Usually every Sunday some families gather together in the church not only to celebrate Eucharist but also to attend and witness the baptism of children to become new members of their respective family, parish and of the church. Yes, during Sundays, countless children are also being baptized in the church while being witnessed by their parents and family with relatives and friends. For us priest, Sunday children’s baptism is just part of our duty and extra job besides the hectic Sunday Masses schedules. For others, it might be a usual Sunday occurrence, but for the child’s respective parents, godparent and families, the baptism of their child can be, is and should be the defining moments of their own lives as well as of the child.
Yes, defining moments for all involved with the child. Because during baptism, the child does not only take on the identity and dignity of being Christian, the young parents of the child have suddenly grown up as well from just being two people in love to being parent to the child with a lot of responsibility for the future of the child. Along the parents, the child’s godparents, maninoy and maninay, extended families, relatives and friends also take on the responsibility and mission to help and support in the growth in Christian faith and life of the child. It is indeed, defining moments for everybody for as the child is being consecrated, the parents, godparents, families and the Christian community and the Church are commissioned to be responsible caretakers and formators-parent of the Christian life and faith-growth of the child.
Mary and Joseph as well as Simeon and Anna must have experienced and felt the same during the Presentation of the Lord in the Temple, same as young parents and families during child baptism. Here they are, presenting and consecrating the child Jesus in the temple as required by their Jewish religious tradition, conscious of the tasks, responsibility as well as the still-unknown and yet-to-be-revealed promise the child Jesus may offer to our lives. Joseph and Mary not only became the parent of the child Jesus, but through their testimony, Simeon and Anna also became the caretaker, formator & godparents of God’s light and glory for all. Same way as Joseph and Mary consecrated the child Jesus, Simeon and Anna became not anymore passive-expectators but now active-witnesses of God’s light and glory being revealed before them.
The Presentation of the Lord in the temple is indeed defining moments for Mary and Joseph as well as Simeon and Anna for they take on the responsibility before God for the child Jesus. In the same manner, the baptism of a child is the defining moments for the young parents, godparents, families and the whole church for we all take responsibility for the formation and growth of the faith and life of the child.
Our celebration today of the Presentation of the Lord is more than just about having our candles blessed. It is actually more so about ourselves as Christians especially during our celebration of Sacrament of Baptism. When we were baptized as a child, like the child Jesus, we were presented and consecrated (made holy) to God by our Christian family and the church to be God’s children. And whenever we attend and witness child baptism, we make holy ourselves to be responsible parents and formators-witnesses for the faith-growth of the child.
Today’s celebration and our celebration of children’s baptism are all a reminder that each and every one of us, baptized Christians are lighted candles, taking on the light of Christ, the Christian dignity and responsibility for the fulfillment of God’s promise of salvation in our lives forever in our children now and for the future Christian generation.
Taking on the dignity and mission to be parents and witnesses of God’s salvation as revealed to us always through Jesus and our today’s Christian children are and remain to be our defining moments as Christians. God is already doing his part for our salvation by revealing us his glory through his Son, now we have to do our part by making and remaining true to our defining moments of becoming blessed lighted candles – taking part to be active parents and witnesses for the growth of the Christian life and faith of our baptized children.
Now, when was the last time you become a witness to a Child’s baptism? When was the last time you light a candle publicly and privately? Be reminded Jesus said: “You are the light of the world”.
May we, as today God’s lighted and blessed candle, be always responsible parents and witnesses of God’s light to our world now and forever. Amen.
Our Loving God who has been with us since the very beginning. You are our ever faithful friend and companion in the journey. Many times, you have shown to us in concrete ways what love can do.
Because of so much love, you created us in your image and likeness. When we first sinned against you, though the paradise has been closed for us, yet, you walked with us. When we were made slaves in Egypt, you rescued us. When we grew hungry in the dessert, you provided manna for us. When we felt that our enemies made blows in every corner, you sent saviors to tell us that we are never alone.
When, we felt that you were too far from us, you have become like us except sin. You were born as an infant and grew up into a man. You walked with us, ate with us, taught us and even cried with us. You have brought hope and life in us even to the point of offering your life for us. Though you never sinned, but because of us you suffered. We were the ones who crucified you, yet, you forgave us. We were the ones who put you to death, yet, you resurrected for us – to tell us that we are never beyond redemption, that there is always hope in us, there is more in our sinfulness and weakness. You see love in us.
