Peace! Kalilintad! Shalom!

Category: Year 2

  • Let it grow… let it grow…

    Let it grow… let it grow…

    October 25, 2022 – Tuesday of the 30th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/102522.cfm)

    “Being in a society which justice system works for the benefit of the common good, that protects the weak and powerless and the rights of all citizens and not easily intimated and influenced by the rich, powerful and bullies, or to see how a community expresses concern and care to a person in need of help or a neighbor who offers financial assistance to a sick friend, having a co-worker asking how are we and expressing support in times of stress in work, and seeing a couple who after their disagreement ends the day in embracing one another” – are true expressions of the Kingdom of God that is silently growing in us.

    It is our call to make sure that the Kingdom of God will grow in us and among us by nourishing and cherishing the values of the kingdom. And where should it begin? AT HOME, among husbands and wives, their children and the whole family.

    St. Paul expressed this in his letter to the Ephesians, yet, what Paul said about the subordination of wives to their husbands is not meant to be understood that husbands are masters over their wives who are like slaves. No. Wives are not left without rights and independence, and losing their person and individuality for being a subordinate.

    Paul’s expression of marriage here is to be understood in the context of Christ’s relationship with the Church. The sacrament of marriage is the image that we have between Christ and the church. This is even already present in the Old Testament. The covenant between God and the people is to be understood like that of husband and wife.

    This is where we could also find today’s invitation. We are called to let the kingdom of God grow in us, starting in our very homes, with husbands and wives, the whole family from which God relates to us in the most intimate way.

    Hence, by giving respect to each one, by nourishing, cherishing and taking care of our relationship, by expressing concretely our concern and love for each one at home, by making Christ as the very center of our family life, then, surely like that of a small mustard seed and a small amount of yeast in the dough, the Kingdom will grow silently in our homes.

    Yes, the Kingdom of God will certainly manifest in our hearts and homes where we shall also experience joy, peace, safety, confidence, respect, love and concern. Thus, let it grow… let it grow… don’t hold it back anymore… Kabay pa.

  • Imitating God by living in love

    Imitating God by living in love

    October 24, 2022 – Monday 30th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/102422.cfm)

    We constantly hear that God is love and that through love we are all created in God’s image and likeness. Also through love, God sent His only Son to redeem the world. Though we often read or listen about this fundamental grace of love in our faith to the point that it is somehow treated like a cliché, the grace of love and the act of loving remain constant call for us.

    This is what Paul wrote in his letter to the Ephesians, reminding and calling the believers in that city to “be imitators of God and to live in love.” What Paul means about imitating God is not in the way of becoming “like god” or “being god” which may connote “domination, overpowering and subjugating” others.

    Rather, what we are all called to imitate is the way of LOVING, hence, Paul said, “live in love.” What kind of love is this then?

    This is love that sacrifices one’s life for the sake of others. Such love never corrupts others or brings others to danger or to evil. This love has the capacity to offer life so that others may also have life.

    This is love that generates life and does not suppress the life of others. This means that this way of loving brings inspiration and motivation for others to live fully because of the love they receive.

    This is love that frees or unburdens others because such love only desires freedom, peace, reconciliation and the fullness of life. This also means that this way of loving forgives and heals.

    These are all God’s way of loving of which the Responsorial Psalm also calls us today, to behave like God and that is to be able to learn love-sacrificing, love-generating and love-freeing ways of God.

    In fact, in today’s Gospel, Jesus showed this to us as he healed a woman. Thus, Jesus showed kindness and compassion to the woman who was suffering for 18 long years. Jesus’ kindness and compassion went beyond the restrictions of human law. Though, the local leader of the synagogue was indignant to Jesus’ way of loving, yet, this did not stop Jesus to truly express his love so that the woman may have life.

    With that, Jesus freed her from that suffering by touching her. Through his touch, an expression of his way of loving, he freed the woman from the spirit that crippled her over those many years.

