Peace! Kalilintad! Shalom!

Tag: bible

  • Deep Within Our Heart

    Deep Within Our Heart

    February 12, 2025 – Wednesday of the Fifth Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021225.cfm)

    The human heart, though in medical science, is made up of muscle and tissue responsible for pumping blood to flow in our entire body. Yet, the human heart since the ancient times is understood spiritually as the person’s inner core. The Holy Scriptures teach us that our human heart symbolizes our inner self, the totality of our person that includes our mind, spirit and emotions. It is in our heart that we too find our hopes and dreams, our desires and passions. And it is in our heart that we encounter God, who gives us the breath of life.

    Moreover, as Jesus reminds us today in the Gospel of Mark, from our heart we also shall find our selfish desires and wicked intentions from which our actions and words can bring harm, evil, and corruption to what surrounds us. This is something that the Lord wants us to realize today so that we may be able to see and discern better on what values, beliefs and spirit should we foster in our hearts.

    The Book of Genesis presents to us the second account of the creation story. In this account we are reminded how the Lord created the world and us humans, particularly. The Lord God being portrayed like a potter, formed us out of the clay and blew into us the “breath of life.” That breath indeed, gives us life and it comes from the Lord. That breath still remains with us, a reminder that God’s spirit is within us.

    In God’s divine wisdom, the trees of life and of the knowledge of good and evil were planted. The man was expected to exercise discernment, self-control and respect to what God has commanded. In that garden, the man was settled in order “to cultivate and care for it.” This expresses the creative power given to man, that certainly, we have the capacity to nurture and care what has been entrusted to us.

    Yet, when we also choose to separate from the grace of God and forget that we are indeed given the breath of life, evil begins to consume us. We shall become dissatisfied with what we have even when we have enough. We become entitled, ungrateful and self-centered as if we are the creator and the giver of life. As the heart distances from the grace of God, the more we become indifferent from others.

    This is what Jesus affirmed in today’s Gospel. Jesus said, “From within the man, from his heart, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly.”

    What makes us unclean, therefore, are not those from the outside but those from within our heart. Jesus particularly refutes the belief of the Pharisees and scribes who developed restrictions on what to eat and what not to eat. Every creature that has been made by God is good.

    It is rather that comes out from our heart is what would defile us and would bring corruption and evil around us. It is a call, then, for us to watch out on what we nurture and foster deep within our hearts.

    What kind of intentions and motivations do we have then? What desires and passions that fuel our heart? What thoughts and aspirations that have become important for us?

    As we bring ourselves to reflect on these matters, let us also remind ourselves that at the very beginning, God gave us the breath of life. Deep within us, God resides; with us, God recreates; and through us, God manifests the divine.

    Let us retrieve and reclaim that creative power of the Lord so that our hearts will rather be more attuned and at home with God’s presence. This may hopefully constantly transform our actions and words to become more like Jesus so that we too will be able to bring goodness and kindness into our homes and communities. Hinaut pa.

  • Letting Go: Embracing Essential Blessings in Life

    Letting Go: Embracing Essential Blessings in Life

    February 6, 2025 – Memorial of Saint Paul Miki and Companions, Martyrs

    Click here for the readings (https://bible.usccb.org/bible/readings/020625.cfm)

    Have you experienced of having the thought of “I might need this… I might need that”? And because this can grow into a form of anxiety, this could develop to be a kind of compulsion in us. We could experience it when we are about to travel to somewhere else. Just because there are many things that we thought might be useful for us, then, we realize that we are being burdened by many things that are not useful at all. We also experience it even just by staying at home or in our own rooms and personal space.

    Indeed, things would clutter from small things to big things. Perhaps from small old toys, papers, clothes, shoes, plastics, containers and many other things. And having the thought of “I might need this… I might need that” would make us accumulate more to the point that we find it difficult to let of things even when those are not essentials.

    I also had a similar experience like this. Years ago, during my theological studies, I was sent abroad for a mission exposure. Few nights before my flight, I had my inventory on what I should bring for the one year mission experience in Indonesia. I kept looking at my things worried that I might forget something important and something that “I might need.”

    So aside from clothes, I prepared small things, vitamins and preventive medicines against malaria, books, camping and survival kit, treats and sweets for my sweet tooth and many other small things. Expectedly, my luggage was overweight and so I had to pay a few thousand pesos for the excess weight.

    However, when I was already in the mission area, there were many things that I brought but I was not able to use. I realized I had more than enough.

    And again, such a situation can also be true in other aspects of our life. One could be overburdened in his or her relationship because of the emotional baggage the person brings into that relationship. Trauma from the past, or guilt, shame, fear, anger, hatred or other insecurities could make our life more difficult and at times overwhelming and suffocating.