Indeed, you are a God who have showed us concretely what love is, now expressed through the sacraments of the Church. And so grant us Lord, the spirit to understand and embrace fully the grace that flows from the sacraments of your love, so that each of us will also become the very sacrament of your presence, of your faithfulness and love to people around us. We ask this through Christ our Lord. Amen.
Have you been in love? I am sure that you have been in love too. The first time I realized that I was in love, it made me restless until I could have a glimpse of her. I realized that my attitude towards her had changed. I suddenly became more caring and thoughtful towards her. Though that puppy love did not last as it was based on emotional and physical attraction only, but that gave me a bit of understanding how love can change a person’s behavior.
With that, how would we define love? Can we really define it? According to my Tita, Miss Meriam-Webster, she gave 9 different definitions of love. Yet, I am not personally satisfied with her definitions since most are descriptions of love. Well, she said that love is a strong affection towards another, or attraction based on sexual desire, or based on admiration, or devotion, or an assurance of affection or a concern for another, etc.
Moreover, our Christian understanding of Love is much deeper than that. It is beyond romantic love, beyond physical attraction or emotional attachment. It is more concrete than those. If you have been listening to the prayer earlier, what we have prayed described “who love is.” Notice, I did not say, “what love is,” but “who love is.” Meaning, love is a person who concretely showed to the beloved that love. Yes, love is a person, God’s self-revelation is love and made visible through Jesus. What I prayed and shared with you in that opening prayer is the story of love being revealed to us, in our human history. It’s love that creates, that liberates, gives life and gives hope.
This is what sacrament is. This is what I want to share with you, to always remember that the sacraments in our Church are concrete expressions of Love, expressions where the grace of love, of loving and of being loved made visible. Thus, Sacraments are expressions of love made visible.
You may have some knowledge about the Sacraments already, and it would be too long to share in details the theology and historical development of each sacrament. So, just let me share with you in short its background and how each sacrament is an expression of love made visible.
What are the seven sacraments?
The seven sacraments are baptism, confirmation, Eucharist, penance/ reconciliation, anointing of the sick, marriage and holy orders. They are divided into three categories: sacraments of initiation, sacraments of healing and sacraments of service.
What is a sacrament?
Before we get into the details of each sacrament, I want to reiterate one of the most important things about the sacraments — that they are means which God uses to show His grace and help us achieve salvation. The word sacrament means “a sign of the sacred,” which is fitting as they are all outwards signs from God to us.
Not only are they signs, they’re also celebrations of a continued journey and relationship with God, teachings to help live out His word and ceremonies to show devotion to Him. This means that our participation in the sacrament is our response of love to the one who loves us.
Take for example, a parent who does everything to send his/her child to school, provide basic needs and give a good life and ensuring that the parent’s presence also provides comfort and assurance to the child, and a child who out of gratitude to the parent maximizes everything given to him/her succeeds in life and makes the parent proud – is an image of sacrament.
Where did the sacraments originate? (origin?)
In the Bible, Christ gives his followers instructions on how to administer and receive each of the sacraments. This is seen through his work with the Apostles, in healing the sick, in the parables, feeding the multitude and giving his body and blood for the salvation of all and in forgiving sinners. The Church now administers these holy sacraments as instructed, in order for all to worship God and receive God’s gift of salvation.
This means that all the sacraments have a biblical origin. Though each of them have developed and has its own vast history over centuries until its present form. Hence, there might be some changes in performing the rituals, changes in languages, differences in doing it that varies from one culture and rite to another, but the very essence of each sacrament remains the same, it is the grace of LOVE MADE VISIBLE.
The Sacraments of Initiation
The three sacraments of initiation are baptism, confirmation and Eucharist.
Each is meant to strengthen our faith and forge a deeper relationship with God. Baptism frees us from original sin and making us children of God. Confirmation strengthens our faith and gives us fully the Holy Spirit. And Eucharist allows us to taste the body and blood of eternal life, be reminded of Christ’s love and sacrifice, and becoming one with the whole Church.
Sacrament of Baptism
In particular, baptism is the first sacrament where we become united with Christ and with the Church – no other sacrament can be received without it. Matthew 28:19 says, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.”
