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Tag: A Dose of God Today

  • The difference between a demon-possessed and ego-possessed person

    The difference between a demon-possessed and ego-possessed person

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    October 9, 2020 – Friday of the 27th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100920.cfm)

    Homily

    What is actually the difference between a demon-possessed person and an ego-possessed person? Today’s Gospel tells us of the encounters of Jesus between these two. There is a much interesting response between these two groups of people.

    The “demon-possessed person,” because of God’s presence in Jesus, was driven out. The demon cannot withstand the power of God. The mere presence of Jesus was too powerful that they become restless. At Jesus’ command they come out at once and free the person.

    The person who was being possessed by a demon is not himself/herself anymore. The person’s mind and heart was being hijacked and taken over by the demon. Because of the possession, the person does things to harm the self, yet, not of his/her own freewill but according to the dictate of the demon. This makes, indeed, the person a prisoner, manipulated and controlled.

    In such situation, when we are being possessed by a demon, then, we are being denied of freedom, denied of joy, and denied of the light. Thus, we cannot help or save ourselves alone. Only through the help of another that we will be saved and be healed.

    Thus, what is more interesting is, a demon-possessed person recognizes God because demons fear God. A demon is afraid of the light because demons hide, becomes insecure with joy because demons are always sad, and losses its grip and control when the person realizes that he/she has the freedom to be freed and to be healed.

    The very presence of Jesus is the light that uncovers and brings into light those sins and pain hidden. Jesus is the joy that takes away our sadness. Jesus empowers and gives us the freedom to choose God and be freed.

    Consequently, a demon trembles at the presence of Jesus and frees the person from its control. This tells us that, indeed, a demon-possessed person recognizes God and kneels before the Lord because he/she is aware of God’s tremendous power of love.

    However, an “ego-possessed person” is filled with self-importance and self-entitlement. An ego-possessed person worships the ego. This kind of person only thinks what is good, what is beneficial and what is profitable for himself/herself. This person constantly seeks approval and praise from others. This person too believes that everything around him/her must serve him/her. He/she is more concerned of his/her personal importance.

    Accordingly, an ego-possessed person acts violently to people around him/her who will try to confront the failures and the wrong in him/her. When we become ego-possessed person, we become always suspicious, malicious and vicious towards the presence of those who will try to confront us. Ego-possessed persons feel threatened at the goodness and honesty of others. Ego-possessed persons feel threatened at the goodness and honesty of others.

    “Ego-possessed persons feel threatened at the goodness and honesty of others.”

    This was the treatment received by Jesus from those who were ego-possessed people. These people who pretended to believe in God through their elaborate prayers and meticulous observance of the law, were more concerned of themselves and not of those in need and even of God’s presence. Jesus’ presence was a threat to them that is why they tried to destroy Jesus, to eliminate God from their life, and Jesus knew their thoughts (Luke 11:17).

    No matter how much Jesus wanted their conversion but their denial of God’s presence and power, prevented them. Their arrogance blinds and paralyzes their awareness of God’s presence.

    Nonetheless, the Lord never surrenders to reach out to us whether we are demon-possessed or ego-possessed persons. Remember what Paul tells us in his letter to the Galatians, “Christ ransomed us from the curse of the law by becoming a curse for us” (Gal 3: 13).

    It is God’s initiative by offering us eternal life. God actively confronts us and offers us the light, the joy and the freedom of living in God and with our community. We, who have been gifted with faith like Abraham, may always allow Jesus to confront us, to disturb us and to liberate us from whatever possessions we are being possessed. Hinuat pa.

    Jom Baring, CSsR

  • Ask, Seek and Knock

    Ask, Seek and Knock

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    October 8, 2020 – Thursday of the 27th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100820.cfm)

    Homily

    Is prayer an obligation? Many of us must have felt that prayer is an obligation, that it is some kind of a to-do list item or like a house chore that one must observe and follow. When I was young, I was taught that I “must and should” pray so that I become a good boy and God will not get angry. Many of us have developed ways of praying and different devotional practices like praying the rosary and the various novenas to the saints. Yet, many of us would always believe that prayer is indeed an obligation.

