Peace! Kalilintad! Shalom!

Category: Sunday Homlies

  • Please be patient. God is not finished with you and me yet

    Please be patient. God is not finished with you and me yet

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    April 26, 2020 – Third Sunday of Easter

    Click here for the readings (http://www.usccb.org/bible/readings/042620.cfm)

    Perhaps the most sensible and wise advice I could give to myself and others at this time, as we grapple with the question: “Can I still live the life I left-behind?”

    It is almost a month now that we find ourselves on lockdown and quarantine due to COVID-19 pandemic. Ours now is a strange life. Almost abruptly, our normal lives had to shutdown for with the pandemic in our midst, our whole world is now rendered unhealthy, unusual, and unsafe. Our human race is under threat of disease, sickness and even death. Our lives will never be the same and as usual again. Worrisome as it is and maybe, we are confronted now with the question: “What now? What’s next? How will it be? How can we be? Will life be the same again or much better (or even worse) than before?” Whether we like it or not, we cannot help but adjust and discover new meanings in our changing world today.

    Somehow our gospel today mirrors and perhaps offers us some lessons as we lived by with our experience of our changing world today.

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    Two disciples were on their way back home – tired and weary souls, beaten in life, since their promised Messiah whom they followed ever since was now dead and gone. They had to socially distance, quarantine, lockdown themselves in hiding from others, since all now are suspects and symptomatic. They were hopeless, directionless, and in despair with life. But along the way, the risen Lord, though unrecognized, joined and journeyed with them on the road. They shared to Him their current life-story, and they also listened to His story. They invited Him into their own home for the night, and had meal with Him together. And eventually they recognized Him who was all along on the road and in life with them.

    Their experiences with life and with the Risen Lord along the road to Emmaus might post us some challenges & pointers now as we manage our lives in COVID-19 era.

    First, RECOGNIZE IMMANUEL. Always be sensitive and believe that the Lord is with us. The risen Lord is the Immanuel – the God with us, who lives in us. This the Gospel of the Lord – the good news of our salvation, even since before, until now and always. He is with us, here all along, along the way, on journey with our lives whatever, whenever, and however it is. And we have yet to recognize Him always.

    Second, INVITE HIM INTO OUR LIVES. Just as the two disciples invited Him, we too should call upon Him and say: “STAY WITH US, LORD”. Good News to us as He is, the Lord still needs our responsibility (our ability to respond to Him). He still needs our consent to Him, our acceptance and recognition of Him, our faith in Him and our relationship/collaboration with Him by inviting Him IN.

    Third, ALLOW HIM TO DO HIS WORK IN US.  Give Him and ourselves a chance to take care, protect and heal us. Along with Him, time now to treat our chronic spiritual disease, improve our spiritual hygiene and boost your spiritual immune system, and to tend now our tired and weary souls. In prayer and contemplation, share our story of faith-life journey to Him and allow His story be part of our story.  Have a meal-time and date with Him in Eucharistic Communion (when possible). And let him disappear once in awhile, (not to be so attached), for He also needs to be with those who needed Him most.

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    But above all, ADVISE YOURSELF AND OTHERS: “Please be PATIENT. GOD is not finished with me and you YET”, since, though His last words on the cross is “It is finished”, Jesus did not say,  “I am finished”, but rather He is just getting started. Our risen Lord Jesus has yet more and better great things to do, and more miracles yet to show us in life. So, be patient for God is yet unfinished with us.

    May we have a blessed Easter now and always despite (and even with) the pandemic in our midst. Amen.

    (By: Fr. Aphelie Mario Masangcay CSsR, a Filipino Redemptorist  Missionary stationed in Gwangju South Korea, though now still stranded in Cebu until further notice for available flights.)

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  • When the Divine Mercy pierces through LOCKDOWN-HEARTS

    When the Divine Mercy pierces through LOCKDOWN-HEARTS

    April 19, 2020 – Second Sunday Easter and Sunday of Divine Mercy

    Click here for the readings (http://www.usccb.org/bible/readings/041920.cfm)

    The word LOCKDOWN has become popular today given the situation we are in. At the outbreak of the virus that originated in Wuhan, China which has spread to many countries today, “lockdowns” have been imposed. This procedure is imposed to control and to minimize the spread of the virus to the public. As countries, regions, provinces, cities adopted such measure,  now even small sitios or purok (a village) have their own version of lockdown.

    We understand lockdown as a situation in which people are not allowed to enter or even to leave a building, or a property or an area freely because of an emergency (Cambridge Dictionary).

