Peace! Kalilintad! Shalom!

Tag: Christianity

  • As PROMISED

    As PROMISED

    November 17, 2024 – 33rd Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/111724.cfm)

    Corrie Ten Boom, a Nazi concentration camp Christian survivor, now a well-known inspirational writer, once said: “If you look at the world, you will be distressed. If you look within yourself, you will be depressed. If you look at God, you will be at rest.” These words of wisdom are learned from her life-experience of the cruelty of war and racism, not only before her captivity in Amsterdam while her family were helping in hiding escaping Jews, and during her captivity in the concentration camp of Germany, and after her release and liberation, but also based from her experience of life struggles and faith journey in general, as Christian.

    If and whenever we reflect on these words, we somehow can relate with her on how we also experience our life-struggles and faith-journey as Christian in general. Though we may not share the same experience of life with her, but her words offer us a realistic but still hopeful view of our Christian life:

    “If you look at the world, you will be distressed. If you look within yourself, you will be depressed. If you look at God, you will be at rest.”

    True indeed, distressing it is to look at world today. With a lot of things going on – war, racism, discrimination, alienation, poverty, moral decadence, corruption, crisis, natural and human disaster, migration, pandemic and other, we cannot help but be distressed, upset, worried and be bothered with life nowadays and in near future. And while looking at our world today with distress, we cannot also help but be depressed, helpless, and hopeless within ourselves as we try to adjust, adopt, and respond to our troubling world. Addiction, crimes, sex, violence, drugs, suicide, abortions, marital breakdowns are just mere manifestations of how depressed & depressing we are and we can be within ourselves, due to the reality of our world outside and our life within. These are the common pains we are experiencing life as it is.

    Worse, Jesus in our gospel today even warns us of these on-going and coming distressing and depressing realities of life in the world to happen. We cannot help but be bothered of Jesus’ cosmic depiction of the end-time, “Sun will be darkened, moon will give not its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken.” We may not have yet experienced end-time as Jesus described it, but with our experience of our life’s common pains nowadays of increasing fatality & sickness, easy for us to see that at most we are already on our way towards destruction and end-game of life (even to a point we say, nahugno na ang kalibutan)

    We might have been experiencing life at its worse these times, however, Jesus promises us a life, not as how we look and experience it, but Eternal Life with God. Jesus proclaims and promises us: “Heaven and earth will pass away, but my words will not pass away.” (Lilipas man ang Langit at Lupa, ngunit ang aking mga salita ay hindi lilipas: Mahanaw man and langit ug yuta, apan akong pulong dili gayud mahanaw).

    Here Jesus is teaching us that eternal life is not about life without end, or endless life, or our life/world now not passing away. For Jesus, eternal life with God is not the extension and expansion of our life as we look and experience it. Surely, we desire not the extension and expansion of our common pains & struggles in life. But what Jesus promises us is eternal life with God that gives us meaning and purpose as we experience life’s common pains & sufferings.

    In & with our experience of life’s common pains, Jesus is thus offering us eternal life of common purpose. He is offering us Himself as our Way, Truth and Life that would give us meaning, direction and purpose as we struggle with life and journey in faith amidst our common pains of life. Jesus wants us to live our Life In & With Christ. In other words, Jesus offers us common purpose and meaning amidst common pains of life.  Pains & sufferings thus take place and will happen in our life here on earth, but rest assured, Jesus -God’s word and love for us remains for us and with us forever, as promised. Ika nga: (Matupok man lahat ang buong daigdig, hindi magmamaliw ang aking pag-ibig. And so, Jesus is calling & directing us to focus & center our life on Him, to prioritize Him, Our Lord & Savior, the Son of God in our daily lives than our world & selves.

    True enough, though Corrie’s experience happened few decades ago, but still we can also say, based on our experience & what is going on in our life today…. Distressing it is to look at our world… Depressing is our helplessness to look into ourselves…. But promising, assuring & hopeful it is to focus our gaze & look to God for meaning & sense in life.

    So, whenever we find our life distressing and depressing, and as we long for rest and peace in life, just be reminded of and learn from the wisdom-shared to us by Corrie ten Boom: “If you look at the world, you will be distressed. If you look within yourself, you will be depressed. If you look at God, you will be at rest.”

