never meant to be static. As simple as the flow of the traffic, it goes forward until one reaches the desired destination. When life becomes stagnant, this is where we also find life uninteresting, depressing and devoid of life itself. Thus, our life also entails taking risks to move forward and being able to embrace the possibilities of what lies ahead despite its uncertainties.

    This is how we realize that taking risks to enter into new relationships, new places, new perspectives, new ways or methodologies could bring more life in us and even help us to be a better version of ourselves. This is something that I want to expound on this Second Sunday of Lent. The readings we have today have a lot more to say for each of us in this Season of Lent. And so allow me to journey with you through the readings.

    The Book of Genesis tells us of the call of Abram. He was called by the Lord to journey to a land he did not know, only God knows. This already tells us that this particular journey was filled with uncertainties and unfamiliarity. Abram was asked to leave and go out from his comforts, from the usual and from the familiar to him as he was to leave his family and homeland. Everything will be left behind.

    Yet, amidst uncertainties, God promised, “I will bless you!” Abram will be a blessing and all communities of the earth shall find blessing in him. This was how Abram went as the Lord directed him. Abram trusted the Lord and took the risk. Abram also grew in faith and became more familiar with God’s voice speaking in his heart.

    Abram’s life was a journey with the Lord but despite the risk of being uncertain, it formed Abram to grow as a person, as a man of faith. This was how Abram became a blessing to all.

    The Second Letter of Paul to Timothy reminds us also that even though we might experience fear and become anxious in life, yet, there is comfort and assurance given to us. Paul tells us that our journey is towards a “Holy Life.” We are saved and called for this. This is God’s desire for us and so God gives us spiritual strength. Therefore, we cannot rely on our own abilities and convictions alone. As we take risks in this life, we rely on the grace of God. We trust God’s presence to direct and inspire us.

    Moreover, the Gospel of Matthew beautifully proclaimed to us this journey towards that holy life. We were told that Jesus took Peter, James and John to a high mountain. It was a journey taken by the three with Jesus. The three disciples, like Abram, didn’t know what will happen there but because they trusted the Lord and had already built a close relationship with him, then, they went ahead.

    That high mountain is a symbol of being close to the Divine presence. This was where Jesus was “transfigured.” This means that Jesus’ appearance was completely changed, signifying his glory that was never seen before. This was a glimpse of that holy and glorious life. Yet, the transfiguration of Jesus was more than physical.

    That is why, the presence of Moses and Elijah pointed to something more. These two were the figures of the Law and the Prophets of the whole Hebrew Scriptures. They were conversing with the transfigured Jesus. This means that Jesus is the embodiment or the living fulfillment of the Law and of the Prophets. Hence, in journeying with Jesus, we shall find in him the fullness of life, healing and freedom.

    However, we are warned not to be like Peter at that time of this event. Peter who had a glimpse of the glory of Jesus wanted to stay. It was so glorious that he wanted to behold longer. Peter only listened to his desires and impulses. This is the danger of becoming static and stagnant in life when we let ourselves be overwhelmed by the events in our life, or by our emotions or by anything that prevents us to move forward and discover more.

    Yet, the Lord God never meant that life must be stagnant. That’s why when Peter was still speaking, a bright cloud overshadowed the three of them. This was God’s presence with a declaration saying, “This is my beloved Son, with whom I am well pleased, LISTEN TO HIM.” Yes, to listen to Jesus – this was the response to Peter and to all of us who merely listened to what we want and like to believe based only on our personal preferences and fancies.

    Another interesting and moving event here was that action of Jesus after that voice from heaven. The three were very much afraid of what just happened but “Jesus came and touched them.” This was the real presence of a friend who brings comfort and assurance when we too become afraid in life.

    From there, they came down from the mountain. This expresses that the journey continues and that is to bring change and blessing into our homes, groups, organizations, workplaces and communities. And from these readings today, I leave you three invitations.

    First, consciously make this Season of Lent a journey towards our transformation and not just as a mere devotional ritual to be practice yearly. So, seek the Sacrament of Reconciliation and faithfully do fasting and abstinence.

    Second, be more attentive of God’s presence in this Eucharist and even in the ordinary events of our life. Thus, it is important that we give time to be silent and to pray by becoming more familiar with God’s presence.

    Third, listen to Jesus. The Lord speaks in our hearts. So, read and reflect with your Holy Bible, if you can, attend Lenten Recollections and Retreats.

    As we embrace these invitations, may we be transformed to become blessings to everyone as we allow ourselves to be a gift to people whom we will encounter in this life. Kabay pa.