    Realizing this attitude which may be present in us, Jesus in the Gospel today offers us a different approach. As Jesus gathered his disciples he began to send out the Twelve, two by two.

    They were given power to cast out unclean spirits and heal the sick. Though, in their journey, Jesus instructed them “to bring nothing except a walking stick.” They were “allowed to wear sandals but not a second tunic.” This means that there were no other things to be brought by them, only the most essentials in the journey.

    And looking at it at a very human perspective, the journey sounds a quite harsh and difficult. A disciple could feel so vulnerable and insecure for not having other things in the journey. Yet, Jesus “gave them authority.” That authority is power. And that power is to bring blessing, healing and peace.

    Despite the poverty they had, the small things they possessed, the very presence of God among them and the power given to them suffice what they need.

    The same spirit and attitude of the heart has been shown by St. Paul Miki and his many companions. This Japanese Jesuit Priest together with his friends continued to bring blessing even to their persecutors until their death. Paul Miki was from an affluent family but left influence and comfort to embrace Christianity and a missionary. In the midst of Christian persecution in his own land in Japan, Paul Miki and his companions remained steadfast and committed to bring blessing to people.

    This tells us now that true power does not rest in our capacity to destroy others but in our capacity to give life, to heal, to bless and make peace even in the midst of poverty, persecutions and insecurities.

    There are two essentials now that we are invited to bring.

    First, to trust God’s generosity and power. The Lord provides the needs of His friends and this is experienced by us through the generosity of people around us. The abiding presence of God is with us. And to fully trust in God’s Providence is an act of faith. This is the reason why the twelve were to bring nothing. It was to allow themselves to become companions and friends of the people whom they were to encounter. They may have the power given by God, yet, they were not above the people or apart from the people. They were equal in status as companions and friends. They were to live among the people and be immersed in the life of the people.

    Second, to carry and give blessing, always. This makes the Kingdom of God to grow more in our hearts, homes and communities. As we carry and give blessing, the more we also receive blessing because we become more conscious of the essentials and able to let go what prevents us. Even in the midst of our poverty or persecution may we remain blessed. Hinaut pa.

  • Bitterness Deprives Us of God’s Grace

    Bitterness Deprives Us of God’s Grace

    February 5, 2025 – Memorial of Saint Agatha, Virgin and Martyr

    Click here for the readings (https://bible.usccb.org/bible/readings/020525.cfm)

    When the brain is deprived of oxygen, medical science tells us that it can lead us to loss of consciousness. And longer deprivation of oxygen as in the case of drowning can lead to more damage to the brain and even death. When we too are being deprived of essentials in our relationships like love and acceptance, it also leads us to confusion, depression and even in losing ourselves.

    In matters of faith, depriving oneself of the grace of God will lead us to hopelessness and misery in this life. Yet the Holy Scriptures teach us that God always gives life, blesses life and renews our life. God never stops that.

    In fact, this is the reason why grace overflows so that no one will be deprived of the grace of God. The first reading from Letter to the Hebrews reminds us of this. We were reminded to strive for peace with everyone because without it, we shall have troubles and bitterness in our hearts. As the grace of God overflows, the Letter also invites all Christian believers to “see to it that no one is deprived of the grace of God.”

    This tells us that our participation has an effect in making God’s grace to truly overflow and be experienced by all. However, one can actually deprive oneself or others of the grace of God when the heart refuses God’s grace.

    Yet, why would a person refuse to welcome and accept something that is so wonderful like the grace of God? Is this even possible? Indeed, this is very possible that a person will refuse to accept God’s grace because of a heart hardened by jealousy, false judgment, bitterness and hatred. This is a heart seeks no peace.

    This is what we have heard in today’s Gospel. As Jesus went home, he was welcomed with bitterness and hatred by his own neighbors. Jesus did many miracles in other places but was questioned and judged by the people who knew him. Their thoughts were merely based on the familiar background of Jesus of being a carpenter, being a son of Mary, being a brother to his cousins.  Outside of these, they failed to see that there was more in the life of Jesus. The people failed to see the overflowing grace in the life of Jesus. As a result, the people took offence at him.

    They felt offended because they could not accept the opportunity of being graced by the life of Jesus who was only ordinary for them. This is how a bitter and hateful heart affects our relationship with others. All Jesus could do was to heal few sick people. And it was not that Jesus did not want to do any miracle because of their bitterness towards him. Jesus just couldn’t because the people did not cooperate with the grace of God. The bitterness in their hearts made them refuse and be deprived of God’s grace.

