I AM who am is God’s name given to Moses. This name reveals to us that God remains present, sees and listens to the present situation of the people. Indeed, God’s name and presence expressed God’s concern. Moses was told by the Lord, “I am concerned about you and about the way you are being treated in Egypt.”
This tells us that God is neither indifferent nor too far from us to care about us nor too high to reach. In fact, it is God who continually reaches us and desires for our liberation and salvation. This is how God shows his faithfulness in the covenant that God created with us. God never forgets. God remembers us all the time.
This is the care and affection that we have heard from the Gospel today. Jesus offers us his friendship that gives support and company. Jesus expressed this in two points.
First, “Come to me, all you who labor and are burdened and I will give you rest.” This tells us of God’s initiative and willingness to suffer on our behalf. Thus, dying on the cross to spare us from eternal damnation.
Second, “Take my yoke upon you and learn from me.” This tells us of Jesus’ desire to accompany us, to be our friend to whom we can share our burdens and struggles. In this friendship, we shall find comfort and rest.
These are also the invitations for us today – to come and welcome the Lord’s presence always and to accept his offer of friendship. As we learn Jesus’ way of loving, we may also learn to become a friend to people around us who shall also offer our presence and affection, understanding and love. Hinaut pa.
Surely we are all now familiar of the painting called “Hapag ng Pag-asa” painted by Joey Velasco. Surely you have seen it. How could you have missed it? Like the Last Supper painting, Hapag is a painting of Jesus having meal (breaking bread) with street-children, instead of his disciples. As it grew into popularity, Joey Velasco made a documentary-video “Kanbas ng Lipunan” to revisit those street-children on the painting, listen to their stories & their reaction about the painting.
One of them, “Emong”, as he saw himself on the painting, somehow said: “while nangangariton on a very hot day, We saw Jesus walking along our dirty & noisy street. Seems tired, alone weary & hungry. So, niyaya namin sya kumain. We invited Him to eat into our corner. Shared our pagpag (left-overs) with Him as He also shared us His little bread. Then we talked & shared about our stories, journey & struggles. Then, menasahe namin sya. We also laid down to rest & sleep for a while. That day was our salu-salu & we have Jesus with us.”
Easy for us to see the painting of Jesus having salu-salo with street-children AS the Lord lovingly reaching out to us poor & needy people. Emong’s take on the painting however provides a much wider perspective. It is not only God reaching out to us, but it also we, like the poor street-children is reaching out & responding to God, who needs also our acceptance, welcome, care & hospitality. The street-kid Emong reminds us that God’s blessings & grace of salvation work with our response & participation. God has everything to offer us always for our salvation & He do need our child-like response & participation. Great indeed to be helped by the Lord. But it is much greater when we help the Lord in His work of salvation. There is Pag-asa/HOPE whenever God & people/the Lord & us collaborate with one another.
And In our Gospel today, Jesus particularly praises innocence & challenges us to have an innocent childlike attitude & view about life now & here after. Why? Because, common sense tells us that mature people tends to deduce, judge & conclude positions, while innocents tend to induce, imagine & propose possibilities. Mature people tend to critically denounce, while innocents tend to pronounce & proclaim with wander. Even in our mature & old age, we should never lose & forget our ability to be childlike – open to live & view life not only from our own perspective, but also wandering about God’s better work, will & plans for us.
Like Moses before the burning bush, we can only experience God’s presence in our midst, if & we start again & anew to be curious & wondering about what is going on & happening with us now along with what God is doing & offering us now. Somehow we do need at time to be palaboy, wandering aimlessly in like Moses & Emong, so that we may see, respond & contribute in the mission of Jesus Christ.
The Lord Jesus is always reaching out to us. He has a message to tell us. He has God’s grace to offer us now. All we need now is like Emong, the streetchildren, & Moses, to reach-out, share & do our part – taking care, responding & helping our Lord Jesus to do his mighty works & renew the face of the earth.
Lord, like the little ones, make us see what you see in us, what you are offering us, what we can offer & help you to do you will, especially during these pandemic times. Amen.
“The love of Christ impels us.” Paul reminds us in his Second Letter to the Corinthians. This means that this love indeed urges and motivates us to go beyond and become the person God wants us to be. Hence, Paul also says, “whoever is in Christ is a new creation. The old things have passed away and new things have come.” This has been made possible because of God who came and initiated that we become reconciled with Him.
Certainly, reconciliation with God transforms us from old into new, from death to life. Such transformation urges, impels and moves us to become a reconciling presence in our communities, in our Church and in the world.
However, how does a reconciling presence influence others and bring change? Our Responsorial Psalm proclaims today of four main points.
First, it gives pardon to all our iniquities.
Second, it heals all our ills.
Third, it redeems our life from destruction.
And fourth, it crowns us with kindness and compassion.
This is the experience of the Hebrew Community of which the Psalm speaks about. God’s presence in the midst of His people is a reconciling presence because the “Lord is kind and merciful.”
Such confidence and faith in God must have filled the heart of Mary, whose Immaculate Heart we celebrate today. Her heart is immaculate because what we find there is the Lord who is kind of merciful made into man like us. Yes, the heart of Mary is filled with Jesus.
This is the reason why Mary remained calm and at peace despite the fear and confusion she felt at the announcement of the Angel Gabriel to her, during the arrival of the shepherds when Jesus was born and now of being baffled and anxious when Jesus was lost but finding him in the Temple.
Though she did not understand fully everything at an instant but Mary would always “keep everything in her heart.” With all the complexities, strangeness and difficulty to understand the situation, Mary keeps the Lord close to her heart. She keeps all those revelations from the Lord close to her heart that she may be able to understand them in the way God desires them to be understood.
