Peace! Kalilintad! Shalom!

Category: Weekday Homilies

  • WHICH VALUE SYSTEM DO WE FOLLOW?

    WHICH VALUE SYSTEM DO WE FOLLOW?

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    June 8, 2020 – Monday of the 10th Week in Ordinary Time

    Click here for the readings (http://www.usccb.org/bible/readings/060820.cfm)

    (This article is not a usual weekday homily as one may find this too long. This was first used as a recollection material given to a group Redemptorist Seminarians.)

    As we live our Christian vocation and commit ourselves to Jesus, the Redeemer, we encounter both joys and sorrows in our life. We also encounter temptations and challenges as disciples of Jesus. The world that we live in, the environment that we are situated with both provides challenges and opportunities for growth in our commitment to God and to our Christian Faith. 

    It would be very good then to make ourselves aware of the dynamics present in our world and in particular, in our small environment. It would be advantage to examine and be made aware of the “value systems of the modern world” that offers easy and comfortable alternative for us in living our Religious and missionary vocation and Christian Vocation in general.

    But then, we should also ask honestly ourselves, will these value systems bring me closer to myself, to my neighbors and to God? Or will they only lead me farther?

    These are the Value Systems of the Modern World.

    1. Happy are the rich and powerful, those who possess plenty because they can have whatever they want and do things instantly.
    2. Happy are the popular and pompous because they all have the praises and attention of everyone now.
    3. Happy are those who do not care of other people’s suffering for they will not be affected by such trouble.
    4. Happy are those who only stay in their own comfort zones and do not dare to give them up for they feel secured there.
    5. Happy are the aggressive; for they will get anything they want, no matter what.
    6. Happy are the proud and the arrogant because inferior people will bow on them.
    7. Happy are the bullies and haters because they will have a lot of fun over other people’s pain and weaknesses.
    8. Happy are those who do not speak up and stand up for justice, who choose not to see and hear oppression and injustice for their lives will be out of trouble and there will be no persecution from the powerful.

    These value systems are, indeed, attractive and tempting because they promise security but false security. They seemingly promise comfort and happiness for a moment but nothing for tomorrow. These values keep us away from becoming true disciples of Jesus. These are rather values of an UNBELIEVER, a secular person who rejects God’s goodness and the beauty and wonder of his/her neighbor.

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    Let me share with you THIS REFLECTION ON the Sermon on the Mount by Sharla Guenther

    We use the word bless a lot but perhaps we don’t know what it really means.

    If someone sneezes we usually hear someone say, “bless you!”  It is not completely clear why we say that but the word ‘bless’ is a positive word.

    Jesus had been walking with his disciples always teaching and talking with them.  More and more people would see Jesus and follow him because they could sense there was something special about him.  The way he spoke and what he spoke about captured everyone’s attention.

    This was one of those days when people had been following and Jesus decided to stop on a hillside with his disciples and taught those who wanted to listen.

    Jesus made ten points in the first part of his sermon known as the beatitudes.  All except one of these points start with the word blessed.  So we should probably figure out what the word means before we continue.

    To be blessed is to be more than happy.  

    Life does not always go our way, or the way we plan and expect it to be. Because of this, it does not make us happy. However, being blessed is being full of joy on the inside even if things are not perfect. Being blessed is to be grateful in life even if there are also things or aspect in our life that may seem to be lacking. 

    Thus, to be blessed is a deeper joy because we know, as believers, that the spirit of God lives in us.

    Now let us see each one the Beatitudes and the invitations for us.

