Peace! Kalilintad! Shalom!

Tag: Homilies

  • Go and Share Jesus today

    Go and Share Jesus today

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    April 25, 2020 -Feast of St. Mark, the Evangelist

    Click here for the readings (http://www.usccb.org/bible/readings/042520.cfm)

    St. Mark was converted to the faith by Peter, who journeyed with Peter to Rome and served as his secretary or interpreter. When St. Peter wrote his first pastoral letter to the churches in Asia, he called him affectionately as “my son Mark.” Mark is considered as the author of the Gospel of Mark. According to tradition, he was sent to Egypt and founded the Church of Alexandria. One day he was seized by pagan authorities, dragged by ropes over stones and thrown into prison and died as a martyr. (Source: ibreviary)

    Today is the Feast of St. Mark, believed to be the author or the person behind the Gospel of Mark. The Gospel of Mark is believed also to be the earliest Gospel among the four. One evident characteristic of the Gospel that would tell us about this, is that it is the shortest. The Gospel is more direct in telling the story of Jesus. There are less elaborations or if there are explanations, then, those are short and simple.

    This tells us too that the community of St. Mark to whom this Gospel was addressed had that consciousness to preserve the story of Jesus through writing. It is through writing, then, that the memory of the Risen Jesus will be preserved and will be handed down from one generation to another. True indeed, that memory has been preserved and we today, share that memory of the early Christian community.

    What actually moved them to do this? Or what made Mark to decide to write what had been told to him by his mentor St. Peter? 

    We will find the answer at the end part of the Gospel of Mark. Jesus said to the apostles, “Go into the whole world and proclaim the Gospel to every creature.” 

    The followers of Jesus were now ready. They have become firm in their faith and so were all sent by Jesus to share and proclaim the joyful message who is Jesus himself. 

    Yes, the Gospel that they were about to proclaim is the person of Jesus, the God-with-us, who died and restores us through his resurrection. Mark being an assistant to St. Peter had become a witness of such joy. Mark himself experienced the joy of being with Jesus and being loved by the Lord just like Peter.

    This joy of being with Jesus is what made Mark and his community to write down their memory of Jesus so that others will also be able to experience the joy that they have tasted.

    Today, for all of us who have been the recipients of this great joy proclaimed to us in the Gospel of Mark, each of us is also called to “proclaim Jesus to every creature.” Each of us who have been able to experience the “goodness of God is called to to sing it for ever,” as our Psalm proclaimed to us today.

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    May I invite you then to be more aware of this invitation from Jesus – to go and share Jesus to every person we meet, to every creature that we will touch and encounter.

    Despite the physical distancing, the call of staying home and enhanced community quarantine, sharing Jesus to our brothers and sisters in the most concrete ways is still very possible. Expressing concrete actions of kindness and generosity to your neighbors in need is a way of sharing Jesus. Comforting an anxious and troubled friend is a way of making Jesus alive too. We do share Jesus not just as a mere memory of the past, but making Jesus alive in flesh through us. Thus, go and share Jesus today! Hinaut pa.

    Jom Baring, CSsR

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  • When a small act of generosity makes a difference

    When a small act of generosity makes a difference

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    April 24, 2020 – Friday of the Second Week of Easter

    Click here for the readings (http://www.usccb.org/bible/readings/042420.cfm)

    Every day we receive updates of the COVID-19 Pandemic and the daily rising number of confirmed cases is frightening. Moreover, the number of recoveries is also very slow. As a response, our Government leaders both at the national and local levels, are planning to extend lockdown and Community Quarantine. 

    As much as this would be necessary to control the virus and prevent more infections, ensure recoveries and prevent deaths, such measure can also lead to other problems. One that would most likely be the biggest problem is the security of food and prevention hunger particularly of those who are most vulnerable now in our community. Construction and contractual workers, vendors, garbage collectors and other daily wage earners would surely continue to suffer.

