Peace! Kalilintad! Shalom!

Category: Sunday Homlies

  • GOD of Second Chances

    GOD of Second Chances

    February 14, 2021 – Sixth Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021421.cfm)

    “How are you? Fine! And you? OK” (Kamusta na? Ok. Ikaw? Ok lang”).

    Usually, we say these words of greeting to express our concern for the health and wellbeing of others, and in recognition that all of us are & can be subject to hurts, pains, and sicknesses in life. Even the healthiest of us live with fear of accidents and diseases, which can suddenly place us on the sidelines. Nobody likes to get sick. But nobody can claim that they have never been sick in life before. Sickness cannot be denied. To get & be sick is part of our human nature. Normal for us then to ask about the health and wellbeing of others whom we have not seen for a while, and meet once again. 

    But what does it mean to be sick? Experience teaches us that to be sick is more than just an experience of physical illness but a wide range of emotional, mental, psychological, and spiritual diseases. Whenever we get sick, we become incapacitated and limited. We feel dependent, depressed, irritable, helpless and sometimes isolated and alienated from others, and even feel abandoned by God. We know that it is difficult to get sick, especially when we are used to live our life independently and always in-control. Sickness is indeed a dreadful experience, as what was also described in our readings today.

    In our gospel today, we may realize that our life-experiences of sickness, though dreadful and difficult, could also be opportunities and another chance for growth and life.

    First, sickness can be the opportunity to be converted. The leper came to Jesus. Coming to Jesus is an experience of conversion – instead of turning away from, it is a turning back and toward Jesus. Whenever we get sick, we usually cease from our usual routine, go home, and take a rest. It is in sickness that we need to have a break and be with ourselves & with our God in Jesus, as our Psalm would say: In time of trouble, I turn to you, Lord.”

    Sickness can also be the opportunity to have faith and trust in God and others. The leper begged to Jesus, “If you will, you can make me clean”. It is not normal for us to be helpless and dependent on others. We rather be in-control and not needing others. But to be sick is humbling indeed for we really need to stop being independent and on your own, and have to trust on others’ love and care again. In sickness, we thus surrender ourselves and humbly ask for and rely on God’s mercy and providence through others.  Amusingly: “Kon maayong lawas: Disco-disco; kon masakit, “Dios Ko-Dios Ko”. PagMalusog- Disco, PagMay-sakit: -Dios ko. In health: Disco, in sickness: My God”

    Nevertheless, sickness can also be the opportunity to be cleansed and be healed. In sickness, we witness and experience God’s mercy, love, goodness, and miracles working in us – happening to us. That through our faith and Jesus’ concern for us, God’s power and love is made known to us and others. In our weakness and sickness, God through Jesus wills our healing & His power and glory is thus revealed in us.

    Sickness can be opportunity to be reconciled – i.e. to makes things right- with others. Jesus asks the leper to show himself to the priest and offer himself to the Church. Through the sacrament of anointing and reconciliation, we offer ourselves back to God’s church and renew our promises before the Lord.

    And lastly sickness can be an opportunity to proclaim our faith – to share our experience of sickness and healing. Just like the cured leper, our healing from sickness makes us express and share our faith to others. 

    To be sick then can be the opportunities for Christian conversion, faith, healing, reconciliation & mission.

    In other words, getting and being sick can be all about “Second Chances” – another chance for God through others to love and take care of us again, and another chance for us to make things right and better for us & others again & anew.

    Yes, nobody wants to get sick. And we try not to get sick. But whenever we got sick, take it not as disgrace but rather as “a blessing in disguise” – an opportunity and chance for God’s glory to be revealed in Us and through Us.

    In this Eucharist, may our hearts & love be with those who are sick and suffering any illnesses at this time in their homes & at the hospitals. During these pandemic times, may our prayers be also with Jesus who prays to our Father, “Take this cup of suffering away from me, However, not my will, but Your will be Done.”

    So Help us God. So May it be. Amen.