    1. Blessed are those who are poor in spirit for theirs is the kingdom of heaven.  Being poor in spirit means that we are not attached to all the stuff that we have.  That you understand that God has given you all the great things or blessings and we should be very thankful and even willing to give them up or share them with others.  All our things on earth do not matter because we cannot take them with us to heaven, which will be more amazing than we can imagine.
      • To be poor in spirit also means to become confident in the providence of God, in his grace upon us. It invites us then to grow in that confidence but at the same time also to embrace the feeling of our insecurity. Hence, it is okay to feel inadequate, to feel our poverty, to feel our emptiness and lacking in something. Remember, it is when we are empty that God can also fill us. God will not be able to fill us up when we are already full of many things.
      • Chairman Cha in a K-Drama entitled Clean with Passion For Now, said, “To fill up, you must be empty and in order to grab, you must let go.”
    2. Blessed are those who mourn, for they shall be comforted.  Mourning is when we are really sad. Perhaps you have cried because you got hurt or someone you knew died, but this is different from that.  This is being very upset about those people who have not heard about God or being upset about the sin in our life.  We might not think about these things very much yet but as we get closer to God this will bother us and that’s okay.  God promises to comfort us when we need it.
      • To mourn and be sorrowful of our personal sins is not about ‘being guilty.’ Guilt only leads us away from the mercy of God and from the chance of renewing our life. Guilt makes us imprisoned of our own failures and sins. To mourn is to be truly sorry of our sins with the intention to be transformed by God. To mourn accepts God’s forgiveness and allowing ourselves to be led and transformed by God in the way God want’s us to be.
    3. Blessed are the meek for they shall inherit the earth.  Being meek is being patient and gentle, not easily angered and not thinking of ourselves too highly.  A bad example of this in the Bible was the Pharisees.  They would make sure people knew that they were fasting and praying and seemed proud about what they were doing for God.  Except God is looking for us to do these things without putting on a show for others but doing it just for God, not for approval from others.
      • This is an invitation for us to grow in humility, to seek God’s favor and not our own favor, to seek God’s glory and not our personal glory. Our person, our talents, intelligence and many gifts are not instruments to merely boast oneself but ways for us to recognize better our God, the giver of gifts. Thus, be mindful when we will tend to draw attention and recognition from others, when we become conscious of our self-image that we also become arrogant and worst will refuse to be corrected or criticized by our friends. 
    4. Blessed are they who hunger and thirst for righteousness: for they shall be filled.  Being righteous is impossible on our own.  Can we always do the right for God?  No, and God knows that.  We can do our best to do the right thing and if we don’t, we can always ask forgiveness and be renewed.  The verse not only asks us to try to be righteous but to hunger and thirst for it.  Have you ever been really hungry and thirsty?  To be truly hungry and thirsty you might have to go without food or water for more than a day or two. God wants us to need and feel like we’re starving for righteousness and He will fill us up with it.
      • This invites not to remain passive in our baptismal vows but to live our vows pro-actively. It means that we are called to exercise righteousness with full consciousness. Yet, let us also remember that at times we may fall asleep, but then, be always aware of your attitudes so that you will also be able to wake up again. In other words, make it your heart’s desire to live your Christian life with honesty, sincerity and gratitude.
    5. Blessed are the merciful: for they shall obtain mercy.  To have mercy is to be loving and kind to others.  This does not mean just being loving and kind to your family and friends but also to those whom you might not know and even those you don’t like. Those who are ready to forgive the offense of others, shall be forgiven. The merciful tastes the forgiveness of sins and innumerable blessings of this life.
      • This invites us to always exercise mercy as the hallmark of our Christian vocation in the way we relate with ourselves, with our family and friends and enemies. This calls us more when we are ask to show mercy to those who have offended us or who have sinned against us.
    6. Blessed are the pure in heart: for they shall see God.  Being pure is like having a clean heart.  Like the heart inside of us, it pumps blood and keeps us alive and if something is wrong with our heart, we won’t work right.  Jesus is talking about the place where we think and make decisions, why we do things, and our thoughts.  If we keep our mind, thoughts and decisions full of good, God says we’ll understand Him more as we see Him better in all things and in every people we meet. This is a call for sincerity in our words, deeds and piety.
      • This invites us now to examine our intentions and motivations. What is really in my heart now? What is it that keeps me going? Or what is it that prevents me from accepting myself fully and welcoming God in my life? Or what is it that keeps me bothering now, which disturbs me a lot? Hopefully, in treating those questions, they too will lead us in purifying our intentions so that we too shall see God clearly, ever working in our lives.
    7. Blessed are the peacemakers: for they shall be called the children of God.  The simplest way to explain this is someone who makes peace.  Helping others to get along would be a big part of it.  The second part of this beatitude says: then you will be called the children of God.  Being God’s child would mean that you truly are a part of God’s family and that you’re starting to be more like Him; just like when we are with our parents. This is an assurance that God is indeed our Father for God is a God of peace.
      • This invites us too to seek peace in our hearts and minds, peace in ourselves. If we do not have peace, then, how can we become peacemakers? What we can only give is that something we have at present. Thus, seek peace, let God give you that peace so that in return then, you too will be able to make peace with others and inspire others for peace.
    8. Blessed are they who are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.  God knows that being who He wants us to be is not the way the world acts.  By doing the opposite of the world we will be made fun of or worst, because people don’t understand why we don’t do things only for ourselves.  By living a life that does things for others confuses the way the world thinks.  A lot of people in the world want beauty, money, fame and attention and don’t care about others as long as they get what they want.  This is opposite to the life God wants us to lead.  Doing the right thing isn’t easy but God wants us to know that the kingdom of heaven is waiting for us if we can get through the tough times in this life.
      • It invites us now to always seek God’s desire for us, God’s desire for me. God’s desire may not be popular. God’s desire for us may be different from what others desire for us or from our own desire. Always seek that and be ready to let go of other desires because it is in following God’s desire that we shall also find the fulfillment. But remember this, in seeking and following God’s desire, others may not like it or we may not like it too, we might be facing oppositions from our friends and family and even our very selves. 

