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Tag: Holy Trinity

  • Holy Trinity-Gifted

    Holy Trinity-Gifted

    June 15, 2025 – Solemnity of the Most Holy Trinity

    Click here for the readings (https://bible.usccb.org/bible/readings/061525.cfm)

    Being gifted by someone special person in life is usually for us a joyous & meaningful experience. Because as we all know, the gift-received is not only about the importance of the gift-given, but also the giver of the gift, and the thought & ways of giving us itself the gift. And so, not only the gift, but also the giving & the giver matter most in our being gifted.

    As we have considered how it is to be gifted by the Holy Spirit last Sunday, this Sunday we reflect on our being gifted by the Holy Trinity.

    Today is the Solemnity of the Holy Trinity. We proclaim our faith in God as the Holy Trinity. In our faith in Christ, we believe in God who is the persons & dynamics of Father, Son & Holy Spirit. We fully trust in the God made known to us by our Lord Jesus as community of persons at work together for recreation & renewal of our lives for the better.

    And today, as always once again, we joyfully celebrate our being gifted by the Holy Trinity in our Christian faith & life.

    To appreciate our being gifted by the Holy Trinity, we must understand that the communal presence & actions of the Holy Trinity are considerably implied in the Holy Scriptures. And somehow this is articulated at its best in the word: “Behold” in the gospels.

    We remember here that “Behold” is said during the Annunciation (Mt 1:23) when it was foretold of Mary’s conceiving God’s child, during Jesus’ public ministry (Jn 1:29) when he is recognized as the Lamb of God, also on the cross (Jn 19:26-27) when Jesus endorsed Mary & the disciples to one another, and above all at the ascension when Jesus assured them of His presence forever as He commissioned His disciples to continue in with His mission (Mt 28:20).

    In all these instances in the Jesus story, especially when the word: “Behold” is said, we come to recognize the presence & dynamics of the Holy Trinity are at work on-mission (on-the-go), in tandem with one another, & in collaboration with us, believers & followers of Christ for the grace of our salvation & blessings.

    And so as our response for such a great gift, what are we to do as being gifted by Holy Trinity? Again, we consider the word “Behold” challenging us to respond to the presence & dynamics of the community of the Holy Trinity in us.

    In the gospel when he was saying on the cross: “Woman, behold your son”…”Son, behold your mother” (Jn 19:25-27)*** Jesus is more than just presenting & endorsing  Mary, his mother & the beloved disciple to one another, but rather call each other’s attention to give care to each other’s presence, and give importance to what is happening & about to happen in their lives.

    Here, we are reminded that in the scriptures, to behold signifies drawing attention to something significant, often revelations, event or divine message, to happen.

    Meaning, “Behold” in the scriptures is a “call to attention”, “a call to order” for us to recognize the significance of the present moment.  To behold then is more than just an expression of being present but more so to acknowledge the significance of the moment happening before us. The challenge for us to “Behold” is thus somehow calling us out that “There is something greater going on and better happening here. So, be aware & conscious of the great importance of the moment.”

    For us to behold then is to  be aware & be awed of the presence & dynamics of the Holy Trinity in our very lives. In other words, beholding for us Christians is to look significantly to our trinitarian God in our lives so that we may see, observe, discern & comprehend His presence & actions in our ordinary daily faith-life journey. Behold, then, for God’s salvation is upon us.

    As we continue on with our pilgrimage of faith, we pray that we may grow in great appreciation & significance of our being gifted by the Holy Trinity in our faith, as we behold God’s ever-present & dynamic blessings at work happening now in our present moment.

    With Mary, our Mother of perpetual Help, through Jesus Christ our Lord, now and always.

    Amen.

    *** We distinctively used this Gospel today since here in our parish church we are also celebrating the Feast of Our Mother of Perpetual Help, as our parish patroness here in Cebu, Philippines – which happen to come also on the Solemnity of the Holy Trinity this year.

  • Three-fold ONE

    Three-fold ONE

    May 26, 2024 – Solemnity of the Most Holy Trinity

    Click here for the readings (https://bible.usccb.org/bible/readings/052624.cfm)

    Once a team of mountain climbers were stranded almost near at the highest peak. As the air grew thin and weather got colder – that made them cold and weak, one of them made a fire. So, together they gather around the fire and contribute whatever they have to sustain the fire. As they started to enjoy the heat, they share food, as well as their stories and dreams with one another that in effect, sustain and inspire them again. One of them decided to be on his own. So, he took a fire of stick with him, and isolated himself from the group. Eventually, away from the group, his fire extinguished and he got sleepy and weak.

