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Tag: Faith

  • As Thanksgiving in Return

    As Thanksgiving in Return

    October 9, 2022 – 28th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100922.cfm)

    A man once never thought that he would donate blood in all of his life. Once, however, his child got very ill & hospitalized, and badly needed blood transfusion. Luckily, they were able to get a blood donor for his sick child. Now, as he watched the donated blood dripping through into his child’s veins, he suddenly realized that someone had shared & donated the blood that is keeping and helping his child alive. Straightaway he made up his mind to become a blood donor, himself, and he was as good as his word – regularly as needed donating blood as thanksgiving for the gift.

    Last Sundays’ readings were all about `Faith’. Particularly, in last Sunday’s gospel, we heard the apostles’ request to increase their faith. But Jesus reprimanded them by pointing out to them that God has given them enough faith and no need to ask for more because it is already given. In a way, Jesus directed us now and his disciples then that we cannot demand God to grant us the gift of faith because faith is God’s grace. It is God’s free gift given to us voluntarily of His love, and not out of our requests, wants or needs, or even payment for our good deeds.

    Today’s readings are also about FAITH but faith not only as God’s gift but faith as our response in gratitude and thanksgiving to God’s love.

    Naaman in our first reading, having cured of his leprosy, in return comes to believe in the true God and commits himself to praise the God of Elisha. St. Paul in our second reading resolves to preach the Good News to others despite persecutions, oppositions, and hardships so “that they, too may obtain the salvation given to us in Christ Jesus and share eternal glory” – meaning, that others may also share what is given us. In our gospel, ten lepers were cured of their leprosy, because of their faith in Jesus. But only one Samaritan came back to thank him and praise God – only one is grateful enough for what God has done to his life.  

    All of these would mean that inasmuch as faith is a gift from God, faith is also our commitment to respond in return to God’s generosity and goodness to us. Faith is then our personal decision to commit ourselves in resolving to give something back in gratitude to God’s love and goodness to us. Like that of the man & the healed Samaritan leper, our faith should compel us to do something in response to God’s love and grace-given us.

    Having faith may have saved us, healed us, cured us and… it thus also makes us acknowledge God’s grace in us anew, and challenges us to change our ways and be renewed in our relationship with God. Inasmuch as faith without action is useless, God’s gift of love and generosity to us are also useless without our faith-response. It is not sufficient then to have more than enough faith. But as we receive God’s gifts & miracles of faith in our lives, we need also to express our faith as thanksgiving in return.

    To share in God’s grace then, it is not only a matter of having faith, but also a matter of how we live out and practice our faith in Christ as our response in gratitude to God’s grace. Rather than being worried about how we can avail of, how we can benefit more from & be entitled of God’s grace, we should be more concern on what return can we make to God in gratitude, and how can we reciprocate or “pay-forward” God’s goodness to us with others.

    But still, many would like most to avail of the generosity & benefit from the help of others, but few are willing to give something back in gratitude. Remember, out of ten lepers who were cured, only one came back to thank. Thus, gratitude is so important. Gratitude makes us want to give something back in grateful response for such great gift. Gratitude makes us help others and celebrate-exchange our gifts-received with others.

    As followers of Christ, the Holy Eucharist is our expression and celebration of our faith-response in praise and thanksgiving to God for all the blessings he has given us through His Son Jesus, in life so-far. We are supposed to be a Eucharistic people, a people constantly grateful to God. So, don’t be so pre-occupied with the beautiful things God has given us that we forget to thank the Giver of the gifts, and fail to share such gifts with others. What matters most then is not the gifts but the Giver of the gifts, and how gifts are shared and celebrated – that is how it is freely given and gladly received by one another.

    So perhaps every time and next time you attend Mass, ask beforehand not for what gifts you need and want from God, but instead, ask how God has been generous and good to you lately that made you grateful to celebrate & share with others now here in our celebration of the Holy Eucharist.

    And may our prayer now be: For all that has been… Thanks you Lord. For all that will be… Yes, Lord. Amen.

  • Transformed by Faith

    Transformed by Faith

    October 8, 2022 – Saturday of the 27th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100822.cfm)

    How does my faith in God mold may ways of thinking, behaving and speaking? How does my faith in God play a role in my relationships, in my career and profession, in my studies and endeavors? How does my faith in God transform me as a person?

    These questions would be very good to take into our heart and see how our Christian faith works in our life. Having faith is not limited with doing religious practices and faithfully observing religious obligations. Having faith is not limited on Sundays as well or during seasonal religious celebrations during Holy Week or Christmas only. When faith is only a “part” in our life, then faith becomes our extra-curricular activity.  Faith is a way of life and as Pope Emeritus Benedict XVI said, “faith is our human response of love to God who first loved us.”

    Faith, therefore, is a human response, an active response of love. This response is basically spontaneous, neither obligated nor mandated by any law. It’s spontaneous because it comes from a heart filled with so much love and gratitude to God. Consequently, faith brings us into an intimate relationship with God who calls us and loves us first. “Through faith we become children of God in Christ Jesus,” as St Paul reminds us today in his letter to the Galatians. And because we are made children of God, it is only right that we call each other sisters and brothers and breaking any division caused by hatred and indifference among us. We become one in Christ Jesus. This is what it means to be a Community of Faith.