    God calls us to be different than the rest of the world.

    The beatitudes end by saying that we should rejoice and be glad because by following these we will receive great treasures in heaven.

    God promises that we will be blessed when we follow these teachings but it won’t be easy.  We all are still figuring out how to do these things, but don’t be discouraged.  God calls us to be different than the rest of the world.

    Keep in mind that the beatitudes are impossible to do without God’s help.  He wants to help us and to become a big part of decisions you make and in all that you do. Give to God, then, that opportunity to work in you and through you.

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    Remember, Jesus didn’t give us these beatitudes and then wants us to fail.  He wants to give us something to aim for.  He wants us to do our best and give us a life full of blessings not just for tomorrow in heaven but even today.

    For a deeper reflection, let this contemporary interpretation on the Beatitudes challenge and lead us closer to the Lord.

    Jesus’ Beatitudes Today

    1. Blessed are you who recognize your need of God because you will give yourself to the providence of God’s love to direct your life.
    2. Blessed are you who feels sorrow for your sins against God and your brothers and sisters and to repent, because you will find true comfort from God’s loving forgiveness.
    3. Blessed are you who choose not to live by your selfish tendencies but will give yourself to God because you will find and have the important things in your life.
    4. Blessed are you when you truly desire to please God and not others or yourself alone because that deepest desire of yours will be fulfilled.
    5. Blessed are you who love, care, serve others, heal the wounded and comfort the sorrowful because you too will surely be shown mercy.
    6. Blessed are you as you dedicate your life sincerely in doing the will of God because in that pursuit you will have a deeper understanding of being God’s beloved.
    7. Blessed are you who strive to promote peace and reconciliation because you yourself will become a witness and instrument of God.
    8. Blessed are you when you stand for what is right, just and true even in the midst of accusations, insults and persecutions because you will have an everlasting joy with God.

