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Category: Sunday Homlies

  • Absence makes the heart grows fonder

    Absence makes the heart grows fonder

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    May 24, 2020 – Solemnity of the Ascension of the Lord

    Click here for the readings (http://cms.usccb.org/bible/readings/052420-ascension.cfm)

    As the world we lived in these days is getting limited, sick and quarantined, we should not forget that what we are going through now is but particularly a constant daily struggle of migrants living and working abroad even before our COVID19 pandemic world today.

    For migrants living and working abroad away from our families and loved ones, separation, distancing, isolation and above all homesickness have been a usual constant struggle in their day to day lives. With or without COVID19 pandemic, migrant or resident we might be, nevertheless our experiences of distancing and homesickness (of not being at home, or of being away from home) are indeed never been easy to deal and content with in our journey through life. 

    Difficult as it may be,  but we also know that our day to day wrestling with separation and distancing could also provide us opportunities for growth in meaning and values in life. Because during these life-moments, we can and may become more in touch and conscious of who are most important people in our own life, and what, why and how are they valuable in one’s life.

    Separation and homesickness could be a chance for us to discover, claim and commit once again to what is important and essential in our own lives.

    Since, like “one cannot see the forest for the trees” at times, we need to detach, separate and be distant  (even worse, be deprived or quarantined) from our attachments in order to see and discover once again for ourselves the values, principles and meanings that are most dear to us now and in effect inspire us to move on forward with life. In other words, separation and homesickness can move us to be more appreciative, responsible and hopeful in life. Thus, “Absence makes the heart grows fonder”. Ang mawalay nakakabusog rin ng puso. Ang mahibulag makatambok pud sa kasingkasing. This can be the UPSIDE of life-separation and homesickness. 

    However, the DOWNSIDE of separation and homesickness is “Out of sight, out of mind”. Ang mawalay nakakawala ng landas at nakakasira ng ulo rin. Ang mahibulag makasaag ug makabuang pud. If you don’t see, you don’t mind, and you even don’t care. Separation and homesickness can also render us lost, directionless, meaningless and hopeless in life. 

    What is crucial then in our experience of isolation, distancing and homesickness is the once-again longing search, giving importance and making a promise again & anew to our values and missions in life.

    Today, we celebrate the 2nd Glorious Mystery, the Ascension of the Lord. Tradition has it that forty days after His appearances before his disciples, the Lord has ascended back to Our Father, leaving behind and separated away from us His disciples. This reminds us that the mystery of God’s glory is made known to us through Jesus’ departure from our lives.  This would mean then that in our life and faith, our  homesickness and separation share a part in the story of our normal life and salvation as well. Like the experience of the two disciples in Emmaus where the Lord appeared to them and then disappeared when they recognized Him, salvation also requires the Lord’s resurrection and departure (His coming and going into our own lives).

    Part and parcel of our faith and life story is the paradox of homecoming and separation, of the hellos and goodbyes. And during moments of departure and distance, separation and homesickness – though with a downside of pain, anguish, and lost, there could also be the upside and opportunity to discover and claim once again what is important and valuable in our life as well as what is our mission in life now, that is, our life-values and life-missions.

    Our readings remind us that in the Lord’s ascension, the Lord empowered and gave his disciples the task and mission to be His witnesses in the world, saying “Go, therefore, and make disciples of all nations, baptizing and teaching them” with the assurance “I am with you always forever.”

    This explains why the Lord’s ascension is more than just about the Lord’s departure, separation and disappearances but more so about ourselves Christians, once again and anew finding, claiming, committing and fulfilling our life-missions. In a way, the Lord’s Ascension is the day when the Jesus started to WORK FROM HOME… so also that we could do and fulfill, here and now OUR Work, Mission and responsibility in this life.

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    The Lord’s Ascension teaches us also a lot about Jesus Christ himself and us, being Christian. Like our risen Lord himself, we Christian, as Easter followers of the risen Lord, are both Migrant and Missionary in our faith and life.  As migrant, we are now IN this life but we are not OF this life for we are OF God’s home and life.

