Peace! Kalilintad! Shalom!

Tag: Faith

  • BELIEVE

    BELIEVE

    APRIL 11, 2021 – 2ND Sunday of Easter

    Click here for the readings (https://bible.usccb.org/bible/readings/041121.cfm)

    Once a Catholic missionary tried to lead a young atheist to accept God’s grace by faith in Jesus Christ through the Church. But the young man just said, “I will never believe until I have an experience of Christ.” And the missionary replied, “But you will never have an experience of Jesus in His Church until you believe in Him.”

    Nowadays, it is difficult for us to believe. We ask usually for signs, proofs, or evidences in order to trust somebody. We need some credentials in order for us to believe someone. We say: “To see is to believe.” Many times, we claim, “We will never believe until we see it”. Others would say, “Show me the money first before I trust you”. Like Thomas in our Gospel today, we say: “Unless there are evidences (see and touch the nailmarks on the Lord’s sides), I will not believe”.

    The opposite of Belief is doubt. Doubt and distrust have indeed been a great stumbling block or hindrance in the growth of our Christian faith. Even Jesus had difficulty in preaching the Good News because of the people’s doubt and unbelief. And the same doubt and unbelief have caused the Lords’ suffering, crucifixion and death. 

    Usually we doubt by certain truths in our life because they are beyond our comprehension. Because we don’t understand them – they don’t make sense- that we doubt if what is presented before us is really true and sincere. So also, many at time in life, we struggle to find God in our signs and evidences, in our darkness and loneliness, in our comprehension and understanding that usually leads us nowhere but doubt and unbelief. But actually, doubt and unbelief happen whenever and because we are just asleep – not aware or not awake and present enough to recognize what has been presented right before us.

    This is what Jesus is trying to reveal and teach his apostles then and us now in our Gospel today.

    As the community of disciples hid themselves asleep in fear for the authority, in shame for abandoning their master, and in hopelessness and defeat for the death of the Lord, Jesus, now the Risen Lord came and shown Himself to them, saying: “Peace Be with you”. Take note, Jesus reveals and presents Himself – make Himself known to them in order to tell them: “Not doubt but believe Him”, that is to wake them up from doubt, and to wake up their faith in Him again. The Risen Lord thus presents Himself before and in the Church to wake up our Faith in Him anew so that we may experience God’s glory being offered to us once again.

    And He continues to reveal Himself again and always to us in our Church and whenever we are PRESENT in our Christian faith-community. Remember, Thomas doubted the risen Lord because he was absent – not there but somewhere else – when the Lord revealed Himself for the first time. In the same way, whenever we are absent with ourselves and with our community, we doubt and don’t experience Easter. But whenever we are present with ourselves and our community, we experience and believe in the Resurrection of our Lord.   

    “Believe the Gospel, believe in Him, Believe in Jesus Christ” has always been the core message of the Gospel. For us to experience the Good News of God’s glory in our lives always, all we are asked to do is not to look for evidences, signs or proofs but just to believe in Him who reveals Himself right before and in us, our community of faith. Without faith, we cannot comprehend and benefit from the greatness of God’s graces offered and can offer us now by the Risen Lord, as he makes Himself present in our church and community.

    Joan Chittister, a known lady-theologican once said: “It takes a lifetime to really understand that God is in what is standing in front of us. Most of our lives are spent looking straining to see the God in the cloud, behind the mist, beyond the dark. It is when we face God in one another, in creation, in the moment that the real spiritual journey begins”. Very true, indeed. We do tend to look for something else while searching for God who is already right before and in front of us. In other words, Easter – the Lord’s resurrection only happens, makes sense and becomes meaningful to us, if and when we are present enough to acknowledge and believe in the Risen Lord as He reveals to us face to face, in front of us, in our Church, our community of believers.

    So, Don’t doubt but Believe the Gospel being and yet to be revealed to us in our community of faith. Be present as the Lord presents Himself & is present in our Church. 

    So be it. Amen.

