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Tag: A Dose of God Today

  • A Healer. A Friend. A Preacher.

    A Healer. A Friend. A Preacher.

    October 18, 2022 – Feast of St. Luke, Evangelist

    Click here for the readings (https://bible.usccb.org/bible/readings/101822.cfm)

    We, as Church today, owe a lot to the evangelist, St. Luke. The Gospel according to him and the Acts of the Apostles which is also believe to have come from the tradition of Luke were two great accounts that tell us more about Jesus, his ministry and the early life of the first Christians.

    It is through St. Luke’s account that we have today a lively, heartwarming and inspiring characters of Jesus as described to us in the Gospel. Luke particularly emphasized the character of Jesus that showed compassion and mercy to the sinners, to those who suffer not just of physical and spiritual illness but also those who were subjected to public humiliation and indifference. This is how the poor, the oppressed and the less fortunate were given special attention by Luke.

    Thus, as we celebrate the feast of St. Luke today, there are things in his holy life that we can learn today and that serve as the invitations for us to grow in our Christian faith.

    Luke as healer. Luke is the patron of physicians and surgeons since Luke himself was a doctor or a healer. Though it was believed that Luke was actually a slave, but it was common at that time that even slaves were given the opportunity to learn medicine in order to serve the family of their masters. Luke learned well the art of healing that when he was graced with faith, he too continued his gift of healing to people. Indeed, Luke allowed the Lord to make him an instrument of healing. This is depicted in the many healing stories that Luke emphasized in the Gospel because Luke can relate well how healing help people to live life fully.

    Luke as a faithful friend. Paul in his Second Letter to Timothy confessed that many of his friends had deserted him. Only Luke remained at his side to which Paul was very grateful. Luke, despite the many challenges he and Paul experienced remained at the side of the Apostle to assist him in the mission of preaching the Gospel and brining the presence of Christ to the Gentiles. Luke was a Gentile himself, a Greek from Antioch, Syria and was converted to Christ. Luke lived his life to the full and living it at the service of the Gospel with Paul. This was how Luke proved his faithfulness to Christ by being a faithful friend and companion of Paul.

    Luke as a preacher. Luke was also well-educated in classical Greek. This was the reason why we have the Gospel and the Acts of the Apostles. Luke communicated well the story of Jesus to his audiences with the intention to bring more people closer to Jesus by knowing him, his mission and his very life even though he did not meet Jesus personally. In fact, Luke saw the life and mission of our Lord Jesus as God’s visitation to us. This is evident at how the Gospel contains stories of visitations like that of Gabriel to Mary, the visit of Mary to Elizabeth, of Jesus to Zacchaeus’ house, etc. In today’s Gospel passage Jesus also sent 72 disciples to every town and place he intended to visit. In this way, Luke through his writings bring us closer to Jesus who comes to visit us as he too was being visited by the Lord.

    Hence, on this feast of St. Luke, we too are called to become agents of healing into our homes and communities. We too are called to become a friend who shall be able to give assurance and confidence to friends who felt alone, afraid and lonely. And lastly, to be a preacher of God’s visitations by actively sharing our God-experiences so that we may be able to bring others closer and intimately to Jesus. Kabay pa.

  • CHALLENGE TO US FILIPINO REDEMPTORISTS FOR THE 2023-2028 SEXENNIUM

    CHALLENGE TO US FILIPINO REDEMPTORISTS FOR THE 2023-2028 SEXENNIUM

     

    The XXVI General Chapter of the Redemptorists recently concluded its deliberations on October 7, 2022 after it convened on September 11 in Rome. Three statements were given during and after the Chapter which should make us Filipino Redemptorists reflect on where we are today and the challenges we face in the future which we should face squarely during our incoming Provincial Chapters.