    Ours now is not our Home, we are just  but transient passersby – coming and going, on our way back to our Home with our Father. However, while still here, as missionary, we are on-mission. We have a special task to fulfill in life here and now. And through the Lord’s seeming departure and absence, and perhaps through periodic sickness and pandemic, at times we need to be detached, isolated, distanced, homesicked, and even deprived and quarantined in order to be reminded of our true identity and mission in this life now, and to more directed and committing in fulfilling our life-missions in our daily lives.

    Like the two disciples of Emmaus, we pray then that may our difficult experiences of distancing, detachment and deprivation in life now, and the usual Lord’s disappearance, distance and seeming absence from us, move and inspire us to recognize and go on discovering and upholding our values, principles, and meanings in life, as well as fondly reclaim and actively fulfill our hopes and missions in life, and above be assured that whatever happens, He will be with us always and evermore until the end of ages. Amen.  

    (By: Fr. Aphelie Mario Masangcay CSsR, a Filipino Redemptorist  Missionary stationed in Gwangju South Korea, though now still stranded in Cebu until further notice for available flights.)

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  • Life amidst and after COVID-19

    Life amidst and after COVID-19

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    May 17, 2020 – Sixth Sunday of Easter

    Click here for the readings (http://www.usccb.org/bible/readings/051720.cfm

    Life under quarantine is without a doubt, difficult. For almost a quarter of the year 2020 now, we find our world on lockdown amid pandemic realities. Definitely these are trying and uncertain times for all of us, humanity as the world we live in is now sick and under serious threat. We find ourselves now limited and deprived – reduced to mere essentials. As we adapt to the challenges of our today’s changing world, we cannot help but be somehow resigned to the possibility that “our life ahead will never be the same again”. And as we also discern with the “new” normal with its required distancing, limited mobility and isolation that would greatly affect our social relations and dealings, we also grapple with basic question: “Is and will there be Life amidst and after COVID-19 2020?”

    Recently a Youtube video-clip called “The Great Realisation” by Probably Tomfoolery about Life in 2020 Pandemic world have circulated around and caught the attention of the social media. Here in a poetic bedtime story manner, and at the hindsight, the father tells the story and describes to his son the causes and effects of COVID-19 virus to humanity. While it projects and promises a much better humane and personal relationships among peoples in our tomorrow’s world,  particularly the following conversion in the video is worth pondering…

    Son: But why did it take a virus to bring the people back together?

    Dad: Sometimes you got to get sick, my boy, before you start feeling better.

    Sometimes you got to get sick, my boy, before you start feeling better.

    Such a profound wisdom. Definitely in changing world during these trying times, our life will never be the same again, …. but our life will be much better and anew than before. And part and parcel of this change for the better life is the virus and sickness that we have to go through and overcome in preparation for our better life-ahead.

    As St. Peter suggests, “better suffer doing good than doing evil”, the bitter herb/taste of medicine, painful injections, the life-threatening surgery, the chemotherapy treatment, dialysis or regiment of blood transfusion – the whole sickness we go through is part of the whole healing process towards our well-being, and better lifestyle.    This is paradox of our life: Our present trials, sufferings, difficulties and uncertainties in life do prepare and brings out the best and  better version in us. In other words, “Sometimes we got to get sick to start to get better.”

    In preparing them for the suffering ahead, Jesus in our gospel challenges his disciples to keep His commandment, which is to love one another as He has loved them. Here Jesus did not only warn his disciples of the coming difficulties His persecution, suffering and death will cause them, but also prepares them the implications and responsibilities of His coming resurrection. And for Jesus, His commandment of “Loving one another” is the key essential attitude and necessary behavior for His disciples, and us now to surpass the difficulties and challenges of His cross and resurrection into our constantly changing  lives.  