A priest performs this rite through the use of water, which is the matter, by immersion or by pouring, and while using the formula, “I baptize you in the name of the Father and of the Son and of the Holy Spirit.”
This is the first step in our relationship with God. This is the only sacrament also that can be administered by anybody as long as he has the right intention and using the matter and the formula, but only in case of emergency.
Remember also that it is in baptism that God claims us as His children. The name of God is imprinted in us. That is why, baptism gives us an “indelible mark.” Meaning, once we are baptized, the grace can never and will never be taken away from us, because we have been claimed and marked as God’s beloved.
Hence, baptism is indeed love made visible because we are being assured of God’s faithful presence in our life, as a parent, as a friend and a companion in our journey. That is why, just as we remember our birthday every year, it is also good to become aware of the day of our baptism and celebrate it, because on that day we were formally received in the Church and had been claimed as God’s child.
Sacrament of Confirmation
Peace be with you! Receive the Holy Spirit. – This is the greeting of the Risen Christ to the terrified Apostles. At Pentecost, each of the disciples of both men and women received the Holy Spirit with an image of fire resting on their head. And filled with the Holy Spirit, they begin to speak though in different languages but understood each other and by the people around them.
with Most Rev. Edwin dela Peña, MSP, DD, Prelate of the Prelature of Marawi
Indeed, this is the sacrament where the candidate receives the gift of the Holy Spirit and continues their journey with Christ. During Confirmation, the candidate is anointed on the forehead with holy chrism (oil made of olive oil mixed with some perfume or aromatic oil) by a bishop or by a priest delegated by the bishop and saying the formula, “be sealed with the gift of the Holy Spirit.”
Since baptism typically happens when we were babies, confirmation allows an older child to acknowledge that he or she still wants to continue the journey with God and grow in relationship with Him. Like the baptism, confirmation also leaves an “indelible sign” in us, meaning, it is something that cannot be repeated and will never be taken away from us.
Remember, it was the promise of Christ given to the apostles that as he was going back to the Father, he assured them that He will be sending an ADVOCATE also called as PARACLETE – the comforter, consoler or helper. In this way, the sacrament of confirmation is indeed love made visible because it is a testament that God comes to comfort us, to console us and help us. And since we have received it, be assured, be confident because the Holy Spirit is with you to give comfort, consolation and help especially when you need it the most. Thus, as a response also, be a helper to others, be the sacrament of God that gives comfort and consolation to those who are in pain, confused and suffering.
Sacrament of the Holy Eucharist
Eucharist means thanksgiving. This is when Christ’s body and blood are offered and then received by us in the form of bread and wine. Matthew 26:26-28 says, “While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins.”
Now the priest, through the words of consecration, blesses and administers the Holy Communion during every mass to remind followers that they are one with Christ. Food and drink nourishes our bodies ‒- Christ’s blood and body being shared to us nourishes us.
Moreover, this sacrament reminds us of this wonder of being grateful and of sharing. This tells us that when we become grateful of the gifts that we have no matter how small that could be, we also become generous. Thus, the bread and wine turning into true body and blood of Jesus is not done out of “magic.” This happens really, because of the act of thanksgiving of Jesus and his willingness to share his very self to us. Jesus is grateful of the love of the Father and so he gives himself to us as his concrete action of loving us. And the Lord does it every time we celebrate the Mass. Indeed, this is love made visible.
The eucharist that we celebrate and receive calls us now towards sharing. And to be able to share the body and blood of Jesus means that we become one with him or that we actually become him, becoming the Jesus of today!
That’s why, during the consecration, before raising the chalice, the priest remembers what Jesus said, “Do this in memory of me!” I find this very powerful because this is also the only sacrament that Jesus said explicitly, do this to remember me. Every time we celebrate the eucharist, it is not just a thing of remembering a distant past, but making the memory of Jesus alive again today.
Thus, “To remember Jesus means to become part of Jesus.” To know that Jesus is with us and within each of us is to be able to find peace and serenity, satisfaction and contentment despite the troubles, problems, concerns and hungers, wants and other desires that we have. When we become more conscious of the meaning of being one with Jesus and having Jesus in us, we also become, hopefully, Jesus for others.