    What this Gospel tells us is the wonder when small act of generosity makes a difference to many.

    Thus, there is a need for us that we too shall become aware of the hunger that our brothers and sisters around us are suffering during this time. We cannot be blind and indifferent to this need. Our Gospel would actually help us to be more conscious of such hunger and of other forms of hunger around us.

    St. John told us that Jesus was aware of the needs of the people. He was not just conscious of the spiritual hunger of the people but even their physical hunger. This consciousness of Jesus impelled him to ask Phillip, “Where can we buy enough food for them to eat?” Jesus was not simply seeing their hunger, he too felt their hunger. This urged Jesus to do something. 

    However, Jesus needed the participation of other people around him. Phillip could not think of anything since they did not have enough money to buy food for all. 

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    It was Andrew who brought to Jesus a boy who had five barley loaves and two fish. The appearance of the boy in the story was very symbolic. He was nameless and faceless and was just a boy and the small food that he brought to Jesus was something.

    The nameless boy and his small share was the perfect offering that Jesus needed so that the people will be fed. Certainly, it was through that boy who had five loaves and two fish that Jesus did something which made everyone to wonder.

    What this Gospel tells us is the wonder when small act of generosity makes a difference to many. Thus, the little food that the boy had, was transformed into many. That small share given became abundant.

    This is where we find God’s invitation for us today. We are invited by Jesus to offer sincerely the little that we have. We might be thinking that the world’s problem on hunger is too big for us to respond and our share will only be insignificant. But let us remember, the five loaves and two fish of that nameless boy were actually insignificant compared to the five thousand men. However, that boy did not ran away to hide what he had, rather, he offered generously what he had to Jesus.

    The boy and his action were symbols of our own vulnerability and weakness and at the same time the power behind a generous and kind action. To give away the little that we have, makes us insecure, yet, it is actually through the little that we possess that the Lord can work wonderfully. When we give something and then we feel vulnerable because that was all we have, no matter how small, is actually the fruit of our generosity. Let us not wait for us to be materially rich before we give, because even the poorest of us can give something to others. 

    This has been happening already these days. There have been individuals, families and groups, religious and private agencies who extended their generosity to others. Those many efforts done for the sake of others were perfect offering to the Lord to make wonders.

    Thus, the Lord invites us today to be generous with what we have, no matter how small or inadequate it may be in our eyes and for others. Just like in the Gospel, the Lord needs our participation, our small contribution so that he too can work wonders through us and through our small acts of generosity and kindness.

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    Jesus needs us to be generous with what we have today so that the Lord will be able to continue to feed the various hungers around us. These many hungers involve hunger for food, for shelter, for a home and family, for friendship, for acceptance, for love and intimacy, for healing, or for a deeper relationship with God.

    Take time today to be that nameless boy who generously offered the little things he had, to make a generous action towards those people around you, no matter how small would that be as long as it is given in generosity and kindness, the Lord will surely make it wonderful. Hinaut pa.

    Jom Baring, CSsR

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  • Waiting for your RATION? Let the Spirit fill you up

    Waiting for your RATION? Let the Spirit fill you up

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    April 23, 2020 – Thursday of the 2nd Week of Easter 

    Click here for the readings (http://www.usccb.org/bible/readings/042320.cfm)

    The reading that we have heard from the Acts of the Apostles tells us of two different attitudes. We have the attitude showed by Peter and the other apostles and the attitude of the Chief Priest and other religious authorities in Jerusalem. These two groups of people expressed different attitudes towards the gift of the Spirit of God.

    We have heard how Peter and his group showed their tremendous confidence to preach about Jesus. Peter who denied Jesus three times and the others who also fled and hid because of fear came out from their hiding places. Through the gift of the Holy Spirit they have been inspired. Though they have failed Jesus and were unfaithful to him at his most difficult moment, yet, these fearful and unfaithful disciples sought forgiveness from Jesus. 