    Siya Nawa. Hinaut pa unta. Amen.

  • OUR DESIRE TO BE SECURED

    OUR DESIRE TO BE SECURED

    October 20, 2024 – 29th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/102024.cfm)

    What motivates me most these days? What drives me to do my best? What is it that I desire for myself? What is it really that I am looking for? – these few questions bring us into more awareness of where we are at the moment and how our actions and decisions are molded by what we nurture in our heart and mind.

    It is basic and natural to each of us to seek what would give us security and assurance in life. In every stage of our life, since our infancy until towards our older adulthood, having a sense of security and assurance is a must. This is the very reason why we do things and aspire to make our life comfortable, easier, and independent. We want and we need security in terms of material things in life and also security in our relationships. We seek security in our studies and jobs as well as in our friendship, family and marriage. We want a secured future for ourselves and for people whom we love.

    People, because of this nature in us, would also risk to invest their time, talent, treasure and whole person in order to achieve and gain a return of investment. In fact, just this month, political aspirants have just filed their certificate of candidacy. And as early as the first quarter of this year, there were already hundreds or even thousands of big tarpaulins with the over-sized photos of politicians along the streets and highways, in every corner and post. Such move is a way of securing themselves a seat in the political arena. And what drives and motivates our political aspirants? Public service? Political manipulation? Self-giving to the people? Or selfish political agenda?

    These are just few examples of our need and reality of wanting security in life. This reality is what this 29th Sunday in Ordinary Time has also reminded us. And so, allow me to reflect with you how the Lord calls and challenges us to become better Christians.

    James and John, who were close relative of Jesus, cousins actually, dared to ask favor from Jesus. They said, “Teacher, we want you to do for us whatever we ask of you.” What they actually wanted was to have a secured seat when Jesus reigns in his kingdom. Each of them asked that each one will be able to sit one at his left and one at his right.

    The two actually imagined that Jesus’ kingship is like of this world filled with political power and manipulation, wealth and influence. Having a seat at his side will make them superior above other disciples. Why not? They were close relatives of Jesus. These two used this closeness with Jesus to secure their future and to advance such a selfish desire of being comfortable and staying in power.

    In our culture today, we call this “Padrino System.” This is value system in our Filipino Culture that gains favor, promotion, or political appointment because of family affiliation (called as nepotism) or through friendship (called us cronyism).[1] And this happens even if the person has no qualifications or not deserving at all.

    Nevertheless, this is motivated by selfishness. That is why, Jesus confronted the two that such selfish desire cannot be possible in the kingdom of God. To be entitled to it is futile because only God knows and only God grants.

    This irked the other disciples of Jesus because of the selfish intentions of the two. They wanted security in their life by securing a seat of power, thus, leaving the others behind. Indeed, it was expected that they must have compared each other as to who was better, brighter and closer to Jesus because each one also wanted security and assurance of what was to come.

    However, this became an opportunity for Jesus to teach the disciples of the value of the kingdom of God. What matters most is not what one can gain, or what we will be able to achieve, not even the influence, power or wealth that we gather and possess. In the Kingdom of God, to be great is to be able to give oneself for others. Greatness then is not measured as to how much people adore or praise us, but with our capacity to serve and to love. It is by being able to give oneself for the sake of others.

    Our security then is found not with the comforts and riches we have in this world, but with our relationship with the Son of Man, with Jesus. The Lord himself is our true security and assurance that above all else, the Lord gives us true comfort and contentment in life who first gave himself to brings to the fullness of life.

    This is what Prophet Isaiah told us in the first reading that through the life of the Suffering Servant (Jesus), we shall see the fullness of light and life. The letter to the Hebrews also reminds us of such security with Jesus as our High Priest for with him and in him we are given “confidence to approach the throne of grace to receive mercy and find grace.”

    Hence, as we celebrate World Mission Sunday today, let Jesus himself be our true security and assurance and our contentment  through our capacity to serve and love others without any selfish intentions to seek praises and favor.

    Let our Christian faith then be a true expression of that capacity in us to serve and love others even when we called to make a sacrifice, for giving and in loving that we are already secured and assured in the kingdom of God. Hinaut pa.

    [1]https://en.wikipedia.org/wiki/Padrino_system#:~:text=The%20padrino%20system%2C%20or%20patronage,as%20opposed%20to%20one’s%20merit.