This is the implication when we participate in the memory of the Eucharist because the Eucharist is not supposed to stay only inside the church building. When we go out from Church, it also means that we carry in us the Eucharist, we carry in us Jesus. The Eucharist continues when we step out from the Church and go back to our homes or to your workplaces and meet people.
This is the call of the sacrament of the eucharist, “to be the Jesus today! Consciously, with gratefulness in our hearts and with generosity bring Jesus with us because he is truly in us!” express the Jesus in you, through your words and deeds as you meet people today and tomorrow, as you talk and dine with your friends and family, and as you encounter strangers and the needy on the street and in the places where you go. In this way, we also become the sacrament of God’s love made visible.
The Sacraments of Healing
The two sacraments of healing are penance/reconciliation and anointing the sick. Penance allows for spiritual healing and absolution for people who have distanced themselves from God through sin. Anointing the sick allows for both physical and spiritual healing. When one falls seriously ill, a minister anoints them and prays over them, calling on Christ for strength and the gift of healing.
The Sacrament of Penance or Confession or Reconciliation
Personally, I actually like its other name, “RECONCILIATION.” Penance focuses of the punishment of sin while reconciliation focuses on the grace received in this sacrament.
During the sacrament of reconciliation, a person confesses his/her sins to God through me (as the priest). I forgive the confessed sins through God’s mercy, and I order the penitent to live a more faithful life through the gift of absolution.
Confession is essential in cultivating and fruitfully living out the word of God. We are not perfect people, even if we try to be. Many times we fail and commit sin and that’s why it is good that we are always conscious of our sinful nature in order to counter healthily those tendencies. By acknowledging our sins, we also acknowledge our need of God. This helps us have a stronger relationship with God and better awareness of ourselves and of our needs and desires.
As a priest, I find this sacrament really powerful because as it brings healing to a soul wounded by sin, this sacrament also heals a heart wounded and bruised by painful, shameful and traumatic experiences of the past. Despite being young in the ministry, I have heard confessions that brought shocks and terrifying chills. I have heard sins confessed that I thought only in movies could happen, yet, those happened and to be able to console a penitent through God’s gift of mercy and peace, that gave me the joy of being a priest. It is not easy to sit down and listen to the sins of the people. Being in the confessional for two hours is physically and emotional draining. However, the joy and peace that I always see and feel in the person after the granting of absolution would always paint a smile on my face.
Hence, this powerful sacrament of reconciliation is indeed love made visible because God reminds us always that His mercy and gift of peace is never far from us. God through this sacrament tells us that God is always willing and waiting to embrace us. Hopefully, each of us too, who received such embrace of forgiveness becomes a witness of God to others by being compassionate to sinners like us, by forgiving those who have hurt us and embracing those who feel unworthy like us.
The Sacrament of Anointing of the Sick
This sacrament is the most misunderstood and even taken for granted by many. Before, this was called as the “Extreme Unction” meaning the “Final Anointing.” This sacrament was usually administered to those who are about to die. That’s why, even until now, people think that this sacrament of anointing of the sick is only for those who are at point of death. People refuse to receive this sacrament because of the fear of dying.
Anyhow, this sacrament now is bestowed upon those who are ill or suffering, which then are united with Christ’s passion. Anointing the forehead and hands of the person with “oil for the infirm” or “oil for the sick” while a priest is saying the words or the formula of the sacrament. (on the forehead: Through this holy anointing, may the Lord in his love and mercy, help you with the grace of the Holy Spirit. Amen; the hands: May the Lord who frees you from sin, save you and raise you up. Amen.)
This special blessing is a way to make the sick receive the strength in his body and spirit and be more connected with God in both mind and body.
In the letter of James 5:14, it says, “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.”
And since, people only asked for it when most of them are dying, this is the sacrament also that as a priest, I would always hold myself not to cry. Though there were times that I was not able to hold my tears and administered it with broken words in between my silent sobbing. Indeed, it is just painful and terrifying as well to witness a person who struggles for his/her last breath on earth while those who love him/her gathering around. Despite the pain, but I always feel blessed to have been part of those moments where the reality of death is being embraced.