               First was that of Pope Francis.  On the first of October, Pope Francis addressed the delegates and he offered to them these words of inspiration and exhortation:

    “Do not be afraid to tread new paths, to dialogue with the world, in the light of your rich tradition of moral theology. Do not be afraid to get your hands dirty in the service of those most in need and of the people who do not count…

    In your Constitutions there is a very fine expression, where it says that the Redemptorists are available to face any trial to bring Christ’s redemption to all.  Availability. Let us not take this word for granted! It means giving oneself entirely to the mission, with all one’s heart, dies impendere pro redemptis, unto the final consequences, with a gaze fixed on Jesus.

    The Church and consecrated life are living a unique historical moment, in which they have the possibility of renewing themselves to respond with creative fidelity to the mission of Christ. This renewal passes through a process of conversion of the heart and mind, of intense metanoia, and also through a change of structures. At times we need to break the old pots, inherited from our traditions, which have carried a great deal of water but have now fulfilled their purpose. And breaking our pots, full of affections, of cultural customs, of histories, is not an easy task; it is painful, but it is necessary if we want to drink the new water that comes from the wellspring of the Holy Spirit, the source of all renewal.”

              After reading his statement, he had an impromptu address in which he said:

    Photo from http://www.catholicnewsworld.com/

    “I was struck by a phrase your group said: ‘Leave your comfort zones and go out on the mission.’ I wonder, what are the comfort zones that a congregation has, that a province has, that a community has and that each one of us has? Ask yourselves that question, because it was said that each person accommodates the vows as he pleases. And so, you can practice poverty with a bank account, you can practice chastity with a companion, and you can practice obedience by talking and deciding what you want. These are very distorted forms. But the one that always produces a distortion in the three vows is comfort. That is where the evil comes in, in trying to be comfortable, to be at ease, to live a bourgeois life, without going out, and going out on the mission…Each one of us must analyze our own temptation to be comfortable. We all have that temptation; we all face that temptation.”

               

    From such statements, clearly Pope Francis is exhorting all of us to reflect on where we are today in terms of our mission and lifestyle and to be engaged missionaries truly immersed among  “those in need and the people who do not count.” 

                Second was the statement of Fr. Rogerio Gomez CSsR, our new Superior General who sent this to the Union of Redemptorists of Brazil on October 12. While this statement is meant for his confreres in Brazil, it might as well be addressed to all of us Redemptorists, for in the document, he highlights the complex and challenging times in which we live and asks for courage from all of us:

    “We are experiencing a phenomenon to which we must be very attentive: the erosion of democracy, the use of religion to manipulate reality and to impose fear and exclusion on the poor. This reality should make us think. We must be wise as children of light,’ says one of the excerpts from the letter.

    The spread of fake news can be related to the sin against the eighth commandment: ‘Thou shalt not bear false witness!’ It is an enormous disservice to the truth.”

    “How can we believe in the true God and defend weapons, persecute traditional religions, destroy Mother Nature, and not invest in public health, education, science and social policies for the benefit of the poorest and the country’s development? How can we believe in the motto ‘the truth that sets us free’ (Jn 8:32)? However, we live with the flood of lies that deceive people and create reality.

    How is it possible to speak out against abortion yet advocate the death of blacks, indigenous people, homosexuals, and women, the death penalty, cover up domestic violence, reaffirm machismo, promote prejudice against northerners and minorities, and cause social mistreatment? The teaching of the Church is evident in affirming ‘the inviolability and dignity of life from conception to natural death (JPII Evangelium vitae, 2)’.”

             Third is the recent letter of Fr. Gomez to all Redemptorists around the world, issued on the Feast of St. Gerard last October 16 addressed to everyone in the congregation from superiors to Council members, Secretariats to Formation Teams, professed and lay missionaries and even the formandi. In this letter he affirms the important role of the Brothers in the congregation, but is in crisis owing to lack of promotion and attention and calling on everyone to find creative ways to recruit and form Brothers to reverse the present reality of their dwindling numbers.