  • TO SEE JESUS IS TO BELIEVE IN JESUS

    TO SEE JESUS IS TO BELIEVE IN JESUS

    March 21, 2021 – Fifth Sunday of Lent

    by Fr. Manoling Thomas, CSsR

    Click here for the readings (https://bible.usccb.org/bible/readings/032121-YearB.cfm)

    Today’s Gospel begins with “some Greeks” approaching Philip with a request: “to see” Jesus! The Greek word used means: “to visit or to meet with.” But for John “to see Jesus” means “to believe in Jesus”! So these Greeks really wanted “to believe in Jesus”. The Gospel never told us whether they actually had the chance “to see” Jesus! But these two statements of Jesus in today’s Gospel provide us the answer. Jesus said:  1) “Very truly, I tell you unless a grain of wheat falls into the earth and dies, it remains just a single grain, but if it dies it bears much fruit.” [Jn. 12:24]; and 2) “And I, when I am lifted up from the earth, will draw all people to myself.” [Jn. 12:32]

    “Very truly, I tell you unless a grain of wheat falls into the earth and dies, it remains just a single grain, but if it dies it bears much fruit.”

    From Grades One to Four, I studied at the public school in my hometown. To take a “short-cut” to and from the school, we had to pass through rice paddies! I remember being fascinated observing the cycle of growth of these rice planted there! First the palay seeds were sown in a small section of the rice field. When the rice seedlings had sprouted and grown up to a foot, these were carefully transplanted by rows to the rice paddies. As these seedlings continue to grow, they start to bear flowers, which turned into bunches of new grains. These green bunches of grains turn golden, and soon they are ready for harvest!

    Although Jesus’ imagery was about “the grain of wheat”, but I could imagine that the process of growth has some similarity to the rice! Jesus is the “grain of wheat”. Jesus is talking about himself: his dying, burial, and rising up again! Jesus’ death and resurrection brought about “the plentiful harvest of redemption” just like the grain of wheat, or rice! Jesus had to let go of his life and to die, before the rich harvest of salvation for humankind could take place!

    “And I, when I am lifted up from the earth, will draw all people to myself.”

    The phrase, “to be lifted up” in John has a double meaning! This phrase refers to both Jesus’ crucifixion, and resurrection! When Jesus was crucified, he was “lifted up” from the ground. At Jesus’ resurrection, the Father “lifted” him up from death, from the ground, and from the tomb!

    These two statements of Jesus answered the request of those Greeks to Philip: “to see or to believe in Jesus”! “Seeing or believing in Jesus” could only take place after Jesus’ death and resurrection! Only after Jesus was “lifted up” that Jesus was able “to draw all people” to himself! It was only after Easter that both Jews and non-Jews began to join Jesus’ new family, new community!

    But Jesus also invites and challenges all his followers to take part in “this process of dying and rising with him” so that the yielding of a rich harvest will continue on! True disciples of Jesus, must go through the process of growth of the “grain of wheat or rice”, by letting go and by losing one’s life for the sake of Jesus and his teaching! “Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.” [Jn. 12:25]. If the “grain of wheat or rice” does not let go of itself allowing itself to die and be buried in the soil, it will remain on its own. There will be no rich harvest to look forward to! If Jesus did not let go of his life, there would have been no salvation for humankind! Jesus modeled a life of total surrender to the Father’s Will, for a greater good and for the service of humanity. To this kind of life, Jesus invites and challenges all would-be followers!

    “Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.” [Jn.12:26]. Jesus promises, and assures us of the eternal life, that he received from the Father after his suffering and death! Jesus guarantees us that, living “the Jesus way”, will end up the way Jesus’ life ended up! Where Jesus is now, we will also be there! Just as the Father honored Jesus with his resurrection, so too will the Father honor us with that same gift!

    As we come to the end of our 40-day journey with Jesus, he asks us this question: “Do you want to continue your journey with me, until you reach your own “holy week”?  