Moreover, many times also I have witnessed how those were sick recovered after receiving the sacrament. It is a joy for me to witness that wonder and miracle of simple healing stories. Indeed, this sacrament of the anointing of the sick is love made visible because God continues to touch us to bring healing to our tired, wounded and sick body as well as our spirit. Thus, with this sacrament, this calls us too to become God’s healing touch to others. Yes, touch others to bring healing and comfort. Touch them with your presence of assurance and friendship especially those who are ill at the moment. Let them know that you remember them, that you are praying with them and for them. In this way, we too become the sacrament of love made visible.
The Sacraments of Service
Through marriage and the holy orders also called Ordination, couples and the clergy promise to serve and build up the church community.
The Sacrament ofMarriage
Marriage is a very important sacrament. Just think, without it, no one will come for baptism and confirmation. Nobody will gather to celebrate the Eucharist. And since no one is there, nobody will get sick and ask for the anointing. And most of all, no one will be ordained to the priesthood to celebrate the sacraments. 🙂
The commitment, love and union of husband and wife extends and bears fruit. This is how a wife and a husband enrich the church, and that is through procreation. The openness of the couple to God’s grace of children, makes the church more alive. Without their commitment and openness to the grace of having children, there will be no people, no community at all.
Of course, we also know that there are many couples who were not gifted with children because of some physical difficulty, yet, this does not stop them from becoming fruitful in the community. All couples are called to build up the church in ways they can.
Thus, through marriage, a couple promises to help build each other up, in faith, serve each other and the church and be faithful to each other until death. Through this lifelong commitment, this also mirrors God’s faithfulness in us. Remember, our covenant with God is always in the image of marriage. As God makes a covenant with us (I AM your God and you are my people), God expresses concretely His faithful and abiding love for us.
For those who are called to this life, prepare yourself and always make yourself welcoming to God’s invitation. Faithfulness is a key element in this life. For those who are not called for this life, let those married couples around you like your parents especially as well as your friends, be your inspiration in your other relationships. They may not be perfect but let them know also that you pray for them and supportive for their lifelong commitment.
Thus, this sacrament, indeed, is love made visible in many ways. God reminds us of his faithfulness in our covenant through this sacrament. The couple mirrors the love of Christ with the Church and the Church’s response of love to Christ. Hopefully, each of us too will become sacrament of love made visible by being faithful and committed to our relationships, with our friends, families and communities.
The Sacrament of Holy Orders/Ordination
This sacrament is for those who choose and called to become a priest, bishop or deacon. This is the composition of the clergy. Through ordination, they are able to perform sacred duties and serve the church community. This is a sacrament that everyone cannot partake in, rather it is reserved to those who are called by God chosen among God’s people.
Yet, this does not mean that this kind of life is higher than being married. As married couples have their own mission and call in the Church, we priests, deacons and bishops also have our own calling and mission in the Church.
Like the baptism and confirmation, ordination also leaves an “indelible mark.” As there are three different categories among us clergy, there are also different rites for ordination for deacons, priests and bishops.
Without going deeper into these three categories, all three share a common ground and that is the gift of ordination is received through the imposition of hands and the words of the consecratory prayer that also differs from one another.
Moreover, we priests and the bishops, receive the mission and the capacity to act in the person of Christ the Head, while the deacons are empowered to serve the people of God in the ministries of the liturgy, in preaching and in charity.
Thus, through this sacrament, God reminds us too of His continuing presence in the world, in our communities and in our hearts through the gift of person whom God has called and chosen to be his image in the Church. This indeed, is a sacrament of love made visible.
For all of you who do not share in this vocation, I would like to ask you humbly to pray for me, to pray for us clergy. Pray not just for our perseverance, not just for our good health; pray that we may always be faithful as God is faithful to us, pray that our commitment is for the church and not for our personal comfort and enrichment, pray that we always find joy in this life because there are many of us who are sad and lonely.
Hopefully, you have found this empowering and life-giving.
The Christmas Season began with the 1st “epiphany”, the announcement by the angel to the shepherds about the birth of the Saviour [Lk. 2:8-20]. He is the Messiah and the Lord whom Israel had been waiting for. This we celebrated on Christmas Day. The 2nd “epiphany” we celebrated was last Sunday, when the Magi who travelled from the East found the “king of the Jews” through the guidance of “the star” [Mt. 2: 1-12]. This was the revelation by God to the Gentiles, represented by the Magi.
