When the brain is deprived of oxygen, medical science tells us that it can lead us to loss of consciousness. And longer deprivation of oxygen as in the case of drowning can lead to more damage to the brain and even death. When we too are being deprived of essentials in our relationships like love and acceptance, it also leads us to confusion, depression and even in losing ourselves.
In matters of faith, depriving oneself of the grace of God will lead us to hopelessness and misery in this life. Yet the Holy Scriptures teach us that God always gives life, blesses life and renews our life. God never stops that.
In fact, this is the reason why grace overflows so that no one will be deprived of the grace of God. The first reading from Letter to the Hebrews reminds us of this. We were reminded to strive for peace with everyone because without it, we shall have troubles and bitterness in our hearts. As the grace of God overflows, the Letter also invites all Christian believers to “see to it that no one is deprived of the grace of God.”
This tells us that our participation has an effect in making God’s grace to truly overflow and be experienced by all. However, one can actually deprive oneself or others of the grace of God when the heart refuses God’s grace.
Yet, why would a person refuse to welcome and accept something that is so wonderful like the grace of God? Is this even possible? Indeed, this is very possible that a person will refuse to accept God’s grace because of a heart hardened by jealousy, false judgment, bitterness and hatred. This is a heart seeks no peace.
This is what we have heard in today’s Gospel. As Jesus went home, he was welcomed with bitterness and hatred by his own neighbors. Jesus did many miracles in other places but was questioned and judged by the people who knew him. Their thoughts were merely based on the familiar background of Jesus of being a carpenter, being a son of Mary, being a brother to his cousins. Outside of these, they failed to see that there was more in the life of Jesus. The people failed to see the overflowing grace in the life of Jesus. As a result, the people took offence at him.
They felt offended because they could not accept the opportunity of being graced by the life of Jesus who was only ordinary for them. This is how a bitter and hateful heart affects our relationship with others. All Jesus could do was to heal few sick people. And it was not that Jesus did not want to do any miracle because of their bitterness towards him. Jesus just couldn’t because the people did not cooperate with the grace of God. The bitterness in their hearts made them refuse and be deprived of God’s grace.
Indeed, God can only work when we allow God to work miracles. The lack of faith of the people is a way of refusal of God’s grace. This tells us that God, though all-powerful, does not impose the Divine power on us. God would rather invite us to allow Him to work miracles for us.
Besides, the people expressed their non-cooperation with the grace of God through their lack of faith. And Mark tells us that Jesus was amazed of their lack of faith. It was just amazing for the Lord because the people have witnessed how the grace of Jesus’ life could do for them yet they still refused. The lack of faith in them was even reinforced because their hearts were filled with jealousy, false judgment, bitterness and hatred.
Yet, as the Letter to the Hebrews calls us, “see to it that no one is deprived of the grace of God.” This is the call for us today. Let us not deprive ourselves of the grace of God or deprive others. Let God’s grace overflow then, through us and through the gift of persons of one another, like St. Agatha whose feast we celebrate today.
St. Agatha though was subjected to suffering because of a sexual desire of a Roman governor, grew more in her faith in God. In the midst of torture, even when her breast was torn off and later was burned alive, the grace of God flowed through her. Her commitment to Christ and through her martyrdom, she became a channel of miracles of healing.
And so, with St. Agatha’s intercession, let not our hearts nurture bitterness, hatred, jealousy and false judgment on others in order not to deprive ourselves or others of the grace of God. Let us rather nurture an attitude that welcomes the grace of God through the gift of our persons. And we can do this by striving for peace. Hinaut pa.
(A Moment of Reflection: A Talk – with Christ the King College de Maranding, Campus Ministry Office)
There are three important words that I want you first to remember as we reflect today the message of Pope Francis on the occasion of the World Day of Peace published on January 1, 2025.
First, FORGIVENESS. Second, PEACE. And third, HOPE.
These three words served as the central theme of the message of Pope Francis addressed to world leaders and to all people of good will, including you and me. We have to understand then that the challenges and invitations set by Pope Francis are not only applicable to people who play important role in political, economic and cultural arena of our society. The call towards the path of peace is call to all.
Hence, the theme of Pope Francis’ message reminds us now, “FORGIVE US OUR TRESPASSES: GRANT US YOUR PEACE.”
As I join you in this short recollection, watch first this short video of the message of Pope Francis.
From that short video presentation, it tells that Pope Francis invites us to look at the challenges that our world is facing today. These challenges are particularly those that endanger the survival of humanity and the whole creation because of human greed and manipulation for power, wealth and control.