    Our love and loving, however, must be “as I have loved you”, which is thus to be done in the same way and as patterned in Jesus’ way of loving us. Unlike our way of loving, Jesus’ way of love also somehow involves patience, distancing and separation, which is usually painful for us. Though His love is personal, intimate and constant, His love is not exclusively for you but to all,  not clingy – too attached “Touch me not” and even provides space and time as we experience it in His seeming absence, separation and distance, as well as in His unpredictable timing. While His love offers us the mystery of  Joy, Light and Glory in life, His love also requires the painful and suffering mystery of our sorrows in loving others. 

    Jesus’ commandment of “Loving one another as He has loved us” would also mean the paradox of resurrection through our cross – meaning “the way to our salvation is the way of the cross”.  Resurrection to new life happens then through the sorrowful mystery of our cross in loving others. In the same manner, reflected here is the life-paradox of sickness before getting better, of pain and suffering towards healing, of rising to the occasion despite difficulties and uncertainties in life. 

    Now as to our musings: “Is there Life during Covid-19? Will there be Life after Covid-19?”

    For those who have faith and trust in Jesus and in God, and who is keeping the Lord’s commandment of “loving others as He has loved us”, along with our faith-life struggle with His cross and resurrection in life, getting better and rising to the occasion of our best and better version of our world despite difficulties and uncertainties, there is and will be life during and after COVID19 2020. However, our life will never be the same again, for without a doubt, our Life then is and will be anew and better than  before. 

    May our love  for one another now, promising though painful it can be, cooperate with the Lord’s healing ways of creating and building our better world in  our life ahead. Amen. 

    (By: Fr. Aphelie Mario Masangcay CSsR, a Filipino Redemptorist  Missionary stationed in Gwangju South Korea, though now still stranded in Cebu until further notice for available flights.)

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  • Time-check. When are we in life Now?

    Time-check. When are we in life Now?

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    May 10, 2020 – Fifth Sunday of Easter

    Click here for the readings (http://www.usccb.org/bible/readings/051020.cfm)

    Not only we are already almost half way through the month but also already half way through the year. And we are yet far from what we have initially planned early for this year 2020. Our global reality of viral pandemic has rendered our initial plans and programs for this year on-hold, hanging and at the verge of scrapping down the drain. Worse, nowadays ours is confusing and ground-shaking times since we find our “life-givens” – our basic presumptions and systems now unreliable (if not crashed).

    Moreover we find ourselves in a situation where and when “no possible way to know what is going to happen tomorrow, we never know”. During these trying times in our lives, as we struggle daily with the “What’s now? What’s next” of our limited, constricted, and uncertain reality, we grapple also for the “Why? How come? What for?”, that could somehow provide us some sense, meaning, and direction to our lives today.

    Corrie ten Boom once said in her book, The Hiding Place: “Every experience God gives us, every person He puts into our lives is the perfect preparation for the future only He can see.” Somehow these words of wisdom could provide us a perspective as to how we can view what we are going through and happening to us these days.

    These words are based on Corrie’s experience of being a Dutch Christian survivor of the horrors of Nazi concentration camp during the Holocaust. In her experience of the worse of human disaster and cruelty as well as the best of Christian faith, Corrie came to realize and believe that as Christian believers, our LIFE now is and can be  God’s preparation of us for the New Life He promised us. Understanding then our present Now as God’s preparation may provide us a much-wider perspective, allow us to go beyond and find meaning to what is happening and we are going through now.  

    Based  on her experiences of the challenges of living life in faith, here she is counselling us now that whatever happens and is happening to us, what we have gone and going through (however it may be) are just but mere  God’s PREPARATIONS for His promise of our much better tomorrow than what we envision to be. In other words, there is more to life than just what we have Now, for Now is just but a preparation for God’s promise of more abundant and better life ahead and anew for us. And we are now just being prepared by God, and God is preparing us for something greater than these things we have now.