    Indeed, God can only work when we allow God to work miracles. The lack of faith of the people is a way of refusal of God’s grace. This tells us that God, though all-powerful, does not impose the Divine power on us. God would rather invite us to allow Him to work miracles for us.

    Besides, the people expressed their non-cooperation with the grace of God through their lack of faith. And Mark tells us that Jesus was amazed of their lack of faith. It was just amazing for the Lord because the people have witnessed how the grace of Jesus’ life could do for them yet they still refused. The lack of faith in them was even reinforced because their hearts were filled with jealousy, false judgment, bitterness and hatred.

    Yet, as the Letter to the Hebrews calls us, “see to it that no one is deprived of the grace of God.” This is the call for us today. Let us not deprive ourselves of the grace of God or deprive others. Let God’s grace overflow then, through us and through the gift of persons of one another, like St. Agatha whose feast we celebrate today.

    St. Agatha though was subjected to suffering because of a sexual desire of a Roman governor, grew more in her faith in God. In the midst of torture, even when her breast was torn off and later was burned alive, the grace of God flowed through her. Her commitment to Christ and through her martyrdom, she became a channel of miracles of healing.

    And so, with St. Agatha’s intercession, let not our hearts nurture bitterness, hatred, jealousy and false judgment on others in order not to deprive ourselves or others of the grace of God. Let us rather nurture an attitude that welcomes the grace of God through the gift of our persons. And we can do this by striving for peace. Hinaut pa.

  • GOD IN OUR HOMES

    GOD IN OUR HOMES

    January 19, 2025 – Sunday, Feast of the Sto. Niño

    Is 9:1-6; Eph 1:3-6, 15-18; Lk 2:41-52

    There would be times that I noticed how parents would discipline their children when they bring them to Church. There was even a time when I sat at the back before the mass and when a mother saw me, she said to her child, “Pagpuyo diha, hilom, kay naa si Father oh, masuko na siya.” Or sometimes parents would say to a naughty child with these words, “ayaw pag sigeg kiat, si Jesus naa sa krus oh, masuko na siya, monaug gyud na ron kay kusion ka!”

    Parents or those guardians of children would seem to incite fear to the little ones by introducing to them that the “Priest” would easily get angry, and the God will easily punish a naughty child.

    And this weird kind of discipline, though might have been really the experience of some in the past of having priests who easily get angry, reminds us now of the Gospel on this feast of the Sto. Niño.

    The child Jesus remained in the Temple and did not join Mary and Joseph in the caravan. This tells us that the 12 years old Jesus already felt the joy of the presence of his Father in Heaven while being at the Temple. Jesus realized that he also needed to live in his Father’s house because he also felt that it was as well his home. The Temple of God is indeed, Jesus’ home.

    Thus, Mary and Joseph saw that the child Jesus was in fact doing good and well with the teachers of the Temple despite their worries and anxieties of the event. Yet, this also gives us the reality that children also need a home where they will be joyful, will feel loved and a home that will give them opportunities for growth in health and wisdom.

    Hence, allow me now to share with you some surveys and studies that tell us about the situations of many children today.

    According to the World Health Organization[1], there are 6 in every 10 children or 400 million children, under the age of 5, who regularly experience physical and psychological violence, from their own parents and caregivers or guardians.

    Moreover, there is also 1 in 5 women and 1 in 7 men who experienced sexual abuse when they were children. In consequence, such trauma would result to lifelong physical and mental health problems especially when such shameful and painful experience is not processed and reconciled.

    These are only few of the concrete situations that many children are subjected to suffering, violence and unhealthy environment. In fact, there are many children who did not experience a peaceful and loving home because of irresponsible parents. There are many who suffer because of abuse from those people around them.

    Yet, as a Church and a Christian community, we also hope and desire that our children will have a home filled with love and freedom, life and joy. This desire is what we have heard from the readings we have today on this feast of the Sto. Niño.

    In the first reading, Prophet Isaiah proclaimed about the coming of the light, because those who walked in darkness will see the light, and those who live in gloom will be enlightened.

    In Isaiah’s prophecy, the Lord shall dispel the darkness of sin and failures, of our suffering and sadness. And in the midst of these, the Lord has come to bring light and freedom for us. Indeed, his light is our hope. This is what we also journey this time of the Jubilee Year 2025 of which we are all invited to become Pilgrims of Hope. The presence of the child Jesus, the Sto. Niño is God’s manifestation of forgiveness, of God’s mercy, of freedom and gift of life.

    In our devotion to the Sto. Niño, we are reminded of the presence of God who is among us, and who shows his power through the image of a child – through the gentle and humble image of the Child Jesus, who also calls us to grow in friendship with him.

    Indeed, Isaiah tells us of a child who is born for us and will be given to us. He is the Wonder Counselor, the Almighty God, the Eternal Father, the Prince of Peace. This is the Sto. Niño who is given to us.

