Peace! Kalilintad! Shalom!

Tag: Friday

  • Touch us Lord to Heal our Blindness

    Touch us Lord to Heal our Blindness

    December 4, 2020 – Friday of the First Week of Advent

    Click here for the readings (https://bible.usccb.org/bible/readings/120420.cfm)

    Homily

    The miracle of making the blind see has been foretold by the prophets. This is even a recurring theme the Bible. Our first reading from Prophet Isaiah told us that the Messiah shall open the eyes of the blind. It says, “And our of gloom and darkness, the eyes of the blind shall see.” God grants healing to our blindness and insights to our spirit.

    In our gospel, what I find interesting was the perseverance of the two blind men. They had been following Jesus, crying and shouting, “SON OF DAVID, HAVE PITY ON US!” They did not just appear from nowhere but they had been following Jesus. And if you have noticed, these two blind men were one of those who truly recognized Jesus as the Messiah despite their physical blindness. These men did not see physically the face of Jesus or see personally his other miracles. They were dependent on others who conveyed to them the person of Jesus.

    It is good then for us to look closely at this particular scenario of the two blind men meeting Jesus. The two were very desperate. They have been crying out loud, saying, SON OF DAVID, HAVE PITY, HAVE COMPASSION, HAVE MERCY ON US! Yet, Jesus seemed not to hear them. But the two persisted and still followed the Lord. But, when Jesus was about to enter a house, they were able to catch up with him, and the two seized that opportunity.

    At that moment, Jesus himself asked them, “DO YOU REALLY BELIEVE THAT I CAN HELP YOU? THAT I CAN HEAL YOU?” Without their complete trust in the Lord, Jesus cannot do anything. Surprisingly, both of them were eager in responding, YES, LORD, WE BELIEVE IN YOU! AND WE TRUST IN YOU!

    The trust of these blind men allowed Jesus to TOUCH them gently and lovingly. And their eyes were opened. What they received was more than physical sight, they gained insight too by seeing the Lord. That experience overwhelmed their hearts with joy and gratefulness. Despite the command of Jesus not to tell others about it, they cannot but share to others what they have experienced.

    Jesus indeed is the Messiah and the two blind men taught us that we will only recognize the Lord through the eyes of faith, of complete trust in the Lord even if the Lord seems not to hear our prayers or seems to have not seen our difficulty in life. However, with fervent prayer and unwavering trust in God who loves us, God will also ask us, “DO YOU REALLY BELIEVE IN ME?” It is only when we put our complete trust in the Lord, that we allow him to touch and heal us.

    Today, we are reminded to be aware of our own blindness. I am sure, there can be areas of blindness in our lives that need healing. We all struggle with weakness and disability of one kind or another, in ways where we are broken and vulnerable. These can be in terms of our own relationship with friends, family members or co-workers and even within ourselves. It is good that we identify our own blindness and ask the Lord to touch and heal us. Let this be our prayer now, to be persistent in that, that the Lord will heal our own blindness so that we will see him and know him clearly.

    In this way, we will surely be able to celebrate Christmas with a heart filled with joy and gratitude in the Lord who touches and heals us. Hinaut pa.

  • God is faithful because his words remain

    God is faithful because his words remain

    November 27, 2020 – Friday of the 34th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/112720.cfm)

    Homily

    Each of us, hopes for a life that is secured. For this reason, we do our best to invest in our studies, professions, business and even relationships. Indeed, we want security. We want to be secured in one way or another. However, we are also aware that everything here on earth is in constant flux, according to Heraclitus, an ancient philosopher. It means that everything and everyone else is subject to constant change. This change may mean towards development, progress and transformation or to destruction and ruin. These include not just the material things that we possess or our life but even our relationships with one another.

    That is why, one of the common causes of failure, depression, pain and stress is our relationship with one another. There is an innate desire in each of us to relate and be with others because that is how we are made. However, because of our human limitations and failures we cause troubles in our relationships. We hurt one another and sometimes cause unrepairable damage towards others.

     We too are in search of a secured and constant relationship. People who committed their life into marriage or into religious life or by being single and remaining fruitful and happy, is an action that hopes and commits to a relationship that is secured. However, such commitment is an everyday battle because even our commitment can change.

    Nevertheless, persons who refuse to settle in a committed relationship have greater insecurity for a secured and faithful relationship. Consequently, such insecurity makes us promiscuous or to have many partners without any commitment. But then, such attitude also denies the hope for a healthy and faithful commitment in a relationship. As a result, when we become a person like this then we also become a person who only causes pain and damage to others and to ourselves. Despite these, there is still hope for a constant and secured relationship.