    Somehow Jesus has the same message for us in our gospel today. In admitting that He is the Way, the Truth and the Life, Jesus is preparing us His disciples for the coming life ahead. Jesus said: “I am going now to prepare a place for you”. He is preparing us and we are being prepared by Him. And this is not just about the place prepared for us out “there and after”, but all about ourselves, (you and I, here & now) being prepared for a role, task and mission – a responsibility in God’s plan of more abundant life for all.

    In Jesus, God thus is  preparing us according to His plans and purpose for us. In Jesus, God is calling, forming, training, retooling, and redesigning us now to be suited for the promise of our new life with Him.  

    Jesus as our “Way, Truth and Life” is God’s signs, guidelines, and means of preparing us. The witness of Jesus’ life, death and resurrection with us prepared and still preparing us for the promise of eternal life. And as we, believers of Jesus and our Father are being prepared, the challenges of living life in faith we Christians are going through now may be lived, not as it is, but as a preparation to a witness of better future for the world now and beyond.

    In other words, our experience of Christian life now is and should be lived same way as in holding pre-departure areas in airports and terminal or bus stops’ waiting sheds  in preparation for a journey to a better future destination God is offering us anew, along with the conviction that God and Jesus is not finish with us yet. The journey is not yet over. There is more yet to come for us with God.

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    So for now, take heed Jesus’ advice: “Do not let your hearts be troubled. Have faith in God and in Me also”, since we are being PREPARED for something anew. BRACE ourselves  therefore, for we are part of the preparation in God’s grand plan of things in life.

    May we have the patience and faith to endure and persevere more with what we are going through Now, so that we may be worthy and  better prepared for our responsibility to a much better world ahead, God offering us now. Amen. 

    (By: Fr. Aphelie Mario Masangcay CSsR, a Filipino Redemptorist  Missionary stationed in Gwangju South Korea, though now still stranded in Cebu until further notice for available flights.)

  • BE PATIENT IN SUFFERING AS WE DO WHAT IS RIGHT

    BE PATIENT IN SUFFERING AS WE DO WHAT IS RIGHT

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    May 3, 2020 – Fourth Sunday of Easter

    Click here for the readings (http://www.usccb.org/bible/readings/050320.cfm)

    The Jewish converts asked Peter and other apostles in our first reading, “What are we to do, brothers?”

    As today’s Easter people – baptized, repenting and receiving the gifts of the Holy Spirit, we Christian find ourselves confronted still with the same question: “what should we do?” especially now in today’s pandemic times. We do wonder what would be our Christian forefathers advice and say to us now as we deal with our life in today’s changing world.

    Somehow St. Peter offers us words of wisdom and guidance as to how we can and should adjust and adapt with our changing realities. He said to us today: “If you are patient when you suffer for doing what is good, this is a grace before God”. Meaning, “Grace before God” is what we seek in life, as well as what God offers us in life. Jesus in our gospel today reminded us that He came that we might have life and have it more abundantly before God. In Jesus, God thus promises us and wills for us betterment and well being in life. And for St. Paul then, we as God’s children and followers of Christ, to share with God’s grace, we must be PATIENT IN SUFFERING AS WE DO WHAT IS GOOD.

    In other words, as we navigate with our changing world of pandemic, distancing and quarantine along with God’s grace and our Christian faith, our forefathers in faith would advice us today to:

    First, continue to DO GOOD and BE GOOD before God. Jesus in describing us the good shepherd implicitly inviting us to be His good sheep who hears and recognizes His voice, follows Him obediently as He dearly calls us by our name. As Good shepherd, Jesus knows His sheep and we, His sheep knows (should know) Him. Goodness is thus reflected in our intimate, respectful, and responsible relationship with our risen Lord. Same as, Good trees are known by its fruits, Good parents, teachers, coaches, doctors and pastors are also known through their good children, students, players, patients, and faithful. So, do good and be a good Christian, citizen, God’s child, and person before the Lord. 