  • Healing, Friendship & Blessing

    Healing, Friendship & Blessing

    October 18, 2024 – Friday; Feast of St. Luke, the Evangelist

    Click here for the readings (https://bible.usccb.org/bible/readings/101824.cfm)

    For the past days, our sub-mission team in Barangay Opong, in the Municipality of Catubig, Northern Samar (Diocese of Catarman), has been visiting houses and conducting house blessings. Since Monday, the Sacraments of Anointing of the Sick to several old and sick persons, Reconciliation/Confession to countless residents, Baptism to 4 children, Confirmation to 2 couples and their Marriage and the First Communion of elementary pupils and several high school students were celebrated this week. The participation in the Holy Eucharist celebrated daily since Sunday increased day by day as well.

    Despite the short days spent in this Christian Community, the many encounters I had with the people, allowed me as well to develop rapport and some kind of friendship among them and not just with the team. This is the wonder and the beauty as we bring and share the Gospel and encounter Christ who is already there in the hearts of the people. As one of the Mission Volunteers, Rizza Mae Malalay, has shared, we are “meeting God in between.”

    This very encounter, indeed, allowed me to meet God in the “in between” where the Lord brings healing, friendship and blessings. I am certain that this is also the very ground experience of St. Luke, an evangelist, whose feast the whole Church celebrates today.

    St. Luke who is known as Patron of Physicians and Surgeons, was himself a healer, a doctor. Though it was believed that Luke was actually a slave, but it was common at that time in the antiquity that even slaves were educated in the service of their masters. Hence, Luke as a healer met God in his ministry of healing. This must be the very reason why Luke recorded many healing stories in his Gospel. Luke realized that healing not just in our physical bodies but also our spiritual and emotional healing bring us to the fullness of life. Salvation and the promise of freedom is certainly integral and whole.

    St. Paul in his Second Letter to Timothy expressed the many difficulties and struggles he went through. Many had left him and persecuted him because of the Gospel, yet, only one remained to support and help him. It was Luke who became a faithful friend and companion of Paul. Through Paul, Luke also met Christ. Even though Luke was a Gentile, a Greek from Antioch, Syria, yet despite the cultural and religious differences between them, Christ became the bond of that friendship.  Indeed, this very friendship formed between these two great men made them more convinced of their friendship and closeness with Jesus, whose Gospel they preached with joy.

    St. Luke was also well-educated in classical Greek. He himself was a writer, no wonder, why the Gospel was written and the Acts of the Apostles. Thanks to him we have another angle of the life and ministry of Jesus. This was how Luke brought blessings to many until today. In fact, the very Gospel on his feast tells us of the 72 disciples sent by Jesus two by two in order to bring peace and blessing. The visitations of the disciples were to prepare the people of the coming of Jesus. This is meeting God.

    Celebrating now the feast of St. Luke also calls us to these three points. First, we too are called to bring healing. Let our words, our actions and presence become channels of healing especially to a friend, family member, co-worker or anybody who need healing. May we not be a source of pain and hurts in homes and communities and so we ask the Lord himself also to heal any wounds in us so that we can bring that grace to others.

    Second, we are called to develop and nurture friendship. Our presence may also become a source of comfort and assurance to those who feel alone and lonely. Let us also develop our friendship with Jesus through the sacraments and Holy Scriptures. May we not be a source of division and tension then.

    Third, we are called to bring blessing. Let our presence also be a blessing and not curse. May our encounter and visits to people then, will also become God’s visitation to others. We do this as we also allow the Lord to work wonders through us.

    Indeed, may we be channels of healing, friendship and blessing. Hinaut pa.

  • One-winged Angels

    One-winged Angels

    October 6, 2024 – 27th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100624.cfm)

    A wise man once said, “Each one of us are angels… But, with one wing. We can only fly by embracing each other.” Reflecting on these words, such wisdom somehow reflects our daily experience and journey of being human and Christian in this life. Human as we are, these words of wisdom affirm our being HOLY – our promise and desire to be holy and sacred in life, as somewhat angel-like. But Holy may we be, these words also reveal our being HUMAN – our limitations and constraints to become holy in life, as one-winged angel.