  • VIA Repentance & Faith

    VIA Repentance & Faith

    January 24, 2020 – Third Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/012421.cfm)

    Our gospel today reminds us that the first message Jesus ever preached to us is “The Kingdom of God is at hand. Repent and Believe the Good News.” God’s grace is now upon us & before calling us to “Come after Him” in discipleship, we are invited first to repentance & faith. His missionary preaching begins then by calling us all to repent and embrace His Good News. With our repentance & faith in Jesus, God’s kingdom starts, happens & is upon us. 

    Easy for us to understand this call to repentance and faith as primarily directed toward sinners. But we should never forget God’s offer of grace is intended for everyone, and not only to sinners. Even Jesus himself had lots of difficulties communicating this message to good people than with sinners. Why? Because the hardest people of all to change their ways & believe are the so-called good and righteous people. They simply don’t see any need of conversion. They think that as sick people need healing; only sinners need repentance and faith. But, the call to repentance and faith is in reality a constant call for everyone – an invitation for all, good or bad we may be, that we have to struggle with in life.

    For what does repentance & faith mean?

    It means to feel dissatisfied with oneself, and thus longing for something better in one’s life. There must be a sense of something is wrong, or at least something is lacking or missing in one’s life – A feeling of discontent with what is happening with the usual status quo – with what is going on with one’s life.  To repent is not only to be sorry for what we have done but also what we have failed to do. Usually repentance begins in the realization that we are not what we could or should be; or we are not what we choose to be. A realization that – “Hindi ako naging karapat-dapat”, Dili ako nahimong angayan, dili ko nangin takus.

    It also means being true & honest with oneself – to put an end to self-deception, and to confront painful self-realities. Surely, it takes a lot of honesty & courage for a person to line up for confession, admitting one’s guilt, asking forgiveness, and resolving to change. And sometimes, it is more difficult to admit one’s mistake than to be sorry for one’s sins & to ask forgiveness. Easy for us to make excuses & quick to blame others than to admit our shortcomings. Repentance & faith meant to be true to say to oneself: “I am wrong. I am sorry. Period” (no more excuses/blame). Magpakatotoo ka, brother.

    Moreover, the call for us to repent & believe requires us to make a decision to change oneself. And this is difficult, for it entails a lot of responsibilities. Human as we are, as much as possible, we tend to escape from making a stance or commitment in life. However, whatever your decision today, whether to choose life or death, to help or exploit oneself or others, to do good or evil deeds, to accept responsibility or blame others, mirrors your very own identity, your conviction and commitment as human persons. As the saying goes, “Kon gusto mo ng pagbabago sa buhay, umpisahan mo sa sarili mo.” God’s grace of change & renewal of life begins by being responsible for oneself.

    Tough road it might be to tread, repentance & faith can be & should be a very positive experience. True, to admit that all is unwell, time now to change & be true and more responsible for oneself can be difficult. But it also means to discover something new and better about oneself. It means not being tied up with biases and prejudices, challenging one’s values, opening up to others options and possibilities, and seeing life anew with the eyes of faith. In other words, it offers us an alternative & much better meaning & attitude in life. Repentance & faith then could be an exciting and joyful adventure.

    This is what happened to the apostles when they responded to Jesus’ call for repentance and faith. Inasmuch as it staggered them from their old convictions, confronted themselves, left their nets and followed him, it offered them also a new & better Way, Truth & Life – from being fishermen to be now Fishers of men.

    Same way as the apostle, the people of Nineveh & even God repented and believed, (by means of, by way of) Via our repentance & faith, God’s kingdom, grace & miracles are here upon & with us always.

    Even now amidst pandemic times, the call of Jesus  to us remains the same: Repent & Believe the Gospel for the Kingdom of God is at hand. May we continually allow God’s grace & miracle work in us via our repentance & faith in the Gospel of Salvation Jesus is offering us now & always. Amen. 

  • There is more in our Faith

    There is more in our Faith

    January 10, 2021 – Feast of the Baptism of the Lord

    Click here for the readings (https://bible.usccb.org/bible/readings/011021.cfm)

    Are Filipinos more religious because of Covid-19? This is the title of the analysis of Jayeel Cornelio, PhD, a sociologist of religion.[1] This article was published in October 25 at rappler.com. The article discussed significant subjects particularly on the survey done by Pulse Asia last September 2020.