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    Second, do right and be right in SUFFERING before others.  In today’s high tech, globalized, fast-pacing world, we tend to do things haphazardly. We want things done instantly, rendering us chronically living a stressful, high-strunged & addictive life-style. However, we do need to do right things rightly. This would mean we don’t just do THINGS right, but we have to do the RIGHT things. Here we need to prioritize what is RIGHT essential things and learn to do away with non-essential things in life. And in doing so, we need to contend with the natural painstaking slow-pacing process of things. Meaning, go back to and learn the basics of things, no more shortcuts, palakas, excuses, and to non-essentials. In other words, do RIGHT things rightly and suffer along with it.

    And again, BE PATIENT with Oneself and Others. Nowadays, we suffer a lot in patience. As our world today stood still, slowed-down, and quarantined, we are painstakingly waiting back for our normal active life. But our situation now might be teaching us to learn again and anew how to be and why we need to be patient with ourselves and others in life. In better and worse times, we do need to learn to be patiently waiting in life.

    Why? Because God is not finished with us yet. As promised, Jesus has more abundant life in store for us. God prepares everything for us … in His own pace and timing (not ours). This might entail us a lot of patience and deep faith, BUT God’s life-offer is worth the WAIT.

    So, what can, should, are we to do, during these trying times? BE PATIENT IN SUFFERING AS WE DO WHAT IS RIGHT…. For God is not finished with us YET as well as God’s promise of abundant life is worth OUR WAIT.

    May we always have a patiently waiting and faith-filled Easter-resolved during these pandemic times. Amen.  

    (By: Fr. Aphelie Mario Masangcay CSsR, a Filipino Redemptorist  Missionary stationed in Gwangju South Korea, though now still stranded in Cebu until further notice for available flights.)

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  • RECOGNIZING JESUS IN THE MANY BREAKING OF THE BREAD TODAY

    RECOGNIZING JESUS IN THE MANY BREAKING OF THE BREAD TODAY

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    April 26, 2020 – Third Sunday of April

    Shared by Rev. Deacon Jose Lemuel Nadorra, CSsR

    Click here for the readings (http://www.usccb.org/bible/readings/042620.cfm)

    One of the great Italian painters of the Baroque period is Michaelangelo Mirisi Caravaggio. He is one of the masters of realism and foreshortening technique, and the painting style called chiaroscuro, that uses the contrast of light and darkness to create and bring out the emotion and drama of the whole painting. What you see here is one of his famous painting, Supper at Emmaus. This is the second version of the same theme that Caravaggio painted about the Emmaus story. 

    SUPPER AT EMMAUS

    Most paintings of the Emmaus story, which we heard in the gospel of Luke today, portray Jesus and the two disciples in deep conversation while walking together on a road in a beautiful scenery. But Caravaggio’s take on the Emmaus story focused on the crucial moment of the story. It focused on the very moment when Jesus broke the bread and the eyes of the two disciples were opened in amazed recognition that it is the Lord. Notice the contrast of expressions on the faces of the figures in the composition. The innkeeper and the servant at the back look confused and are oblivious of what is happening, while the two disciples on the foreground were shocked in utter recognition of the Lord’s presence. Caravaggio somehow froze that split-second moment just before Jesus vanished from their sight. Yet the center of interest of the painting is the hand of Jesus and the broken bread. What Caravaggio was trying to tell us was that it was the very act of the breaking of the bread that allowed the disciples to recognize the risen Jesus. Jesus, the bread of life, broken and shared for humanity’s redemption.

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    The Emmaus story we have heard in the gospel today is one of the apparition stories of Jesus, eyewitness accounts of the disciples, aside from the empty tomb, that cemented the faith of early Christians that indeed Jesus is risen and alive. We are told that these two disciples of Jesus were on the road going to the village of Emmaus, walking away from Jerusalem. They were sad, grief-stricken, and frustrated, of the events that transpired a few days ago in Jerusalem. Jesus, their hoped-for Messiah, was crucified and now dead.