    As this has been highly recommended by medical experts, then, our government leaders have to impose it for the sake of the citizens. Thus, its main reason is not to limit the freedom of the individuals but to control the virus, to slow down the transmission and infection and save lives. It is a defensive mechanism that we have developed today which we also realized as necessary. This, indeed, is a lockdown that protects, saves and even gives life.

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    However, there is another form of lockdown that is different from protecting, saving and giving life. It is the opposite. It is the “lockdown imposed by the disciples upon themselves” that we have heard from the Gospel today.

    This is defensive mechanism of a heart that is hurt and bruised. It is a form of withdrawal from others and from God because of “fear.”

    In a way, experiencing pain in our relationships also makes us more defensive the next time we relate with others. We become defensive and even withdrawn with others because we fear of being hurt again. Thus, we “lockdown” ourselves from any possible pain or hurt, because we are afraid of what others can do to us.

    This happened to the disciples of Jesus. They lockdown themselves in a room because of fear. They locked the door to make sure that no stranger could enter. It was their way of protecting themselves because they were afraid that what happened to Jesus may also happen to them.

    As a consequence, their fear prevented them to believe what Mary Magdalene proclaimed to them, that Jesus has been raised from the dead. They couldn’t believe her because they were too afraid. However, what was more interesting in the Gospel was on how Jesus appeared in their midst even though they made sure that the doors were locked. Jesus appeared to them and brought peace to the hearts of these fearful disciples.

    Yet, we also find Thomas who was not there at that time of Jesus’ appearance, still holding on to his fears and doubts. Although all the other disciples have testified that they have seen the Lord, Thomas couldn’t accept it. He couldn’t believe, and because of that, his heart was more locked than the door. Thomas personally lockdown his heart.

    That is why, Thomas, set a condition before he would believe that Jesus is alive. He said, “unless I will see and touch him, I will not believe.” Because of so much fear and doubts, Thomas insisted that condition in order to protect himself.

    Just as Jesus met the other disciples in their own hiding place and so he did it also to Thomas. Jesus appeared once again and asked Thomas to touch his wounds so that he may believe. Jesus submitted to the condition of Thomas.

    This is what the Gospel is telling us today – the Lord meets us wherever we are and he takes us seriously in all our fears, anxieties and doubts. When God meets us in our own hiding places and closed doors, He brings us peace to our troubled hearts. This is an assurance that in God’s presence we find peace and without Him we will always be disturbed and insecure.

    This is the mystery of the Divine Mercy which we celebrate on this Second Sunday of Easter, the God of Mercy who brings peace into our troubled and fearful hearts, and who pierces through our lockdown-hearts.

    In God’s Mercy, Jesus indeed meets us  where we are at the moment especially when we decide to retreat to our own cocoons of self-centeredness, to our old bad habits and addictions, to our defensive mechanisms and self-imposed lockdowns from other people, and into our angry and irritable response to people around us. God meets us there and he wants us to know that He is with us and He brings us peace.

    It is when we recognize God in those moments that Jesus invites us to touch his wounds just like Thomas. Being aware of the wounds and touching the wounds of Jesus means that Jesus feels our own pain and suffering, our fears and anxieties, questions and doubts. Hopefully, that experience will lead us to proclaim like Thomas, “My Lord and my God.” This is again an assurance to us that our God is alive and at work in our lives.

    I would like to invite you now to be aware and recognize those attitudes, beliefs and experiencesthat continue to lock us away from others and from God. Be aware of those that hold us from fully relating to others and from freely expressing goodness, and those that make us withdrawn and indifferent to people around us.

    Hopefully, our encounter with the risen Christ, the image of the Divine Mercy will make our locked and defensive hearts to open up as He brings us peace and send us to others. This may move us  to go out to touch the lives of those who are in need by sharing what we have experienced with God, his goodness and generosity, faithfulness and mercy. Thus, even during lockdowns we can still show our kindness and generosity to those in need. Hinaut pa.

    Jom Baring, CSsR

  • Believe the Gospel, believe in Jesus Christ

    Believe the Gospel, believe in Jesus Christ

    April 19, 2020 – Second Sunday of Easter: Divine Mercy Sunday

    Click here for the readings (http://www.usccb.org/bible/readings/041920.cfm)

    Homily shared by Fr. Mar Masangcay, CSsR

    A young man once said, “I will never believe until I have an experience of Jesus Christ.” But a Catholic missionary replied, “Unless you believe, you will never experience Jesus in His Church”. 