    With the team, we get strength and inspiration from one another. Away from the team, we get tired, weak, and dispirited.

    As Christians, we praise God in the name of  the Father, Son and the Holy Spirit. We give glory to God Father, Son, Holy Spirit. We proclaim our creed of faith, saying: “I believe in God, the Father…in Jesus Christ… in the Holy Spirit.” At its very core, our Christian faith is Trinitarian – i.e. unlike any other religions, we uniquely believe in God, the Father-Son-Holy Spirit.

    As we honor today the Holy Trinity, perhaps now we ask: What does it mean to believe in the Trinitarian God?

    First, the word covenant simply would mean, “coming together”. As God making covenant with us, God wants to “come together for us/with us/in us”. In God the Father of Easter, we come to believe a “God-FOR us” who chooses us to be His own people. In God the Son of Christmas, we come to believe Emmanuel Jesus, a “God-WITH us” who makes known to us God’s love for us, and how to love God in return. In God the Holy Spirit of Pentecost, we come to believe a “God-IN us”, who inspires, directs, and sustains us in life of faith.

    To believe in the Holy Trinity then is to be in covenant with God, much as God is in covenant with us. Meaning, as God is for us/with us/in us, we must also be People for God, with God, and in God.

    Second, in the Lord’s ascension, we are reminded that the risen Lord is not-finished yet. His mission of salvation for us is still a work-in progress, and is now a product of the concerted-effort, teamwork of the communion of the Holy Trinity. Our salvation is the teamwork and actions OF our God, the Father who chooses us to be His own, THROUGH God the Son who is loving us always, and WITH the God the Holy Spirit who inspires, directs, and sustains us in life.

    To believe in the Holy Trinity is thus to be IN Communion with God. As God acts and works as one for our salvation, so also we must be in sync, in tune with God’s concerted teamwork for our salvation. Thus we not only to give glory to them but also we are to be in sync & teamwork  with the works OF the Father, THROUGH the Son, WITH the Holy Spirit for our salvation.

    Third, as the Lord mandated us to proclaim our faith to all nations, in our gospel today, he particularly challenges us to make disciples in the name of the Holy Trinity. Making disciples while proclaiming our faith to all nations would mean helping ourselves and one another to be in constant covenant with God, and in partnership-communion with God’s work of salvation for us.

    To believe in the Holy Trinity then is to lead our lives and faith as Church, a Community of faith. As God is and works as Community, we too must also be and acts as Church – a community of Christian faith, living and witnessing God’s being and acting in our lives.

    The Holy Trinity shows us as Church how to be and act as God’s own People. As much as God be and acts together, to have a Trinitarian faith we too must be and act in covenant, in communion and in community with God and one another.

    As Church then, we must be faithful people for God, with God, and in God – witnessing our faith in sync with the labor of the Father, through the Son, with the Holy, and living our lives as church community making disciples and proclaiming our faith.

    Remember “the community is the bearer of God’s Salvation”. Salvation thus happens in the context of the church, faith-community, and not of individuals. We are God’s own chosen PEOPLE, not chosen individual. We all are to be in covenant, in communion and in community with Him and His church.

    With the church, we are strong and inspired. Without and away from the church, we are weak and dispirited. We are to be with His TRIUNE, (Threefold ONE). As Pentecost marks the birth of our Church, be reminded that the Holy Trinity articulates what is & what our church should be.

    May we, as God’s own, not be separated from the Holy Trinity and God’s church, but instead always be connected and involved with God’s life and labors of salvation for all nations and peoples, now and always.

    So Be It. Amen.

  • As ONE

    As ONE

    June 4, 2023 – Solemnity of the Holy Trinity

    Click here for the readings (https://bible.usccb.org/bible/readings/060423.cfm)

    A group of mountain climbers found themselves stranded near the highest peak. As the air grew thin and the weather got colder, they started to feel cold and weak. One of them made a fire, that brought them to gather and contribute whatever they have, to sustain the fire. As they began to enjoy its heat & warmth, they pulled out and shared not only all the food that they have, but also their stories and dreams in life with one another. In effect, whatever they shared before the campfire sustain and inspire them anew to move on with their journey after rest. However, one of them decided to be on his own, took a stick with a fire, and isolated himself from the group. Eventually, being away from the group, his fire extinguished, that made him sleepy, cold and weak again.

    With the team, we get strength and inspiration. Away from the team, we get tired, weak, and dispirited in our life-journey. We are in this together. We heal as One.

