Peace! Kalilintad! Shalom!

Category: Weekday Homilies

  • GOD WILL HEAL US

    GOD WILL HEAL US

    March 29, 2025 – Saturday of the Third Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/032925.cfm)

    “Putting someone in a box” is an idiomatic expression in which we limit or categorize a person unfairly. We put a limit to a person’s character, qualities and whole being based on the label or role that we fix for them. This is a form of judging others that deprives them of hope, of healing.

    Indeed, we could become the righteous individuals who scrutinize people, searching for their faults. We could be that mean person whose main intention is to bring other people down by shaming and gossiping their weaknesses in order to hide our own sins. This happens among our families, circle of friends, in our workplaces or even in our organizations and communities.

    The Gospel of Luke tells us that Jesus addressed a parable “to those who were convinced of their own righteousness and despised everyone else.”

    To become self-righteous and be convinced of it, blinds us. Thinking highly too much of ourselves prevents us from asking God to show his mercy upon us. Egoism believes that we do not need God’s mercy.

    In fact, when we become “the self-righteous person,” we begin to think of ourselves so highly that God is as if obliged to be good to us. Our heart is so perverted that we also begin to believe that God has to pay us for being good and righteous.

    Such was the case of the Pharisee in the parable. There was a reversal of relationship. God is as if the servant of this righteous person. Although he might be after of the rewards in his life for being righteous, yet, he was actually seeking to control God through his self-righteousness. Nevertheless, this attitude leads us to build an invisible wall that separates us from others.

    We might still have that idea of condemning our brothers and sisters who were considered terrible sinners. We too might have that attitude of separating those people whom we consider as unclean for fear of being contaminated and be associated with them.

    Yet, Jesus invites us today to rather look closely at ourselves and to examine better our intentions, thoughts and actions. This will lead us to that recognition of our failures and sins. This realization will hopefully make us to also join the tax collector in praying, “O God, be merciful to me, a sinner.”

    By recognizing and owning our brokenness and sins, then, we begin to take the steps to come closer to the Lord. Hosea expressed this today, “Come, let us return to the Lord, it is he who has rent, but the Lord will heal us; he has struck us, but he will bind our wounds.”

    We remind ourselves that to both the righteous and the sinner, God does not condemn. The Lord desires our healing, reconciliation and fullness of life for all.

    This calls us to see more in the person of our brothers and sisters. We are challenged to stop our harsh judgments and condemnations. Stop our gossiping and image shaming that only destroy the image of our brother or sister.

    We are invited to be more understanding of those who failed but not in the sense of condoning such failures and sins. We are invited to be merciful rather than to be condemning. Hinaut pa.

  • IN GRATITUDE AND LOVE

    IN GRATITUDE AND LOVE

    March 28, 2025 – Friday of the Third Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/032825.cfm)

    A scholar of the law asked Jesus, what was the greatest of all the commandments? Jesus responded with two that are inter-related. The first is, “to love God, with all your heart, with all your soul and with all your mind.” And second, “to love your neighbor as yourself.”

    Our Christian faith must be rooted in these two commandments. However, following these two greatest commandments we need the right attitude.

    The possible failure and difficulty for many of us in practicing our faith is when we limit faith within church laws. Limiting ourselves within the imposed laws or commandments brings us into a legalistic attitude. This attitude believes that Christianity is only about fulfilling laws. When we break a law or a rule, we feel guilty.

    This attitude is not what God wants for us. God does not want us to merely feel guilty of the wrong we did. To only feel guilty does not make move forward. It does not inspire growth and maturity in our heart and spirit. Rather, God wants us to feel sorry because our response to Him is lacking and ungrateful. This makes us understand of the gravity of our faults. This brings us towards reconciliation and conversion.

    Indeed, we may have laws but God wants us to look what is behind these many laws. This is what Jesus said to the teachers of the law. Jesus revealed to them the meaning behind those laws, and that was love – to love God and to love our neighbor as ourselves.

    We are only able to respond to God with love when we ourselves are conscious of God’s love for us, of God’s goodness and generosity in us.

    The first reading from the Book of Hosea tells us how God shows mercy and compassion to the erring people. God promised, “I will heal their disloyalty and love them with all my heart.” God as if speaking in human language, shows faithfulness to us despite our unfaithfulness.

    This experience of forgiveness, mercy, love and faithfulness from God moves us now to respond to God, to respond in “gratitude and love.” This is the right attitude that we are called to develop.