    Hence, despite their fears and doubts, they allowed the Lord to enter into their lives and to give them peace. This openness from Peter and the rest of his group allowed the Lord to come in, to bring change into their lives and give the peace and joy that the resurrection brings.

    Because of this, Peter and his group had become more grateful to God for the tremendous love and faithfulness that they have felt. This gratefulness in their heart moved them to be bold in words and deeds by preaching publicly the life of Jesus.

    Fear no longer paralyzes them. It was peace and joy that overwhelmed their hearts because Jesus was with them.

    Now, this is a manifestation how the gift of the Spirit transformed those who accepted it wholeheartedly. The gift of the Spirit, as the Gospel of St. John tells us, is not rationed, or limited or controlled as what is happening with the food ration distributed to many communities during this time. In God, there is no pandemic or any virus that can prevent the abundance of the gift of the Spirit.

    We might be waiting for our food ration to arrive, but there is this vital gift that is waiting to be received by us. The gift of Easter, this gift of the Spirit that the Gospel tells us is abundantly gifted to us. God does not ration the gift of the Spirit. God gives the Spirit lavishly. Thus, our poverty and not even this pandemic should prevent us from allowing the Lord to fill our hearts with His Spirit. We might be having a financial or economic crisis today, but there should be no excuse of being spiritually destitute these days.

    However, what can prevent the gift of Spirit to fill us and to transform our hearts into the likeness of the Risen Christ, is a hardened-heart. This is stronger than the virus and thicker than a concrete wall. As much as God wants every heart to be filled with the gift of the Spirit, but then God does not impose His power on us. God wants a willing and humble heart. 

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    Thus, the other group of people, the high priest and other religious authorities who remained close-minded, insecure and fearful to what Jesus can bring into their lives continued to reject Jesus. This rejection made their hearts stiff, unable to listen to the invitations of the Spirit. This rejection too prevented the Lord to enter into their hearts to bring peace and joy. 

    Consequently, these people continued to be filled with anger, bitterness, and insecurity. These attitudes towards God made them violent and corrupt. For this reason, they even wanted the apostles to be killed because they wanted to suppress the truth. They wanted to suppress the Gospel of life and of joy.

    This too will happen to us when we continually resist God’s invitation for us to be free, to be renewed and to receive his peace and joy, that is, the gift of the Spirit. These authorities had so much possession, they enjoyed wealth, and influence and power to the point that they did not want to move away or let go of those.

    We are called now that like the apostles we too will be able to let go of our fears and doubts and of those that whatever may prevent us from truly receiving Jesus in our life and in filling in, our hearts with the gift of the Spirit. 

    We may ask, “What are those attitudes, beliefs and even tendencies in me that makes my heart stiff and unwilling to receive the gift of the Spirit?”

    Hopefully, by being able to let go of those, then, we too shall be filled not by ourselves but by the Spirit who will lead and inspire us to share and preach the Gospel of life and the person of Jesus through our words and actions today. Hinaut pa.

    Jom Baring, CSsR

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  • When the Divine Mercy pierces through LOCKDOWN-HEARTS

    When the Divine Mercy pierces through LOCKDOWN-HEARTS

    April 19, 2020 – Second Sunday Easter and Sunday of Divine Mercy

    Click here for the readings (http://www.usccb.org/bible/readings/041920.cfm)

    The word LOCKDOWN has become popular today given the situation we are in. At the outbreak of the virus that originated in Wuhan, China which has spread to many countries today, “lockdowns” have been imposed. This procedure is imposed to control and to minimize the spread of the virus to the public. As countries, regions, provinces, cities adopted such measure,  now even small sitios or purok (a village) have their own version of lockdown.

    We understand lockdown as a situation in which people are not allowed to enter or even to leave a building, or a property or an area freely because of an emergency (Cambridge Dictionary).