    “Angels with one wing” somehow describes our aspirations and our frustrations of being and becoming Human and Holy in this life, and highlights our experience of loneliness – of being alone in life, and our need for one another as well. However, as these words of wisdom suggest we can only fulfill our longing for sacredness in our human nature, by way of flying via embracing each other.

    This calls for us then not to be weighed down by our human limits, but to fly – that is to resolve and commit ourselves to rise up and respond to the occasion and chance to become angels in life. And also this calls us to do the flying together in relationship along and with one another. In other words, we are inter-related. (Magkaugnay). Only by flying-journeying with others – not by walking alone, each and all of us can reach the destination we are promised and we longed for in life, as “angels with one wing.”

    Surely our readings today can teach us a lot of things about our life-experiences of being Holy & Human. But aside from the themes of creation, marriage, divorce, adultery, parents and children, our readings today are all about our human need to have a committed relationship in life, i.e. to be in covenant relationship with God and with One another.

    We are told in our first reading today that as God created us, He also sees our human need to have a partner in life for “It is not good for man to be alone” and even animals and pets are not enough for us. He ensures a suitable human partner for us in life, so that we can leave our parents and be with our God-given partner in life.

    God thus has created us not to be alone and/or be with our parents, but to be with our own God-Given suitable partners, for us to live the life God has created us to be. Jesus in our gospel today reminds us not to block and be a hindrance in letting ourselves and others to come to God and live the life God has called us to be, and challenge us to remain faithful and steadfast in our relationship with one another as we live our life-mission God has called us to be as well.

    Both readings give importance to our human need to have and be in a committed relationship as God sees & wills it. More than just having a friendly, convenient, and secure relationship in life, God appreciates that we, human as we are, should be committed to the life God has chosen us to be, and to live such-committed life in relationship with our own suitable partner God has destined us to be with.

    In other words, though with one wing, we should be angels – flying, coming to God’s glory, rising up and committing to the occasion to live the life God has called us to be, and by means of interdependence, embracingly flying/journeying in relationship with our God-given suitable partners in life.

    Perhaps beyond our concerns for our civil status or even FB Profile status, whether we are Single-Married, in relationship, in love or complicated, we should moreso ask ourselves, “Am I committed to the life God has called me now to be? Am I also in a covenant-relationship with my God-given suitable partner in the journey?” Simply asked, “Am I committed and committing to where I am going and with-whom I am going with toward the life God has chosen me and us to be?”

    Nowadays we hear loud noises proclaiming “Walang Forever”, i.e. there is no promise of forever, eternity, constancy and always in life. True it may be for those who cannot commit, who refuse to rise to the occasion but be remain burdened by their limits and choose to be on their own and alone in their own life-struggles, still dependent on their own parents and others.

    But “There is forever, always, and eternal life”… for commit-able people, people who can commit, still committed and committing to live the life God has chosen them to be and to the partner they are to be with. We could say also that committed relationships are measured by faithfulness & not by success, for our journey in life is not about gaining heights but moreso about remaining steadfast/faithful in our efforts to fly & journey along with others.

    Though not of this world but in this world, Christian and human as we are, we are Holy and Sacred for we are also God’s children and Jesus’ brothers and sisters. And difficult it may be, we can always be holy and sacred in this life, if and whenever we commit to the life God has called us to be and to the suitable partner God has given us to be with.

    Again as the saying goes: “Each one of us are angels… But, with one wing. We can only fly by embracing each other.” With these words, may we learn and grow with holiness despite our human limits, in our Christian lives today. Amen.

  • GOD without Borders

    GOD without Borders

    October 9, 2022 – 28th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100922.cfm)

    The common belief among many Jews in Biblical times was that God was only for them. Yahweh chose them to be His people and thus, it was understood that the Lord God would only favor them and no other peoples except them. This belief made them exclusive to the point that outsiders are unwelcomed. More than this, God was as if being monopolized by the people and not wanting the Lord to be outside. This belief proved to be problematic and caused a lot of divisions, hatred and indifference among the people.

    Such form of monopoly can also be present and creeping even in our culture today as Christians among our groups and religious organizations. Like for example, there was a choir-group in a small parish who seemed to be so exclusive and trying to monopolize their services for weddings, funerals and even birthday events in the community. There were even particular songs they claimed that only them should sing and no other groups. They went further by advertising their choir group to the people to advance their singing services. As a result, such actions caused divisions and unnecessary conflicts and tensions in the Parish Community. Their exclusivity and monopoly become toxic.