    Jom Baring, CSsR

  • The Word of God nourishes and challenges us at the same time

    The Word of God nourishes and challenges us at the same time

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    June 5, 2020 – Friday 9th Week in Ordinary Time; Memorial of St. Boniface

    Click here for the readings (http://www.usccb.org/bible/readings/060520.cfm)

    The Holy Scriptures or the Bible is of great importance and gift to our Christian faith. The Second Letter of Paul to Timothy tells us that the scriptures will give us wisdom that leads to salvation, through faith is Christ Jesus. This means that by knowing and developing a relationship with Jesus brings us to freedom being experienced as individuals and as a community, as a church.

    Paul reminds us too that “all scripture is inspired by God.” As this is inspired by God, the Bible teaches us how God reveals the Divine Plan of Salvation. Hence, God in his great love for us has become man like us to feel what we feel, that God may be in solidarity with us.

    Moreover, the scriptures also refute error and corrects us. It means that the bible is not merely a passive literary work of some people, but it confronts us of what is wrong with us, of what is unjust and oppressive, of what is sinful. The scriptures then, bring us to be closer to God’s presence and to understand better the wisdom of God working in our life.

    Consequently, the scriptures serve as our guide to follow closely the Lord in our life. This is what Paul shared with Timothy. Following the Lord gives us peace and confidence in what we do yet this will also bring us challenges and difficulties as Paul experienced persecution from people who rejected Jesus.

    Paul was inspired by the Lord and committed his life to God. This was how Paul’s heart was captured by God. Paul’s heart gladdened at the revelation of Jesus to him which made Paul to be converted. This is what we have heard from the Gospel today, “many people came to Jesus and listened to him gladly.”

    That gladness came from that revelation of God, of God speaking to us. As Jesus spoke to Paul, Paul could not keep silent then. This was how Paul turned from being a brutal persecutor to a life-giving apostle of the Lord.

    Today, the Lord invites us that as we celebrate the Liturgy of the Word, let us also listen gladly to the Lord.

    Thus, let us allow the Lord to speak to us, to nourish us and at the same time to teach, correct and challenge us. Let the Lord confront us of our passivity and indifference towards others, of our sin and guilt, to confront us when we only settle to what is only comfortable and beneficial for us and to confront our hearts and conscience when we choose to keep our eyes blind from an unjust system.

    In this way, we may become Christians who like St Paul and St Boniface who were martyred because of what they preached, to also become a light and inspiration in this time of pandemic where our religious freedom is also being tested. Hinaut pa.         

    Jom Baring, CSsR

  • Jesus prays for me today, and so I pray for others too

    Jesus prays for me today, and so I pray for others too

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    May 26, 2020  – Tuesday of the 7th Week of Easter

    Click here for the readings (http://www.usccb.org/bible/readings/052620.cfm)

    During these days of Covid-19 pandemic when Churches were forced to close and people to be quarantined at home, we have also realized how we need each other’s prayer. Prayer gives us comfort in these difficult times. Prayer helps us develop a close and intimate relationship with the Lord despite the deprivation of the public celebration of the sacraments.

    To pray for one another has given us hope too. To pray has helped us to grow in our faith and widen our consciousness to respond to those in need. 

    Today’s Gospel reminds us of the intimacy Jesus shared with his Father. This is evident in the way the Lord Jesus prayed to his Father in heaven. There is tremendous confidence in Jesus and at the same time, that oneness he has with the Father. This is expressed by Jesus saying, “everything of mine is yours and everything of yours is mine.” This is how the glory of Jesus is also the glory of the Father. Hence, the suffering and pain of Jesus at his passion and even death is also shared intimately by the Father.

    All of these have been revealed to Jesus’ friends who were also dear to the Father. Jesus treasures this friendship. And as a friend, Jesus manifests his concern by expressing his desire to pray for them. 

    Jesus is about to leave physically in the world. But it does not mean that Jesus will abandon his friends. In fact, Jesus prays for his friends. “I pray for them,” said Jesus. This means that Jesus remembers his friends in his thoughts.

    Being in the thoughts of Jesus also means that Jesus makes his person present in the life of his friends. It is a promise of faithfulness and of constant presence of God in our life, in each of us.