                All these are framed within the call for the coming sexennium, namely that we all strive to be missionaries of hope in the footsteps of the Redeemer. There are many reasons why sometimes we feel discouraged owing to the sad global realities (the impact of climate change, the repercussions of the pandemic, wars and conflicts, consumerism, secularism, individualism, etc.), the national situation (return of dictatorship, unchecked corruption, patronage politics, inflation, rising prices, etc.) and even dynamics within our own congregation.

    But we are supposed to be children of the light, filled with hope that God never abandons His people. However, that hope can only be nurtured if – through following in Jesus’ footsteps – we are truly able to witness to plentiful redemption which is reflected in our faithfulness to the mission of serving the most abandoned, and sharing a community life lived not in affluent comfort but following the model of Jesus and his disciples.

                 We pray that the Provincial Chapters that will be unfolding in our two units would lead us to the path earlier taken by St. Alphonsus, St. Clement, St. Gerard and all our confreres who through the years since we were founded followed in the Redeemer’s footsteps!

  • UNDERSERVING yet Graced and Loved

    UNDERSERVING yet Graced and Loved

    October 17, 2022 – Monday of the 29th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/101722.cfm)

    This is who we are – UNDERSERVING yet we are graced and loved by God who would do everything to liberate and empower us from whatever that is preventing us to live life to the full. This is how Paul captured such image of ours before God in his letter to the Ephesians, “you were dead in your transgressions and sins… but God who is rich in mercy, because of the great love he had for us… brought us to life with Christ (by grace you have been saved).”

    Let us become more conscious of this and claim such grace from the Lord. This act is indeed God’s initiative, out of that great love we are shown mercy and brought to life. We realize how each of us matters in God even though we are not deserving in anyway. Paul further tells us, “For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast.”

    Yes, it is a sheer gift of God! A gift that offers us freedom and peace, reconciliation and the fullness of life with Christ.

    This is how we also understand the parable of Jesus in today’s Gospel from Luke. Jesus did not condemn people who are rich materially. The warning of Jesus is directed towards a heart that has become dependent on possessions to the point that greed consumes the person. Total dependence on material possessions or whatever possessions we may have or “things that possessed us,” lead our hearts to greed. Greed keeps us away from others and from God because it worships not the Lord but something and someone else. Greed corrupts the hearts and destroys our relationships.

    This makes any person to be distanced from the grace of God, away from the company of true friendship and love from the community because the person grows to be vicious and self-centered. This is what the Lord wants anyone to be free from. When we become dependent and totally occupied by something else rather than by our relationship with God and with one another, then, we become prisoners of our own human desires and selfish tendencies. This is the transgressions and sins that Paul tells us.

    Jesus invites us to invest and be rich in what matters to God. This means that as God has shown us mercy because of his great love for us, we are offered and given life with Christ. This is the fullness of life.

    Thus, what matters to God is for us to replicate what we have received, that is, to show mercy to our brothers and sisters, to express concretely our love for each other and to God and to become life-giving persons. The fullness of life is not being experienced alone but can only be experienced within the context of our community. Hence, it is by being able to give life, inspire life and heal life in our families, group of friends, workplaces, organizations and communities that we shall also truly experience the fullness of life with Christ. Kabay pa.

  • PRAY WITH OUR FRIENDS

    PRAY WITH OUR FRIENDS

    October 16, 2022 – 29th Sunday in Ordinary Time

    Click here for the readings(https://bible.usccb.org/bible/readings/101622.cfm)

    A friend shared to me how she has lost her faith. She had been in a depressing situation in life. She did not know what direction she will take. She was totally lost and confused. She was emotionally abused at home and suffered the effects of a broken-home. She was misunderstood by many, among her other friends and colleagues. Her personal and family problems keep adding to the point that she felt suffocated by all of these.

    This was how she felt that her prayers seemed to be unanswered. The many times she cried during her prayers seemed to be in vain. God appeared to be very far from her to the point that she claimed, God is absent, thus, losing her faith.