    By this way of loving of Jesus, the Lord restored her hope to live by giving her the fullness of life expressed in the way the woman responded to Jesus. The woman got up, stoop up straight and was glorifying God. This was an act of thanksgiving from a heart filled with so much love.

    However, the people who were indignant to Jesus and furious over his actions of loving, never understood how love works and manifests in the life of those who love and in need of love.

    Therefore, this is how we are called today, and that is by concretely expressing our way of loving, by not being afraid and not hesitating to love. In this way, we may truly imitate God who is all love. Kabay pa.

  • We all have been Graced

    We all have been Graced

    October 22, 2022 – Saturday 29th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/102222.cfm)

    Do I feel inadequate? Do I feel insecure in one or many aspects of my life? Do I feel lacking in confidence and self-trust? Do I feel lacking in faith? The feelings of insecurities and insufficiencies from ourself could have come from our tendency to compare oneself from what others have and dwelling so much to the things we do not have. We could also have this belief when we too are constantly told that we are hopeless and that nothing is good about us. This can be very true to people especially with those who were subjected to humiliation and abuse that happened at home, at school, at work or even in our communities.

    This affects so much a person to the point that he/she can no longer see and recognize anything good in himself/herself or even outside the self. Certainly, when we fall into this trap, there is a need for us to be helped and to be reminded of who we are really. This is an invitation to discover and re-claim our person and the graces that we all have according to the measure of Christ’s gift.

    This is the good news for us today. St. Paul in his letter to the Ephesians, addressed and reminded the Christian in the city of Ephesus of the graces they have received from the Lord. Christ who is the source of gifts, graces us individually. St. Paul described it further, “he (Christ) gave gifts to all… that he might fill all things.”

    What Paul tells us is God’s desire that we may all be filled through his gifts. This is something we can discover and ought to recognize and claim. We have been graced indeed, particularly of God’s presence, of the gift of faith and of the gift of friends and community.

    Hence, Paul reminds us also to grow in our knowledge of the Son of God, in Jesus. In knowing Jesus and recognizing how the Lord works in us, then, the more we shall also discover his gifts, his invitations for growth and come to know more ourselves. Knowing Jesus then, is also an invitation to our self-maturity, to our own growth in mind, in heart and in spirit. This is the significance of Paul’s hope, that we may not remain infants who are easily carried away by human trickery, deceit and abuse.

    The hope to fully grow and therefore, become fruitful is the invitation that we also have in today’s Gospel parable of the fig tree. The owner who expressed hopelessness in the fruitless tree wanted it to be cut down. Yet, in the person of the gardener, he intervened and promised to cultivate the tree. The gardener saw hope in the fig tree. Indeed, there was still hope for the fruitless tree. Perhaps, the tree was not taken care of in the past many years. It was left uncultivated and unfertilized. The promise of the gardener is an act of giving more attention to the tree, of taking care of it and of not giving up on it.

    This is also an invitation for us. We may come to give more attention to the gifts the Christ has given us, to cultivate, nourish and develop our gifts, whatever they are. We may also consciously know Christ more and encounter the Lord in our life and in the life of others so that we may grow in our knowledge of him and in our knowledge of ourselves so that we may have our fill and the fullness and fruitfulness of life. Kabay pa.

  • UNITY: How are we called to unite in the Spirit?

    UNITY: How are we called to unite in the Spirit?

    October 21, 2022 – Friday 29th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/102122.cfm)

    Is unity in itself a good thing? Unity in itself is something neutral and it depends on how such unity is to serve its purpose. When thieves, corrupt leaders, those who want to advance their self-interest and people with evil intentions unite, then, this will surely be a bad thing. Such unity will bring destruction, violence and death. When people who desire to serve others, those who dream for a better world, people who work hard to earn an honest living and people who have faith in the Lord unite, then, this will bring goodness, abundance, hope and peace.

