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Tag: Homilies

  • In Praying the Rosary

    In Praying the Rosary

    October 7, 2020 – Memorial of Our Lady of Rosary

    Click here for the readings (https://bible.usccb.org/bible/readings/100720.cfm

    Homily

    The rosary has become a popular devotion to us. It has a rich history and miracle stories for the past hundreds of years. This repetitive form of prayer is not unique to us Catholics, but other religions too have their own similar to our rosary. Saints and ordinary faithful have been drawn to this form of prayer and have been passed down from one generation to the next.

    Many have become accustomed to wearing or bringing rosary beads and keeping them in wallets, bags, or cars. Some would consider it a spiritual weapon. Others would even believe that it is their amulet or their lucky charm.

    As we celebrate the feast of Our Lady of Rosary today, we are reminded of the significance of this ancient and popular devotion. The rosary which come from the words “rose,” is not just any amulet or lucky charm that we could carry around. It is not a way of bargaining with God that in praying the rosary God will be indebted to us that God has to grant our petitions. This is not a mere decoration of our identity but a tool for us to contemplate the life of Jesus.

    The rosary has its own history and indeed developed into a religious instrument for us to carry and pray easily the mysteries of our faith. In fact, the rosary reminds us of the life of Jesus and of Mary’s participation whose life is so significant in the story of our salvation.

    The mysteries assigned in each decade allow us to reflect on the actions of God within our human context, within human experiences. Take for example the joyful mysteries.

    The Annunciation of the Angel to Mary allows us to see how God fulfills his promise through us. Mary’s participation tells us that humanity can be pregnant with God and that we can bring God’s presence to others.

    The Visitation of Mary to Elizabeth reminds us of God visiting us in an ordinary but surprising way. When we are mindful of God’s presence, we would leap with joy just like the baby John in the womb of Elizabeth. This kind of excitement tells us how our heart and soul really long for God.

    The Birth of Jesus tells us that God is not far out there but He is here living among us. God tells us that He is not a God of anger, or punishment and condemnation but of peace and gentleness. God shows compassion to the humble and sinners for He has come to live among us.

    The Presentation of Jesus to the Temple reveals our innate desire to be with God, to dwell in the house of God, where God wants us to be.

    The Lost and Finding of Jesus reminds us of our anxieties and worries that may distract us. As Mary were so worried about Jesus, she pondered all those things in her heart that allowed her to encounter God even in a seemingly confusing situation.

    Other mysteries would certainly, also bring us deeper into the mysteries of the life of Jesus and also into our own lives. Praying the rosary is a life-journey to take with Jesus and Mary, to be able to make ourselves present in the life of Jesus. Consequently, this allows Jesus through Mary to be present in our everyday life and experiences.

    Thus, just as the disciples asked the Jesus to teach them to pray, pray the rosary also with the intention to change our heart and mind according to God’s desire for us and not the other way around. Pray the rosary and develop it into a habit but not merely to just murmur prayers, but a way to realize God’s manifestation in our life. Pray the rosary with Mary who is our powerful companion that we may also clearly see Jesus, and discern clearly His desire for us.

    Let us remember this, that as we pray the rosary, let us also allow God to be ever present in our life so that as we take our steps, we will be assured that God truly journeys with us. Hinaut pa.

    Jom Baring, CSsR

  • How to find peace in our days filled with worries

    How to find peace in our days filled with worries

    October 6, 2020 – Tuesday of the 27th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100620.cfm)

    Homily

    Are you feeling overwhelming pressures from all sides these days? Pressure from work, pressure in your family caused by conflicts or demanding responsibilities, pressure caused by financial difficulties, pressure from your personal and trouble-filled romantic relationship could pile up until you feel suffocating. Students, perhaps, because of the new mode of learning, though are already familiar with latest technology, but still struggling these days due to the demands in their online classes and at home while suffering from emotional pain. These are just few examples that we are feeling these days considering also how we adjust ourselves with this pandemic around us.

    With all of these, we also desire and hope for ways to better handle and manage these pressures that make us worry and troubled emotionally and spiritually. We desire peaceful nights where we can sleep free from worries. We long for a mind and a heart that though we continue to live in the midst of troubles and worries in life, but we could maintain a balanced way of life.

    With the extra challenge of Covid-19 pandemic, the more we long for this today. Thus, it would be very good to find better ways and healthy ways of handling and managing the different pressures and worries we have in life for our mental and spiritual health. Our Gospel today suggests something that we could learn and adopt and develop into a habit. What the Gospel teaches us is a good way indeed, of maintaining balance and healthy awareness of oneself and of God’s presence in us.

    This Gospel story tells us of Martha and Mary, sisters of Lazarus and good friends of Jesus. Let us see a bit deeper the different responses of Martha and Mary as they welcomed Jesus into their home.