    Moreover, in today’s Gospel, Jesus reminds us that “blessed are those who hear the word of God and observe it.” And Mary, the mother of Jesus and our mother heard the word of God, accepted and embraced the word in her whole life and let the word to grow within her. This is how faith in the life of Mary transformed her life because the Word of God grew in her heart and was made flesh through her. In that way, the life of Mary became an instrument of bringing God’s presence to all.

    This is also how we are called today as we accept and embrace the gift of faith, to let it grow in our hearts, in our lives and allow the Lord to transform our whole life. May our thoughts, actions, words and our relationships, work and our very person become ways of loving that bring blessing to all. Kabay pa.

  • Pray the Rosary to dearly see Jesus

    Pray the Rosary to dearly see Jesus

    October 7, 2022 – Memorial of Our Lady of the Holy Rosary

    Click here for the readings (https://bible.usccb.org/bible/readings/100722.cfm)

    Many have become accustomed in wearing or bringing rosary beads and keeping them in wallets, bags, pockets or cars. Some would consider it as a spiritual weapon. Others would even believe that it is an amulet or a lucky charm. In fact, the rosary is the most handy religious item we have as Catholics and one of the most common things that many of us bring.

    Today, the whole Church honors Mary, Our Lady of the Holy Rosary, a feast that reminds us of the importance of this popular and ancient devotion. Actually, using beads as a way of praying is not unique to us Christians. Even Islam, Buddhism, Hinduism, Shintoism, Sikhism and others use prayer beads as a form of devotion. Thus, this is something that we share with other religious traditions.

    But for us, what is the significance of the devotion in praying the rosary in our Christian faith? The rosary which comes from the word “rose,” is indeed, not just any amulet or a lucky charm that we could just bring around or wear to ward off some evil spirits. It is also not a way of bargaining with God that in praying the rosary, then, God will be obliged to grant our requests. This is also not a mere decoration of our identity but a tool for us to contemplate the life of our Lord Jesus and how he calls us today.

    The rosary has its own rich history and developed later on into a religious instrument for us to carry in order to pray easily the mysteries of our faith. Moreover, the rosary reminds us of the life of Jesus and the participation of his mother Mary whose life is so significant in the story of our salvation.

    This is how the mysteries assigned in each decade allow us to reflect on the actions of God within our story, within our human experiences. Just take for example the latest addition to the mysteries of the rosary, “The Mysteries of Light” which were added by St. John Paul II in October 2002.

    “The Baptism of Jesus in the River Jordan” tells us how the Spirit of God coming from heaven in a form of a dove confirms and affirms the identity of Jesus as the beloved Son of the Father to whom we are called to listen.

    “The Self-Revelation of Jesus at the marriage in Cana” where Mary his mother played an important role telling the servants to “listen to whatever he tells you.” It was through Mary’s intervention that Jesus revealed the glory in him for the couple in Cana. That self-revelation of Jesus tells us of the abundance of grace that Jesus brings to us and of Mary’s role in the story of our redemption.

    “The Announcement of the Kingdom of God with the Call to Conversion” is a time of grace in which we are all invited to be in the presence of God. This implies that we too are called to embrace God’s mercy and forgiveness by humbly recognizing our sins and failures.

    “The Transfiguration of Jesus” calls us to be also transfigured into the image of Christ whose glory has touched us. Again, it was in this event in the life of Jesus that we are once again called by the Father “to listen to him.” Indeed, in listening to Jesus that we are empowered to be transformed into his likeness since we too are all God’s beloved.

    “The Institution of the Holy Eucharist at the Last Supper as the Sacramental expression of the Paschal Mystery” calls us to make the memory of Jesus ever alive in our life and in the life of the Church. Thus, every time we celebrate the Holy Eucharist, Jesus’ life is not just remembered as something from the distant past, but allowing the Lord to be intimately with us, among us and in us in the here and now.

    Indeed, these mysteries of light allow us to discover and contemplate how God brings light into our lives, to break the darkness of sin and to embrace us with the joy that his presence brings today.

    Thus, pray the rosary that our heart and mind may change according to God’s desire for us and not the other way around. Pray the rosary and develop it into a habit but not merely to just murmur prayers, but as our way to realize God’s divine revelation in our life. Pray the rosary with our Mother Mary who is our powerful companion that we may dearly see Jesus and discern clearly His desire for us. Kabay pa.

  • Are you so stupid? 

    Are you so stupid? 

    October 6, 2022 – Thursday of the 27th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100622.cfm)

    Many must have felt that prayer is an obligation, that it is some kind of a to-do list item or a strict law that one must observe and follow. When I was young, I was taught that I “must and should” pray so that I become a good boy and avoid God getting angry. Many of us have developed ways of praying and different devotional practices like praying the rosary and the various novenas to the saints. Yet, many seemed to believe that prayer is indeed a legalistic duty.