But how shall we look at these realities?
We can actually look at it from the perspective of anger and hatred because of the injustices yet, that will only lead us to the cycle of violence. We can end up towards arm struggle and rebellion. Nevertheless, it will not lead us to peace but only towards more suffering and despair.
We can also look at it with apathy and indifference. Well, the many issues and realities happening around the world are not directly experienced by us. Each of you here is not living on a war zone. You are not unemployed. You don’t have children who are undernourished, experiencing severe hunger on a daily basis. You don’t have overwhelming debt that will take you more than a lifetime to pay. And so, passivity and looking at these realities with indifference would be very easy for us to do. Yet, such attitude would only make our hearts calloused and numbed at suffering of others even with those who are nearest to us.
Pope Francis proposes to look at the realities of the world, as well as of our own experiences of suffering from the perspective of hope, of having a heart full of hope.
Now, for us to better understand and have a good grasped of what the Pope reminds us, let’s have a step by step moments of reflection of his message. The entire message is actually divided into four sections. In each section, let us also recognize its relevance in us, in our own context, work and status especially to you as a team of Campus Ministry in your college.
Going back to that proposal of Pope Francis to look at the realities of the world from the perspective of hope, it triggers us to also ask, how? How do we look? And where should we start? This brings us into the first section of the message.
The First Section
LISTENING TO THE PLEA OF AN ENDANGERED HUMANITY (A CALL TO LISTEN)
Pope Francis brings to our awareness as he greets every man and woman, and especially to those whom felt more connected – the downtrodden, those burdened by their past mistakes, those oppressed because of being judged by others, those who are desperate and hopeless.
This is each of us! These are the experiences of many and perhaps of those students under your care. The many burdens they carry and issues they face in their own lives. This means that suffering is experienced by everyone. This is the significance of the sound of a ram’s horn (in Hebrew, jobel) calls us to listen.
This is why the Jubilee Year of Hope becomes more relevant to each of us, individuals and as a community of faith. This is an invitation again for us that our hearts be filled with hope. This hope leads us and moves us to aspire and work for forgiveness and reconciliation, for freedom and healing.
That is why, the Jubilee Year of Hope is meant to echo throughout the land (cf. Lev 25:9 – to every hearts and to every homes and communities) so that God’s justice will be restored in every aspect of life.
We are called to listen and recognize now the many “desperate plea for help.” These include the exploitation of our natural and human resources in the guise of progress and profit. Pope Francis affirmed what St. Pope John Paul II called as “structures of sin” committed not only by principal agents but also by many of us who participate indirectly because of our support or because of our indifference.
Indeed, this is a call for us to listen – to heed the plea for help of the suffering humanity for example the “inhuman treatment towards migrants, environmental decay, confusion caused by disinformation, refusal to engage in any form of dialogue, and the immense resources spent on the industry of war.” These are all “distinct yet interconnected” to each other. Do we also find these in our context? Maybe not all, but perhaps some of these.
By acknowledging the forms of suffering in our own context, then, it calls us to work for justice. And what Pope Francis wants us to realize as well is “the cultural and structural changes” from us so that change will endure and will not be passive. This brings us now to the second section.
Second section
2. A CULTURAL CHANGE: ALL OF US ARE DEBTORS (A CALL TO HUMILITY)
After looking and recognizing at the many realities present in our communities, Pope Francis leads us to also realize the many gifts that are already in us. Yet, the many resources that we enjoy are not meant for us alone or for the “privileged few” in the case of the those whose hearts have become so wealthy and entitled.
Pope Francis wants us to grow in gratitude, he said, “without gratitude, we are unable to recognize God’s gifts.” Certainly, we won’t be convinced as well that we are actually gifted. We will not be confident of what we have, as well of the potentials and talents that we already have. Meaning, without gratitude, it leads us to bitterness and despair. Look at how a person, you might have encountered one already, whose heart have grown ungrateful – the person becomes so stingy of many things and so mean to people around him or her.
Indeed, when we become ungrateful this also leads us to easily get irritated or even feel unfair at the blessings of others. It makes us entitled but corrupt, even when we have received so much, in our practices because our heart is not convinced that what we have are God’s grace.
We have to understand then, that God’s grace cannot be earned. It is a pure gift not because of our good deeds and qualities but undeserved and unmerited. That is why, the Lord would not abandon the sinful humanity, or no matter how sinful we have become, because God’s infinite mercy is a gift. In fact, God reaffirmed this “gift of life by the saving forgiveness offered to all through Jesus Christ.”