    Jesus invites us today – that as we live our lives as Christians, our response to God should be out of “gratefulness and love” not out of fear or mere obligation. Thus, faith is beyond obligation, it is a human response of love to the God who first loved us, as the late Pope Benedict XVI reminded us.

    Our love for God will then be shown in our words as well as in our actions. We express our generosity to those who are in need because we are grateful to God who is generous to us. We show our concern and affection to our friends because God shows his love to us in many ways. We forgive those who have hurt us because God has forgiven us first. Hinaut pa.

  • BY THE FINGER OF GOD

    BY THE FINGER OF GOD

    March 27, 2025 – Thursday of the Third Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/032725.cfm)

    It would be very easy to take for granted God’s manifestations. The Lord bestows graces in the most ordinary and simple ways. More so, when our heart is filled with selfishness, then, we tend to only see ourselves and not the Lord God who is at work in our lives and in the lives of others.

    This was the very situation that Jesus found himself as he was surrounded by people who were filled with selfishness. They refused to believe in God’s power working in Jesus and thus failed to recognize the wonder that the finger of God has done.

    This where we shall also find the difference between those who said that Jesus drives out demons by the power of Beelzebul and those who were possessed by the evil spirits.

    Those who said that Jesus worked with Beelzebul were the ones who did not recognize God in the person of Jesus. Their arrogance blinded them from acknowledging that God liberates those who were distressed and suffering. The arrogance in them came from the “self that was filled of themselves.”

    This means that some of those Pharisees and teachers of the law had no room for God. They seemed to believe in God because of their elaborate prayers and meticulous observance of the law. Yet, what mattered most for them was for the people to recognize them and praise their self-righteousness. They also looked at and treated those who were suffering and possessed by evil spirits as completely hopeless.

    In that way, Jesus cannot work in them. No matter how Jesus would desire conversion from them but their denial of God’s presence and power prevented them. Their arrogance truly blinds and also paralyzes them making them unaware of God’s liberating presence in their midst.

    However, those who were suffering and in pain were restored by Jesus. Those who were possessed were liberated and healed “by the finger of God.” These kind of people recognized their need of healing and freedom, thus, of their need of God. Through their suffering, they humbled themselves. Through their humility, they recognized God in the person of Jesus. Jesus, therefore, was allowed to work in them, to heal them and to free them from whatever burden and suffering they had.

    This tells us that Jesus is indeed more powerful than any evil spirit. Yet, Jesus can only work also if we would allow Jesus to heal us. Our arrogance and denial of our issues and problems would do us no good.

    The Gospel reminds us too that we do not need to seek “signs from heaven” or any extra-ordinary events to happen, before we believe. Jesus works in us and brings healing in us even through ordinary means.

    So, be mindful of the goodness and kindness of the people around you. Affirm and appreciate the ordinary expressions of love and affection from your loved ones and friends. Never underestimate the power of silent prayers of those who support you. The Lord is also truly present with those people and in those moments. Never miss, then, the encouraging and healing presence of the Lord in those familiar and ordinary expressions from our relationships. Hinaut pa.

  • TO FOLLOW AND OBEY

    TO FOLLOW AND OBEY

    March 26, 2025 – Wednesday of the Third Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/032625.cfm)

    When we are told to only “do this” and to “do that” as well as “don’t do this” and “don’t do that,” how do we react? How do we respond? Wherever we are, whether at home, at school at work or in an organization or community, we find rules and regulations being implemented. Our nation and the church is also being guided by laws and decrees that we have to follow. With all of these, are they restricting and limiting us? Do they give us rather more freedom and protection?

    When I was also younger especially in high school and college, I would always look at rules and regulations as something that put limitations to what I can do. These were mostly expressed or stated like, “you shall not,” or “don’t.”

    These rules and regulations were reinforced by my strict parents, siblings and teachers at schools. I was taught indirectly to be fearful. If ever I disobey, then, there will be a consequence, a corresponding punishment whether corporal or verbal.

    This formed me be to obedient. Yet, I was also a very fearful boy. I followed every rule. I was never been late in school and had only one absent in my entire high school. And that was when I was very sick. I was obedient to the rules and regulations, to teachers and other persons of authority. And it was because I fear them. Only later that I realized that I was relating in a very unhealthy way. I felt so unfree because of my fear of being punished. I saw authority figures as merely who executed and deliver painful and shameful punishments.