    And so, we know that we have already been gifted of the presence of God. Let us allow then, God’s presence to dispel all forms of darkness in our hearts, of the pain that we feel because of violence, of the evil of indifference and corruption. Let us also allow the Magnet of Love (ang Bato Balani sa Gugma), the Sto. Niño to embrace us and to bless us now.

    With these, there are 2 challenges for us on this feast of the Sto. Niño.

    First, make a home of acceptance and love. Remember, we can make big and comfortable houses, but what is more important is for parents, for every family, rich or poor, to be able to create a welcoming and loving home. Let not our homes become a home of judgments and home of rejection, or source of unbearable pain and trauma.

    Second, allow God to be at home – so that our children will also be assured of the presence of God and that they will know God. Allow also the Lord that He will have a big space in our homes, that the Lord will become an important part in our dreams and hopes, in making decisions in life, in our concerns and problems as well as in our joys and sufferings – so that in all the days of our life, God’s presence will bless us. Hinaut pa.

    [1] https://www.who.int/news-room/fact-sheets/detail/child-maltreatment

  • In HUMILITY

    In HUMILITY

    January 5, 2025 – Solemnity of the Epiphany of the Lord

    Click here for the readings (https://bible.usccb.org/bible/readings/010525.cfm)

    A man once asked a wise priest: “Father, how come unlike before God seems to be not talking or speaking to us anymore?” The priest replied: “It is not that God is not anymore talking or speaking to us. But rather it is that nowadays nobody are humble enough to stoop down to listen to Him. Nowadays…nobody… are humble enough… to stoop down … to listen to Him. Bihira nalang ngayong panahon ang mga tao na lumalapit sa Kanya na may pagpakumbaba upang marinig Siya at makinig sa Kanya. Niining panahon pipila nalang ang mapaubsanon nga nangaliyupo sa pagpaminaw Kaniya

    True enough that there are times in our lives that God seems to be silent and absent to us. But during those moments of our frustrations and hopelessness with God, perhaps it is better to consider not His seeming absence or silence, but rather perhaps that we have reach already too far and high in life that we don’t anymore get near and low enough to listen to Him. Siguro napakataas at napalayo na ng ating narating na hindi na tayo lumalapit at may pakumbabang makinig sa Kanya at marinig Siya.

    For the past Sundays, during Advent and these Christmas Seasons, we come to know a number of people who became involved in the birth story of Jesus and happened to encounter God and begun to know God’s will for them in life. Mary met God through angel Gabriel and became the mother of Jesus. Through a dream, Joseph became responsible foster-father of Jesus. Zecharias became the father of John, after meeting an angel in his old age. Elizabeth became pregnant with John also in her old age after his husband encounter with the angel. Shepherds saw and learned from an angel that God’s gift to all has been borne in Bethlehem and they became witnesses (godfathers’ or ninong) of baby Jesus. And now in our gospel, the three kings come to know where baby Jesus, God-promised they have been searching, through an omen of  bright-guiding star. All these people and their experiences are telling us that God had made Himself and His will know to them, and God will always continue to make manifest Himself and His will to us until now.

    Same way as before, we might experience once again God and His will for us now, if and when we honor our dreams, listen to God’s word and witness His works actions in us shown to us by his angels or messengers. God still continues to manifest or reveal to us in many ways through the faith and actions of our community and church as we share each other God’s word, good advice, kind and loving service with others, and responsible guidance and parenthood of our elders and leaders. Even in a special way for us Filipino Catholic, we sense God through our kalooban and pangdama. Kilala ko siya dahil dama ko Siya. Malapit ang loob ko sa kanyang salita at gawa.

    Today, in the Solemnity of the Epiphany of the Lord, marks the end of Christmas Season. Today is to remind us that more than about the three Kings, God is still making Himself and His will know to us. He is still reaching out and communicating to us in many many ways. He is still talking and speaking to us, like before. All we need to do is to be humble enough to stoop down to listen and be sensitive to Him and His ways of revealing Himself to us.

    Moreover, Epiphany also reminds us that once we become humble enough to sense, hear, and honor God and His will to us now, we must change our ways. After meeting the baby Jesus, the magi went back in their journey following different path. This would mean that once we listen and honor God’s will for us, life will never be the same again, for it has to change for the better. Simply, God’s revelations requires our humility to follow & obey His better plans for us.

    As we say goodbye to Christmas season, may we be more sensitive to God’s continuing revelations to us (His ways of making Himself and His will know to us) and be more humble & open enough to be changed and be responsible for the gift of life God is offering us now and always.

    So be it. Amen.