    The survey revealed that 51.8% of Filipinos have become more religious during this pandemic. According to Dr. Cornelio, this is not surprising because of two reasons.

    First, we are known to be one of the most religious societies in the world. And according to Pew Research Center, 96% percent of Filipinos find it “necessary to believe in God in order to be moral and have good values.”

    Second, Dr. Cornelio said, “faith is our immediate resource in times of crisis.” Citing another survey by the Veritas Truth Survey, it revealed that 89% percent of the responders of the survey said that faith is “very important” in the fight against Covid-19.

    From here, the sociologist also concluded that because of the “vulnerable social and economic context,” that is, being a third world country, the pandemic promotes a higher religiosity in us. In his words he said, people in poor social conditions such as having “inadequate health care, high incidence of conflict, and unreliable state agencies”  – people feel that they can turn to nothing else but faith in God.

    Indeed, it is when we become vulnerable and poor that we become more conscious of God’s presence. When we become more aware that we have actually nothing and are nothing in this world, that we also begin to realize of that great presence of God.

    A very comfortable life, a rich and powerful lifestyle can easily bring us into the attitude of indifference. It is indifference that prevents us to recognize that God is with us and continues to be present in the world.

    Moreover, at the end of his article, Dr. Cornelio also wrote that “there is so much more to COVID-19 than simply challenging the core of people’s religious convictions. In the end, it’s not just that Filipinos have become more religious because of this crisis. They are also beginning to seek something ‘more’ from their faith.”

    This sociological analysis brings me now to our very identity as baptized Christians. More than this survey of our religiosity, there is also a need to examine ourselves whether we have grown really in our faith, in our relationship with God and with one another. Our faith is not just about kneeling and standing, holding a rosary and saying our novenas. As Dr. Cornelio said, there is something “more” that we begin to seek from our faith. This “more” is something that I invite you now to pay attention as we celebrate this Sunday the Feast of the Baptism of our Lord Jesus.

    To be able to discern this “more” from our faith, allow me to journey with you through the readings and to see how God reveals His invitations for us today.

    In the first reading, Prophet Isaiah proclaimed the presence of the Servant of the Lord. The servant’s identity were described in three points. First, the Lord said,  “he is my chosen one with whom I am pleased.” This servant is loved very much by the Lord God, thus, God’s presence rests upon him. Second, the servant is to bring justice through compassion and gentleness of his presence and not through violence and force. Isaiah described and said, “a bruised reed he shall not break, a smoldering wick he shall not quench.” This servant is hope for those who are hopeless and are suffering. Third, the servant is to open the eyes of the blind and free prisoners and those who live in darkness. The servant who brings hope also brings peace, freedom and new life.

    The Psalm also stated this, “The Lord will bless his people with peace.” Peace here is living in the presence of God who is present in all creation. And the recognition of God’s presence in everything and in everyone brings us to show respect and love.

    This very promise of God is fulfilled and revealed in the Acts of the Apostles and in today’s Gospel. In the Acts of the Apostles, Peter proclaimed that this servant whom God chose is Jesus of Nazareth. He is anointed with the Holy Spirit and power. This is shown in the ministry of Jesus “in doing good” and in “healing the oppressed by the devil.”

    This is what we also find in the Gospel of Mark. The baptism of Jesus was a revelation to us that Jesus is the servant spoken by Isaiah. The scenarios in the Gospel are also very important told to us in three actions.

    First is the “immersion of Jesus in the water” was an expression of complete confidence in the Father. The Psalm proclaimed to us that “the voice of the Lord is over the waters, the Lord, over the vast waters.”  Here, Jesus allowed the power of His Father to embrace him.

    The second action is the “Spirit descending like a dove.” This is the very presence of God allowing our eyes to behold where it rests. The Spirit of God is in Jesus, the Lord who is among us. This tells us of the presence of God not just above us, but here among us.

    The third action is the voice heard coming from heaven saying, “You are my beloved Son, with you I am well pleased.” This has been proclaimed also by Isaiah.