This is how we discover the central teaching of the “Our Father.” As Jesus told us to pray : “Forgive us of our trespasses,” the Pope reminds us to recognize our collective sins that we are all indebted to the Father and with one another.
Hence, we rely now on the mercy of God who forgave our debts, through Jesus. And through him, the gift of life, being renewed gives us hope for one another. In consequence, Pope Francis appeal echoes to every heart – “the appeal for solidarity, but above all for justice.”
Hope becomes more alive in us now because it opens us up and lead us towards that cultural and structural change. The cultural change happens in our way of life, in the way we relate with one another and in the way we look at the world from the perspective of hope. Eventually, through this cultural change then structural change happen and begin to recognize that we are all brothers and sisters, we have a shared and diversified responsibilities and that we are not enemies or business competitors.
This leads us now to the third section.
Third Section
3. A JOURNEY OF HOPE: THREE PROPOSALS (Call to Action)
This change in us begins in our hearts. This also fuels and renews our hope, of our journey of hope, as being emphasized in this Jubilee 2025. Acknowledging God’s constant grace and mercy to all, makes us again realize God’s infinite generosity and love because we are forgiven.
Yet, let us not also forget the challenging words in the Lord’s Prayer, “as we forgive those who trespass against us.” Forgiveness becomes a reality in us as we also learn to forgive others. From such grace, hope and peace shall overflow in our hearts. That overflow will only become concrete from our own experience of forgiveness and generosity,
In fact, Pope Francis also said, and I quote, “Hope overflows in generosity; it is free of calculation, makes no hidden demands, unconcerned with gain, but aims at one thing alone: to raise up those who have fallen, to heal hearts that are broken and to set us free from every kind of bondage,” end of quote.
This is the best gauge for us as we express our generosity to others. And so let us be mindful also of our attitude when our generous actions (things that we give like of materials resources, presence, our personal time and talents) are fueled by our personal agenda or selfishness then, our generosity is not from hope. Rather, it is from corruption.
From here Pope Francis leads us to the path of peace with three proposals as our call to action.
First, Forgiveness of International Debt. “Reducing substantially, if not canceling outright, the international debt which seriously threatens the future of many nations”, said Pope Francis. This is a call to world leaders especially of rich countries to be in solidarity with neighboring nations.
Second, Abolition of Death Penalty. This means that we are called to have a firm commitment to respect for the dignity of human life from conception to natural death. Through this commitment, we promote a culture of life that gives every man and woman the hope of forgiveness and rehabilitation, freedom and healing.
Third, To Establish a World Fund aimed at Eliminating Hunger. This is to use a “fixed percentage from armament investments to establish a global fund to eradicate hunger, facilitate educational activities in poorer countries to promote sustainable development, and to combat climate change.” This means that, certainly, war is for profit, for business and thus, it is an industry. Political conflicts or ideological beliefs or territorial disputes can easily be manipulated by profit-oriented groups in order to create war and so gain immense profits. Yet, what the world needs are not bullets but food and water, education and home.
These three proposals though aimed at the world leaders and all those who play significant role in our global village, however, ourselves and those at the grassroots remain significant so that we may be able “to pave new paths of peace together in our communities.”
This brings us to the final section.
Final Section
4. THE GOAL OF PEACE (Towards Freedom)
Pope Francis quoted Saint John XXIII who convened the Second Vatican Council in 1962, “true peace can be born only from a heart ‘disarmed’ of anxiety and the fear of war.”
This means that the goal towards peace is first directed at our own hearts that are perhaps trapped in despair and hopelessness because of our failures, or hearts thickened by indifference and selfishness, or hearts traumatized by abuse and oppression, or hearts covered with pretensions that everything is okay but not realizing the realities around, or hearts filled with worries and anxieties because of the thought of “nothing might be left for me, then I have to accumulate more” or the thought of “nothing is for me, I am pitiful” or having a heart that is constantly threatened by tensions, conflicts and wars. Then, our hearts are indeed troubled.
Yet, know that the Lord brings us peace, grants us pardon and gives us freedom. What we are called to do now is to disarm our heart from whatever shackles of pain, trauma and imprisonment it is suffering from.
Pope Francis wonderfully expressed the call towards freedom in these words, and I quote, “May we seek the true peace that is granted by God to hearts disarmed: hearts not set on calculating what is mine and what is yours; hearts that turn selfishness into readiness to reach out to others; hearts that see themselves as indebted to God and thus prepared to forgive the debts that oppress others; hearts that replace anxiety about the future with the hope that every individual can be a resource for the building of a better world.”