    Yet, as she opened up and began to tell her narrative that became an opportunity for me to journey with her being a friend. In one of our conversations, I asked her if she still believed that God was with her. She answered a very big “no.” She neither can feel God’s presence nor believe that God was with her at that moment. She was indeed very hurt, confused and lost. She stopped going to Church. She stopped praying because everything seemed to be useless. I could not blame her for that. She has been through a lot already. What I can do was to listen to her and let her know that she was not totally alone.

    I asked her once if it’s okay that I will pray with her. She seemed to be hesitant but said yes. I prayed with her, recognizing God’s presence even in times of not being able to feel His presence. I prayed with her asking the Lord for comfort and assurance from the gift and embrace of friends, family and community. And I prayed with her to ask for the grace of humility to recognize our nothingness before God, for the grace to see light in the midst of dark experiences in life, for the grace of hope in midst of many uncertainties in life, for the grace of peace and freedom in the midst of overwhelming difficulties and grace of faith to believe even when it is hard to believe.

    When I opened my eyes after that, I saw her shoes all wet with her tears because she was sobbing while we were praying together. She found strength in there and comfort. “God is with me,” those were her words that touched me very much. Indeed, this is how I also realized the power of praying with others, praying with our friends and finding at the end how our faith grew together, and how we become closer to God’s presence. Such encounter brings a change of perspective in life as well as growth in our relationship with God and with one another.

    This encounter I had with a friend reminds me very much of the invitations we have on this 29th Sunday in Ordinary Time. Praying with our friends is what our first reading in the Book of Exodus tells us.

    We were told how Moses grew tired while he was praying. This happened when an enemy, Amalek waged war against Israel. Moses prayed to God for strength and victory. As long as Moses raised up his hands, they were winning. However, when he grew tired and rested his hands, they were losing. And so, Aaron and Hur helped Moses and supported his both hands. As a result, Moses’ hands remained steady until sunset. Thanks to the two for helping in that prayer.

    This story may sound primitive but there is wisdom behind here. We find it there in the power of praying with our friends. Surely, praying can be tiring as Moses experienced it. It is also time-consuming. It can be emotionally exhausting especially when we are internally and externally troubled. Yet, praying with our friends is different. The company and the assurance that we are not alone, gives us hope.

    This is what Jesus also wanted his disciples to realize as he gave them the parable of the judge and the widow. The judge in the story even though he was not at all righteous, did not fear God and did not respect any person, but gave in to the request of the persistent widow. Yes, it was because of the persistence of the widow that he granted her plea. This was the image Jesus used to bring out the character of God who is merciful. God will surely answer us because God listens to his people.

    Indeed, the parable is an invitation of Jesus for all of us to realize the need to pray always without becoming weary or exhausted. But how do we not grow weary? Well, this is where we find the importance and significance of our friends, of our community. As this was addressed by Jesus to all the disciples, it is to be understood that prayer becomes our strength, source of comfort and growth in faith when prayer also becomes our way of life as a community of disciples of Jesus.

    Now, these are the invitations for us today as well as your take-aways.

    Pray with our friends. Do not be shy or hesitate to ask your friend/s to pray with you. Even if you are in a public place, pray with your friends. Even if that is through a simple meal that you share, pray with your friends. Pray with your friends not just during bad and difficult times but also during celebrations and in times of gratitude.

    Pray with the Holy Scriptures. St. Paul tells us in his second letter to Timothy, “All Scripture is inspire by God.” And so, as we pray with our friends, maximize also the gift of the Holy Bible because praying with the Holy Scriptures allows us to discover God’s wisdom and invitations.

    Pray to confront, to encourage and to embrace. Praying with our friends is not just about mumbling words or repeating memorized prayers but this also becomes our way of confronting ourselves of our sins and failures, to encourage one another through our presence and to embrace each one with love and affection despite our limitations and differences.

    In this way, we allow our faith to grow together as friends and as a community of believers and certainly, Jesus will find faith among us. Kabay pa.