    These remind me of what Jesus said in today’s. Gospel of Luke. Jesus tells us of the passing of heaven and earth. Hence, everything will pass. This will surely give us pain and confusion. What will change will really be great. What will be destroyed will be many.

    However, though many things will change and pass away like for example, marriage life that is about to fail because of unfaithfulness, or your family is in trouble because of quarrels over money and properties, or our dreams and hopes for a better future have become blurred, or our health is weakening due to an aggressive illness, or our studies have become difficult due to financial problems, or our workplace has become horrible due to a toxic relationship with our colleagues… all of these will surely create tensions and anxieties in our hearts and minds. We will certainly feel insecure and confused. We might start believing that everything has become hopeless because of an overwhelming problem.

    But then, Jesus tells us in the Gospel, even though everything will pass away, but my words will not pass away. Even if everything will fade and fail, God’s words and my presence with us will never fade and will never fail. Jesus’ commitment to us, his love and affection will never fade.

    Jesus actually tells us of God’s faithfulness in us that despite our failures and unfaithfulness, God remains for us and with us. God’s favor upon us and His affection towards us remains, because God is faithful.

    As we take security in God’s faithfulness, let us allow God to fill us and to satisfy our every longing for faithfulness and confidence may it be in our relationships, studies, work or business. Despite the uncertainties in life, be confident in God. Hinaut pa.

  • When sweetness has turned sour

    When sweetness has turned sour

    November 20, 2020 – Friday of the 33rd Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/112020.cfm)

    Homily

    We must be familiar with a relationship that was so affectionate and loving at the beginning yet has turned cold and abusive later on. We must be familiar also of a friendship that from its fun-loving adventures and source of comfort outside home has become a source of insults, gossips and slandering. There are also organizations that had been inspired to make a difference in the lives of others through service and charity but has become a source of fraud. Elected leaders too could be so promising at the beginning yet later on has become a lapdog and corrupt.

    On a personal level, we could have done something good and enjoyable for ourselves as a way of coping, yet, that something could develop into a bad habit and even into an addiction. These are images and situations of something good and sweet at the beginning but through time has become sour.

    What could have gone wrong? There must be something wrong along the way. This is something that we must recognize in order to warn ourselves and bring our hearts and minds into the center, into God, whose voice echoes today to call us back.

    The Book of Revelation tells us about this. John, in his vision saw an angel and was told to take and eat a small scroll. John was told, “Take and swallow it. It will turn your stomach sour, but in your mouth it will taste as sweet as honey.”

    John tells us of God’s word and promise to us. Indeed, as the Psalm proclaims today, “How sweet to my taste is your promise!” However, for those who turned unfaithful and indifferent towards God’s word and promise will taste a bitter and sour judgment. God also will hold us accountable for what we have done with our life and with our neighbors.

    This is what we have heard in today’s Gospel. The Temple that was built as a house of prayer was turned into a den of thieves. Merchants and others who made business and profit in the temple area desecrated the house of God. They took advantage of those who went to pray there. Just imagine, the businessmen at that time put a high price on every item but with a low exchange rate of money. They made agreement with the Temple authorities where only the animals sold inside the temple area will be accepted as offering and only temple money was accepted in buying and selling. Thus, people needed to change their Roman coin into a temple coin but for a low exchange.

    These businessmen had surely made profit out of the ignorance of the poor. What they were doing was a plain stealing. With this, Jesus was furious. Jesus expressed his righteous anger over these people who became indifferent and profit-oriented. And so, Jesus drove them out of the temple, in the same way he drove out demons from those who were possessed.

    All of this happened not just because of one person or few people but because of many who turned a blind eye to what was unjust and abusive. Many have become indifferent and accepted such abuses and corruption as part of their way of life.

    However, for Jesus, enough is enough! There is an end to everything that is evil and unjust. The righteous anger of God will be delivered upon us. Yet, God’s anger will be a time of renewal and cleansing of our hearts. It is a time of centering and focusing our gaze on Jesus, the merciful Lord.

    Thus, we are invited that as we end this week – to recognize our attitudes that has become indifferent thus leading us to develop forms of addictions or bad habits. Look at our various efforts including our work-attitude in our workplaces and in our ministry if we have yielded also to apathy and abuses. Look at our relationship with one another and with God if we have become cold and sour because of our self-centered heart and self-absorbed ego.

    Let us allow now the Lord to call us and challenge us. Let his voice be heard into our hearts and conscience as we strive to live today to be more like Jesus. Hinaut pa.