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    Today, Jesus reminds us too, that he prays for us and with us. Jesus joins us in our prayer. The Lord is there every time we pray. The Lord makes himself ever present the moment we also dispose ourselves in prayer. We can say this confidently, Jesus prays with me because he remembers me and he is with me.

    Being remembered by Jesus in his prayers, let us make an effort too, to pray for others today. Pray for your friends, for your family members and those who really need our prayers. Prayer will make us more conscious of others as we become one with them in their hopes, joys and suffering. Prayer moves us also to respond and to be in solidarity with those who are in need of our help. In prayer, we also become more present with God as we grow in our confidence and faith in Him who calls us and loves us. Hinaut pa.

    Jom Baring, CSsR

  • I tell myself today, “I am never alone”

    I tell myself today, “I am never alone”

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    May 25, 2020 – Monday 7th  Week of Easter

    Click here for the readings (http://www.usccb.org/bible/readings/052520.cfm)

    You can be in a place where there is nobody present, but filled with confidence and contentment with what you have in life. However, one can also be in the midst of hundreds of people, surrounded by friends and family but feeling alone and lonely. 

    It must be a terrible feeling to feel alone and lonely. The insecurities and the anxieties that we would feel could overwhelm us. People who are severely ill, those who are haunted by their traumatic experiences, and those who suffer chronic depression would mostly agonize these feelings of being alone and lonely.

    These kinds of feelings would make our day to be so dark. Thus, even when there are people around us physically, but these feelings detach us from their presence.

    No wonder, such kinds of feelings disturb our mental state that also affect our whole being – emotionally, physically and spiritually. This anguish would cause people to be so sad and depressed. And how much more when our loved one would leave us alone, physically? When someone we love and so dear to us would just go away and leave us, then, we could face an awful feeling of loneliness and pain.

    The separation from their families of those in the frontlines in fighting Covid-19 must have felt this kind of feeling. Those who have been sick but cannot be with their loved one, must have endured such worries, anxieties and disappointment of being not present during these trying times. 

    People who work away from their family would also feel being alone. They cannot help it but to work a far to give more opportunities for their family and children especially. Yet, as a consequence, they have to endure such loneliness for their sake.

    With this kind of human experience, Jesus has something to remind us today. In today’s Gospel, Jesus reminded us of his conviction of the presence of his Father. Jesus knew that his disciples would abandon him when he will undergo his passion and death. The disciples will retreat and hide because of fear even though that would mean that Jesus will be left alone to suffer and die.

    However, Jesus was filled with confidence that his Father will never abandon him. The Father was there with Jesus even on the cross where Jesus felt being abandoned. In his humanity, Jesus expressed that deep anguish within him as he cried, “My God, my God, why have you abandoned me?”

    Moreover, it was there in that deep sorrow of human suffering where Jesus also found his Father and became more convinced of the presence of his Father. Jesus said with confidence, “Father, into your hands, I commend my spirit.”

    Today, Jesus also wants us to have that same conviction. We are never alone. The Lord is with us, always with us. This is the promise of Jesus to us today.

    His words to his disciples are also his invitation to us today, “I am not alone, because the Father is with me. I have told you this so that you might have peace in me.”

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    Therefore, when we feel alone, let it be known that we are never alone. When a terrible sickness strikes us, when a traumatic experience haunts us, when depression bothers us, when anxiety and uncertainty disturb us, remember, God is with us.

    Those of us who are away from home and away from our families, Jesus comforts us that he is always with us too. Those who feel alone and lonely for whatever reason you may have, those who feel uncertain of what is ahead of us, today, we tell ourselves, “I am never alone.” 

    Jesus promises us too that with him we shall have our peace. When we allow Jesus to come into our life, definitely, we will be at peace. We will never be lonely. We will be at peace because we will be assured, and we will be satisfied with Jesus. Jesus brings peace because he brings us confidence, courage and faith.