And today, the feast of the Baptism of the Lord is the 3rd and last of the three “epiphanies” or “revelations” within the Christmas Season. Today, at Jesus’ baptism, God the Father revealed Jesus to us as the Messiah, the one anointed “with the Holy Spirit and with power” [Acts 10:38]. Jesus was sent by the Father to baptize us “with the Holy Spirit” [Mk. 1:8].
At his baptism, Jesus made a deliberate decision to reach out to humankind. The 1st Reading from the Book of the Prophet Isaiah is applied to Jesus to emphasize this point. According to the Prophet Isaiah, this “servant of God” being empowered by the Spirit of God, will faithfully implement God’s plan. Because of the very close relationship between God and this “servant”, he becomes the “bridge” between God and the people. He becomes the “light” to God’s people and inspires hope in them.
The four Gospels show us how Jesus exactly fulfilled all these! Empowered by the Holy Spirit after his baptism, Jesus went about to do his mission here on earth. Jesus brought the people and God closer to each other. By his teaching and deeds, Jesus became the source of inspiration, courage, and hope especially among the poor and those abandoned and ignored by society!
At baptism Jesus was empowered by the Holy Spirit, to enable him to accomplish his specific mission on earth. The same thing happened at our own baptism. The power of the Holy Spirit is there to help us fulfill our specific mission on this world!
At Jesus’ baptism, the Father confirmed that Jesus is God’s beloved Son, in whom God is well pleased! The same confirmation has been made by God on the day of our baptism! This is how important and significant our baptism is!
But our baptism, we did not make of us “an instant and a finished product Christian”! St. Jerome, the one who translated the Bible into Latin, once said: “Christians are made, not born.” From the day of our baptism, we have to continue to grow, to develop, and to mature as a Christian! This growth and development in us, must be seen in the way we live, act, and think; and in our attitudes in life! This ongoing process of growth and development is the process of our Christian maturity! “Christians are made, not born.”
On the day of his baptism, Jesus made a free and deliberate decision to be God’s “faithful servant” who was to implement God’s plan for humankind and the rest of creation! Becoming and growing as a Christian then is a free decision each one of us must make!
Most of us, if not all, were baptized when we were still infants. We were not in the position to make that free choice, so our own parents and godparents, made that decision on our behalf. They were supposed to tell us, and to explain to us about the meaning and significance of that decision! As we grow older and mature, at a certain point in our life, we have to freely decide whether we will accept or reject that decision made for us! That is one of the reasons, why during the Easter Vigil Mass and at the Masses on Easter Sunday; we are invited to renew our baptismal vows and promises. This gives us the opportunity to freely choose whether we want to continue on being the “beloved adopted sons and daughters of God” and disciples of Jesus Christ!
Although this gift is freely offered by God to all, yet it is never forced on anyone! Jesus never forces anyone to continue their discipleship! Our free choice and decision will be respected and honored by God and by Jesus Christ!
As you continue to mature as a Christian, is your mission here on earth becoming clearer? Do you experience the power of the Holy Spirit helping you accomplish your mission? Are you continuing to grow and mature as a disciple of Jesus? If your baptism is that significant and important, do you know the date of your baptism as you well know your own birthday?
Who are you? How do people define yourself? How do you define yourself?
Henri Nouwen, a known pastoral theologian and spiritual teacher once said: “We are not what we do. We are not what we have. We are not what others think of us. Coming home is claiming the truth that… I am the beloved Child of the Creator.”
True indeed, we do tend to define our life by what we do, what we have & what others say about us. In defining ourselves, we do tend to claim & know ourselves & others by our talents, abilities, successes as well as our failures & mistakes. We do tend to see ourselves & others by our backgrounds, possessions, privileges, properties, friends, influences, power, as well as limitations, poverty, and misfortunes. We do tend to characterize ourselves & others by the praises, awards, titles, honor, as well as by the insults, gossips, & comments people say about us. We do tend to name our identity, dignity, reputations, & life-purpose by what we do & not do, what we have & we have not, and what other say & not say about us.
Though much effort & time we have spent in life to identify ourselves & others by our actions, possessions & feedbacks, we do know deep inside that these standards are limited & limiting. These self-classifications are degrading (ka-menos) to our very person & not who we really are. Eventually we have to claim that we are more than and better than what we do, what we have, & what people say about us. Eventually we need to believe & come home to the reality that we (you & I) are God’s beloved. We need to claim & name ourselves as essentially God’s beloved Child.