    Thus, it is also not enough to call and invite Christians to simply have unity because this can be for evil or for God. Just like what the Pharisees and lawyers at that time of Jesus, despite being faithful to their religious traditions and practices even to minutest details, their unity was nothing before God. Jesus confronted their hypocrisy because within their hearts lie the evil intentions of self-interest, of seeking power and influence, of indifference and corruption.

    So, what kind of unity then, are we called to have? St. Paul in his letter to the Ephesians expressed this kind of unity and the intentions behind the call to unite.

    Paul called the Ephesians and calls us as well today, to “strive to preserve the unity of the Sprit through the bond of peace.” This is an invitation to be conscious and to seek the gift of unity that comes from the Holy Spirit manifested in peace. This can be experienced within the context of our families, organizations, communities, nations and the whole Church.

    The unity that the Spirit brings will surely flourish when we also lived fully what God called us to be. And this is how Paul invites us further today so that we will be united in the Spirit, to become one body and one spirit.

    First, to be humble. Grace is received by a humble heart not with an arrogant heart that only thinks of the self.

    Second, to be gentle. It is in gentleness that we are able to nurture affection and closer relationship with one another for it makes us understanding. Therefore, true unity of the spirit is not achieved through violence, cruelty or deception.

    Third, to be patient. This allow us to let God work in us, and allow our natural process of growing in the spirit by being able to discern, to listen to God and each other. Unity of the spirit is not being fostered by being impulsive and having no time to discern and listen.

    Fourth, to be loving. Love and its concrete expressions through self-scarifying service to others and to God that unity of the spirit is being given a face. Thus, it is not in indifference, not in being distanced and unconcerned that we become loving and united in the spirit.

    Kabay pa.

  • ROOTED AND GROUNDED IN LOVE

    ROOTED AND GROUNDED IN LOVE

    October 20, 2022 – Thursday 29th Week in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/102022.cfm)

    Do we long to be confident, to have a strong inner-self and to be stable in our relationships? We know that we all experience different hardships and difficulties that could shake us, terrify us and bring us into desperation. Aside from family problems, internal-personal conflicts, love-life heartbreaks, work-related issues, we could also suffer from societal concerns such poverty, injustice, abuses, corruption, persecution and oppression. As we experience one or more of these issues and concerns, we desire to overcome and outgrow these. Such desire must have come also from our inner desire to live life well and fully with our community.

    This was the prayer and the longing for Paul expressed in his letter to the Ephesians. To be confident, to be secured in our relationships and to have a strong inner self, is to be rooted and grounded in love, as Paul has told us. Yes, Paul reminded and called the Christians in Ephesus because of the threat of being carried away by the evils and corruption of the political powers in the city of Ephesus. The Christians seemed to be overwhelmed by this problem in their community. Thus, Paul’s intervention was to bring them closer again to that love of Christ who is their true power and strength as a Christian community. Indeed, it is only in being rooted and grounded in the love of Christ and for one another, that each one’s inner self is to be filled with all the fullness of God.

    What does Paul mean then of being rooted? Paul used this image that we find in nature as the roots of a tree makes one to find nourishment, stability, and source of abundance. This is how Paul invites us to be rooted in the love of Christ so that we may take root in that love and find what truly nourishes us, what is truly constant as well as finding abundance of grace.

    As roots take time to go deeper into the soil and find the abundance of life, let us also allow ourselves to take our roots in our relationship with Christ by being faithful in our prayers, by seeking the grace in our sacraments, and by being supported by the company of our friends and community.

    What does Paul also mean of being grounded? Paul employed the image like that of a building that finds strength and balance by being grounded on a firm foundation. Paul reminds us also to make the love of Christ as the very foundation of our inner self, of our relationships and of everything that we do and we have.

    As a good building grounds itself on a good foundation, let us also allow ourselves to be grounded in that constant and unconditional love of Jesus for us. Though we are all underserving, yet, the Lord desires to love us that we may have the fullness of God in our life. Let us be grounded in the love of Christ by being fully embracing that love and not doubting it, by being loving ourselves and not just murmur about it, and by being convinced of this love and not just thinking about it intellectually. Kabay pa.