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Tag: Christ

  • A Contradiction

    A Contradiction

    November 23, 2022 – Red Wednesday, 34th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/112322.cfm)

    A friend who believes in integrity and honesty in his work, who is filled with passion to be at the service of others found himself in an environment of conflicts and contradictions. In his desire to be fair and be always honest, the more he got into trouble in his company. This started when he found anomalies and dishonest transactions within their department. And so he called the attention of the person and warned the workmate of such anomaly. Yet, he was brushed off. He reported it to their superiors, presented the evidence and his workmate was terminated. However, after that, his other workmates in that company turned sour to him. He was even blamed for being harsh and cruel because his workmate lost a job whose family will struggle. And so, this friend got confused and felt guilty for being honest and upholding integrity in his work. What a contradiction!

    Indeed, the values he upholds and his commitment to be honest are signs of contradictions to a group, organization, a society or a nation that does not believe in such values and commitment but condones and tolerates dishonesty, corruption and abuse of power. And those who would stand up against such culture, are being persecuted, unwanted and reviled for being a contradiction.

    This is what happened as well to the many martyrs in our Church and of those brothers and sisters all around the world who became a contradiction because of their way of life as Christians. This is what we remember today on this Red Wednesday. And so, for a little bit, allow me now to break the Word of God with you so that we may be able to see and discover God’s invitation for us on this Red Wednesday.

    Our Gospel from Luke, certainly, sounds a bit disturbing and discouraging for us especially when we only tend to seek and aspire for comfort and security in life. In many ways, we usually choose the easiest, the fastest and relaxing ways. Our parents would hope and do their best to provide the best security and comfort for their children. I would also rather take what is easy for me rather than choosing a difficult one, in taking the less challenging and less self-sacrificing. However, Jesus tells us differently.

    Jesus tells us, “if you decide to come and follow me, then, you will experience difficulties, conflicts, contradictions and even persecutions from those who deny me and do not believe in me. Friends and family members will not understand you and even insult you for choosing me. You will be hated by all because of my name.”

    Is it not, that what Jesus is saying to us and inviting us to do is foolish? Why would we take the risk of being hated and abhorred by friends and family members and by those who have power? Why should we take that risk of believing in him, only to suffer and be hated?

    Indeed, to believe in Jesus is a risk. This was the experience of the first disciples who endured persecutions not just from the Roman soldiers or fellow Jews but even from their own families and close friends. The Apostle John, who wrote the Book of Revelations, suffered oppression. He was exiled and imprisoned in a Greek island called Patmos because of the anti-Christian persecutions under the Roman emperor, Domitian.

    Moreover, this reminds too us of the many Christians who suffered from persecutions. Obviously, many of them had become confused and afraid because of the difficulties of being a Christian, of being a believer of Christ.

    Remember, to believe in Jesus is a contradiction; to believe in Him was against the prevailing belief and culture of the people. Because we are supposed to take revenge and hate our enemies but Jesus tells us to love and forgive our enemies. Because we are supposed to aspire wealth and power, to be famous and successful but Jesus said, “Blessed are the poor, the sorrowful and the persecuted for theirs is the kingdom of Heaven.” Jesus also promised us that “by our perseverance, we will secure our lives.”

    This reminds us of what we commemorate today, the Red Wednesday as our way of remembering and recognizing the martyrdom of many Christians until today. Truly, Christians are being discriminated, violated, oppressed, tortured and murdered in many countries of which we are not aware and even here in our own country.

    Thus, as we remember all those persecuted because of the Christian faith, this calls us too to become true Christians, no matter what. And let us remember, a real Christian is always a contradiction to what the world wants us to be. Therefore, we might be hated and become unwanted in the midst of culture that condones and tolerates violence, dishonesty, corruption and cheating. Yet, the Lord calls us to persevere in being true and honest Christians even in our daily and common affairs. That is – to be honest in our relationships with others, to be just to the people we work with, to have the integrity in serving others even in the midst of corrupt practices in our institution or community, to be dedicated and self-sacrificing, to be generous and life-giving. Kabay pa.