  • Lambing

    Lambing

    October 16, 2022 – 29th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/101622.cfm)

    Resentful of his neighbor’s humble faith, a local bully would usually make fun of the old lady’s religiosity. At times he would mockingly insult her, saying: “Waay ka gid makuha sa imo pag-ampo” – You gain nothing from praying. The old lady would just keep silent & smile instead. One day, the bully overheard the lady praying this way: “Gratitude O Lord for all your blessings. My food-supply though is just enough for this week.  Hope my hard-up children could extend assistance. Though I believe you would take care of me as you always have been. If it is your will, Lord, grant me enough of what I need. So may it be.”

    Hearing this, the bully bought some enough food-supply at the grocery. Then, next day, he went to his old lady’s house, placed a bagful of grocery in front of her door, hid somewhere and waited for his neighbor’s reaction. When the neighbor found the bag outside, she was happy and all praise to God for the graces right in front of her. Suddenly, the man intervened and said, “Aha, got you. That bag of food is not from your God but from Me. See, your God doesn’t care for you“. The old lady just smiled & loudly prayed, “Lord, many thanks for these food you have provided me today and….. for letting my good neighbor pay for it“.

    Praying to God has always been part of our faith-life. And in our efforts to pray, there will always a discontent within us with the way we pray – that somehow there is something kulang/inadequate or missing in the way we pray, and we don’t know what and how. There is always a desire and longing for the best way to pray. Deep inside, we do cry: “Lord, teach us how to pray”. Our readings today are all about prayer, and teaching us how to pray.

    In our first reading, we hear that Israel won the war against Amalekite as long as and because of Moses persistently raising up his hands to heaven to pray – not without the help of others. St. Paul in the second reading appeals for constancy and never losing patience in proclaiming and sharing our faith to others. Jesus in our gospel today points out that the same kind of widow’s persistency to the judge moves God to respond to our pressing needs and concerns.

    Meaning, prayer is our humble, trusting and persistent expression of our appeals, requests – of our heart’s desire to God before His presence. In other words, our readings today are teaching us that prayer is basically our persistent & constant lambing  “Kakulitan” “Pamaraig” “paang-ga” to God, our Father.

    Here, we are reminded that God always listens to our prayers. God as our parent wants to listen to our heart’s desire. He knows and understands our needs and concerns. At the same time, he wants us to come near & be constant in our prayer-lambing to Him.

    Also, God always answers our prayers in His own time and ways. Yes, sometimes we do feel frustrated with God for not answering our prayers. But same way we experience our own parents, God seems silent or passive with our prayers but actually He is discerning and planning what is best for us, better than what we prayed for. We are only to express our prayers – our pamaraig persistently, wait patiently and trusting that not long for now we receive more and better than what we expected.  Like what happened with our story above, God has His own ways and time to grant our prayers… & perhaps, even allow others to pay for it.

    Our readings these past few Sundays have taught us also a lot about faith. We come to learn that Faith is not something we can demand, for it is God’s gift to us. Faith also is rather our response in gratitude & in return for such gift of faith we already have. And today, we are taught that our faith is also our constant loving Lambing to our father, as he reminded us in our gospel to “pray always without weary”. Meaning our faith is our constant, consistent & persistent entrusting of ourselves to Him in lambing-prayer. 

    What matters then, for Jesus is not our desires, longings, needs, hungers, and cravings for gifts, but it is our persistency, patient waiting and trust and confidence in God, our Father. Praying to God, then is about not what we pray, but how we pray; not what we ask for, but how we ask it from Him that matters. It is the manner of prayer – the lambing, kakulitan, pamaraig, paangga: is significant “For everyone who asks, receives; and the one who seeks, finds, and to the one who knocks, the door will be opened.” In other words, it is the FAITH – the asking, seeking, and knocking – and not the content, outcome, or perks are most important.

    May our prayers then be expressions of our persistent faith & without weary lambing, heart-desire to the Giver of the gift rather than our mere longing for the gifts we want & need.

    Amen. So be it. Siya Nawa.