    Moreover, for us religious (priests, consecrated brothers and nuns) are actually obligated to observe our prayer schedules as defined by our Constitutions and Statutes. No wonder, that because of this “obligation to pray” we become guilty when we are not able to observe our prayers. People come to confession because of the guilt feelings of not being able to observe faithfully their prayers.

    However, did Jesus really mean that we are obligated to pray?

    Today’s Gospel on the “persistence in prayer” is a continuation of yesterday’s Gospel. Yesterday, the disciples asked Jesus to teach them to pray. This means that it was the disciples’ desire to learn how to pray. Never did Jesus impose it to the disciples. The disciples recognized the importance of prayer because they realized that this was a way of developing a closer relationship with God, to a deeper friendship with the Lord. This is the invitation for us today.

    On these particular verses of Luke’s Gospel, Jesus elaborated on how one should dispose himself/herself in prayer in order to develop ones friendship with God. Indeed, Jesus teaches us to be persistent in prayer and to continuously develop our closeness with the Lord. Jesus gives us these three attitudes in praying.

    ASK. Before we can truly ask the Lord, we also need to recognize and identify our need. Recognizing what we need means acknowledging our limitations, our emptiness, our failures and our powerlessness. This also needs an amount of humility to bow our heads and recognize that God truly fulfills and satisfies our hearts. This brings us into a deeper awareness of ourselves and to become more accepting of ourselves. Only then, that we can truly ask the Lord to satisfy the deepest desire of our hearts, and we shall surely receive the grace. Therefore, stop for a moment and pause.

    Seek. In the process of asking the Lord for the grace we need, there will be surely a time of becoming weary and anxious. We might feel that God is taking too long to answer and grant our prayers. Doubts may hit us thinking that we might have been forgotten. Thus, prayer also involves “seeking” as in “searching.” Prayer, then, is also a form of searching what is hidden and what remains undiscovered in us, waiting to be found. We don’t search for God for God has not been lost. We continuously seek and search ourselves and to let God find us. Thus, seek for a deeper insight, seek for understanding and wisdom because God answers us not outside of us but within our own context, experiences and relationships. Open the scriptures and seek God’s wisdom.

    KNOCK. God always waits for us to come closer and to dwell in God’s presence. When everything else in life will seem to be burdensome, we long for comfort. As demands from work, from home and from our relationship, and expectations from others begin to suffocate us, we long for a break. When failures, pains and guilt begin to take hold of us, we long for an embrace that will give us assurance of love and mercy. To pray is to come closer to God in order to knock the door of His heart. When we come and knock at God’s door, God is most willing to embrace us with His presence, with his forgiveness and mercy. To pray, then, is to seek entrance in God’s heart and to be welcomed by Him. Thus, never be afraid to knock because God is ready to open up His arms to embrace us. Come to the sacraments and be embraced by God’s grace.

    With these three attitudes in praying, these tell us now that prayer is never an obligation but more than that. To pray is a privilege given to us to build our friendship with God. When we pray, then, we embrace that opportunity to grow in the knowledge of ourselves and knowledge of God. The more we pray, the more we see ourselves. The more we become persistent in praying, the more we recognize the Lord’s presence in our life, both as individuals and as a community.

    Hence, move beyond obligation and instead, pray maturely and freely as we build deeper and intimately our friendship with God and with one another. Hinaut pa.

    Jom Baring, CSsR

  • In Praying the Rosary

    In Praying the Rosary

    October 7, 2020 – Memorial of Our Lady of Rosary

    Click here for the readings (https://bible.usccb.org/bible/readings/100720.cfm

    Homily

    The rosary has become a popular devotion to us. It has a rich history and miracle stories for the past hundreds of years. This repetitive form of prayer is not unique to us Catholics, but other religions too have their own similar to our rosary. Saints and ordinary faithful have been drawn to this form of prayer and have been passed down from one generation to the next.