  • TO A SWEET AND LIBERATING EXPERIENCE WITH JESUS

    TO A SWEET AND LIBERATING EXPERIENCE WITH JESUS

    FEBRUARY 14, 2021 – 6TH  SUNDAY  IN  ORDINARY  TIME 

    Fr. Manoling Thomas, CSsR

    Click here for the readings (https://bible.usccb.org/bible/readings/021421.cfm)

    A Norwegian scientist by the name of Gerhard Hansen discovered the biomedical cause of leprosy in 1868. The first effective treatment became available only in the 1940s. The vaccine against leprosy was developed by the scientist and doctor, Jacinto Convit of Venezuela. Today leprosy is curable!

    With this development in the field of medicine and science, many biblical scholars are now quite sure that what the Bible calls “leprosy” in the Book of Leviticus chapters 13-14 and in our Gospel today is not exactly the same “leprosy” that we now know of! Leviticus describes this “leprosy” as “repulsive, scaly condition” similar to a skin disease we call “psoriasis”. But whether it is “leprosy” or “psoriasis”, surely none of us would like to be infected with either of those diseases.

    The divine command to “be holy as the Lord your God is holy” [Lev. 19:2] was interpreted and understood that “holiness” encompass many qualities, not the least important of which was bodily wholeness and integrity! Therefore those physically imperfect e.g. the blind, the lame, the hunchback… [Lev. 21:16-20], were not allowed to approach the Lord. Those afflicted with “biblical leprosy” were isolated and required to live outside “the camp” [13:46].

    In Jesus’ time to be infected with “biblical leprosy” was like being condemned and sentenced to a “living death.” Although still physically alive, yet one was physically isolated, separated, and cut off from one’s loved ones and from the mainstream of society. The leper had to say good-bye to home, the family and friends, and even to the place where one used to live. They had to accept and be ready for rejection and judgment from the rest of society. Lepers were thought of by many as cursed by God. Religiously and spiritually, a leper was considered “unclean” and therefore not worthy to join the community in their religious worship. One would need the written clearance from the religious authorities and had to make the religious offering commanded by Moses, before that leper was allowed to re-integrate with one’s family and community. In today’s Gospel Jesus ordered the leper he cured, to fulfill these requirements so that he could rejoin his family and his community. [Mk. 1:44].

    To be infected with “leprosy” in Jesus’ time was like dealing with a “dark, scary, painful or embarrassing” area in one’s life! This “dark, scary, painful or embarrassing” area can be in the form of one’s struggle with various forms of addiction, or painful trauma from which we feel helpless to get out of! But we have to be freed from it, if we are to experience real peace, total healing, wholeness, and reconciliation in our lives. We have to courageously face and confront that “dark, scary, painful and embarrassing” area. And that is not easy! It was said that one time, after St. Francis of Assisi decided to embrace a leper, he remarked: “What before seemed bitter was changed into sweetness of soul and body.” What you thought of to be a dreadful and a painful confrontation with your “dark and scary past” can end with a sweet and liberating experience!

    The leper took the risk of approaching Jesus and of begging him that he be cleansed! Jesus’ compassion for the leper moved Jesus to violate two important prohibitions in the Law: to allow the leper to approach him, and to touch the leper! Both Jesus and the leper took risks so that real healing, wholeness and freedom would take place! The leper had faith in the power of Jesus! The leper’s faith and Jesus’ compassion enabled the leper to leave the “dark area” of his life and to move on! Would you also like to give Jesus a try?  

  • The Lord Heals the Broken-hearted

    The Lord Heals the Broken-hearted

    February 7, 2021 – Fifth Sunday of Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/020721.cfm)

    Who among us here who experienced pain and suffering? Or a failure or a heartbreak? I am certain each of us has these experiences in one way or another. There might be some of us here who have also experienced being humiliated, oppressed or abused. Perhaps there are those who are ill at the moment, or in trouble at work, have lost a job, failed in a business or in a relationship or who are in great sorrow for losing a loved one.

    It has been a year when the first report of death from Covid-19 has been revealed. Since then, the outbreak of the virus brought so much difficulty to many of us particularly those who have health issues and those whose source of income are already unstable even before the pandemic. Aside from these, there are also others who suffered very much because of the surrounding circumstances in their life.