The chance of claiming & naming ourselves as God’s beloved Child is perhaps the most profound realization & blessing we can give to God & ourselves in life. Even Jesus Himself also have to experience and went through the process of claiming & naming Himself as God’s beloved Child.
Before launching to His mission of evangelization in sharing to the world the Gospel of Salvation, Jesus must have first gone through a lot of soul-searching as to what is His very identity, dignity, reputation & purpose. Human like us, Jesus also grappled with the basic human question: “Who am I?” and reflected with our tendency to define ourselves by our actions, possessions & feedback.
And on His baptism by the river Jordan, Jesus came to realize & experience who He really is – God’s beloved Child. Jesus needs to hear the words of confirmation from the Father, himself saying, “You are my beloved on whom my favor rests”. Such words emphasize His very spiritual identity before God and the vision of God’s kingdom. Here, He is reminded in a very deep way of who he really is, of his very being before God and people – that among anything else, He is God’s beloved Son. This is the very affirmation and confirmation of His being before God. That beyond what he can do, what he can have, & what people would say about him, Jesus has to listen & honor, and claim & name for Himself that He is God’s beloved son, whom God is well pleased.
Claiming & naming His being God’s beloved child did not only empower Jesus to now & always proclaim God’s grace of salvation to all in our world, but also serve as the content, process & spirit of His mission. As He claimed & named His very identity before God, Jesus also preached, taught & guided us the Good News that beyond what we do, what we have, & what others say about us in life, we are also essentially God’s beloved children – and that is how valuable & significant we are before God. And same way with Jesus, we only realize & come to term with this reality by our soul-searching, claiming & naming, affirming & confirming, and until be at home & at rest with our True identity as God’s beloved Children. And only then, we can find more meaning & purpose in life when we regard ourselves & others as ultimately God’s children.
Today on the Feast Day of the Lord’s baptism, we are reminded of who we are & how significant we really are before God & others, as God’s beloved Children. And we are also reminded on the very day of our baptism when we ourselves are consecrated, affirmed & confirmed to be always God’s beloved Child.
This year 2021 is also a very important year for the Philippine Church. It marks not only 500 years of Magellan’s discovery of the Philippine Islands in March 16, 1521 but moreso of the first baptism happened in our land and the 500 years – five decades of Filipino Catholic faith. Although for more than three decades we have been colonized by Spanish rules, upon our independence, we did not abandon our Catholic faith but rather remain faithful to our Filipino faith that provides us the cultural values and principles that made us Filipinos as one nation and heritage, and as the only Christian nation in Asia with 86 % Catholic among more than 100 million Filipino people all over the world. In other words, as Filipino nation & society, since then & until now, we identify, define & claim ourselves as baptized Christians, beloved Children of God.
Perhaps as we begin this New Year amidst pandemic times, the best Message you may hear today is to proclaim to yourself & other that :
I am God’s beloved – a valued, valuing, & valuable person whom God’s favor rest & God loves now & forever.
And as Filipino Christians, we proclaim to ourselves & others that:
We are God’s beloved – a valued, valuing, & valuable people whom God’s favor rest & God loves now & forever. For that is who we are, who you are, & who I am. Amen.
Are Filipinos more religious because of Covid-19? This is the title of the analysis of Jayeel Cornelio, PhD, a sociologist of religion.[1] This article was published in October 25 at rappler.com. The article discussed significant subjects particularly on the survey done by Pulse Asia last September 2020.
The survey revealed that 51.8% of Filipinos have become more religious during this pandemic. According to Dr. Cornelio, this is not surprising because of two reasons.
First, we are known to be one of the most religious societies in the world. And according to Pew Research Center, 96% percent of Filipinos find it “necessary to believe in God in order to be moral and have good values.”
Second, Dr. Cornelio said, “faith is our immediate resource in times of crisis.” Citing another survey by the Veritas Truth Survey, it revealed that 89% percent of the responders of the survey said that faith is “very important” in the fight against Covid-19.