    Nowadays, it is not easy for us to believe. We ask usually for signs, proofs or evidence in order to trust somebody. We need some credentials in order for us to believe someone. We say: “To see is to believe.” Many times we claim, “We will never believe until we see it”. Others would say, “Show me the money first before I trust you”. Like Thomas in our Gospel today, we say: “Unless there are evidences (see and touch the nail marks on the Lord’s sides), I will not believe”.

    The opposite of Faith is doubt. Doubt has indeed been a great stumbling block or hindrance in the growth of our Christian faith. Even Jesus had difficulty in preaching the Good News because of the people’s doubt and unbelief. And the same doubt and unbelief have caused the Lords’ suffering, crucifixion and death.  

    Usually we doubt by certain truths in our life because they are beyond our comprehension. Because we don’t understand them – they don’t make sense- that we doubt if what is presented before us is really true and sincere. That is why, many at times in life, we struggle to find God in our signs and evidences, in our darkness and loneliness, in our comprehension and understanding that usually leads us nowhere but doubt and unbelief. But actually doubt and unbelief happen whenever and because we are just asleep – not aware or not awake and present enough to recognize what has been presented right before us.

    This is what Jesus is trying to reveal and teach his apostles then and us now in our Gospel today: Be Present in order to Believe. Believe in order to be in His Presence.

    As the community of disciples hid themselves asleep in fear for the authority, in shame for abandoning their master, and in hopelessness and defeat for the death of the Lord, Jesus, now the Risen Lord came and shown Himself to them, saying: “Peace Be with you”. Take note, Jesus appeared and presented Himself – make Himself known to them, in order to tell them: “Do Not be unbelieving, but Believe”, that is to wake them up from doubt, and to wake up their faith in Him again. The Risen Lord thus presents Himself before and in the Church to wake up our Faith in Him anew so that we may experience God’s glory being offered to us once again. 

    And He continues to reveal Himself again and always to us in our Church and whenever we are present in our Christian faith-community. Remember, Thomas doubted the risen Lord because he was absent – not there but somewhere else – when the Lord revealed Himself for the first time. So also whenever we are absent with ourselves and with our community, we don’t experience and don’t believe Easter. But whenever we are present with ourselves and our community, we experience and believe in the Resurrection of our Lord.    

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    “Believe the Gospel, believe in Him, Believe in Jesus Christ” has always been the core message of the Gospel. For us to always experience the Good News of God’s glory in our lives, all we are asked to do is not to look for evidences, signs or proofs but just to believe in Him who reveals Himself right before and in us, our community of faith. Without faith, we cannot comprehend and benefit from the greatness of God’s graces offered and can offer us now by the Risen Lord, as he makes Himself present in our church and community. 

    As Joan Chittister, a known lady-theologian once said: “It takes a lifetime to really understand that God is in what is standing in front of us. Most of our lives are spent looking, straining to see the God in the cloud, behind the mist, beyond the dark. It is when we face God in one another, in creation, in the moment that the real spiritual journey begins”. Very true, indeed. We do tend to look for something else while searching for God who is already right before and in front of us. In other words, Easter – the Lord’s resurrection only happens, makes sense and becomes meaningful to us, if and when we are present enough to acknowledge and believe in the Risen Lord as He reveals to us face to face, in front of us, in our Church, our community of believers.So, Don’t doubt but Believe the Gospel being and yet to appear to us in our community of faith. May we present as the Lord is present in our Christian Church even in the midst of our social distancing world.  So be it. Amen. 

  • Why is this happening FOR me?

    Why is this happening FOR me?

    April 5, 2020 – Palm Sunday

    Click here for the readings (http://www.usccb.org/bible/readings/040520.cfm)

    Homily

    A wise man once said: Instead of asking: “Why is this happening TO me?”, Ask rather, “Why is this happening FOR me?”

    In trying to make sense of the situations and to find meaning to what we are going through in life especially during hard times (like, sickness, failures, loss, crises, quarantine, lockdown) we tend to ask the question: “Why is this happening To me?” And the more we struggle with this question, the more we find ourselves down and confused. For with this question, we search not much on the meaning but more on to something to excuse or someone to blame or charge for the situation. Although hard and bad things do indeed happen To and In ourselves directly, these things could have happened and are happening FOR us, with an offer of a special purpose beyond our imaginings and comprehensions. 

    God’s blessings are often described as “blessings-in disguise” because only after going through the process of its trials and sufferings, we eventually come to recognize the purpose and to realize meaning of whole trying life-experiences.  Only by getting through the trying and hard experience, and struggle with the questions, we learn the lessons-offered and grow in living life much better and meaningful. As the wise man advised, to be more courageous and hopeful in dealing with life-challenges and crises, ask not for excuses, charges or verdict, but search rather for purpose and meaning behind the trying-experience. In other words, as we go through life-crises, Ask not: “Why is this happening To me?” but rather, “Why is this happening For me?” that we may be more open to the purpose and meaning it offer for our growth. 