    This happened to Joy (not her real name). She was working in a big hospital and when Covid-19 Pandemic made the first infection in the City, the hospital became busier. All medical staff felt the pressure as well as the fear and anxiety in working in a very toxic environment.

    Joy has a boyfriend. She was happy with him and he too was happy with her. They have been together for several years and thought that the relationship was going to the stage of a life-long commitment. One day, Joy found that she was pregnant. At first, she was surprised and at the same time felt afraid. Though she was happy with her boyfriend, but, she felt not sure after all. Few weeks later, when she was ready to inform her boyfriend, the relationship suddenly became unstable. As she expected it, the relationship was broken and Joy was not able to tell her boyfriend that she was pregnant. Her boyfriend broke-up with her and left her. And she kept her pregnancy to herself.

    But, the New Corona Virus came, and the national government declared lockdown in major cities. People were advised to stay home. Hospitals became busier. Herself and her colleagues felt not only the pressure of work but also the emotional burden. With this, the more Joy decided to keep her pregnancy a secret.

    For Joy, the situations surrounding her pregnancy, the recent break-up, the pandemic, the pressures at work, the emotional stress brought so much confusion to her. Her heart and mind now filled with darkness. She could not understand herself and her situation anymore. She felt not ready too to become a mother. She was afraid. She was terrified of raising the child alone and bringing the child in the midst of this pandemic and broken-relationship.

    With so much emotional/psychological stress from all aspects of her life, Joy aborted the baby after her third month of pregnancy. She thought it would solve the problem, end her troubles, her fears and anxieties, her pain and anguish. However, that was just the beginning of more pain and guilt, of shame and deep sorrow in the heart of Joy.

    She could not sleep anymore. Her colleagues began to notice changes in her attitude. She would break-down and sob even at work and even in public places. Joy was lost. She has been carrying a truck of guilt in her heart. She was searching for forgiveness, looking for God, yet, she could not forgive herself. Yet, deep within, Joy desired to find comfort and peace, light and hope in her heart.

    Joy has been keeping all those painful experiences in her heart alone. Joy needed a listening ear and heart that will only keep listening to her story without judgment and without any biases.  Joy needed a big amount of understanding and it can only be given to her by listening fully to her story, to her anxieties and fears, to her broken-relationship and pregnancy, to her struggles at work and to her sins. And at some point of her life, she began to open up and allowed herself to be touched by the presence of those around her. She took the risk and let herself be embraced by her friends

    As Joy was assisted to recognize all of those circumstances that have happened in her life, this paved the way to forgiveness, to the road of healing and freedom.

    A reality such as this reminds me of today’s readings. So, allow me to bring you a bit deeper into our readings and let us discover how God unfolds His invitations for us today.

    Our first reading tells us about the misery and hopelessness of Job who lost everything, not just his material possessions but especially his family and health. But what was intriguing was that Job seemed to be a good and righteous man. He never oppressed anybody. He had been honest to God. However, being good and righteous did not make him immune to human pain and suffering, to misery and hopelessness. With that horrible experience of Job, he said, “I shall not see happinness again.” This is Job’s testimony of that bitterness in a life filled with so much pain and darkness.

    Nevertheless, Job’s story did not end there. He actually saw and experienced joy again in his life because God showed mercy to him. This mercy is what we find in the Gospel of Mark. Jesus, as he began his public ministry, went from one town to another in order to proclaim the Kingdom of God and to heal the diseases that plagued the people of his time and freed those who were possessed by demons. Jesus came in order to let the people know that God has come and is not blind to our suffering and difficulties. God wants to free us from those that enslaved us, that make us suffer and hopeless.

    This is what Jesus did to the mother-in-law of Peter and to those people who have been brought to Jesus. Jesus healed and freed them by touching them. This is what our Psalm proclaimed to us, “The Lord heals the broken-hearted.” Our Psalm testifies that God is a healer. God brings completeness, wholeness and healing to the broken-hearted, to the wounded and to the miserable. God brings hope and light to us who find life hopeless, bitter and dark.