  • A King at our side

    A King at our side

    November 20, 2022 – Solemnity of our Lord Jesus Christ, King of the Universe

    Click here for the readings (https://bible.usccb.org/bible/readings/112022.cfm)

    What is your image of a king? How does he look like? What does he do? With so much influence from the cartoons, anime and movies that I watched since I was young, I would imagine a king who wears a golden crown, covered in a golden robe, sitting on a golden throne and living in a big palace. In fact, in the middle ages, a king is a powerful man who has thousands of armies, defeated countless enemies, or conquering other territories by waging bloody wars. Yet a king is untouchable. Commoners, slaves and servants cannot talk to him directly. Everyone serves him and pays tribute to him. His throne is too far from the ordinary people.

    Even up today, in other countries in the world some have kings, or emperors or sultans who give identity to their people and serve as a symbol of unity in their own kingdoms. They may not anymore engage in bloody wars unlike before, but still they have enormous wealth and riches. The royalties are reserved and ought to be served by the people.

    This is not far from how we imagine Jesus Christ our King. Influenced by the western culture of royalties, we also imagine Jesus Christ the king who wears a golden crown, wrapped in a golden robe and sits on a golden throne. However, this image, for me, seems to be a distant king who does not know the daily affairs of his people. A king who merely shows greatness, triumph and wealth, but has no concern and no close relationship with his own people.

    Indeed, the kingship of Jesus is not one who stays in a comfortable throne and pampered situation, but in a humiliating and humbling position, there on the cross. Yes, the Gospel speaks nothing of a king who is intoxicated with comfort and riches. What we have is a powerless king, crucified on the cross. This is Jesus’ statement that he is not an earthly king who only shows grandeur, control and domination over his subjects. He is a king who became like us, who lived with us and journeyed with us in every story of our life especially in those difficult and dark moments of our life. He is a king who knows your pain, who understands your struggle and who desires you and me, no matter what.

    He is not an unreachable king sitting there on the high golden throne but he is a God-with-us (Emmanuel). He is a king who knows us and our deepest secrets and desires. But he is a king who does not control and impose himself on us. He only calls and invites us to come to him. “Come to me and be embraced by my friendship,” this is the invitation of our King to us.

    This is the very reason why Jesus’ determination to call us and to gather us brought him into that difficult situation. Despite the danger and the suffering he would endure as king, he is always ready to take the risk to offer his life for our sake, that we may have freedom and healing. We find now his invitations for us through the three different people in the Gospel and their individual response to Jesus. So, let us look at them once more and discover how we are all called today, young and old alike.

    The first was the group of people such as the Jewish authorities and soldiers. These people refused to recognize Jesus as King and Messiah because he was a threat to them, a threat to their comfort, a threat to their influence and threat to their earthly power. Their hostile rejection of Jesus was a decision they made despite the invitations of Jesus for them to believe in Him. Jesus did not condemn them, he even asked forgiveness on their behalf. God’s offer of salvation and life is for all. Yet, our rejection of God’s friendship is our self-condemnation.

    The second was one of the criminals who insulted and reviled Jesus. He was actually confused and did not make any stand. He was lukewarm. He neither condemned Jesus nor accepted him as Lord, King and Redeemer. Despite the closeness of God in him on the cross, he did not recognize God in Jesus because he was still full of himself. He was unrepentant. Indeed, the Lord never imposes himself on us, but he waits for us.

    The third was the other man on the cross. He was the one who recognized God in Jesus and decided to accept Jesus as his Lord. This made him say, “Jesus, remember me when you come into your kingdom.” Being powerless on that cross, he was able to recognize the face of the Lord, his king. This person felt a God who accompanied him in his suffering and even towards death. Through his very suffering, he found God to be so close to him. In his shame and guilt, he found God at his side forgiving him. Jesus indeed, is the image of the invisible God, as Paul told us in his letter to the Colossians.

    This tells us now of a king who is close to us. Jesus is not a king who is distant from our sufferings and fears but a king who patiently and lovingly walks with us. God, indeed, meets us where we are and he is ready to be at our side in order to encounter us in the saddest and darkest part of our life.