    Many have become accustomed to wearing or bringing rosary beads and keeping them in wallets, bags, or cars. Some would consider it a spiritual weapon. Others would even believe that it is their amulet or their lucky charm.

    As we celebrate the feast of Our Lady of Rosary today, we are reminded of the significance of this ancient and popular devotion. The rosary which come from the words “rose,” is not just any amulet or lucky charm that we could carry around. It is not a way of bargaining with God that in praying the rosary God will be indebted to us that God has to grant our petitions. This is not a mere decoration of our identity but a tool for us to contemplate the life of Jesus.

    The rosary has its own history and indeed developed into a religious instrument for us to carry and pray easily the mysteries of our faith. In fact, the rosary reminds us of the life of Jesus and of Mary’s participation whose life is so significant in the story of our salvation.

    The mysteries assigned in each decade allow us to reflect on the actions of God within our human context, within human experiences. Take for example the joyful mysteries.

    The Annunciation of the Angel to Mary allows us to see how God fulfills his promise through us. Mary’s participation tells us that humanity can be pregnant with God and that we can bring God’s presence to others.

    The Visitation of Mary to Elizabeth reminds us of God visiting us in an ordinary but surprising way. When we are mindful of God’s presence, we would leap with joy just like the baby John in the womb of Elizabeth. This kind of excitement tells us how our heart and soul really long for God.

    The Birth of Jesus tells us that God is not far out there but He is here living among us. God tells us that He is not a God of anger, or punishment and condemnation but of peace and gentleness. God shows compassion to the humble and sinners for He has come to live among us.

    The Presentation of Jesus to the Temple reveals our innate desire to be with God, to dwell in the house of God, where God wants us to be.

    The Lost and Finding of Jesus reminds us of our anxieties and worries that may distract us. As Mary were so worried about Jesus, she pondered all those things in her heart that allowed her to encounter God even in a seemingly confusing situation.

    Other mysteries would certainly, also bring us deeper into the mysteries of the life of Jesus and also into our own lives. Praying the rosary is a life-journey to take with Jesus and Mary, to be able to make ourselves present in the life of Jesus. Consequently, this allows Jesus through Mary to be present in our everyday life and experiences.

    Thus, just as the disciples asked the Jesus to teach them to pray, pray the rosary also with the intention to change our heart and mind according to God’s desire for us and not the other way around. Pray the rosary and develop it into a habit but not merely to just murmur prayers, but a way to realize God’s manifestation in our life. Pray the rosary with Mary who is our powerful companion that we may also clearly see Jesus, and discern clearly His desire for us.

    Let us remember this, that as we pray the rosary, let us also allow God to be ever present in our life so that as we take our steps, we will be assured that God truly journeys with us. Hinaut pa.

    Jom Baring, CSsR

  • How to find peace in our days filled with worries

    How to find peace in our days filled with worries

    October 6, 2020 – Tuesday of the 27th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/100620.cfm)

    Homily

    Are you feeling overwhelming pressures from all sides these days? Pressure from work, pressure in your family caused by conflicts or demanding responsibilities, pressure caused by financial difficulties, pressure from your personal and trouble-filled romantic relationship could pile up until you feel suffocating. Students, perhaps, because of the new mode of learning, though are already familiar with latest technology, but still struggling these days due to the demands in their online classes and at home while suffering from emotional pain. These are just few examples that we are feeling these days considering also how we adjust ourselves with this pandemic around us.

    With all of these, we also desire and hope for ways to better handle and manage these pressures that make us worry and troubled emotionally and spiritually. We desire peaceful nights where we can sleep free from worries. We long for a mind and a heart that though we continue to live in the midst of troubles and worries in life, but we could maintain a balanced way of life.