    Indeed, it is when we allow God to touch us that God also brings healing into our life. God’s touch is showed to us in many ways. And this is what I realized in the life of Joy. God touched her through her friends who showed concern to her. God also touched her through the sacraments that Joy received. Peter’s mother-in-law was touched by Jesus through Peter himself who brought Jesus to their home. The sick and the possessed were touched by Jesus and were healed through the people who brought them to Jesus.

    It is in this way that God works wonders in us and also through us. This is the invitation for us today which I summed in two points.

    First, God wants to heal us, to make us complete and joyful. Jesus is letting us know that our God is for us the wounded, for the broken, for the sick and for the hopeless. We might be like Job who find life miserable – come closer to the Lord, then, do not lose hope but rather seek healing and ask what you need from God because our God is, indeed, a God of healing.

    Second, each of us can be an instrument of healing too. We can be a friend who will be able to bring healing to others by bringing them closer to God. We can show it by being generous of ourselves to others, that is, by offering a helping hand to those in need, by making our ears available to a person who wants to be heard, by assuring a sick friend of our prayers and company, by letting a person know that you are there to support and give comfort. Yes, we don’t have to look far, just be aware of those people around us because he or she might just be one of our friends who has been hiding his/her suffering from a smiling façade, or could just be a family member who has been making himself/herself  busy with work or worst indulging themselves in their own rooms with their gadgets or with chemical substances. Let us be instruments of God’s healing presence today. Hinaut pa.

  • God’s offer of Life than just health to us

    God’s offer of Life than just health to us

    February 7, 2021 – 5th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/020721.cfm)

    A group of barangay leaders once went to attend a week-long seminar on leadership and public service. Since they have heard a lot about the speaker of their seminar, they looked forward meeting him hoping that they could learn some new wisdom about leadership and service. As they arrived at the venue, they happen to see a simple man around, and ordered him to bring their luggage to their respective rooms. The man obligingly obeyed their order. And off they went visiting other sites since they still have more time to spend before the seminar. As the seminar begins, much to their dismay, they were all ashamed of themselves because the man whom they asked to bring their luggage to their rooms is the very guest speaker himself.

    We hear from our gospel today Jesus responding to the immediate needs of the people. As he arrived in Peter’s house, Jesus healed the fever of Peter’s mother-in-law, and until nighttime he cured all the sick people of the community. Yes, Jesus is indeed a compassionate healer, who reaches out and responds to the needs of the people. But we must also know that in responding to people’s need, Jesus also have to stop and leave them, so that he can continue his mission. Though he is a frontline healer, for Jesus, His main mission is to preach and spread the Good News and to build God’s Kingdom, rather than just responding to the immediate needs of the people.

    Jesus is more than just a healer of life but he is The Giver of life. He is more than just trouble-shooter or mechanics but he is the engineer or builder. He is more than just our “kargador” but he is the guest speaker himself. Jesus is the Life-giver Himself, more than just our frontline healer. He is God’s offer of Life than mere health to us.

    Like the people of his time, sometimes we only recognize Jesus as he heals and responds to our immediate need. So that we may be happy, we only want Jesus to satisfy our urgent needs. We want Jesus to create miracles or magics, to ease our pain and free us from our life’s loads and burdens. Like those baranggay leaders, at times we may have considered Jesus only as our “Kargador” baggage-carrier to lighten our loads, serve our needs and ease our pains. Sometime in life, we see Jesus as a mere gasoline station – we recognize Him only whenever we need Him, when we run out of gas.  Sometimes, we need Jesus to be just our caregiver who should readily respond to our immediate needs – without caring about the message He preached, story to tell, role to play in our lives as well as His life and mission to partake & live with us.

    Well, surely Jesus will respond hands-on and on-hand to our needs and hope, for He do know what we need & what we are going through in life. But Jesus can offer us more than just carrying our burden. He is the guest speaker who offers us more than just lightening our loads, cure our sicknesses, free us from our problems or filling-up our gasoline tank. Jesus comes to us to renew our lives and offer us God’s kingdom. His mission is to preach the Good News of Salvation. He came not only to respond to our immediate petty needs but to heal and recreate our land and the world now. He comes so that we may have life – life to its fullness, and not just life to our satisfaction.