    Yet, let us also remember that Jesus requires our participation, our response. To every person that Jesus met, he gave them the chance to recognize him but the hardness of their hearts and because of their arrogance, they refused to see Jesus. But with this other man on the cross, in recognizing his sins and failures in life, that brought him into that realization that he was in need of God. This means that when we humbly recognize our weaknesses and sins we also recognize God’s love for us. This becomes, then, an opportunity for God to transform our life. And so let that redeeming love, that un-imposing and self-sacrificing love of our King who hangs upon the cross to embrace us, to renew us and to empower us as young people and as God’s people. Kabay pa.

  • For whom am I living?

    For whom am I living?

    October 29, 2022 – Saturday of the 30th Week in Ordinary Time

    Click here for the reading (https://bible.usccb.org/bible/readings/102922.cfm)

    A coffee product advertisement asks, “Para kanino ka bumabangon?” For whom do we wake up? Perhaps we could find ourselves waking up early in the morning to prepare for our work. Parents would make sure to wake up early to prepare breakfast for their growing children. Students would wake up to prepare for school. A young person would wake up continue reaching out and realizing his/her dream in life. But deeper than this, we would find ourselves waking up and embracing what life could offer us because of our loved ones, of people who are dear to us.

    Pope Francis has a deeper invitation and challenge in his Apostolic Exhortation, Christus Vivit (286), he asked us, “For whom am I living?” Pope Francis leads us to recognize what is really important in life and what matters most in our life. This is an invitation that would hopefully lead us to God’s embrace, in God’s presence and to live in God through our human relationships and with the whole creation.

    Paul in his letter to the Philippians, has realized something deeper in himself. He said, “For to me life is Christ, and death is gain.” Paul was persecuted for preaching Christ and living for Christ. He was subjected to physical suffering and humiliation yet, all these trials did not discourage and dampen his spirit to live and to continue living. Paul lived for Christ. He would wake up for Christ and to preach Christ in whatever situations and circumstances. Paul found his greatest contentment and joy in life, and that is living in Christ.

    He may have expressed his concern and confusion whether to continue living or embrace his eminent death by martyrdom but to be with Christ. However, whether he will continue living or departing from this life, Paul saw all these as opportunities to live for Christ. This was evident at how Paul continued to make a difference in the life of the early Christians. Even at prison, Paul remained to be an inspiration for the Christian communities. His example of living for Christ showed that joy and contentment in life cannot be limited by trials or persecution. Paul arrived at the level of complete confidence and trust in the presence and love of God who abides in him even in the midst of pain and horrifying tragedies in his life.

    The Gospel of Luke further invites us to be more aware of our tendency to live away and not for Christ, and to live away from others but only for ourselves. This is what Jesus taught us today through a parable. The Lord confronted the people of their desire to seek places of honor and who demand respect from others. Such tendency of the heart neither lives for others nor lives for God. This heart only worships the self and seeks what is only beneficial for the self. This is a person whose world only revolves around himself/herself believing that everything and everyone should bow to him/her. However, this makes the heart of the person indifferent and disconnected from the lives of others and from God.

    And so, the Lord calls us today and asks us, “For whom am I living?” Like Paul, may we come to that level of complete confidence and trust in the faithfulness and love of God and make our relationships, our work, studies and dreams in life be all founded in that confidence and trust in God. Kabay pa.

  • We all have been Graced

    We all have been Graced

    October 22, 2022 – Saturday 29th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/102222.cfm)

    Do I feel inadequate? Do I feel insecure in one or many aspects of my life? Do I feel lacking in confidence and self-trust? Do I feel lacking in faith? The feelings of insecurities and insufficiencies from ourself could have come from our tendency to compare oneself from what others have and dwelling so much to the things we do not have. We could also have this belief when we too are constantly told that we are hopeless and that nothing is good about us. This can be very true to people especially with those who were subjected to humiliation and abuse that happened at home, at school, at work or even in our communities.

    This affects so much a person to the point that he/she can no longer see and recognize anything good in himself/herself or even outside the self. Certainly, when we fall into this trap, there is a need for us to be helped and to be reminded of who we are really. This is an invitation to discover and re-claim our person and the graces that we all have according to the measure of Christ’s gift.

    This is the good news for us today. St. Paul in his letter to the Ephesians, addressed and reminded the Christian in the city of Ephesus of the graces they have received from the Lord. Christ who is the source of gifts, graces us individually. St. Paul described it further, “he (Christ) gave gifts to all… that he might fill all things.”