This was how Mary would always find wisdom and strength because with the many events that happened in her life, she might not be able to bear them all. Mary will surely remain confused, afraid and unable to decide and do anything if she chose to distance herself from the Lord by reacting out of impulse or mere emotions.
“Keeping all those things in her heart” really means that she tried to understand how God was uncovering and revealing to her the plan of salvation. Mary realized that God reveals Himself every day. Mary did not want to miss all of them.
Mary was able to do that because within her heart, God is already there. She has welcomed the Lord and allowed the Lord to be always in her heart. This led her into understanding from God’s perspective and so she responded to every invitation of God for her, willingly and lovingly.
This is how we find Mary’s presence reconciling in our Christian faith because her life is an example of a perfect communion with God. We now find comfort in her, as a mother, because her human heart is touched by the Lord who is kind and merciful. Mary, indeed, has become a reconciling presence to us because we find in heart Jesus, the Lord.
In the same way, we are called today that our hearts be also touched by the Lord, that we become more welcoming to the Lord and allow the Lord to be in our heart. Like Mary, as we allow the love of Christ to touch our hearts, it may impel us to become a reconciling presence in our homes, communities and in our beloved country, the Philippines. Hinaut pa.
A certain village trickster would constantly make fun of his church devotee neighbor. At times he would say: “What’s the point of praying, where and when God is not even helping you.” In response, the poor lady devotee would just smile in silence. Once the trickster overheard his neighbor praying: “Lord, I thank you for this daily bread. I pray that I may have enough provisions for this week, as my son’s family is also needy at this time. But it is not my will, but your will be done. I trust in you. Amen.”
Trickster as he is, he bought a bagful of grocery, put it outside his neighbor’s door, and waited for lady’s reaction. As his neighbor joyfully found the bag of grocery, he butted in & said: “It’s from me & not from your God. See, how right am I that your God does not care for you?” Nevertheless, the devotee neighbor joyfully praised God saying: “Thank you Lord for all these blessings before me…. & for letting my good neighbor pay for it.”
The cursed life & misfortunes of Tobit & Sarah in our first reading were now getting better. With their full faith & fidelity to God amidst life-challenges & difficulties, grace upon grace was abound anew in their lives. And all along without knowing it, they got angel Raphael to help & guide them. All along, the one who journeyed with them was their answered prayers – an angel in disguised Raphael, as God’s messages & interventions to their life’s burden & misfortunes. As they cooperated with God’s plan & will, life for them is getting better than before & what it was back then.
Jesus in our gospel today reminds us that God hears & knows our heart’s desires, and He responds from all that we got and not from our surplus. Even without knowing it, we are worthy of His graces & blessing in our lives, whenever we are whole-heartedly & not half-heartedly believing & trusting in His ways, like that of Tobit, Sarah & the poor widow. Whether pure or superficial, God knows our heart’s intentions & readily respond to our prayers, as long as we cooperate with His ways.
Remember God listens to our prayers & blesses our present needs. God’s blessings however usually come in disguise. We only have to believe & trust wholeheartedly and purely that things in life will turn out better than what we want & expected to be. Who knows? Perhaps the shrewdness, hypocrisy & stupidity of others might be God’s blessing in disguise for you and others. Perhaps what we are going through nowadays are blessings in disguise for our betterment.
Here we are before you Lord. You know where, what, how we are now, and need to be. We believe & trust that You love us always & want what is better for us. Make us aware and benefit from your constant Blessings that usually comes to us hidden in disguise. May Your will, not mine & ours, be done.
Having married to his childhood sweetheart only a year & a half, in fear & anxiety, a man told his father: “Dad, Marriage is not for me.” After few minutes of silence, the father gave this advice: “Son, I make this really simple. You marry not to make yourself happy, but to make someone else happy. Marriage is not for you because you are married for a family & your future child. Marriage is not about you, but about the person you married.”
Easy for us to think that ordained priests and consecrated religious people are married to God & church. Rightly so, for they dedicate their lives to & for God & the church. It does not mean however that lay Christian couples & family are not married to & for the church. Christian marriage & family life is a discipleship – a way of following Jesus & loving in marriage to God through His people.
The arranged marriage of Tobiah & Sarah in our first reading may have highlighted the human, social, sexual & cultural dimensions of marriage, but above all it gives importance to the spirituality & sacredness of marriage. What is given value here is that marriage is not about & for oneself but for your beloved whom you love in life, and above all for God.
Christian couples do have their marriage in the church because they consider their love & marriage to each other as sacred & holy, and they wish to make their life now & always as their sacred offering to God & His church. Their marriage then is not about themselves but about each other living their love-life for God & His Church through their own family & Christian community. Same way with ordained priest & consecrated religious people, Christian married couples are also thus married to the Church.
Jesus in our gospel today reminds us that it is not enough just to know the commandment to love, but most of all we must live & practice Love. And love is basically not for and about oneself (not for and about you), but Love is all about & for one’s beloved & others. Marriage then is ultimately not for Me and about Me, but for and about An-other than Me. Love lived in Christian discipleship then is not self-centered, self-serving & self-oriented but moreso other-centered, other-serving & other-oriented. If & when we love this way, as Jesus says: “We are not far from God’s kingdom.”
In this mass, we pray that our love for our beloved & others now in life be our way of following our risen Lord, and be our marriage to God & His Church as our fitting sacrifice & worship to God’s goodness for us.
A DOSE OF GOD TODAY 