    With the extra challenge of Covid-19 pandemic, the more we long for this today. Thus, it would be very good to find better ways and healthy ways of handling and managing the different pressures and worries we have in life for our mental and spiritual health. Our Gospel today suggests something that we could learn and adopt and develop into a habit. What the Gospel teaches us is a good way indeed, of maintaining balance and healthy awareness of oneself and of God’s presence in us.

    This Gospel story tells us of Martha and Mary, sisters of Lazarus and good friends of Jesus. Let us see a bit deeper the different responses of Martha and Mary as they welcomed Jesus into their home.

    It was Martha who welcomed Jesus into her home. Being friends of the Lord, it was Martha’s delight to welcome and receive Jesus. Martha being a concerned woman wanted to make the Lord and the disciples comfortable. Her concern and generosity made her busy with many things in the house. She must have been very busy cooking, providing food and drinks and serving the Lord. Yet, in her effort to do all of these, she grew worried and pressured. She must have done that out of generosity. Though she was not duty bound, but felt responsible. Yet, along the way, Martha must have lost her focus on the Lord. She was dominated by the pressures of serving the men and providing their comfort. She must have felt tired.

    This was the reason why Martha sounded annoyed, troubled and restless. She became more concerned in “doing” that in the process she lost and forgot that “one important thing – Jesus.” With this, Martha lost her peace of mind and had lost the opportunity of spending quality time with Jesus who have come to visit them.

    Well, Martha just did what was natural in their culture, and that was to express her hospitality to Jesus. However, when we let the different pressures around us to dominate our mind and heart and attitude, then, we too, like Martha will lose the opportunity of enjoying the presence and the company of people who love us.

    Indeed, as Jesus identified Martha’s problem, “of being worried and troubled about many things,” he also emphasized the value of taking the opportunity of enjoying the comfort of the presence of those who love us. This was what Mary did. Mary sat at the feet of Jesus and listened to the words of the Lord. Mary set aside those troubles and worries first in order to make more time with the Lord. Mary did this because she knew that what the Lord requires her to do was not to do many things, but just to “waste time” with God at that moment.

    Mary’s response made her more aware of Jesus’ presence and thus of her need of God. It was Jesus who visited them. This means that it was God who initiated the visit. Jesus came to visit them. Jesus wanted their company and desired that his friends will spend more time with him. Certainly, Mary found peace even in the midst of the worries and troubles in life.

    There are three invitations that I would like you to remember today so that like Mary, we too shall find peace even though worries and troubles, difficulties and challenges remain. What surrounds us is beyond our control but what we can do is to change our attitude and response to what surround us. So, remember these.

    1. Be aware of God’s visits. God visits us to surprise us any day and in any time of the day. God’s presence could be revealed through a friend, an encounter with a stranger or an event. We are called to be always welcoming of God’s presence and be filled with God’s peace through others.

    2. Develop a habit to spend time alone with God. To be able to spend few minutes alone will allow us to gather our thoughts, to subside our strong feelings and emotional reactions, and to see things clearly. Having this time allows us also to become discerning in our actions and thoughts for us to respond to a particular situation in a mature and healthy way and according to God’s desire for us.

    3. Spend quality time with people whom you love and who love you. To do this, we also need to be more aware of what is happening in us and around us. By recognizing what troubles us and what makes us worry, allows us to be more open to our loved ones. Thus, by spending quality time with them, we become more assured of their presence and find comfort in their love for us. This was the experience of Mary. She indeed found assurance in God’s love and comfort in God’s presence, thus, she found peace. Hinaut pa.