    During these days of Holy Week, we are being in touch once again with the story of the Lord’s passion and suffering. Along with our Lenten observances, we are reminded of the Jesus story – on how He suffered and died on the cross. However, we cannot help but also wonder why Jesus has to go through all these pains and sufferings?

    On the hindsight, Jesus is sentenced for crucifixion because he was actually charged of claiming to be the Christ – the Messiah-king of the Jews. Politically, this charge is seditious and rebellious to the ruling colonial Roman Empire of his time. Religiously and culturally, this charge is blasphemously offensive to the Jews who are longing and waiting for their own expected Messiah to come and save the day. But all these things happened to Jesus, because of the envy and jealousy of those who are in power have on Jesus, since he is stirring a movement and inspiring people to change. For them, Jesus is basically a trouble-maker, bad influence, a radical leader with a cause. For allegedly claiming to be the Christ, suffering and death by crucifixion happened to Jesus.  

    We also cannot help but wonder why Jesus’ suffering and death happened to us. Reflecting on the Lord’s passion could definitely bring us to awareness of our own shortcomings and sins before God and others – of how much and how we have failed our Lord, as well as of how much we need God’s mercy and forgiveness and of how much the Lord’s price have made to save and redeemed us. For our failings and shortcomings before the Lord, suffering and death by crucifixion happened to the Lord. 

    However, over and beyond the charge of claiming to be Messiah, and our real failures and shortcomings with God, Jesus’ passion and death on the cross has a deeper value in the realization of God’s kingdom in our very lives. At the very core of the Good News Gospel of Jesus – is the constant slogan and challenge “So that You may believe”. This would mean that Jesus life and mission centers on the commission of awakening people’s faith in the Kingdom, i.e. so that we may believe in Him and His vision/mission of God’s kingdom for all. 

    Thus, His sufferings and death on the cross is His way of awakening and stirring up our faith in Him. It is His way of serving us (offering and giving us God’s kingdom). It is His way of speaking to the world (choosing, blessing and forming us) for God’s kingdom. It is His way of witnessing (revealing, sharing, and making us taste and see) life as lived in and with God’s kingdom. In other words, so that and for our faith in Him and God’s kingdom may direct and rule our lives always, Jesus’ life and death happened For Jesus and For us. 

    This is why the passion and death of Jesus for us Christian means more to us than just about our sins, failures, and misgivings, nor about the gruesome public condemnation and execution of Jesus. Our being reminded of His death can be our opportunity for us to renew our faith in our lives so that we may believe and witness into His vision and mission of God’s kingdom. For us, the Jesus story is a “blessing in disguise” – a path, a way to our life and resurrection, that we must go through in life so that we may eventually taste and see anew in faith the promise of God’s kingdom offered us again.

    We began Lenten Season with a personal challenge: “Repent and Believe the Gospel”. Now as we begin Holy Week on enhanced community quarantine this year, the challenge for us as Christian faithful is to: “Believe” for there are more yet better graces to come and be revealed to us. Let us rediscover in our present situation God’s blessings in disguise by asking not why is this happening To us, but rather ask why is this happening FOR us.May we have a Blessed, Inspiring and Faithful Easter Season ahead of us. Amen. 

    Shared by Fr. Mar Masangcay, CSsR

  • God cries with us when we too are in deep trouble

    God cries with us when we too are in deep trouble

    March 29, 2020 –  5th Sunday of Lent Year A

    Click here for the readings (http://www.usccb.org/bible/readings/032920.cfm)

    Homily

    Who among us who have not yet felt or experienced disappointment? Or a failure or a heartbreak? Surely, most of us have these experiences in one way or another. There might be some of us as well who also experienced being humiliated, oppressed or abused. 

    With the global health crisis that we are facing now, Pope Francis in his message at his Urbi et Orbi (to the city and to the world) tells us how

    “we find ourselves afraid and lost, caught off guard by an unexpected, turbulent storm, and realized that while we are on the same boat, all of us are fragile and disoriented.” 