    This must be the reason why many would feel guilty for not doing their prayers or the devotional prayers people think should be observed. With this, a strong desire can develop to “observe such obligation” to the point it can become an obsession. Indeed, we could be caught up by the externals that we would tend to forget what is in the heart. Our motivation then could be only grounded on pleasing others and pleasing God to look more righteous on the outside.

    This was something Paul warned to the Christians in Galatia. The Galatians seemed to be influenced by the false teachings of the Judaizers (Christian Jews) that in order for them to be righteous and become true followers of Christ, then, they must strictly observe as well the “works of the law.” This means that the Galatians must also observe the Jewish practices of circumcision, dietary restrictions and keeping of feasts and holy days. Galatians seemed believed in this that they too must observe such externals so that they will be accepted and justified as righteous followers.

    Paul did not agree with this. This was the reason Paul strongly told them, “Are you so stupid?” It is through faith and the gift of the Spirit that one is graced and not with the “works of the law.”

    In the same way, Jesus invites his disciples to be persistent in prayer. Yet, this does not mean that one is merely obliged to pray as if this is some work to be faithfully done only. Indeed, never did Jesus impose this to the disciples. This allowed the disciples to realize the importance of prayer, not as a mere obligation to observe but as a way of life in developing a closer relationship with God, to an intimate friendship with the Lord. This was something they have witnessed in the life of Jesus who is intimately close with his Father in Heaven.

    Truly, Jesus teaches us to be persistent in prayer and to continuously develop our closeness with the Lord. Jesus gives us these three attitudes of the heart as we pray.

    First, Ask. This brings us into a deeper awareness of ourselves which includes recognizing our sins and failures, our needs and deepest hunger, our deprivations and real intentions. This calls us to become more accepting of ourselves. Only then, that we can truly ask the Lord to satisfy the deepest desire of our hearts, and we shall surely receive the grace.

    Second, Seek. We seek for wisdom and understanding because in the process of asking the Lord, we might become weary and anxious from waiting. Thus, we pray to seek what remains hidden and undiscovered within our hearts so that we will be able to find and recognize the Lord working in our human experiences.

    Third, Knock. When demands from work, from home and from our relationships, and expectations from others begin to suffocate us, we long for a break. When failures, pains and guilt begin to take hold of us, we long for an embrace that will give us assurance of love and mercy. Thus, we pray to knock at the heart of God, most willing to embrace and accept us as we are. Do not be afraid then, to pray in order to knock at His heart. The Lord will certainly open His arms for us for He longs to embrace us. Kabay pa.

  • Praying as Jesus Prays

    Praying as Jesus Prays

    October 5, 2022 – Wednesday of the 27th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100522.cfm)

    We cannot help that sometimes our way of praying sounds like a demand to God. This could happen especially when we feel desperate. Though we believe that asking or begging God’s grace is certainly a way of praying, yet, this is not everything. When our prayers will only be filled with demands and requests for our own needs or wants, then, we might tend to believe that God is like a vending machine who is 24/7 available to grant our whims.

    Prayer is ought to be our way of life as Christians and not just a mere religious practice to observe from time to time or when we only want it. Prayer as our way of life is a constant discernment of the will of God, of getting closer to the very heart of the Lord. This is what a disciple asked of Jesus in today’s Gospel. The disciple witnessed how Jesus lives a way of life in prayer. The disciple must have seen how prayer empowers Jesus and his ministry by being one with the Father in Heaven through prayer.

    Indeed, Jesus taught his disciples how to pray which we know by heart as well. The Lord’s prayer allows us to put our complete and childlike trust to the Father. Such prayer brings us into a greater awareness of God’s presence working every day in our life and a greater awareness of our true needs, particularly of being at peace and reconciled.

    The prayer Jesus taught and his way of life in prayer have a common thing to reveal to us and that is, to be “in the heart of God.” Others may all this as being “in communion with God or to be one with God.”  Being in the heart of God is to be in a state of allowing the Lord to change us, to transform us that includes our thoughts, our desires, our plans and our very way of life.

    Certainly, what Jesus desires for his disciples and for us is to pray as Jesus prays. The very life of Jesus is founded in being in the heart of his Father in Heaven. With this, Jesus constantly seek his Father’s will and desire for him and for the world. This is what Jesus also wants us to learn, that in our prayer, we may also be in the heart of God so that we may be able to discern and identify God’s desire over our impulses, to know and embrace God’s will over our demands and personal wants.

    This is something that Paul wanted Peter to recognize and embrace as well. Paul, in his letter to the Galatians, reminded Peter of his hypocrisy, biases and wrong belief about God’s desire. Peter refused to eat at the table with Christians who were non-Jews. Peter must have believed at the thought that in order to be a disciple of Jesus one must be first a Jew. Paul confronted him about this and called Peter that God is not like that. God is not limited with Jewish practices. God is not even limited among them and not limited on our personal prejudices. Definitely, Peter was challenged by Paul to rather seek the desire of Jesus and not his or a group’s desire. Such way of knowing Jesus’ desire is to be in the heart of God through prayer.

    Thus, this calls us also today to make our prayer as our way of life so that we may come into the heart of God and know better God’s desire over our personal wants and whims. Kabay pa.