    As this has been highly recommended by medical experts, then, our government leaders have to impose it for the sake of the citizens. Thus, its main reason is not to limit the freedom of the individuals but to control the virus, to slow down the transmission and infection and save lives. It is a defensive mechanism that we have developed today which we also realized as necessary. This, indeed, is a lockdown that protects, saves and even gives life.

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    However, there is another form of lockdown that is different from protecting, saving and giving life. It is the opposite. It is the “lockdown imposed by the disciples upon themselves” that we have heard from the Gospel today.

    This is defensive mechanism of a heart that is hurt and bruised. It is a form of withdrawal from others and from God because of “fear.”

    In a way, experiencing pain in our relationships also makes us more defensive the next time we relate with others. We become defensive and even withdrawn with others because we fear of being hurt again. Thus, we “lockdown” ourselves from any possible pain or hurt, because we are afraid of what others can do to us.

    This happened to the disciples of Jesus. They lockdown themselves in a room because of fear. They locked the door to make sure that no stranger could enter. It was their way of protecting themselves because they were afraid that what happened to Jesus may also happen to them.

    As a consequence, their fear prevented them to believe what Mary Magdalene proclaimed to them, that Jesus has been raised from the dead. They couldn’t believe her because they were too afraid. However, what was more interesting in the Gospel was on how Jesus appeared in their midst even though they made sure that the doors were locked. Jesus appeared to them and brought peace to the hearts of these fearful disciples.

    Yet, we also find Thomas who was not there at that time of Jesus’ appearance, still holding on to his fears and doubts. Although all the other disciples have testified that they have seen the Lord, Thomas couldn’t accept it. He couldn’t believe, and because of that, his heart was more locked than the door. Thomas personally lockdown his heart.

    That is why, Thomas, set a condition before he would believe that Jesus is alive. He said, “unless I will see and touch him, I will not believe.” Because of so much fear and doubts, Thomas insisted that condition in order to protect himself.

    Just as Jesus met the other disciples in their own hiding place and so he did it also to Thomas. Jesus appeared once again and asked Thomas to touch his wounds so that he may believe. Jesus submitted to the condition of Thomas.

    This is what the Gospel is telling us today – the Lord meets us wherever we are and he takes us seriously in all our fears, anxieties and doubts. When God meets us in our own hiding places and closed doors, He brings us peace to our troubled hearts. This is an assurance that in God’s presence we find peace and without Him we will always be disturbed and insecure.

    This is the mystery of the Divine Mercy which we celebrate on this Second Sunday of Easter, the God of Mercy who brings peace into our troubled and fearful hearts, and who pierces through our lockdown-hearts.

    In God’s Mercy, Jesus indeed meets us  where we are at the moment especially when we decide to retreat to our own cocoons of self-centeredness, to our old bad habits and addictions, to our defensive mechanisms and self-imposed lockdowns from other people, and into our angry and irritable response to people around us. God meets us there and he wants us to know that He is with us and He brings us peace.

    It is when we recognize God in those moments that Jesus invites us to touch his wounds just like Thomas. Being aware of the wounds and touching the wounds of Jesus means that Jesus feels our own pain and suffering, our fears and anxieties, questions and doubts. Hopefully, that experience will lead us to proclaim like Thomas, “My Lord and my God.” This is again an assurance to us that our God is alive and at work in our lives.

    I would like to invite you now to be aware and recognize those attitudes, beliefs and experiencesthat continue to lock us away from others and from God. Be aware of those that hold us from fully relating to others and from freely expressing goodness, and those that make us withdrawn and indifferent to people around us.

    Hopefully, our encounter with the risen Christ, the image of the Divine Mercy will make our locked and defensive hearts to open up as He brings us peace and send us to others. This may move us  to go out to touch the lives of those who are in need by sharing what we have experienced with God, his goodness and generosity, faithfulness and mercy. Thus, even during lockdowns we can still show our kindness and generosity to those in need. Hinaut pa.