    Indeed, these realities tell us of our suffering. These realities make our day turn into darkness, our bright tomorrow into hopelessness and make our life bitter and horrible. Again, Pope Francis also affirms this as he says,

    “think darkness has gathered over our squares, our streets and our cities; it has taken over our lives, filling everything with a deafening silence and a distressing void…”

    With this, I would like to tell you the story of Nanay Celia. I met her in Cebu City 11 years ago. She suffered and died of breast cancer. But before she died I had a deep conversation with her. She told me that her husband left her for another woman. Her two sons forgot about her and abandoned her when she got sick and was diagnosed of stage 4 breast cancer. She was all alone. She began to be angry with everything and everyone. She even got angry with God and cursed God for such suffering she endured. Life was so bitter, she wanted to end everything. She was hopeless.

    But not until a group of missionary sisters found her in her house. She was brought to the sisters’ institution. And it was in that institution that I met her. She knew that she was about to die but before she died, something has changed. The darkness of being abandoned turned into light. Her hopeless life turned into a life filled with hope. Her anger, disappointment and loneliness were all lifted up because she found love, acceptance and forgiveness through the people around her in that institution. 

    This story is not far from our readings today that concretely portray these human realities of failure, disappointment, heartbreak, fear, and even of being helpless and hopeless. This was how the people of Israel felt at the time of Prophet Ezekiel. The Hebrew people were exiled. They were in a land they did not know, where there was no Temple and no God. As a people they were humiliated by their foreign captors. They had no identity and were doubtful of God’s presence in their life.

    This feeling has been expressed in the Psalm, “Out of the depths I cry to you, O Lord: Lord, hear my voice!” It is a lament of a person who is in great misery, who felt that God seemed to be deaf of his/her pleas, who felt of a God who seemed so indifferent to his/her horrible situation.

    This is what we find also in the Gospel. Martha and Mary, the sisters of Lazarus, were in great misery. They were inconsolable and heartbroken over the death of their brother. That is why Martha, in her sorrow said to Jesus, “Lord, if you had been here, my brother would not have died…” It was a statement of disappointment and even of anger. It was actually a statement of blaming God for not doing anything.

    But our readings also today reveal something very important to us. The Book of the Prophet Ezekiel conveys God’s promise of salvation where the Lord shall open the graves and shall have them rise as a people and will be restored to their homeland Israel. Our Psalm also says, “With the Lord, there is mercy and fullness of redemption.” It means that God is indeed faithful to his promise. God is faithful to the covenant. God will never betray us. God will never abandon us because God is forever with us and for us.

    These characteristics of God are most evident in our Gospel. Jesus reveals not just to Martha and Mary but also to you and to me today, that God is never indifferent to our misery, to fears and anxieties, to our feelings. Jesus reveals to us that he is a loving God and a merciful God. He is a God who feels like us who also feels lonely, feels afraid and even worried, anxious and sad. 

    In the Gospel Jesus was described twice to have been perturbed, he was distressed and troubled because something happened to his dear friend Lazarus. When he saw the dead Lazarus lying on the grave, Jesus wept! He cried like us. He feels sad like you and me.

    What does that mean now? It means that our God is not a God who is so far away who cannot hear our cries or deaf to our prayers. God is not indifferent to our suffering, to our questions and doubts. God understands how it is to lose a loved one, or even to be humiliated, to be lonely and alone. God cries with us when we too are in deep trouble. 

    This shows, then, the immensity and the greatness of God’s love for you and me. Jesus prayed to the Father to bring Lazarus back to life. Jesus cried out in a loud voice, “Lazarus, come out!” What do these words mean to us now? Jesus also wants us to come out from our own graves. That we too will be healed from our own experiences of pain, of bitterness, of hopelessness and loneliness where we too seemed to be lifeless in many ways as expressed in our relationships with others. Coming out from our own graves also means being freed from our own selfishness, arrogance and addictions that come in many forms. 

    We will only be able to come out from our own graves and lifeless situations when we become like the sister of Lazarus, Martha. Jesus asked her, “Do you believe that I can bring your brother back to life?” Mary indeed believed. We too, each of us is being asked by Jesus, “Do you believe in me? That I am the resurrection and the life?” It is only when we come to realize and believe in the goodness and love of God that God also works wonders in us. As Pope Francis says also, “the call to faith, is not so much about believing that God exists, but coming to God and trusting in God.”

    It is only when we come to believe that God is the author of life that we also will value more our life and the lives of others. It is only when we come to believe that God is the God of our life that we also see the many good things we enjoy in this life despite the many difficulties and hardships we encounter. When we truly believe that God is the resurrection and the life that we begin to become true Christians who see light in the midst of darkness, who find joy in the midst of sorrow, who capture a smile in the midst of pain, who embrace hope in the midst of impossibility, who find healing in the midst of so much sickness and who find life in death. Hinaut pa.

    Jom Baring, CSsR