    Be reminded then of what Jesus say to us  in our gospel today, “Let us move on to the neighboring villages so that I may proclaim the good there also. That is what I have come to do.”

    In this Eucharist, we pray that our faith in Jesus moves us not to limit & abuse God’s graces for us, but rather move us to be more open & trusting to God’s plans & will for us now during these pandemic times, and thus participate fully in the Mission of Jesus of sharing God’s offer of Life & Salvation to all in our world now & always. Amen.

  • TO OUR SACRED PLACE WITH GOD

    TO OUR SACRED PLACE WITH GOD

    FEBRUARY 7, 2021 – 5TH  SUNDAY  IN  THE  ORDINARY  TIME 

    Fr. Manoling Thomas, CSsR

    Click here for the readings (https://bible.usccb.org/bible/readings/020721.cfm)

    “In the morning, while it was still very dark, Jesus got up and went out to a deserted place and there he prayed.” [Mk. 1:35].

    Today’s Gospel continues on from where we ended last Sunday [Mk. 1:21-28], wherein, St. Mark told us that the people who heard and saw what Jesus did, were amazed at the way he taught and the way the evil spirit obeyed him!

    Today’s Gospel begins with Jesus leaving the synagogue and heading towards Simon’s house, accompanied by his first four recruits: Simon, Andrew, James and John. Jesus was informed that Simon’s mother-in-law was with a fever. Immediately Jesus attended to her. After the fever left her, she began serving them. When the sun had gone down and the Sabbath observance had ended, outside the house were gathered people who were sick of various diseases, and those possessed by evil spirits. Out of compassion, Jesus attended to all of them! Indeed Jesus had a very busy day!

    But Jesus also needed to take time out for himself and to be by himself; otherwise he could end up consumed by exhaustion! Jesus did get out. He went to a deserted place very early in the morning to pray!

    A story goes about a man who had the custom of going off by himself to a secluded place. One day, his close friend got curious as to where he goes and what he does there. So secretly this friend followed him. When he finally caught up with the man, the friend saw him sit down quietly on a fallen tree.

    Then when the man finished, his friend approached the man, and asked: “What are you doing here?” asked this friend. “I’m praying”, was the reply. “But why do you have to come here to pray?” “I feel closer to God here.” “But isn’t God everywhere and the same God is found everywhere?” “Yes, that is true! God is the same everywhere but I am not!” the man replied.

    Yes, we can find and pray to God anywhere and everywhere, be that in the kitchen, on the street, inside a vehicle, in the farm, or in the place where we work. But it is also a good idea to look for a special place where we can withdraw to, from time to time. In such a place, God somehow seems nearer and friendlier. In such a place, we may feel that somehow we are different, calmer, more relaxed, quieter and seemingly more open and disposed to listen to what God will tell us or reveal to us! Such a place can be our sacred space, our little tabernacle, or our secret garden! In that place and space we can meet and talk with God undisturbed! In that sacred space we find not only God but also our true and deeper self! Was this Jesus’ experience?

    Why do we need our sacred space and our secret garden? It is because that in the middle of our busy day and our daily routine, we can lose touch with our deeper selves. One cannot clearly see one’s own face in a murky and troubled pond. We need a calm and serene pond to be able to see clearly our real face!

    To get in touch with our inner life, and our deeper self, we need quality time for ourselves and a space to withdraw from our usual environment! We need to go into our sacred space and our secret garden as Jesus did. Jesus went into his sacred space and secret garden to regularly communicate with God, his Father. There Jesus got his energy, his guidance, and the sense of direction in his mission in the world.

    Meeting with God regularly in our sacred space and in our secret garden, we too get our energy, our guidance and direction as we go about the work God assigned to us in this world. By regularly withdrawing from our busy schedule, and our daily routine to meet with God, as Jesus did, we can be sure that what we are doing is in accordance with God’s will, and not simply our own ego trip!

    Have you found your own sacred space and secret garden? How often do you go there? When you meet with God in your sacred space and secret garden what usually is your experience like?