Indeed, each of us now is a resource in building a better world. Your position as educators puts you now at the pedestal in your own context to realize peace. Pope Francis even continued to express that “disarming hearts is a job for everyone.” So that, as we heed the call to disarm our hearts, then, it will inspire us and give us hope to also become a catalyst in disarming the hearts of people around us even through our simple gestures “such as a smile, a small gesture of friendship, a kind look, a ready ear, a good deed” or having an understanding heart over a troubled student, or having a welcoming hand shake for anxious new students, or un-judging (without judgment) attitude towards a colleague who is emotionally sensitive.
These are small steps, simple gestures yet will also become powerful and effective as we hope to build a community in loved with peace.
And so as I end this reflection let us pray together the prayer for peace composed by Pope Francis at the end of his message.
PRAYER FOR PEACE by Pope Francis
Lord, grant us your peace!
Forgive us our trespasses, Lord,
as we forgive those who trespass against us.
In this cycle of forgiveness, grant us your peace,
the peace that you alone can give
to those who let themselves be disarmed in heart,
to those who choose in hope to forgive the debts of their brothers and sisters,
to those who are unafraid to confess their debt to you,
and to those who do not close their ears to the cry of the poor.
Amen.
Points for Reflection towards the Path of Peace
Look and Listen: Recognizing the Cry for Help in my own context
As an educator/religious/seminarian – what are the different pleas/cry for help that I can identify which I encounter with myself, with my students or community?
Embracing our Gifts leads us to Gratitude and Generosity
What resources/gifts/talents do I have that I can offer for others and for my community?
Call to Action: A Commitment to make
What do I need to change in me? What do I need to disarm from my heart? (attitudes, beliefs or perspectives)What concrete actions I can commit to promote peace?
Have you ever experienced being opposed by others because you are different? Because you think and do things different from what many would think and do? Have you also experienced being rejected because you do not adhere to the status quo, to what they used to follow and live?
Such opposition can be experienced within our organization, work or communities. And when we become a person who thinks, acts and believes to something different from the rest, we could become a threat to that “status quo.” We will be disliked and rejected by many.
In Matthew’s Gospel today, it tells us how the arrival of Jesus was received with opposition by people around him particularly of those in the leadership. Despite the call of the prophets from the ancient times from Isaiah, Elijah and up to the person of John the Baptist, God’s coming was received with great opposition.
Indeed, the prophets called the people to turn away from sin and selfishness, yet, because of this they also received violent condemnation from the powerful. This happened to John the Baptist who confronted King Herod for his immoral union with his brother’s wife. In consequence, John was silenced by beheading him. In the words of Jesus, he said, “they treated him as they pleased.”
In spite of this , the Lord continued to reveal himself, yet the people refused to recognize him because their hearts were filled with malice and evil. These people who continually rejected and opposed Jesus had become so comfortable with life but trapped by their own selfishness.
They held on to that comfort they enjoyed in their way of life that they neither want a change nor to be challenged. They were afraid to lose what they enjoyed. Herod and his mistress were also contented with their immoral life and did not want to be confronted. Thus, these people did not want God to change their life. What they seek was the preservation of that kind of life they were living. However, this was not what God wanted. Jesus wanted them that their hearts be free, that is why, he had to confront them.
In this Season of Advent, we are reminded to also examine ourselves if we have become too comfortable with what we have been doing, with what we have been thinking and with what we are living for.
The problem is not the comfort in itself, the issue is our attitude or way of life in choosing to be indifferent and unmoved with what is happening around us and with God’s self-revelations in our life. This also include our attitudes of not wanting to change, not wanting to be challenged, to be criticized and or to be corrected.
And so, we are invited today to confront ourselves with those attitudes that do not lead us closer to others and closer to God. As the Responsorial Psalm proclaimed today, “Lord, make us turn to you; let us see your face and we shall be saved.”
As we prepare ourselves to celebrate the birth of Jesus, may our hearts be free. Hinaut pa.
Children are especially favored by God because of their vulnerability and dependence. The affection a child shows and the child’s capacity accept without judgment and pretension, makes a child more open and welcoming. In fact, Jesus would tell us that the Kingdom of God belongs to the children.
Yet, in this particular Gospel today, we have heard another attitude of a child, that can also be present among us adult. This dark side of becoming “childish” endangers our relationships as well as our dependence to God.