    Indeed, this feast of the Baptism of the Lord tells us something important about our own baptism which we share in Jesus. This is where we also find the “more” in our faith. The “more” in our faith asks us not to be passive-believers but to be active-believers. The “more” in our faith tells us now of four points. These are invitations that you can bring with you today.

    • First, we are all loved. Never forget that.
    • Second, God’s presence is among us. We do not have to look above and seek God’s presence in the clouds. Look around also. God’s Spirit rests here among us.
    • Third, our baptism compels us to bring justice and peace. Isaiah reminds  us that this will be realized not through violence and force but through compassion and gentleness of our presence.
    • Fourth, to bring justice and peace is to also participate in the ministry of Jesus. This ministry is to open the eyes including our eyes blinded by greed, anger and indifference. And to free our hearts imprisoned by hatred, sin and guilt.

    Thus, the “more” in our faith is to make Jesus more present in our actions and words, and more present in our hearts, homes and communities. Hinaut pa.

    [1] See his article in https://www.rappler.com/voices/thought-leaders/analysis-are-filipinos-more-religious-because-covid-19

  • Faith Working Through Love

    Faith Working Through Love

    October 13, 2020 – Tuesday of the 28th Week in Ordinary Time

    Click here fore the readings (https://bible.usccb.org/bible/readings/101320.cfm)

    Homily

    As a human response of love, FAITH, (see https://adoseofgodtoday.com/2020/10/09/faith-a-human-response-of-love/) goes beyond obligation or from the letters of the law. What does it mean? To understand this better, let us see a bit deeper the encounter of Jesus with the Pharisee.

    In the today’s Gospel passage, Luke tells us that a Pharisee invited Jesus to dine with him in his house. This Pharisee must have heard a lot about Jesus, his preaching and miracles. He wanted to see Jesus personally and to see the ways of Jesus. However, these group of people, Pharisees, were hostile to Jesus. They were always looking for faults in Jesus that they can use against him.

    The Pharisees were known in the Jewish society at that time of Jesus who observed strictly the traditional and written law of Moses. Indeed, they were known to follow the law up to its most trivial law like in washing before meal and of the dishes. However, these people were filled with pretentions and superiority. They developed such practices to be praised and recognized by the people.

    Thus, the integrity of their faith was in question. The sincerity of their action was doubtful. This was something that Jesus wanted them to realize. Jesus wanted this people to see that our relationship with God is not tied up in following the minutest detail of the law. Having faith is not about making others look us up because of the many trivial rituals we do. To have faith is never about becoming self-righteous and superior from others.

    Hence, Jesus confronted the Pharisee because Jesus knew his heart. The amazement of the Pharisee when Jesus did not observed the prescribed washing before the meal, was born out of disgust to a person who did not follow the law like him. However, this was the chance of Jesus to teach the Pharisee an important lesson.

    Jesus pointed out the plunder and evil in the heart of these people while making themselves good and honorable in front of the public. This means that what they were after was not to please and worship God but to make people worship them.

    What is more important is not our good image before the public but our heart that expresses our goodness, generosity and love.

    This is basically what St. Paul is telling us in his letter to the Galatians. Similar to the Pharisee, the Jewish Christians wanted to retain the law of circumcision for the non-Jewish Christians. They wanted the non-Jewish to submit to this law because they believed that they can only be a true believer if they observe such law like them. This became a conflict in the early Christian Community to which Paul intervened.

    Paul reminded them that “in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love.”

    Only faith working through love! If faith does not do good to others but suppresses and restricts a person to become life-giving, then, it is not faith at all, but a self-serving belief. Because faith is a human response of love to God who first loved us, then, faith naturally expresses love to God and to others. When our actions and thoughts would only serve our ego, for the preservation of our good-image, to seek praise and approval from others, then, it is surely not of faith.

    This is what Jesus calls us today. Let our faith in Jesus express love and only love. Never be afraid to express love because when it is expressed it is surely liberating for us and for others. Hinaut pa.

    Jom Baring, CSsR