    Jom Baring, CSsR

  • To Become the Living Presence of God

    To Become the Living Presence of God

    October 5, 2020 – Memorial of Blessed Francis Seelos, CSsR

    Redemptorist Missionary, Priest

    Readings

    A reading from the first letter of Paul to the Thessalonians (2:2-8)

    Brothers and sisters, as you know, we had courage in our God to declare to you the Gospel of God in spite of great opposition. For out appeal does not spring from deceit or impure motives or trickery, but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. As you know and as God is out witness, we never came with words of flattery or with a pretext for greed; nor did we speak praise from mortals, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you., like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.

    The Word of the Lord.

    A reading from the Holy gospel according to Matthew (28:16-20)

    Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshipped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with your always, to the end of the age.

    The Gospel of the Lord.

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    Homily

    Paul expressed intimately to Thessalonica his affection, “So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.” This statement of Paul was born out of friendship, of journeying together and of discovering together God’s presence and invitations in the community. Of course, this friendship was not without difficulties and challenges but filled with opportunities of learnings and knowing one another.

    This relationship was a result of that deep relationship with God. Paul and his co-ministers recognized that their ministry was not out of deceit or impure motives neither a way of pleasing others, but to please God. This tells us that Paul and his co-ministers were filled with gratitude to God. That gratefulness in them filled their hearts.

    Moreover, Paul and his co-ministers did not look at or relate with Thessalonians as people different from them, but as their brothers and sisters. Intimacy and affection towards one another without any trace of manipulation or impure motives, were present in their community. This is what made that community life-giving.

    What Paul and his friends did was a response to the words of Jesus to go and make disciples. And through their very presence being shared to the people, Jesus’ presence was ever felt as Jesus himself promised, “I am with you always.”

    This tells us that in the ministry of Paul, his presence and of his friends and of the people in Thessalonica, they have become a “collective presence of Jesus” because each of them too, was a living presence of Jesus shared to others. Being a “collective presence of Jesus” also means that our community has become the very presence of God that gives life.

    The Lord is truly with us. As Christians, we live in the grace of God because God desires to be identified with us and to live among us. Thus, each of us, whoever we are and whatever our status in life, whatever failures and sins we have committed, is being called by the Lord to be his living presence today. It is indeed the desire of God that He will be truly present in the world through us, through you and me.

    This means that each of has the capacity and gift to be the presence of God today for our brothers and sisters. This is what we remember also today, as we celebrate the feast of Blessed Francis Xavier Seelos, a Redemptorist Priest. This German Redemptorist Missionary who was sent to the United States in mid-19th Century, became a living presence of Jesus to his parishioners and to the people whom he ministered as a priest.

    Blessed Francis Seelos did not have miraculous works during his lifetime. There were no stigmata and mystical experience in him. The ordinary Blessed Francis just did his ministry and service to the people in an extra-ordinary way.

    He took care of the sick and the poor in his parish. He preached well that everyone can understand. He guided people to discover and recognize God in their life. Indeed, in this way, Blessed Francis Seelos became a living presence of God because he was grateful, his heart was filled with joy and confidence in God.

    In the same way, God also calls us to be His living presence in our own homes, workplaces and communities. God does not expect us to make miraculous and mystical activities. However, what God wants us is to express our gratitude to him in simple and creative ways that will surely allow us to make our presence as Jesus’ living presence for others.

    To be able to become God’s living presence, we need first to listen to Jesus. We are invited to allow the Lord to speak to us and to transform us in the way God desires it to be.

    As Jesus told his disciples to go to the mountain and encounter him there, we too are called to climb our own mountains of failures and mistakes, of successes and joys with others, of our personal difficulties and problems, of our issues and concerns with our work, family and or studies. Remember, even among the disciples, not all of them believed at once, others also doubted. However, the Lord encountered them according to where they were at that moment.

    The Lord will surely meet us where we are now as long as we allow him too to encounter us. Let us make an effort in encountering the Lord. Let not our anxieties and fears hold us back because Jesus himself promises us today, “I am always with you.” This is an abiding and faithful presence of Jesus that both brings comfort and challenge, light and growth. Hinaut pa.

    Jom Baring, CSsR