Indeed, being “childish” reveals our negative and selfish attitudes. For example, a child can throw up tantrums when displeased and does not get what he/she wanted. This attitude of a child is an unconscious form of control and manipulation.
Being childish can develop into deep seated selfishness in the heart of a person that it would propel us to get what we want no matter how unfair that would be to others. This focuses on personal satisfaction and personal promotion even at the expense of others. Such attitude prevents us to believe and accept other ideas and perspectives because we are so convinced of our own judgments and beliefs. Thus, being childish is also characterized by being indifferent.
This was the very attitude of those who rejected Jesus as well as John the Baptist. And they rejected Jesus because he was unconventional. He ate and drank with sinners. He touched and mingled with the sick and the unclean people. Jesus preached a loving and forgiving God the Father. He too was from Galilee, from an insignificant town called Nazareth. He was not a well-known Jewish scholar and did not come from a rich and influential family. And all of these Jesus became a threat to the status quo.
The very people who were in power like the Chief Priests of the Temple and the Pharisees were already contented with the comfort that they had. They enjoyed power and influence. They too preferred a strict and unforgiving God because it was through that belief that they could advance their self-interest. They used their position in the society to enrich themselves at the expense of the poor.
Thus, they were against Jesus because he was changing their ways. Their hearts were filled with bitterness, hate, anger and the desire to have more; in other words, they were filled with themselves, worshipping their very selves. This is idolatry.
These were the reasons why they could not accept Jesus or even recognize the presence of God in Jesus. They rejected John the Baptist by accusing him of being possessed by a demon for being different and radical. They rejected and despised Jesus, accusing him for being a glutton and drunkard because Jesus ate and drank with sinners and the poor.
And so when our heart is poisoned with selfishness makes us blind to what God shows us now, “blind” to what is happening around us today. We refuse to see the suffering of others because we tend to only see ourselves. This attitude would also make us deaf to what God is telling us now and deaf to the suffering of others.
The very antidote to this, is the call to be become childlike and to turn away from childishness. Indeed, the Lord invites us today that we may have the courage and the faith to become childlike who can see and hear God every day in our lives. Hinaut pa.
Why do we feel more at ease, comfortable and open to a friend in sharing and disclosing our most sensitive stories? What would be the reason that we find comfort after sharing our burdens and struggles to a friend? Yet, we feel more distressed when we keep things alone in our heart.
Such comfort that we experience from the presence of a friend whom we can truly trust, gives us the assurance that we are not alone in life. Even though, our friend may not understand fully what we are going through, but the mere presence of someone whom we know cares about us can appease our troubled hearts.
It is from this human experience of closeness and friendship that we too are invited today. Jesus, in the Gospel of Matthew, said to the multitude of people, “Come to me, all you who labor and are burdened, and I will give you rest.” This is an invitation from the Lord that we come to him so that we may be free from the burden of guilt, shame and sin, from our anxieties and worries.
Yet, this invitation of God is not to be understood in a magical way because there might be a tendency in us to demand God to take away immediately the burdens we carry. This happened to the people at the time of Prophet Isaiah. The people who were in exile grew weary and hopeless because of their long wait of the Messiah. However, the Lord does not offer us magic to make our struggles disappear at once.
In fact, the Lord God offers us the gentle, empowering and compassionate friendship. This is what Jesus said, “Take my yoke upon you and learn from me, for I am meek and humble of heart.” The yoke that symbolizes the burden we carry, is to be carried with Jesus. The Lord wants us to understand that we carry those burdens together and learn his kind of friendship. This is the friendship that the Lord invites us.
Moreover, Jesus also assures us, “for my yoke is easy and my burden light.” This means that when we are with our friend, burdens become lighter. Life, though might be difficult for us at the moment, but, when our friend sits beside us, we feel assured that we are not alone.
This is how we shall experience strength and courage as Isaiah reminds us, “they that hope in the LORD will renew their strength.”
Hence, as we continue to prepare our hearts this Christmas and allow the Lord to be our dearest friend, in return, let us also be a true friend to our friends. As the Lord comforts us with his friendship, let us also offer and give a comforting presence to our friends. Let not our grudge, jealousy and insecurity ruin our friendship. Avoid gossips and intrigues that will only ruin the reputation and image of our friend.
As we offer, build long and healthy friendship, may this relationship be a mirror of God’s compassionate, gentle and empowering friendship with us. Hinaut pa.
A DOSE OF GOD TODAY 