    This belief and attitude of our heart, indeed, not just limit us but also limit God to be God. Our exclusivity and monopolizing attitude could make us unwelcoming and horribly indifferent towards others.

    This is something that the readings we have today on this 28th Sunday in Ordinary Time are trying to convey to us that God is without borders and our Church and all our communities cannot be exclusive and cannot monopolize God. So, allow me now to journey with you through our readings and see how God calls us today.

    In the first reading from the Second Book of Kings, Naaman who was a commander of a Syrian Army, went to Elisha to be cleansed from leprosy. Naaman was first told about Elisha by his captured-slave, a young girl from Israel. Naaman who was very desperate listened to her and went to Elisha. For the Hebrews at this time, their belief told them that this foreigner did not deserve to be cleansed of leprosy because he was different and an enemy. Yet, though it was not directly through Elisha, Naaman was cleansed as he was instructed by the prophet to plunge into the Jordan river seven times.

    This was something very significant here. Elisha was telling something very important. He did not even touch Naaman but only instructed him. Elisha wanted Naaman to realize the power and grace of God directly working in Naaman. Naaman understood this, hence, he was grateful for that encounter with the Lord. The gratitude of Naaman was overflowing and was transformed into action through his new found faith in God. Though Elisha refused to accept his gift, yet, Naaman in response worship the Lord from then on.

    This healing story of Naaman already tells us that God is not limited among the Hebrew people. God’s grace and favor cannot be monopolized by a particular culture or group. This is something we have heard as well in the Responsorial Psalm that clearly proclaims, “The Lord has revealed to the NATIONS his saving power.” Yes, the Lord’s presence is revealed to many nations not just to one nation, not just to a particular group of people or race or language. But to all.

    Moreover, today’s passage in the Gospel of Luke tells us also of another healing of a group of despised people, the lepers like Naaman. There were 10 of them who asked Jesus’ mercy so that they will be cleansed. Nine were Jews and one was a Samaritan. People won’t come near them for fear of contamination. This was the reason why they stood at a distance and did not dare to come near. Here, we can already notice the indifference among the people against them. These lepers were unwanted and unwelcomed, believed to be cursed by God.

    However, as the 10 lepers were on their way to the priest as instructed by Jesus, they were healed and cleansed from leprosy. This is where we find the turn of events and a seemingly more faces of animosity and indifference. Only one of the ten came back to give thanks to God for the grace of healing received. The nine did not, as Jesus also wondered. Well, we can also suspect that the nine Jewish lepers, they must have not believed that the Samaritan among them will also be healed and cleansed. It must be still in their hearts that bitterness and exclusivity.

    Upon seeing the Samaritan who was also healed, they must have felt bad and turned bitter believing that the Samaritan did not deserve such grace. This could be the reason why they forgot to give thanks to God. Their heart must be heavy and could not accept the reality that God also graces even non-Jews.

    However, God is not limited to any group of people. No one can monopolize the grace of God or claim that God is theirs alone because God remains faithful to all. Yes, God is faithful to all humanity and to all His creatures. This is what Paul reminds us in his second letter to Timothy. Paul who was already old and was in prison at this time reminded his friend Timothy, of God’s faithfulness even when we become unfaithful to the Lord.

    Thus, on this Sunday there are at least two points that I would like you to dwell.

    First, God is without borders. Meaning, we do not have the monopoly of God and of God’s grace. This invites us  then to be more faithful to our identity as Catholics, which basically means, universal or inclusive. Thus, let not our differences become a reason to be indifferent with one another, or become hostile with each other. We are all brothers and sisters, no one should be left alone and be apart from God’s family.

    Second, let our gratitude transform to active faith. Naaman’s gratitude made him worship God and the healed Samaritan Leper’s gratitude made him to give thanks to the Lord. So, let also our gratitude to the Lord become an expression of faith that recognizes God’s inclusive presence and grace to all. Hence, let our faith become inclusive and not discriminating. Let our faith gathers, not divides. Let our faith generates understanding and love, not hostility and apathy to those who are different from us. Kabay pa.