    It was Martha who welcomed Jesus into her home. Being friends of the Lord, it was Martha’s delight to welcome and receive Jesus. Martha being a concerned woman wanted to make the Lord and the disciples comfortable. Her concern and generosity made her busy with many things in the house. She must have been very busy cooking, providing food and drinks and serving the Lord. Yet, in her effort to do all of these, she grew worried and pressured. She must have done that out of generosity. Though she was not duty bound, but felt responsible. Yet, along the way, Martha must have lost her focus on the Lord. She was dominated by the pressures of serving the men and providing their comfort. She must have felt tired.

    This was the reason why Martha sounded annoyed, troubled and restless. She became more concerned in “doing” that in the process she lost and forgot that “one important thing – Jesus.” With this, Martha lost her peace of mind and had lost the opportunity of spending quality time with Jesus who have come to visit them.

    Well, Martha just did what was natural in their culture, and that was to express her hospitality to Jesus. However, when we let the different pressures around us to dominate our mind and heart and attitude, then, we too, like Martha will lose the opportunity of enjoying the presence and the company of people who love us.

    Indeed, as Jesus identified Martha’s problem, “of being worried and troubled about many things,” he also emphasized the value of taking the opportunity of enjoying the comfort of the presence of those who love us. This was what Mary did. Mary sat at the feet of Jesus and listened to the words of the Lord. Mary set aside those troubles and worries first in order to make more time with the Lord. Mary did this because she knew that what the Lord requires her to do was not to do many things, but just to “waste time” with God at that moment.

    Mary’s response made her more aware of Jesus’ presence and thus of her need of God. It was Jesus who visited them. This means that it was God who initiated the visit. Jesus came to visit them. Jesus wanted their company and desired that his friends will spend more time with him. Certainly, Mary found peace even in the midst of the worries and troubles in life.

    There are three invitations that I would like you to remember today so that like Mary, we too shall find peace even though worries and troubles, difficulties and challenges remain. What surrounds us is beyond our control but what we can do is to change our attitude and response to what surround us. So, remember these.

    1. Be aware of God’s visits. God visits us to surprise us any day and in any time of the day. God’s presence could be revealed through a friend, an encounter with a stranger or an event. We are called to be always welcoming of God’s presence and be filled with God’s peace through others.

    2. Develop a habit to spend time alone with God. To be able to spend few minutes alone will allow us to gather our thoughts, to subside our strong feelings and emotional reactions, and to see things clearly. Having this time allows us also to become discerning in our actions and thoughts for us to respond to a particular situation in a mature and healthy way and according to God’s desire for us.

    3. Spend quality time with people whom you love and who love you. To do this, we also need to be more aware of what is happening in us and around us. By recognizing what troubles us and what makes us worry, allows us to be more open to our loved ones. Thus, by spending quality time with them, we become more assured of their presence and find comfort in their love for us. This was the experience of Mary. She indeed found assurance in God’s love and comfort in God’s presence, thus, she found peace. Hinaut pa.

    Jom Baring, CSsR

  • To Become the Living Presence of God

    To Become the Living Presence of God

    October 5, 2020 – Memorial of Blessed Francis Seelos, CSsR

    Redemptorist Missionary, Priest

    Readings

    A reading from the first letter of Paul to the Thessalonians (2:2-8)

    Brothers and sisters, as you know, we had courage in our God to declare to you the Gospel of God in spite of great opposition. For out appeal does not spring from deceit or impure motives or trickery, but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. As you know and as God is out witness, we never came with words of flattery or with a pretext for greed; nor did we speak praise from mortals, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you., like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.

    The Word of the Lord.

    A reading from the Holy gospel according to Matthew (28:16-20)

    Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshipped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with your always, to the end of the age.

    The Gospel of the Lord.

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    Homily

    Paul expressed intimately to Thessalonica his affection, “So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.” This statement of Paul was born out of friendship, of journeying together and of discovering together God’s presence and invitations in the community. Of course, this friendship was not without difficulties and challenges but filled with opportunities of learnings and knowing one another.

    This relationship was a result of that deep relationship with God. Paul and his co-ministers recognized that their ministry was not out of deceit or impure motives neither a way of pleasing others, but to please God. This tells us that Paul and his co-ministers were filled with gratitude to God. That gratefulness in them filled their hearts.

    Moreover, Paul and his co-ministers did not look at or relate with Thessalonians as people different from them, but as their brothers and sisters. Intimacy and affection towards one another without any trace of manipulation or impure motives, were present in their community. This is what made that community life-giving.