    Today also, may I invite you to be more sensitive of people who feel alone who could just be your friend, sibling, or child, or parent or co-worker. Let them feel that Jesus is with them and you too are with them. Hinaut pa.

    Jom Baring, CSsR

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  • Ask anything and you will receive. Really? Anything?

    Ask anything and you will receive. Really? Anything?

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    May 23, 2020 – Saturday of the 6th Week of Easter

    Click here for the readings (http://www.usccb.org/bible/readings/052320.cfm)

    What do I usually ask and pray? 

    We have realized how Covid-19 brought us so much difficulties these days. During the Enhanced Community Quarantine, the world seemed to stop spinning. Our movements have been halted and so our economic/financial concerns also heightened. As more and more infected cases were confirmed we have become so worried. Perhaps others have come to the point of paranoia for fear of being infected. And for those who have been infected, and succumbed to death, most surely, they have been more embattled by fear and uncertainty.

    Hence, these must have been the concerns that we bring up now to God in our prayers. These are evident in the countless comments and prayer requests we received in our Facebook page (@OMPHRedemptoristDavao).

    We believe in the power of prayer and many of us can testify how God pours His blessings and graces to a prayerful heart. Moreover, Jesus told his disciples in today’s Gospel to “ask anything in my name and you will receive.”  Really? Anything? 🙂

    Hmmm, what does it really mean?

    Does Jesus mean that we can just ask anything we want? Does it mean that I can also ask Jesus to give me a lifetime premium subscription on Netflix with an unlimited supply of popcorn and bottomless four-season juice drink? Or can I also ask a top managerial position in a company though I don’t have the qualification?  And then expect that everything will certainly be given to me? Or to make the virus disappear by tomorrow and to bring the world back as it was before the virus came?

    Some of my close friends shared with me that at some point in their life, they felt that God was unfair to them. They have earnestly asked God to grant their prayers and so they visited Churches as many as they could. They would attend the mass faithfully and did novenas to the Saints. They would do these so that God may hear their prayers and their wish will be granted. However, those prayers were unanswered. Consequently, feelings of inadequacy, unworthiness, guilt for the sins committed and even disappointment and being upset may arise. This may lead to a spiritual confusion believing that God is not fair.

    However, we might not be aware also that what we are praying could be filled with selfish reasons. Our prayers might be more focused on ourselves, on what “I shall have and on what I can gain.” Then, our prayer remains self-centered.

    Today, Jesus tells us to ask and to pray “in his name.” The beauty here lies in the prayer that considers the desire of God for us. It means that in our prayer we do not forget Jesus, we do not forget his desire for us and his will for us. 

    Jesus did not say to just ask anything because he, then, would merely be a magician or a genie in a bottle or like an automated money dispenser. Jesus tells us “to ask anything in his name.” 

    Our prayer, then, includes a discernment of God’s will for me and of God’s desire for me. God is not a mere “dispenser” like a machine or a “biometric device” that records our time-in and out to record how much time we spent in our novenas and rosaries. However, God is a person who wants us that he becomes part of our thoughts, of our decisions and actions.

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    Thus, in the Gospel, the disciples had actually already prayed. They asked God many things. However, their prayers were also filled with their own desires and personal wants. This was the reason why Jesus said, “until now you have not asked anything in my name…” The self-centered prayers and requests to God did not make the disciples joyful and contented. They remained insecure and lacking in faith because they did not ask in Jesus’ name.

    Instead of praying – “this is what I want and wish Lord,” ask and pray rather first in this way, “what is your desire for me Lord?” Only then that we will be able to get away from our selfish tendencies and intentions because we shift our focus from ourselves to God – from praying that comes only from personal wants to praying in his name.

    Certainly, God will never say no to a sincere heart that seeks His desire. Jesus will answer our prayers when our hearts and minds are one with him. As we continue to brawl in this time of pandemic, we may also discover more God’s desire for us in our troubles and in our prayers. Hinaut pa.

    Jom Baring, CSsR

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