    Jom Baring, CSsR

  • Believe the Gospel, believe in Jesus Christ

    Believe the Gospel, believe in Jesus Christ

    April 19, 2020 – Second Sunday of Easter: Divine Mercy Sunday

    Click here for the readings (http://www.usccb.org/bible/readings/041920.cfm)

    Homily shared by Fr. Mar Masangcay, CSsR

    A young man once said, “I will never believe until I have an experience of Jesus Christ.” But a Catholic missionary replied, “Unless you believe, you will never experience Jesus in His Church”. 

    Nowadays, it is not easy for us to believe. We ask usually for signs, proofs or evidence in order to trust somebody. We need some credentials in order for us to believe someone. We say: “To see is to believe.” Many times we claim, “We will never believe until we see it”. Others would say, “Show me the money first before I trust you”. Like Thomas in our Gospel today, we say: “Unless there are evidences (see and touch the nail marks on the Lord’s sides), I will not believe”.

    The opposite of Faith is doubt. Doubt has indeed been a great stumbling block or hindrance in the growth of our Christian faith. Even Jesus had difficulty in preaching the Good News because of the people’s doubt and unbelief. And the same doubt and unbelief have caused the Lords’ suffering, crucifixion and death.  

    Usually we doubt by certain truths in our life because they are beyond our comprehension. Because we don’t understand them – they don’t make sense- that we doubt if what is presented before us is really true and sincere. That is why, many at times in life, we struggle to find God in our signs and evidences, in our darkness and loneliness, in our comprehension and understanding that usually leads us nowhere but doubt and unbelief. But actually doubt and unbelief happen whenever and because we are just asleep – not aware or not awake and present enough to recognize what has been presented right before us.

    This is what Jesus is trying to reveal and teach his apostles then and us now in our Gospel today: Be Present in order to Believe. Believe in order to be in His Presence.

    As the community of disciples hid themselves asleep in fear for the authority, in shame for abandoning their master, and in hopelessness and defeat for the death of the Lord, Jesus, now the Risen Lord came and shown Himself to them, saying: “Peace Be with you”. Take note, Jesus appeared and presented Himself – make Himself known to them, in order to tell them: “Do Not be unbelieving, but Believe”, that is to wake them up from doubt, and to wake up their faith in Him again. The Risen Lord thus presents Himself before and in the Church to wake up our Faith in Him anew so that we may experience God’s glory being offered to us once again. 

    And He continues to reveal Himself again and always to us in our Church and whenever we are present in our Christian faith-community. Remember, Thomas doubted the risen Lord because he was absent – not there but somewhere else – when the Lord revealed Himself for the first time. So also whenever we are absent with ourselves and with our community, we don’t experience and don’t believe Easter. But whenever we are present with ourselves and our community, we experience and believe in the Resurrection of our Lord.    

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    “Believe the Gospel, believe in Him, Believe in Jesus Christ” has always been the core message of the Gospel. For us to always experience the Good News of God’s glory in our lives, all we are asked to do is not to look for evidences, signs or proofs but just to believe in Him who reveals Himself right before and in us, our community of faith. Without faith, we cannot comprehend and benefit from the greatness of God’s graces offered and can offer us now by the Risen Lord, as he makes Himself present in our church and community. 

    As Joan Chittister, a known lady-theologian once said: “It takes a lifetime to really understand that God is in what is standing in front of us. Most of our lives are spent looking, straining to see the God in the cloud, behind the mist, beyond the dark. It is when we face God in one another, in creation, in the moment that the real spiritual journey begins”. Very true, indeed. We do tend to look for something else while searching for God who is already right before and in front of us. In other words, Easter – the Lord’s resurrection only happens, makes sense and becomes meaningful to us, if and when we are present enough to acknowledge and believe in the Risen Lord as He reveals to us face to face, in front of us, in our Church, our community of believers.So, Don’t doubt but Believe the Gospel being and yet to appear to us in our community of faith. May we present as the Lord is present in our Christian Church even in the midst of our social distancing world.  So be it. Amen.