    What Paul and his friends did was a response to the words of Jesus to go and make disciples. And through their very presence being shared to the people, Jesus’ presence was ever felt as Jesus himself promised, “I am with you always.”

    This tells us that in the ministry of Paul, his presence and of his friends and of the people in Thessalonica, they have become a “collective presence of Jesus” because each of them too, was a living presence of Jesus shared to others. Being a “collective presence of Jesus” also means that our community has become the very presence of God that gives life.

    The Lord is truly with us. As Christians, we live in the grace of God because God desires to be identified with us and to live among us. Thus, each of us, whoever we are and whatever our status in life, whatever failures and sins we have committed, is being called by the Lord to be his living presence today. It is indeed the desire of God that He will be truly present in the world through us, through you and me.

    This means that each of has the capacity and gift to be the presence of God today for our brothers and sisters. This is what we remember also today, as we celebrate the feast of Blessed Francis Xavier Seelos, a Redemptorist Priest. This German Redemptorist Missionary who was sent to the United States in mid-19th Century, became a living presence of Jesus to his parishioners and to the people whom he ministered as a priest.

    Blessed Francis Seelos did not have miraculous works during his lifetime. There were no stigmata and mystical experience in him. The ordinary Blessed Francis just did his ministry and service to the people in an extra-ordinary way.

    He took care of the sick and the poor in his parish. He preached well that everyone can understand. He guided people to discover and recognize God in their life. Indeed, in this way, Blessed Francis Seelos became a living presence of God because he was grateful, his heart was filled with joy and confidence in God.

    In the same way, God also calls us to be His living presence in our own homes, workplaces and communities. God does not expect us to make miraculous and mystical activities. However, what God wants us is to express our gratitude to him in simple and creative ways that will surely allow us to make our presence as Jesus’ living presence for others.

    To be able to become God’s living presence, we need first to listen to Jesus. We are invited to allow the Lord to speak to us and to transform us in the way God desires it to be.

    As Jesus told his disciples to go to the mountain and encounter him there, we too are called to climb our own mountains of failures and mistakes, of successes and joys with others, of our personal difficulties and problems, of our issues and concerns with our work, family and or studies. Remember, even among the disciples, not all of them believed at once, others also doubted. However, the Lord encountered them according to where they were at that moment.

    The Lord will surely meet us where we are now as long as we allow him too to encounter us. Let us make an effort in encountering the Lord. Let not our anxieties and fears hold us back because Jesus himself promises us today, “I am always with you.” This is an abiding and faithful presence of Jesus that both brings comfort and challenge, light and growth. Hinaut pa.

    Jom Baring, CSsR

  • Not Yours or Mine but HIS

    Not Yours or Mine but HIS

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    October 4, 2020 – 27th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100420.cfm)

    Homily

    For pasalubong, a madre once bought a box of munchkins from dunkin doughnut. While waiting for their flight, a family sat beside her at the pre-departure area. Giving in to her cravings for sweets, the sister took a munchkin from the box, and enjoyed eating it. Suddenly, from the same box the little boy also took and ate one. She did not mine at first, thinking the boy must be hungry. But then, the ate also took and ate one. This has upset the madre but she just ignored it and took one for herself. But then so did the nanay and tatay. This really irritated her that she glared at the family who was consuming the rest of the munchkins. But what really infuriated her was when the nanay took the last munchkin and offered it to her. Now indignant and so enraged, the sister stood up and changed her seat. But later on, when she opened her tote bag to get her purse, she saw, much to her embarrassment and shame that inside her bag was her own box of munchkins unopened. “Opps, hindi pala kanya yon.”

    Sometimes it is good to examine and ask ourselves: “What are the things that we claim as being rightly ours and yet are not truly ours?” This may not only be material possessions but could also be our status in society used to lord over others… titles used for personal advantages, prejudices and biases harbored towards others… or self-righteous behaviors that makes us feel morally better or more privilege or important than others. Sometimes, we are not different from that madre. We sometimes claim these privileges, which do not really belong to us, that we come to think and believe that they are only ours to own. Worse, we are sometimes greedy enough to claim that we are the rightful owners of the munchkins and it is only us to have and enjoy.

    Certainly Jesus would not tolerate and justify such behavior of distinctiveness, self-righteousness, greed and conceit. This is what Jesus criticizes here in our gospel today. 

    By telling us the parable of Ungrateful Tenants, he reminds us that God has already done His part for our salvation, and that we should also do our part. And our part is not to hoard, accumulate and own all the blessings He has given us but to produce its fruits and share it with others. Here, Jesus strongly condemned the Pharisees and scribes of his time and warns us of our tendency to be so pre-occupied with honor, recognition, privileges, titles, and social status – thinking and claiming that we are greater compared to others, and much worse, even resorting to greed, fraud, and murder, (pangdaraya, kaswapangan at pagpatay) in order to protect and maintain such claim.