    Yet, I also realized that this was not the right attitude. Rules and regulations, or even Church laws are originally designed to make us free. As we relate with one another, laws and decrees are meant to protect us rather than harm us. We feel them restrictive to our freedom only when we lack the right attitude. Self-expression suffers if we do not respond properly to laws or rules and regulations.

    Our Gospel today reminded us of the right attitude towards laws. Jesus himself told us that he has come not to abolish the law and the teachings of the prophets. Jesus was to fulfill them.

    Hence, it is in fulfilling the law or commandment of God that we find joy and peace, security and life.

    So how, what kind of attitude then? We find it in Jesus’ relationship with his Father in heaven. Jesus trusts completely the Father. He never doubted his intimacy with the Father and the Father’s love for him. He is indeed secured in the Father’s love. This was manifested and clear when Jesus was on the cross, in pain and was about to die. Despite his confusions and questions in his own suffering, he trusted the Father as he offered his life.

    The invitation for us now is to take confidence in God’s tremendous love and affection for us. It is only by being confident that we also learn to follow God’s commands because we know that we respond in love and not in fear.

    To follow and obey out of love will make us Christians who are free; Christian who live not in the fear of being punished or being limited by many restrictions and “don’ts.” We are rather, Christians who are confident and assured of being loved and cherished by God. Hinaut pa.

  • AN ENVIOUS HEART CORRUPTS

    AN ENVIOUS HEART CORRUPTS

    March 21, 2025 – Friday of the Second Week of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/032125.cfm)

    Having siblings makes our home more fun. During our childhood days, our siblings were our first playmates. They too become our protectors at school whenever someone would bully us. Being in any home, we too experience quarrels and tensions with our siblings.

    Moreover, when some kind of competition would arise, it also breeds jealousy and even envy among siblings. To us children, in some occasions we could have felt that we are more loved by our parents than the rest of our siblings. However, it could also be the other way around. We might have felt we are receiving lesser love and attention from our parents.

    When we are being compared to the one who is more responsible than us, or more talented and intelligent, etc., this can be painful. A deep emotional wound is created deep within our heart because of constant comparison and discrimination that we receive at home. Hence, relationships among our siblings are being stretched until a gap of indifference and mutual bitterness and hatred arise.

    In the first reading, Book of Genesis told us that “Israel loved Joseph best of all his sons, for he was the child of his old age.” These are the first words from the first reading today. Yet, that love of Israel towards his youngest son, became the reason for deep envy and hatred of his other sons.

    The envious hearts of Joseph’s brothers became cruel and vicious. The older brothers must have believed that their brother did not deserve such love and attention from their father. In that culture before, the youngest was considered to be the least and the less important.

    Thus, the brothers must have claimed that they deserved more than him. This was how their envy consumed them to the point that their thoughts and actions became violent and corrupted. Their youngest brother became the victim of those envious hearts.

    Though Reuben and Judah tried to save the life of their brother, yet, not one of them stoop up and confronted the evil that they were planning. They could not because they were into it already.

    This tells us that when we become envious of others, we will tend to get aggressively what we wanted. Our selfish ambitions and intentions will lead us to corrupt and evil practices, such as in deceiving and manipulating others. 

    Such attitude only portrays a self-image that is dominating, powerful and that must be considered a master who is above everybody else. However, this attitude would consider others as lesser and not important. It is in fact a boastful self, arrogant and vain, but deep within, insecure and filled with bitterness.

    This is what we have heard also from the Gospel. The parable was not actually about labor issues. It was about the bitterness and aggression showed by the tenants against the servants and to the son of the landowner. The tenants, who were actually the chief priests and Pharisees, became self-entitled and believed that they were the only deserving people of God’s grace and favor. Their envious and ambitious hearts also became unwelcoming, greedy and vicious.

    Like the brothers of Joseph, they too began to plan evil things against Jesus. They wanted to arrest and kill him. Indeed, this happened to Jesus. But then, their evil thoughts and plans cannot and will not defeat God’s power to bring salvation and freedom to all.

    As Joseph became the savior of his own brothers during the great drought and famine, Jesus also through his resurrection proved that evil has no match with the wonder of what love can do.

    As we continue to journey in this Season of Lent, let our hearts be overwhelmed, not by our envy towards others, but by our love and affection towards one another. Let us also recall and acknowledge the conflicts, tensions and misunderstanding we have with our siblings. Have the courage and humility to repair any gap of indifference and to heal any mutual bitterness with our siblings and friends. Hinaut pa.