How do I assess my inner-self? Am I dictated by my inmost desires and needs that I tend to be selfish? Am I driven by my passions and impulses to the point that I judge and act thoughtlessly? Am I easily overwhelmed by my emotions that I react harshly and violently towards others? Or do I take the time to gather my thoughts and reflect on what to act and say despite the external tensions? Am I aware of my wants and prioritizes my needs? Am I also socially aware and connected with people around me and of their needs? Do I find balance in all aspects of my life?
These questions bring us into a greater awareness of ourselves that also invite us to be grounded and become a balanced person, in a holistic sense. We believe that God’s desire for us is indeed, to live life fully and become the person God wants us to become. Hence, anything that dampens our spirit, that suppresses our person to grow and become mature, hampers also our freedom and of our capacity to give life to others.
This is something we have also heard in today’s readings. In fact, Jesus strongly pointed out the malicious attitudes of the Pharisees and scholars of the law for being so narcissistic yet unconcerned and unmoved of the difficulties of the people around them.
Moreover, St. Paul in his letter to the Galatians reminded the people of the tendency to be driven and be overwhelmed by the “works of the flesh” that basically are self-centered, malicious and of evil origin. Paul’s warning to the people was his concern for them that they may not to be drowned by human passions and desires. These will only lead them to emptiness and separation from the grace of God.
Thus, Paul reminded them “to live in the Spirit and to follow the Spirit” because only then that we shall be able to embrace true satisfaction and contentment. Consequently, the Spirit gives joy, peace, love, patience, kindness, generosity, faithfulness, gentleness and self-control. These are the graces that we should seek and that we need.
This is the invitation for us today and that is to live in the Spirit and to follow the Spirit. Hence, we pray for that grace that we may become more open and welcoming to the movements of the Holy Spirit in us, on the many promptings and invitations for us. Let us allow the Spirit to challenge us and inspire us especially when we are overwhelmed by our human desires and selfish tendencies. Kabay pa.
When we have people or even just one person at our back who truly believes in us, who believes the goodness in us, the talents we have, the potentials and the gifts we have, this gives us the confidence and the presence we need in life. That is why, we take comfort when we are being cheered up and our back tapped to continue and to hold on in realizing our dreams and hopes because their presence become our strength. And we understand such actions of people at our back as their way of loving us. Yes, in believing in us they also express their love for us. That cheers us and lightens the load that we may be carrying in life.
Believing in a person is our way of loving. Being present with a loved one is our way of expressing our affection. How much more when we express this to God? When our way of loving is our way of believing? When loving is an act of faith?
This is the very invitation we have today revealed in our readings. St. Paul wrote his letter to the Galatians to remind them not to be too overwhelmed with the letters of the law and of human practices. Christ has set us free and that’s what is important.
The Galatians were actually somehow influenced by Jewish Christians to submit themselves to Jewish beliefs and practices particularly of the tradition of circumcision. Paul was quite indignant in this because the Jewish-Christians claimed that the non-Jewish Christians like the Galatians must become Jews first before becoming a Christian. However, such practice was not important at all. Whether circumcised or not, what is essential is faith that works through love.
Faith in the Risen Christ is not about being faithful to human practices. This is what Jesus also pointed out in today’s Gospel. The Pharisee who invited him for a meal observed Jesus if he would follow the Jewish customs. But, Jesus did not. Jesus did that to make a point to the Pharisee and bring out his warning and invitation. Therefore, Jesus confronted the Pharisee’s over-emphasis to trivial things but with a heart filled with plunder and evil.
Thus, a person’s over-emphasis on trivial matters, on particular religious customs and practices can become a cover up of a heart that is filled with malice and evil. This is the warning of Jesus and warning to us all.
We are called to confront such tendency and recover that faith, indeed, works through love and not over trivial matters. Our belief in the Lord is best expressed when we show concrete actions of loving, of taking care of each other, of showing concern and understanding and in having the capacity to welcome others despite our differences. Certainly, believing is loving. Faith works through love, as St. Paul reminds us. May our faith, then, grow more in that area of loving. Kabay pa.
Do you also ask signs from God? This is surely a common experience to many of us to ask signs from God especially when we are about to make a major decision in life or undergoing difficult situations. We take comfort and assurance when we also believe that we already have the sign that we have been asking. This belief must be coming from our need to see something physical or concrete because we want certainty and security.
However, the divine signs that we ask for may not appear to what we expect it to be. Meaning, we could be more focused to look for what is extra-ordinary and out of this world signs when in fact, the Lord reveals his presence and graces through ordinary means. This is something that we have heard in today’s Gospel which is both a warning and an invitation for us.
The people who were around Jesus asked for a sign from him. They want Jesus to do something extra-ordinary, perhaps, some kind of magic. This was the sign that they wanted to ask before they would believe in him. Yet, as Jesus said, no sign shall be given them.
They did not realize that Jesus himself, his very presence in their midst is the greatest sign shown by the Lord God to them. Jesus is the Word-made-Man, God who dwells among us, nevertheless, people were unable to recognize such Divine Presence because they were blinded and deaf. They were blinded by hatred and bitterness in their hearts. They have become deaf to God’s invitation because of being self-righteous and self-centered.
Indeed, we could become a person who is blinded and deaf of God’s self-revelation and invitations when we only think of ourselves and more busy of looking for extra-ordinary things to happen. Let us remember, God manifests himself in ordinary ways, through our human experiences, through the movements of the world and the whole creation. Let us be more welcoming of the presence of a person in our life, of an embrace of a loved one, of the kind words and generosity of our friends.
Thus, we are invited to be more attuned to God’s many manifestations in our life and in the world. It is by being able to discern and recognize God’s invitation that we also discover more God’s desire for us. Kabay pa.
The common belief among many Jews in Biblical times was that God was only for them. Yahweh chose them to be His people and thus, it was understood that the Lord God would only favor them and no other peoples except them. This belief made them exclusive to the point that outsiders are unwelcomed. More than this, God was as if being monopolized by the people and not wanting the Lord to be outside. This belief proved to be problematic and caused a lot of divisions, hatred and indifference among the people.
Such form of monopoly can also be present and creeping even in our culture today as Christians among our groups and religious organizations. Like for example, there was a choir-group in a small parish who seemed to be so exclusive and trying to monopolize their services for weddings, funerals and even birthday events in the community. There were even particular songs they claimed that only them should sing and no other groups. They went further by advertising their choir group to the people to advance their singing services. As a result, such actions caused divisions and unnecessary conflicts and tensions in the Parish Community. Their exclusivity and monopoly become toxic.
This belief and attitude of our heart, indeed, not just limit us but also limit God to be God. Our exclusivity and monopolizing attitude could make us unwelcoming and horribly indifferent towards others.
This is something that the readings we have today on this 28th Sunday in Ordinary Time are trying to convey to us that God is without borders and our Church and all our communities cannot be exclusive and cannot monopolize God. So, allow me now to journey with you through our readings and see how God calls us today.
In the first reading from the Second Book of Kings, Naaman who was a commander of a Syrian Army, went to Elisha to be cleansed from leprosy. Naaman was first told about Elisha by his captured-slave, a young girl from Israel. Naaman who was very desperate listened to her and went to Elisha. For the Hebrews at this time, their belief told them that this foreigner did not deserve to be cleansed of leprosy because he was different and an enemy. Yet, though it was not directly through Elisha, Naaman was cleansed as he was instructed by the prophet to plunge into the Jordan river seven times.
This was something very significant here. Elisha was telling something very important. He did not even touch Naaman but only instructed him. Elisha wanted Naaman to realize the power and grace of God directly working in Naaman. Naaman understood this, hence, he was grateful for that encounter with the Lord. The gratitude of Naaman was overflowing and was transformed into action through his new found faith in God. Though Elisha refused to accept his gift, yet, Naaman in response worship the Lord from then on.
This healing story of Naaman already tells us that God is not limited among the Hebrew people. God’s grace and favor cannot be monopolized by a particular culture or group. This is something we have heard as well in the Responsorial Psalm that clearly proclaims, “The Lord has revealed to the NATIONS his saving power.” Yes, the Lord’s presence is revealed to many nations not just to one nation, not just to a particular group of people or race or language. But to all.
Moreover, today’s passage in the Gospel of Luke tells us also of another healing of a group of despised people, the lepers like Naaman. There were 10 of them who asked Jesus’ mercy so that they will be cleansed. Nine were Jews and one was a Samaritan. People won’t come near them for fear of contamination. This was the reason why they stood at a distance and did not dare to come near. Here, we can already notice the indifference among the people against them. These lepers were unwanted and unwelcomed, believed to be cursed by God.
However, as the 10 lepers were on their way to the priest as instructed by Jesus, they were healed and cleansed from leprosy. This is where we find the turn of events and a seemingly more faces of animosity and indifference. Only one of the ten came back to give thanks to God for the grace of healing received. The nine did not, as Jesus also wondered. Well, we can also suspect that the nine Jewish lepers, they must have not believed that the Samaritan among them will also be healed and cleansed. It must be still in their hearts that bitterness and exclusivity.
Upon seeing the Samaritan who was also healed, they must have felt bad and turned bitter believing that the Samaritan did not deserve such grace. This could be the reason why they forgot to give thanks to God. Their heart must be heavy and could not accept the reality that God also graces even non-Jews.
However, God is not limited to any group of people. No one can monopolize the grace of God or claim that God is theirs alone because God remains faithful to all. Yes, God is faithful to all humanity and to all His creatures. This is what Paul reminds us in his second letter to Timothy. Paul who was already old and was in prison at this time reminded his friend Timothy, of God’s faithfulness even when we become unfaithful to the Lord.