    For Jesus, the Kingdom of God is wider than our human standards of social status and privileges. He reminds us today that we are not the rightful owners but mere tenants, sharers, benefactors or stewards of God’s graces. We cannot exclusively claim ownership and privilege for what we have, because everything we have is a gift from God.  For Him, God’s Kingdom is more like a big farm where all of us participates and shares in the production and fruits of the bounty, where each of us has something to contribute and benefit from, since no one is too poor who cannot share with others and no one is too rich who does not need others. 

    Our Eucharist today has a simple message: What you enjoy now are not only fruits of your labor but most of all, God’s gifts.  All of these are God’s blessings to you and for all of us. Accept the Gift, but don’t forget to acknowledge and thank the Giver. Be fruitful and share the fruits of God’s kingdom to others, for all these are not yours or mine, but His.

    Life on quarantine during these pandemic times do make us reflect and realize that our life is essentially on-loan, a God-given chance to live and create this life now. What we have now are just but borrowed time, talents and treasures to make life fruitful and bountiful for all. Somehow pandemic times is God’s way of pruning and forming us to be who we are and we should be – His stewards, mere tenants of His creation. Grant us, O Lord the humility to trust your Ways of creating anew our lives according to your Will. Amen.

    By  Fr. Aphelie Mario Masangcay, CSsR (a former Filipino Redemptorist Missionary for Filipino Migrants in South Korea who, due to immune compromised diabetic condition, stationed back home  in the Philippines for now).

  • Will you also reject God?

    Will you also reject God?

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    October 4, 2020 – 27th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100420.cfm)

    Homily

    Being rejected or to experience rejection is truly a terrible experience. When someone you love, a friend or family member rejects you for being who you are and for what you have done, is so painful. This experience creates emptiness in us and feelings of not being loved, not being wanted. This experience makes us worthless and useless, thus, traumatic. We experience this also in our workplaces when a co-worker and/or  your employer get angry at you and shows sour attitude towards you. Or when your work has been rejected or a proposal has not been approved because of their biases with you.

    In our community, there are many forms of rejection also that sometimes we are not aware of. We could just reject those whom we think are useless. We could easily not pay attention to those who do not belong in our circle of friends. We could just dismiss a person just because of appearance, education, family background or culture.

    These kinds of rejections are not alien to God. Our Gospel this Sunday tells us that God is also experiencing rejections from us. Yes, God has been rejected by us in many ways. Jesus describes this in the parable. The tenants of the vineyard rejected the emissaries of the landowner by killing them, and even his own son.

    This describes on how Israel repeadtedly rejected Yahweh by murdering the prophets sent for Israel’s conversion. However, the people’s response was of violence. The people rejected God’s messengers and killed them. It culminated in the life of Jesus, the Son of God. Indeed, Jesus, even though he is the Son of God had also been rejected. Only few recognized him as the Messiah. Many, especially the leaders of the Jewish people, failed to recognize and even refused to believe that he is indeed the Messiah. Hence, they killed him by nailing him on the cross, a shameful way of killing.

    God is still being rejected by us until today. We are doing it in many ways and even in creative ways. We reject God because we want our own ways. We reject him because we want to believe what we like to believe. We fall short on this when we think that we know better than God. That is why, we have the tendency to linger on GUILT, to always feel guilty of what we have done instead of feeling sorry of our sins and ask God’s forgiveness and accept God’s mercy.

    We reject God when we refuse to recognize his many appearances through the people we encounter. We reject God when we fail to recognize his presence in each of us. We reject God when we judge others. We reject God when we tend to believe that sinners such as alcoholics, drug addicts are less humans than us. Thus, we tend to believe that they are worthless and are good for nothing. We reject God when we continue to deprive others, when we continue to oppress and refuse to extend help to those who are in need. We reject God when we fail to see his face in each of us especially among us sinners, the poor and the oppressed.

    God hungers for you and me. He hungers for our attention and love. He hungers for our goodness and generosity that we are called to show to the needy; because in these ways we become a people of God who shows what is just, lovely, pure and gracious as what St. Paul told us in the second reading.

    God calls us today to recognize him, to feel his presence and to listen to what he is saying to us. I would like to invite you then to close your eyes… and remember those times when you failed to recognize God by rejecting the goodness of others, by judging the weaknesses of others, and by not accepting and embracing your own gifts, talents and also failures and weaknesses in life.

    Let us be sorry then, and ask God’s forgiveness so that we will be able to feel and recognize him in us and through others. In this way, we may able to receive the Body of Christ in our Eucharistic Celebration with joy in our hearts. Hinaut pa.

    Jom Baring, CSsR