    As Christians, we praise God in the name of the Father, Son and the Holy Spirit. We give glory to God Father, Son, & the Holy Spirit. We proclaim our creed of faith: “I believe in God, the Father…in Jesus Christ… in the Holy Spirit.” At its very core, unlike any other religions, our Christian faith is Trinitarian, i.e. we uniquely believe in God, the Father-Son-Holy Spirit. As we honor today the Holy Trinity, perhaps now we consider what it means for us to believe in the Trinitarian God.

    First, the word covenant simply would mean, “coming together”. As God is making covenant with us, God wants to “come together for us/with us/in us”. In God the Father, we come to believe a “God-for us” who chooses us to be His own people. In God the Son, we come to believe Emmanuel Jesus, a “God-with us” who makes known to us God’s love for us, and how to love God in return. In God the Holy Spirit, we come to believe a “God-in us”, who inspires, directs, and sustains us in life of faith. To believe in the Holy Trinity then is to “come together” – to be in COVENANT with God, much as God is in covenant with us. As God is for us/with us/in us, we must also be people for God, with God, and in God.

    Second, in the Lord’s ascension, we are reminded that the risen Lord is not-finished yet. As today’s gospel reminds us, His mission of salvation for us is still a work-in progress, and is now a product of the concerted-effort, team work of the communion of the Holy Trinity. Our salvation is the dynamic actions OF our God, the Father who chooses us to be His own, THROUGH God the Son who is loving us always, and WITH the God the Holy Spirit who inspires, directs, and sustains us in life. “God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life” (Jn 3:16)

    To believe in the Holy Trinity is thus to be in COMMUNION with God. As God acts and works as one for our salvation, so also we must be in sync, in tune with God’s concerted saving actions for our salvation. Thus, we not only give glory to them but also we are in sync with the works OF the Father, THROUGH the Son, WITH the Holy Spirit for our salvation. Jesus gifted us with such communion with God as our pathways to our redemption.

    Third, as the Lord mandated us to proclaim our faith to all nations, He particularly challenges us to make disciples in the name of the Holy Trinity. Making disciples while proclaiming our faith to all nations would mean helping ourselves and one another to be in constant covenant with God, and in partnership-communion with God’s work of salvation for us. To believe in the Holy Trinity then is to lead our lives and faith as Church, a COMMUNITY of faith. As God is and works as Community, we too must also be and acts as Church, a community of Christian faith, living and witnessing God’s being and acting in our lives.

    The Holy Trinity shows us as Church how to be and act as God’s own People. As much as God be and acts together, to have a Trinitarian faith we too must be and act in Covenant, in Communion and in Community with God and one another. As Church then, we must be faithful people for God, with God, and in God – witnessing our faith in sync with the labor of the Father, through the Son, with the Holy, and living our lives as church community making disciples and proclaiming our faith.

    Remember “the community is the bearer of God’s Salvation”. Salvation thus happens in the context of the church – not of individuals, but of our families & faith-communities – our BECs (Basic Ecclessial communities). We are God’s own chosen People, not chosen individuals. We all are to be in covenant, in communion and in community with Him and His church. With the Holy Trinity & church, we are strong and inspired. Without and apart from the Holy Trinity & church, we are weak and dispirited. Again, we are all in these together. We heal as ONE.

    May we, as God’s own, not be isolated & separated from the Holy Trinity and God’s church, but instead always be connected and involved with God’s life and labors of salvation for all nations and peoples, most especially during these new normal periods.

    So may it be. Hinaut pa unta. Kabay pa. Amen.

  • GROWING IN #RELATIONSHIPGOAL WITH THE HOLY TRINITY

    GROWING IN #RELATIONSHIPGOAL WITH THE HOLY TRINITY

    June 12, 2022 – Solemnity of the Most Holy Trinity

    Click here for the readings (https://bible.usccb.org/bible/readings/061222.cfm)

    Our faith in the Holy Trinity is central to our Christian Faith and Tradition. So let me remind you that our faith in the Holy Trinity, recognizes and worships the TRIUNE GOD. God’s self-revelation to us takes the form of three different Divine Persons – that is God the Father, God the Son and God the Holy Spirit.

    We also need to understand and have a firm belief that each Divine Person in the Holy Trinity is different. This means that God the Father is not God the Son, and that God the Father and God the Son is not God the Holy Spirit. Yet, they are One God. Quite confusing right? Don’t worry, this mystery of the Holy Trinity also confused many because it is beyond logic and beyond the basic mathematical formula.

    Nevertheless, the HOLY TRIUNE GOD, as much as the Bible revealed to us and our ancestors in the faith, like the Church Fathers many centuries ago taught us, God’s self-revelation or God’s Divine Revelation in our human history is through the Person of God the Father, through the Person of God the Son and through the Person of God the Holy Spirit.

    Since, God is One in Three, this must also be understood that even at the very beginning, the Triune God is responsible for the creation of the world, though we attribute creation with the Father, as the creator. The same also with the redemption of the world from sin and death, the Triune God out of great love for the world sent Jesus Christ, the God the Son. The same also goes in sanctifying the world. It is the Triune God that sanctifies and renews the face of the earth through the sending of the Holy Spirit into the world and into our hearts.

    With these, I want you to pay more attention to the word RELATIONSHIP. As we celebrate the Solemnity of the Most Holy Trinity, each of us today also is called to share in the life of our God. We can only share that life through our relationship with the Triune God.

    Now, allow me to journey with you through the readings we have today and see how this relationship is unfolded in us and how does this call today.

    The Book of Proverbs tells us that the Wisdom of God is being personified. It was proclaimed, “Thus says the wisdom of God: “The LORD possessed me, the beginning of his ways, the forerunner of his prodigies of long ago; from of old I was poured forth, at the first, before the earth.”

    This expresses that the wisdom of God is responsible for all the things we have in the world, both the seen and unseen. More than that, this also tells us how the wisdom of God nurtures life. The wisdom of God creates and recreates, animates and gives life. Thus, this is how the love of the Father-Creator overflows to us, to every living and non-living being.

    This is affirmed in our Psalm today, God’s fingers and God’s hands created many wonders. And everything is created out of love and out of goodness. So, look around you, see and realize how the wisdom of God is revealed to us every day and in every single moment of our life. This, indeed, is #relationshipgoal with the Father-Creator whose wisdom and love gives and nurtures life.

    Moreover, the second reading from the Letter of Paul to the Romans tells us also about the grace of peace. Paul speaks of this grace through his faith in Jesus. That faith develops and nurtures his relationship with Jesus. This tells us too that faith, certainly, is not something abstract or a mere idea in the mind. But, it is a relationship with God.

    But, let us also remember, St. Paul, at first, did not like Jesus because he did not understand him. Paul hated Jesus because everything about him was an insult to his personal belief and perspective in life. In fact, his hatred for Jesus made him a violent torturer of the first Christians. But then, something happened. Paul whose name before was Saul, met Jesus when he was on his way to Damascus. And when he met Jesus, what he only saw was light and that light blinded him.

    His blindness moved him to seek help and seek the grace of healing. Thus, his encounter with Jesus brought him to the true light. This was how he recovered his sight but now seeing in a different perspective. He began to see and understand things through the love of God to him.

    This was how Saul got his name Paul, as a way of change in his life, his story of conversion to Jesus’ friendship. Now, Paul became convinced of this friendship with Jesus, in fact, in his letter to the Romans, Paul expressed his #friendshipgoal with Jesus. Paul personally felt and experienced God’s love and forgiveness for him through the person of Jesus.

    Finally, in today’s Gospel, Jesus speaks about the Spirit of Truth who shall be our guide. The gift of the Holy Spirit as we have celebrated it last Pentecost Sunday, is God reaching out into our hearts, to bring that peace, renewal and life in us. Thus, the Holy Spirit was sent by the Father and the Son (John 14:26 and 16:7) so that God may be in us and we, in God. This is how the Holy Spirit purifies and sanctifies us or makes us holy in our daily lives.[1]

    This is now the #relationshipgoal with the Holy Spirit. Moreover, St. Paul reminded us in his letter that the Holy Spirit has been given to us already. In effect, the gift of the Spirit makes us comfortable with each other. It means that we don’t consider ourselves as strangers to one another, but a family, a group of friends not afraid of one another. Because in this friendship we open up ourselves to one another and to God, all our imperfections and weaknesses, sharing our strengths, talents, riches and our very life.

    Now, out of these, there are three more hashtags that calls to grow in our #relationship-goal with the Holy Trinity.

    First, #Nurture. As God the Father nurtures the whole creation, as a person, nurture your talents and gifts so that you may be able to develop and realize your every potential in the way God desires it.

    Second, #Buildrelationships. As Jesus came and dwelt among us, he encountered people personally by building friendship with them. This is evident on how he gathered and called his disciples. Through a personal encounter, Jesus built lasting and intimate friendships. Thus, as a person, make friends, build healthy relationships.

    Third, #ReachOut. God has reached out to us through the Holy Spirit who shall remind, teach and guide us. Through the Holy Spirit, God’s presence dwells in us. That is why, be daring enough to reach out also to others, make your presence felt by those who need a friend. Be bold enough to extend and give yourself for the sake of others, for that brother or sister who may be struggling right now. Be there for that person. Be God’s presence for those who are troubled. Kabay pa.

    [1] Arlandson, “A Brief Explanation of the Trinity.”

  • Uniquely Christian

    Uniquely Christian

    June 12, 2022 – Solemnity of the Most Holy Trinity

    Click here for the readings (https://bible.usccb.org/bible/readings/061222.cfm)

    A group of mountain climbers found themselves stranded near the highest peak. As the air grew thin and the weather got colder, they started to feel cold and weak. One of them made a fire, that brought them to gather and contribute whatever they have, to sustain the fire. As they began to enjoy its heat & warmth, they pulled out and shared not only all the food that they have, but also their stories and dreams in life with one another. In effect, whatever they shared before the campfire sustain and inspire them anew to move on with their journey after rest. However, one of them decided to be on his own, took a stick with a fire, and isolated himself from the group. Eventually, being away from the group, his fire extinguished, that made him sleepy, cold and weak again.

    With the team, we get strength and inspiration. Away from the team, we get tired, weak, and dispirited in our life-journey.

    As Christians, we praise God in the name of the Father, Son and the Holy Spirit. We give glory to God Father, Son, & the Holy Spirit. We proclaim our creed of faith: “I believe in God, the Father…in Jesus Christ… in the Holy Spirit.” At its very core, unlike any other religions, our Christian faith is Trinitarian, i.e. we uniquely believe in God, the Father-Son-Holy Spirit. As we honor today the Holy Trinity, perhaps now we consider what it means for us to believe in the Trinitarian God.

    First, the word covenant simply would mean, “coming together”. As God is making covenant with us, God wants to “come together for us/with us/in us”. In God the Father, we come to believe a “God-for us” who chooses us to be His own people. In God the Son, we come to believe Emmanuel Jesus, a “God-with us” who makes known to us God’s love for us, and how to love God in return. In God the Holy Spirit, we come to believe a “God-in us”, who inspires, directs, and sustains us in life of faith. To believe in the Holy Trinity then is to “come together” – to be in COVENANT with God, much as God is in covenant with us. As God is for us/with us/in us, we must also be people for God, with God, and in God.

    Second, in the Lord’s ascension, we are reminded that the risen Lord is not-finished yet. As today’s gospel reminds us, His mission of salvation for us is still a work-in progress, and is now a product of the concerted-effort, team work of the communion of the Holy Trinity. Our salvation is the dynamic actions OF our God, the Father who chooses us to be His own, THROUGH God the Son who is loving us always, and WITH the God the Holy Spirit who inspires, directs, and sustains us in life. To believe in the Holy Trinity is thus to be in COMMUNION with God. As God acts and works as one for our salvation, so also we must be in sync, in tune with God’s concerted saving actions for our salvation. Thus, we not only give glory to them but also we are in sync with the works OF the Father, THROUGH the Son, WITH the Holy Spirit for our salvation.

    Third, as the Lord mandated us to proclaim our faith to all nations, He particularly challenges us to make disciples in the name of the Holy Trinity. Making disciples while proclaiming our faith to all nations would mean helping ourselves and one another to be in constant covenant with God, and in partnership-communion with God’s work of salvation for us. To believe in the Holy Trinity then is to lead our lives and faith as Church, a COMMUNITY of faith. As God is and works as Community, we too must also be and acts as Church, a community of Christian faith, living and witnessing God’s being and acting in our lives.

    The Holy Trinity shows us as Church how to be and act as God’s own People. As much as God be and acts together, to have a Trinitarian faith we too must be and act in Covenant, in Communion and in Community with God and one another. As Church then, we must be faithful people for God, with God, and in God – witnessing our faith in sync with the labor of the Father, through the Son, with the Holy, and living our lives as church community making disciples and proclaiming our faith.

    Remember “the community is the bearer of God’s Salvation”. Salvation thus happens in the context of the church, faith-community, and not of individuals. We are God’s own chosen People, not chosen individual. We all are to be in covenant, in communion and in community with Him and His church. With the Holy Trinity & church, we are strong and inspired. Without and apart from the Holy Trinity & church, we are weak and dispirited.  

    May we, as God’s own, not be isolated & separated from the Holy Trinity and God’s church, but instead always be connected and involved with God’s life and labors of salvation for all nations and peoples, most especially during these new normal periods.

    So may it be. Kabay pa. Amen.