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Category: Sunday Homlies

  • Be A Witness

    Be A Witness

    April 4, 2021 – Easter Sunday

    Click here for the readings (https://bible.usccb.org/bible/readings/040421.cfm)

    Alleluia. The Lord Has Risen. Alleluia. Happy Easter to All.

    Holy Week has just finished. Easter Season has just get started. We come to realize now that our story of salvation is more than just about us, but all about God and what He has done for us through our Risen Lord Jesus Christ. Our redemption & faith-life now are more than just about what we have done in life but rather what Christ has done for us. Remember Jesus on the cross did not say: “I am finished” but rather said, “It is finished.” He has just getting started. So, Abangan. Beware. Be Aware. There are still more yet to come & to happen to us and for our life ahead. Brace ourselves then for God is not finished with us Yet.

    As the Lord has risen now & always in our lives, ours now is to be a witness to God’s acts & messages yet to happen in our lives. Since God is not finished with us yet, ours now is to bear witness what is yet to be revealed in our lives now through our risen Lord.

    For what is it to be a witness? Like a witness to an event or an incident & like those who first witnesses of the Lord’s resurrection in our gospel today, to be a witness and to bear witness is….

    First, to experience first-hand what is being & yet to happen & be revealed. Mary Magdalene, Peter & the beloved disciple saw in person the burial cloth left on an empty tomb. Important thus is the personal direct encounter– what you see, hear, think & feel of the incident & God’s actions in our lives. Second, to allow the incident to happen as it unfolds. We are but bystander witnesses and not active actors. Like Peter, never tamper the scene & evidences or control/program the incident for if so, you become an accomplish – a compromised witness. Third, to allow the incident affect, disturb & move you. Useless is the incident if it has no effect & meaning to you. The other disciple went in, saw & believed. What he experienced makes him realize & understand now (as Paul would call, from above) the meaning of the empty tomb & the rising from the dead. