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Tag: Gratitude

  • WHEN GRUMBLING BECOMES A PATTERN

    WHEN GRUMBLING BECOMES A PATTERN

    July 21, 2021 – Wednesday 16th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/072121.cfm)

    How difficult and annoying it will be to listen to a person who grumbles every now and then. It will truly be. It sucks out every positive energy and even inner joy to both, to the one who grumbles a lot and to the person who is forced to listen to a person’s endless grumbles.

    Moses and Aaron must have felt this as they listened to the many grumbles and complaints of the people. The people already complained to God because of their poverty and slavery in Egypt. When they were brought out of Egypt and were chased by Egyptians armies, they grumbled to Moses for taking them out of Egypt. When they were finally free and were in the desert, they started to complain to Moses and Aaron because there was no food. They said to Moses and Aaron that it was much better to die in Egypt but full than dying in the desert because of hunger.

    Certainly, the people must have complained also of the situation they were in. They must have grumbled for having no water, of the hot weather during the day, of the cold wind in the night, of the blisters on their feet, of the diseases they encountered on the road, of the insects and wild animals in the desert, of their neighbors and companions in that exodus.

    Indeed, there seemed to be a pattern of grumbles of the Israelites. They must have been blaming God because of the discomforts and difficulties they experienced. Yet, they completely forgot how God showed the divine power to bring a powerful nation to its knees in order to save them. God showed the might of divine justice to show to the oppressors the wrong they did to the poor. God made wonders for the people and faithfully journeyed with them as he has promised. But then, the hearts of the people were just filled with grumbles.

    We could have become like this too. When grumbling becomes our pattern, we could easily grumble of the food on our table, of the gift given to us, of the traffic caused by a motorist, of the long queue in a supermarket, of the smell of the person next to us, of the slow internet connection, of the delay of delivery of our online purchase, of the outfit of our friend, of the mistakes of our sibling or child, of the work of our colleague, of the actions of your spouse, of our recurring illness, etc. We could have endless grumblings.

    Our grumbles, like the Israelites, are not just because of what surrounds us or of our environment where we are at the moment. If the Israelites were not in the desert, they would still find something to complain about. This means, no matter how comfortable we are in life, a person can still find reasons to grumble.

    Our grumbles are rooted in our heart that has turned ungrateful. No matter how educated we are, or no matter how much money we have in the bank or influence we have in our organization or community, our heart can still be sick of grumbling because of our ingratitude and unawareness of God’s grace and tremendous presence in us.

    When this happens to us, we are truly plagued by this sickness of the heart that consumes us and brings us away from the grace of God.

    Yet, God does not want this to happen to us. God desires the ultimate fulfillment of our heart. This is the reason why God sent manna and quail for the Israelites. This act of grace from God was not meant to condone the people’s grumbling but to remind them of God’s graciousness. Later Moses kept two jars of those manna that remained fresh and free of spoil. This reminds the Israelites that God provides and God sustains us.

    This is the invitation for us today – to remind ourselves, to remember and be constantly aware of God’s graciousness and loving presence. Gratitude in our heart grows when we also learn to remember, to store God’s story with us and the many wonderful things God has done for us, in the memory of our heart.

    The Eucharist that we celebrate is an act of remembrance of Christ’s memory. As a community of faith, we make Christ ever alive in us. This means that the Eucharist is not a mere remembering of the distant past, but making Christ alive and present in this very moment, in the here and now.

    This is how we are also called to make alive our memory of God’s gracious actions in us through our actions and words that express gratitude. Let our hearts be filled with gratitude then, to free our heart from the spoil and disease of complaints and grumbles. Hinaut pa.

  • GROWING NOT IN FEAR BUT IN GRATITUDE LIKE MARY

    GROWING NOT IN FEAR BUT IN GRATITUDE LIKE MARY

    June 20, 2021 – Feast of Our Mother of Perpetual Help; 12th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/062021.cfm)

    When I was growing up, I was taught to fear God because He brings punishment to disobedient children. I was taught to be good and to follow my parents and elders so that God won’t be angry at me and condemn me in hell. Somehow, I developed dependence on rules and regulations, at home and at school. I tended to be hard on myself and on others whenever rules were broken. Yet, I was also inclined to feel righteous by being an obedient boy but condemning to those who did not follow the rules.

    Such upbringing made me believe that God was like an old grandfather always holding a stick and whose eyes were always angry, ready to strike a naughty boy.

    However, this belief in God made me distant from God. Faith and my relationship with the Lord was motivated by fear of punishment. Is this the kind of faith that God wants us to develop, then? Does God want us to relate with Him through fear?

    Surely, this is not what God wants. God’s self-revelation in our history tells us that God is our creator, defender, savior, a parent, a friend, and a companion because his love is everlasting, as what the Psalm proclaimed today. Indeed, in Jesus, God tells us that He is with us, he brings good news, freedom and salvation.

    This is the very image that has been revealed to us in today’s Gospel. The disciples who were terrified by the storm thought that Jesus was indifferent to the dangers they were facing. Yet, they were wrong. Jesus was entirely confident in the Father. This is what Jesus showed to them as he calmed the storm and brought peace. Having these images and experiences of God, should we be afraid of Him which could prevent us to develop an intimate relationship with God?

    God desires us that we love Him. He constantly invites us to come closer to Him because through Him, then, we shall find the fullness of our life. Jesus desires that we grow in gratitude to God for not giving up on us and for being always with us. In fact, St. Paul told us in his letter to the Corinthians, “Christ died for all” – for each of us no matter how underserving we are.

    We find this in the life of Mary, Our Mother of Perpetual Help. Mary is motivated by love and gratitude to God. Despite the fear that she felt at the announcement of Angel Gabriel to carry in her womb the presence of God, love and gratitude also must have filled her heart to respond to God.

    Her constant listening to God allowed her to understand more fully the identity and mission of her Son and Lord. Because of this, Mary must have discovered herself in God’s plan of salvation. And Mary responded to Gabriel saying, “I am the handmaid of the Lord. Let it be done according to your word,” because the love and gratitude in her heart made her more confident not just with herself, with her ability and strength but most especially, she has become totally confident to God who loves her.

    Indeed, Mary, our Mother, brings inspiration to us now that our God, certainly, desires that we become grateful to Him because it is when we become grateful that we become confident. By being grateful to God, our insecurities will certainly lessen and our fears will be transformed into faith. This is how we become a new creation, as what St. Paul told us, because gratitude brings us closer to Christ and whoever is in Christ is a new creation.

    Let us also remember that when we become grateful, we also become joyful because we will be able to recognize how blessed we are. This is also how the old things in us, (our old hatred and grudges, anger and insecurities) shall pass away so that new things will come.

    Mary, as a new creation, is certainly a joyful woman, and no wonder, she is blessed among women because with her is the presence of God.

    This gratitude and joy will move us also to recognize ultimately the source of blessings. When we are able to recognize God then, it also follows that we will be moved to respond to Him in love.

    The Book of Deuteronomy (6:5) tells us to love the Lord God with all our heart, whole being and strength. Loving the Lord then, is our expression, not of fear, but of our deep gratitude to God.

    Moreover, Jesus reminds us of the immediate result of loving the Lord. The love of neighbor is the concrete manifestation of loving the Lord. Remember, God’s image is in each of us. Therefore, if we love God, then, it also means that our love is being expressed towards ourselves and with our brothers and sisters who are created in God’s image and likeness.

    Thus, we should be very careful when we tend to become so stiff with our religious practices but having a growing indifference towards people around us, then, our devotion to God is empty and merely motivated by fear. Our religiosity can be a mere appearance of our arrogant devotion when we also refuse to see and recognize the abuses in our community and choose to be silent amidst oppression and injustice committed against the powerless and the weak.

    To love God calls us then, to love one another. And we can begin and renew our commitment today by being grateful to God which would hopefully make us joyful persons like Mary. When we are joyful, God transforms us to be generous to others, both in our words and deeds. Thus, joyful and grateful persons are truly generous because true generosity springs forth from those attitudes of gratitude and joy. However, when we pretend to be generous but having an impure motive, just to advance our personal interests, then, this is not a true expression of love towards others, but selfishness.

    Hopefully, we will be constantly reminded through our devotion to Mary, Our Mother of Perpetual Help to grow not in fear but in gratitude and that Jesus invites us to love our God and our neighbors, regardless of our differences. Hinaut pa.

  • Feast of Gratitude

    Feast of Gratitude

    May 23, 2021 – Pentecost Sunday

    + Manny Cabajar, C.Ss.R. D.D.

    Click here for the readings (https://bible.usccb.org/bible/readings/052321-Day.cfm)

    Pentecost is a big Jewish feast of gratitude for the harvest. Jesus comes to sow God’s Spirit. We see this Spirit working wonders among the blind, the sick, the lame and hungry. Jesus is condemned but returns to those who desert Him. He coaxes His disciples to raise their eyes and look beyond their own little world. They experience His Ascension.

          Now, he appears again while they are closeted in a little upper room we don’t know except that it is in Jerusalem where people gather from every nation to express harvest gratitude. They speak different languages and have varied intentions. To their surprise illiterate Galileans speak to them in their own native tongue and preach in the language they understand.

          Amazing! We know how hard it is to learn, speak and write in another language! Yet, when those illiterates speak, people from different countries understand. That is the novel experience of the new harvest, Pentecost! It’s the hearers, not the speakers, that make the claim! 

    Photo courtesy of Sandino Hofer Madelo Photography and Videography

          We rarely experience such a harvest today! St. Paul hints that no one can say, “Jesus is Lord” unless influenced by the Holy Spirit. It is not easy to understand others if we don’t shed our mold of feelings and set habits, if we don’t dethrone ourselves and enthrone the other. To enthrone the other, we have to forgive self-centered habits in others but even more: we need to forgive them in ourselves. That is why the Lord says: “Receive the Holy Spirit. For those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained.”

          Jesus’ gift of peace is more than an absence of trouble. His gift includes forgiveness of sins and fullness of what is good. The gift of the Spirit enables His disciples and us to live a new way of life – a life of love, peace, joy and righteousness. The outpouring of the Spirit creates the Church to continue Jesus’ mission in proclaiming the Good News. If we want to live a faith-filled life, we ask Jesus to fill us with the power of the Holy Spirit.

         

    Sadly, we often retain the sins of others and ourselves. So, we do not harvest the fruits of God’s Spirit among us. It is striking we are not told where the Apostles experience the Holy Spirit. Isn’t it because that could be any time and any place where we closet ourselves? Do we get the hint? Are we ready to say: “Jesus is Lord”?  Are we ready to forget the pain, the insults, the injustice we bear? Are we ready to go beyond our horizons and see those from the vantage point of the Lord? Don’t our cities look like jewels when we fly over them at night?

          Father, we thirst for the life of the Spirit in us to obey Your will. Thank You for the gift of Pentecost and new life in the Holy Spirit. Fill us with Your Spirit and set our hearts ablaze with the fire of Your love that we may serve You in freedom and joy. Amen.

          Brothers and sisters, God may surprise us behind locked doors. The key is to be always open to the Holy Spirit!

  • MERCY, NOT EARNED BUT FREELY GIVEN

    MERCY, NOT EARNED BUT FREELY GIVEN

    March 14, 2021 – Fourth Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/031421-YearB.cfm)

    In the Book of Chronicles, a historical event in the life of the Hebrew people tells us how the Lord showed his mercy. The people who invited destruction and death upon themselves because of their sins and unfaithfulness to God’s covenant, was shown mercy. God did not desire the destruction of His people. It was the people who went towards destruction and death. God, in history, called out again and again His people through the prophets, yet, the people rejected God’s invitation. The time of exile and slavery became a period of purification, not merely as punishment.

    Yet, the mercy that God showed, through the person of Cyrus, was God’s initiative. Though the people were not deserving of God’s mercy but God showed mercy because God is Mercy.

    The Lord indeed does not forget His people. This is what the Psalm proclaimed to us. The Lord remembers and this is embedded in the heart of the people who also longed to see the Lord. The people who were exiled in a foreign land, subjected to misery and slavery longed to be home and to be embraced by God.

    God’s memory is vast. God’s heart is too big. God’s embrace is so wide. This is what the letter of Paul to the Ephesians tells us. Paul reminds us that God grants us the grace not because we are deserving. We will never be deserving, anyway. However, because of God’s great love for us, he showed mercy to us. We are brought to life with Christ. Through this grace, we are saved. However, again, not because of our works, not because we have become deserving. No! God showed mercy to us, because God simply loved us, greatly loved us.

    The Gospel of John tells us more about this, “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.” Jesus’ presence with us means mercy. The Lord who is with us is grace and mercy made flesh. Jesus will not condemn us but rather save us. Jesus is the grace and the mercy of God being offered to us.

    Now, if we cannot earn God’s mercy, does it mean that we do not have to do anything? Remember, Paul said, through faith, we are saved. The Gospel of John also tells us, whoever believes in him, will have eternal life. Thus, it is through faith that we respond to God. Faith is not a passive attitude of being a Christian. Faith is an active response towards God. Pope Emeritus Benedict XVI said, “faith is a human response of love to God who first loved us.”

    Our faith as a response of love is also an expression of gratitude to the Lord. This is what makes our faith alive. Our good works, our expression of piety and charity should not be our way of making God see how good we are that God will become indebted to us for being good. No! However, our honesty and sincerity, our service to others and kindness are our expressions of being grateful to the Lord who showed mercy to us.

    With such grace from the Lord, this only calls us to rejoice, to be deeply joyful. In fact, this Fourth Sunday of Lent is also called as Laetare Sunday, meaning “Rejoice.” We, indeed, rejoice because God is for us. God shows us mercy. God gives us the grace through His Son, Jesus, our Lord.

    To express better our deep joy, there are two concrete invitations for us today that we may work out this week.

    First. Humbly acknowledge our faults, failures and sins, our ways and attitudes that condemn and reject others. As we acknowledge them, this also invites us to become open to God’s offer of mercy and friendship. Thus, seek it through the gift of the sacrament of reconciliation and of the Eucharist.

    Second, show mercy and offer your gift of friendship. God showed mercy to us, and so, we are indeed capable to showing mercy and building friendship with others. By showing mercy, this makes our heart generous and kind to people around us.

    As we commit ourselves into these invitations may our faith truly become a response of love to God. Hinaut pa.

    Paul tells us, “For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast.” Thus, salvation is a gift, a grace freely given by the Lord to us. No one can boast himself/herself that one earned God’s grace because grace can never be earned. Salvation is not earned but given. God’s mercy is not earned but given.

    The Gospel of John tells us more about this, “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.” Jesus’ presence with us means mercy. The Lord who is with us is grace and mercy made flesh. Jesus will not condemn us but rather save us. Jesus is the grace and the mercy of God being offered to us.

    Now, if we cannot earn God’s mercy, does it mean that we do not have to do anything? Remember, Paul said, through faith, we are saved. The Gospel of John also tells us, whoever believes in him, will have eternal life. Thus, it is through faith that we respond to God. Faith is not a passive attitude of being a Christian. Faith is an active response towards God. Pope Emeritus Benedict XVI said, “faith is a human response of love to God who first loved us.”

    Our faith as a response of love is also an expression of gratitude to the Lord. This is what makes our faith alive. Our good works, our expression of piety and charity should not be our way of making God see how good we are that God will become indebted to us for being good. No! However, our honesty and sincerity, our service to others and kindness are our expressions of being grateful to the Lord who showed mercy to us.

    With such grace from the Lord, this only calls us to rejoice, to be deeply joyful. In fact, this Fourth Sunday of Lent is also called as Laetare Sunday, meaning “Rejoice.” We, indeed, rejoice because God is for us. God shows us mercy. God gives us the grace through His Son, Jesus, our Lord.

    To express better our deep joy, there are two concrete invitations for us today that we may work out this week.

    First. Humbly acknowledge our faults, failures and sins, our ways and attitudes that condemn and reject others. As we acknowledge them, this also invites us to become open to God’s offer of mercy and friendship. Thus, seek it through the gift of the sacrament of reconciliation and of the Eucharist.

    Second, show mercy and offer your gift of friendship. God showed mercy to us, and so, we are indeed capable to showing mercy and building friendship with others. By showing mercy, this makes our heart generous and kind to people around us.

    As we commit ourselves into these invitations may our faith truly become a response of love to God. Hinaut pa.

  • Gratitude to the Gifts of the Lord

    Gratitude to the Gifts of the Lord

    December 22, 2020 – Seventh day of the Misa de Aguinaldo

    Click here for the readings (https://bible.usccb.org/bible/readings/122220.cfm)

    Homily

    How grateful am I today? Gratitude makes us recognize the many things that surround us in a manner of being appreciative and positive. Gratitude allows us to be embracing and accepting of the things and people around us. It is when we are grateful too that we become joyful persons because we see the goodness and uniqueness of others.

    The joy that comes from being grateful leads us to be more aware of God’s tremendous generosity to us despite our weaknesses and sins. When we become joyful, we also become generous towards the people around us, no matter who they are, whether they are friends or strangers.

    Such character in us that is being nurtured because of gratitude, calls us now on this Seventh Day of our Misa de Aguinaldo to be more conscious of God’s gift to us and to grow in gratitude. For us to recognize the gifts in us, let us see first how gifts of the Lord were also being revealed in today’s readings.

    In the First Book of Samuel, we heard the story of Hannah. Hannah had been into humiliation and shame because of being infertile. She could not bear a son which gave her so much anguish. Being the second wife of Elkanah, Hannah was always humiliated by Peninnah, the first wife. Yet, through the prophet Eli, Hannah’s prayers were answered. She bore a son, Samuel.

    Through the gift of Samuel to Hannah, she realized how faithful God is to her. Through this gift, she also realized the other gift she received, through her friendship with Prophet Eli. The presence of Eli to Hannah was a reminder that there was hope. That friendship, made Hannah to be comforted when she was humiliated. Eli was Hannah’s prayer warrior. This made Hannah to be ever grateful to God. Because of her gratitude to God’s blessing and saving her from humiliation, she dedicated her son to God. In fact, because of this offering, Hannah had been blessed also to have 5 more children after Samuel. Hannah’s story is a testament that when we become generous, God’s blesses us more.

    The Responsorial Psalm, which was also taken from the same Book of Samuel, expressed the experiences of the people and particularly of Hannah in the first reading. God comes to rescue his people who were oppressed, humiliated and broken. The response, “My heart exults in the Lord my savior,” expressed that deep gratitude to God who is not indifferent to the suffering of the people. A heart that exults God is joyful and grateful. Thus, to praise and truly worship God is to have a heart filled with joy and gratitude.

    To both, we are reminded of God who comes to bless us in order to save us, to liberate us and to empower us. This character of God has been the experience of Mary. Her song famously called as the Magnificat expressed also that deep gratitude to the Lord.

    God is indeed great for he has done many great things to the lowly ones. This recalls and recognizes the action of God where the powerful, the arrogant and the corrupt are brought to shame while the lowly, the poor and the hungry are raised and satisfied. This song depicts how God favored and blessed those who call him God and those who remain faithful. Mary’s song is certainly a song of gratitude to God.

    Everything that we have heard in the readings tell us that when a person grows to be grateful, the person also becomes more aware of the presence of God, the giver of blessings and gifts. This reminds us too that everything is a gift.

    God calls us today to be more grateful of the gifts and blessings that we have received each day, no matter how small that would be. But if we have received so much, be more thankful and be more generous too. Remember, a grateful person is a person who goes forward, because when we are grateful we also become contented of the present, whatever there is. We also become reconciled with the past, whatever that was. And we become hopeful and positive of the future, whatever there will be.

    In a concrete way, let us begin today in recognizing every gift we have received from God, not just our material things, but also the gift of persons of our friends and family, of faith and community. As we recognize them, let our hearts be filled with gratitude to the Lord and gratitude to people around us. Let that gratitude express the joy in us, to dispel our anxieties and fears, our guilt and shame, our indifference and sin. Hinaut pa.