From here, the sociologist also concluded that because of the “vulnerable social and economic context,” that is, being a third world country, the pandemic promotes a higher religiosity in us. In his words he said, people in poor social conditions such as having “inadequate health care, high incidence of conflict, and unreliable state agencies” – people feel that they can turn to nothing else but faith in God.
Indeed, it is when we become vulnerable and poor that we become more conscious of God’s presence. When we become more aware that we have actually nothing and are nothing in this world, that we also begin to realize of that great presence of God.
A very comfortable life, a rich and powerful lifestyle can easily bring us into the attitude of indifference. It is indifference that prevents us to recognize that God is with us and continues to be present in the world.
Moreover, at the end of his article, Dr. Cornelio also wrote that “there is so much more to COVID-19 than simply challenging the core of people’s religious convictions. In the end, it’s not just that Filipinos have become more religious because of this crisis. They are also beginning to seek something ‘more’ from their faith.”
This sociological analysis brings me now to our very identity as baptized Christians. More than this survey of our religiosity, there is also a need to examine ourselves whether we have grown really in our faith, in our relationship with God and with one another. Our faith is not just about kneeling and standing, holding a rosary and saying our novenas. As Dr. Cornelio said, there is something “more” that we begin to seek from our faith. This “more” is something that I invite you now to pay attention as we celebrate this Sunday the Feast of the Baptism of our Lord Jesus.
To be able to discern this “more” from our faith, allow me to journey with you through the readings and to see how God reveals His invitations for us today.
In the first reading, Prophet Isaiah proclaimed the presence of the Servant of the Lord. The servant’s identity were described in three points. First, the Lord said, “he is my chosen one with whom I am pleased.” This servant is loved very much by the Lord God, thus, God’s presence rests upon him. Second, the servant is to bring justice through compassion and gentleness of his presence and not through violence and force. Isaiah described and said, “a bruised reed he shall not break, a smoldering wick he shall not quench.” This servant is hope for those who are hopeless and are suffering. Third, the servant is to open the eyes of the blind and free prisoners and those who live in darkness. The servant who brings hope also brings peace, freedom and new life.
The Psalm also stated this, “The Lord will bless his people with peace.” Peace here is living in the presence of God who is present in all creation. And the recognition of God’s presence in everything and in everyone brings us to show respect and love.
This very promise of God is fulfilled and revealed in the Acts of the Apostles and in today’s Gospel. In the Acts of the Apostles, Peter proclaimed that this servant whom God chose is Jesus of Nazareth. He is anointed with the Holy Spirit and power. This is shown in the ministry of Jesus “in doing good” and in “healing the oppressed by the devil.”
This is what we also find in the Gospel of Mark. The baptism of Jesus was a revelation to us that Jesus is the servant spoken by Isaiah. The scenarios in the Gospel are also very important told to us in three actions.
First is the “immersion of Jesus in the water” was an expression of complete confidence in the Father. The Psalm proclaimed to us that “the voice of the Lord is over the waters, the Lord, over the vast waters.” Here, Jesus allowed the power of His Father to embrace him.
The second action is the “Spirit descending like a dove.” This is the very presence of God allowing our eyes to behold where it rests. The Spirit of God is in Jesus, the Lord who is among us. This tells us of the presence of God not just above us, but here among us.
The third action is the voice heard coming from heaven saying, “You are my beloved Son, with you I am well pleased.” This has been proclaimed also by Isaiah.
Indeed, this feast of the Baptism of the Lord tells us something important about our own baptism which we share in Jesus. This is where we also find the “more” in our faith. The “more” in our faith asks us not to be passive-believers but to be active-believers. The “more” in our faith tells us now of four points. These are invitations that you can bring with you today.
First, we are all loved. Never forget that.
Second, God’s presence is among us. We do not have to look above and seek God’s presence in the clouds. Look around also. God’s Spirit rests here among us.
Third, our baptism compels us to bring justice and peace. Isaiah reminds us that this will be realized not through violence and force but through compassion and gentleness of our presence.
Fourth, to bring justice and peace is to also participate in the ministry of Jesus. This ministry is to open the eyes including our eyes blinded by greed, anger and indifference. And to free our hearts imprisoned by hatred, sin and guilt.
Thus, the “more” in our faith is to make Jesus more present in our actions and words, and more present in our hearts, homes and communities. Hinaut pa.
A DOSE OF GOD TODAY 