  • Walking in the Truth

    Walking in the Truth

    November 13, 2020 – Friday of the 32nd Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/111320.cfm)

    Homily

    Every day, we do our personal routine and usual daily activities. We wake up. We take a bath and eat. We come to work or study. We take a rest and pause. Then, we sleep and end our day. The next day, we do, most probably, almost the same. Yet, is there anything beyond this in our life? Is there anything beyond to what is ordinary and routine?

    Doing what is routine is not bad. Yet, to be so engrossed with our usual daily affairs may distract us from becoming more aware of ourselves and of God’s daily invitations for us. Indeed, there is also a danger when we just make ourselves occupied with many things. For example, a person who works excessively, a workaholic, may experience fatigue physically and mentally. Moreover, a person who only fills himself or herself with what is only enjoyable and entertaining in life, may become indifferent with his or her personal issues and of people around.

    Certainly, such behaviors may make us ungrounded and indifferent. This will definitely affect our relationships and the way we live our life as Christians today. Jesus’ warning to the people echoes to us today. Jesus reminded us in today’s Gospel not to be so absorbed with our daily activities, with what only gives us comfort, with what only gives amusement and pleasure in life. Just like in the time of Noah, people became indifferent and were only concerned in eating, drinking and marrying, yet, they all perished because unlike Noah, the people rejected God’s call. Just like in the time of Lot also, people continued to do what they wanted in eating, drinking, buying, selling, planting, building, and they too perished because they rejected God’s invitation to change and be renewed by God’s mercy.

    This is not what Jesus wanted for us. The Lord always would desire that we experience the fullness of life with God. And John’s letter gives us an advice on how we should live our lives today.

    John, in his Second Letter, expressed his gladness to a Lady, as he witnessed how her  young children were walking in the truth. These young people were not living out of impulse or did not make themselves occupied with what would just give them pleasure and comfort in life. As John recognized, they were walking in the truth. This means that aside from their daily activities, they too were in touch with Jesus, aware of God’s presence and of God’s invitation for them.

    In this way, John reminded them “to love one another.” This is not a new commandment but the one we have heard from the beginning, as John wrote. In love and in loving, we will never be lost and will never be wrong, “for this is love,” and this is of God’s. In love and in loving, this makes us grounded and fully aware of ourselves, of the presence of people around us, of God who constantly calls us to love. Thus, in everything we do and in everywhere we are, love. This will surely make our daily affairs and days ahead to be brighter and full of life. Hinaut pa.

    (To concretely show our love for each one today, many of our brothers and sisters in Luzon are affected seriously by the typhoons recently. First we had Super-Typhoon Rolly that hit the Bicol Region and followed by three typhoons and with Typhoon Ulysses bringing heavy rain and floods in many cities and communities. Let us remember them in our prayers these days and if we can, extend charitable help to them through the credible organizations working and helping for the affected families and individuals.)

  • The Prudence of the Dishonest Steward

    The Prudence of the Dishonest Steward

    November 6, 2020 – Friday of the 31st Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/110620.cfm)

    Homily

    We have a puzzling gospel reading today. The master in the story praised the dishonest steward. But does it mean that Jesus also praises those who are dishonest? Certainly, no! It was not the dishonesty of the steward that was praised neither by the master in the story nor by Jesus but rather the ‘prudence’ of the steward.

    Let us look again how the steward acted prudently. The steward faced with a crisis, he was about to lose his job for being dishonest to his master. In his mind he couldn’t go on by becoming a labourer by digging or by begging. What he did, then, was to take away the commission that he would usually get from the debtors of his master. That is why he asked one debtor to make 50 for the one who owed 100 measures of oil and 80 for the other who owed 100 bushels of wheat. Surely, those debtors would be very happy of being unburdened of such debt. The steward had just thought about his future so that when he will be fired, there will be people who would hire him for a job out of gratitude to him.

    This is what Jesus tells us today, that as Christians, we are challenged to be prudent enough. We are challenged particularly in using and spending our material possessions in the hope of making our relationship with other people to be better. For this reason, we are called to be careful that we may not be ‘possessed’ by our own possessions which will only bring us into the danger of indifference and oppression towards the lowly and the poor.

    Consequently, we are also called to be fair and to be generous enough as we deal with those who are economically struggling. Thus, it would be a big help to support local vendors and local businesses, to buy products from local peddlers and show fairness with our own business too. Our material possessions can be best employed also in reaching out to others by feeding the hungry and clothing the naked especially those who are being affected recently by the super typhoon Rolly.

    Indeed, these are ways of recognizing God as the generous giver of graces. By being grateful to the Lord, may it move us then to be generous also to the needy. This is a way of building relationship with one another, building friendship and helping one another as a community of believers. Hinaut pa.

    Jom Baring, CSsR