    What Paul tells us is God’s desire that we may all be filled through his gifts. This is something we can discover and ought to recognize and claim. We have been graced indeed, particularly of God’s presence, of the gift of faith and of the gift of friends and community.

    Hence, Paul reminds us also to grow in our knowledge of the Son of God, in Jesus. In knowing Jesus and recognizing how the Lord works in us, then, the more we shall also discover his gifts, his invitations for growth and come to know more ourselves. Knowing Jesus then, is also an invitation to our self-maturity, to our own growth in mind, in heart and in spirit. This is the significance of Paul’s hope, that we may not remain infants who are easily carried away by human trickery, deceit and abuse.

    The hope to fully grow and therefore, become fruitful is the invitation that we also have in today’s Gospel parable of the fig tree. The owner who expressed hopelessness in the fruitless tree wanted it to be cut down. Yet, in the person of the gardener, he intervened and promised to cultivate the tree. The gardener saw hope in the fig tree. Indeed, there was still hope for the fruitless tree. Perhaps, the tree was not taken care of in the past many years. It was left uncultivated and unfertilized. The promise of the gardener is an act of giving more attention to the tree, of taking care of it and of not giving up on it.

    This is also an invitation for us. We may come to give more attention to the gifts the Christ has given us, to cultivate, nourish and develop our gifts, whatever they are. We may also consciously know Christ more and encounter the Lord in our life and in the life of others so that we may grow in our knowledge of him and in our knowledge of ourselves so that we may have our fill and the fullness and fruitfulness of life. Kabay pa.

  • The Unforgivable Sin

    The Unforgivable Sin

    October 15, 2022 – Saturday of the 28th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/101522.cfm)

    Do we find ourselves living in the past and unaware of our present? We might find ourselves trapped in this situation when we cannot let go of our past. Our thoughts and actions as well as our perspectives in life may have been tightly tied up by our painful memories or by our glorious past. When this becomes our way of life, we also become detached from the realities of the present. Our perception of the reality in the present may be distorted because we also see and recognize what was in the past. Our relationships could suffer greatly because we will fail to appreciate and affirm what we have at present. It will surely be a challenge also to correct our misconceptions and wrong practices and unhealthy coping at the present because we are so disconnected with reality.

    This is the image of finding ourselves in the difficult situation of moving forward, finding healing, peace and freedom. Indeed, when we are trapped in the cycle of the past we might believe that that is all. This is how a psychological trauma can affect a person as well.

    The invitation for change and transformation, for healing and forgiveness can be quite difficult because such actions can be interpreted as a threat to what we have been used to. This was how Jesus’ call for conversion was actually treated by those in power and influence in the Jewish society. The Pharisees and the lawyers were threatened by the call of Jesus and so they too denied him and did not recognize the presence of God in Jesus.

    For Jesus, this reaction can still be forgiven. However, when one blasphemes the Holy Spirit, then, this one is beyond forgiveness. What does it really mean? Blasphemy against the Holy Spirit is a conscious denial or rejection of the presence of God. This is a willful act of rejecting God. This is not even about the belief in the non-existence of God. In fact, the person believes in the presence of God but deliberately denies God’s presence and also of God’s grace.

    The person chooses to be separated and alienated from the grace of God, thus, becoming indifferent towards God. This surely is blasphemy because such decision and action worship not God but something or someone else. It cannot be forgiven because the person does not ask or welcome the grace of forgiveness. Total indifference, indeed! However, being separated from the grace of God will only bring us into oblivion and endless misery, to meaninglessness and hopelessness.

    The Lord does not want this for us. God’s desire for us is to totally embrace the gift of the Divine Presence so that we may be able to live life in its fullness. This is where we find the meaning in the words of Paul in his letter to the Ephesians, he said,

    “ I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that with the eyes of your heart enlightened, you may know what is the hope to which he has called you…”

    The Lord invites us today to allow him to reach out to us and to allow our hearts be touched by his grace. The Holy Spirit continuously works and moves in our life, we may become more receptive then of the movements and invitations of Spirit in our individual lives and in our community, to bring transformation and healing, forgiveness, freedom and peace. Kabay pa.