Thus, on this Sunday there are at least two points that I would like you to dwell.
First, God is without borders. Meaning, we do not have the monopoly of God and of God’s grace. This invites us then to be more faithful to our identity as Catholics, which basically means, universal or inclusive. Thus, let not our differences become a reason to be indifferent with one another, or become hostile with each other. We are all brothers and sisters, no one should be left alone and be apart from God’s family.
Second, let our gratitude transform to active faith. Naaman’s gratitude made him worship God and the healed Samaritan Leper’s gratitude made him to give thanks to the Lord. So, let also our gratitude to the Lord become an expression of faith that recognizes God’s inclusive presence and grace to all. Hence, let our faith become inclusive and not discriminating. Let our faith gathers, not divides. Let our faith generates understanding and love, not hostility and apathy to those who are different from us. Kabay pa.
A man once never thought that he would donate blood in all of his life. Once, however, his child got very ill & hospitalized, and badly needed blood transfusion. Luckily, they were able to get a blood donor for his sick child. Now, as he watched the donated blood dripping through into his child’s veins, he suddenly realized that someone had shared & donated the blood that is keeping and helping his child alive. Straightaway he made up his mind to become a blood donor, himself, and he was as good as his word – regularly as needed donating blood as thanksgiving for the gift.
Last Sundays’ readings were all about `Faith’. Particularly, in last Sunday’s gospel, we heard the apostles’ request to increase their faith. But Jesus reprimanded them by pointing out to them that God has given them enough faith and no need to ask for more because it is already given. In a way, Jesus directed us now and his disciples then that we cannot demand God to grant us the gift of faith because faith is God’s grace. It is God’s free gift given to us voluntarily of His love, and not out of our requests, wants or needs, or even payment for our good deeds.
Today’s readings are also about FAITH but faith not only as God’s gift but faith as our response in gratitude and thanksgiving to God’s love.
Naaman in our first reading, having cured of his leprosy, in return comes to believe in the true God and commits himself to praise the God of Elisha. St. Paul in our second reading resolves to preach the Good News to others despite persecutions, oppositions, and hardships so “that they, too may obtain the salvation given to us in Christ Jesus and share eternal glory” – meaning, that others may also share what is given us. In our gospel, ten lepers were cured of their leprosy, because of their faith in Jesus. But only one Samaritan came back to thank him and praise God – only one is grateful enough for what God has done to his life.
All of these would mean that inasmuch as faith is a gift from God, faith is also our commitment to respond in return to God’s generosity and goodness to us. Faith is then our personal decision to commit ourselves in resolving to give something back in gratitude to God’s love and goodness to us. Like that of the man & the healed Samaritan leper, our faith should compel us to do something in response to God’s love and grace-given us.
Having faith may have saved us, healed us, cured us and… it thus also makes us acknowledge God’s grace in us anew, and challenges us to change our ways and be renewed in our relationship with God. Inasmuch as faith without action is useless, God’s gift of love and generosity to us are also useless without our faith-response. It is not sufficient then to have more than enough faith. But as we receive God’s gifts & miracles of faith in our lives, we need also to express our faith as thanksgiving in return.
To share in God’s grace then, it is not only a matter of having faith, but also a matter of how we live out and practice our faith in Christ as our response in gratitude to God’s grace. Rather than being worried about how we can avail of, how we can benefit more from & be entitled of God’s grace, we should be more concern on what return can we make to God in gratitude, and how can we reciprocate or “pay-forward” God’s goodness to us with others.
But still, many would like most to avail of the generosity & benefit from the help of others, but few are willing to give something back in gratitude. Remember, out of ten lepers who were cured, only one came back to thank. Thus, gratitude is so important. Gratitude makes us want to give something back in grateful response for such great gift. Gratitude makes us help others and celebrate-exchange our gifts-received with others.
As followers of Christ, the Holy Eucharist is our expression and celebration of our faith-response in praise and thanksgiving to God for all the blessings he has given us through His Son Jesus, in life so-far. We are supposed to be a Eucharistic people, a people constantly grateful to God. So, don’t be so pre-occupied with the beautiful things God has given us that we forget to thank the Giver of the gifts, and fail to share such gifts with others. What matters most then is not the gifts but the Giver of the gifts, and how gifts are shared and celebrated – that is how it is freely given and gladly received by one another.
So perhaps every time and next time you attend Mass, ask beforehand not for what gifts you need and want from God, but instead, ask how God has been generous and good to you lately that made you grateful to celebrate & share with others now here in our celebration of the Holy Eucharist.
And may our prayer now be: For all that has been… Thanks you Lord. For all that will be… Yes, Lord. Amen.
A DOSE OF GOD TODAY 