    Then, this “stranger” suddenly appears and joins them in their walk. They did not recognize that it was Jesus perhaps because, like Mary Magdalene, sadness and grief blinded them. Yet Jesus walked along with them, and engaged them in deep conversation about the Messiah in the Scriptures. Out of hospitality, they asked the “stranger” to join and stay with them for it was almost night time. And it was while he was at table with them, that the very act of Jesus in taking, blessing, and breaking the bread, that they recognized Him. It was the risen Lord! And then he vanished from their sight.

    Brothers and sisters, the Emmaus story reminds us that in our life journey, in whatever circumstance we are in, Jesus walks along with us. In this time of the COVID-19 pandemic, despite our sadness, fears, frustrations and anxieties, that may blind and numb us, Jesus is there journeying with us. He meets and encounters us where we are. And like the two disciples who acted with hospitality in inviting Jesus with them, despite them not recognizing him, we, too are called to be hospitable to His presence, to invite Him to walk along with us, even though at times we may not recognize Him at the moment.

    When the two disciples finally recognized the presence of Jesus through the breaking of the bread, and despite him vanishing from their sight, this brought them such great joy and remembered how their hearts burned when Jesus walked along with them. They left with such haste and returned to Jerusalem to announce that yes, Jesus is risen! It is also the same invitation to all of us my brothers and sisters. That as we celebrate this and every Eucharist, as we witness the taking, blessing, and breaking of the bread, we may also recognize with such great joy the presence of the risen Lord in our lives. Through this act, may our hearts also burn as we remember and look back at the many blessings, moments of grace, glimpses of God’s loving and mysterious presence in our life journey. Yes, all along he was there, walking with us. Encountering us. Journeying with us. But wait, there’s more!

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    The Emmaus story also invites us not only to look and recognize Jesus at the breaking of the bread in the Eucharist, but more so to look and recognize him at the many “breakings of the bread” that is happening all around us. Especially at this moment of the COVID pandemic, we see the examples of our front-liners who are risking their lives in order to help stem the spread of this virus. Or the many acts of generosity of people, individuals, local and church groups, who reached out to people in need despite the lockdown and community quarantine, etc. etc. Acts of generosity. Acts of love. Acts that bring hope. Yes, despite Jesus’ physical absence, the very act itself makes Him present. The act of the breaking of the bread in the Emmaus story strengthened the faith and brought hope to the two disciples. We are likewise invited to find strength and hope, as we recognize Jesus in the many “breakings of the bread” happening around us.

    It is good to note that archaeologists and Biblical scholars would attest that the location of the village of Emmaus is still disputed and unknown, this somehow tells us, as Pope Emeritus Benedict XVI had said, that the Emmaus story is also our Emmaus story.

    Caravaggio’s genius in foreshortening technique found in his paintings, creates an illusion that parts of the figures are coming out of the canvas. This allows and invites the viewer to become part of the whole drama of the painting. As we become part of it, we are also invited to look at our own Emmaus stories. To look back at how Jesus journeyed with us, guided us, and manifested His presence in various and different ways in our lives.

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    Like the two disciples who, at the beginning journeyed blinded by grief and fear, went back and announced with great joy their encounter with the risen Lord. We, too are asked to allow the risen Lord to encounter us, in the breaking or the breakings of the bread happening around us, we will become like Peter in our first reading, who boldly proclaimed the Good News of Jesus.

    In Caravaggio’s Supper at Emmaus painting, we see that subtle light coming in bringing light to the figure of Jesus and the broken bread. It symbolizes the new light, that transforming light, brought by Jesus upon His disciples. Jesus, the risen Lord, is the light of hope. As our psalms today exhorts, “Keep me safe O God, you are my hope!” And so are we, if we are truly believers of the risen Christ, must also bring the light of hope to others through our actions and deeds. Indeed, it is through our actions that the risen Christ is made present.

    And so I leave you my brothers and sisters with this parting question for all of us to reflect upon: In what ways are we encountering Christ today? As Christians, is the risen Christ made present in our actions and deeds especially in these trying times? 

    May Jesus, the Risen Lord, bless us all. Alleluia!

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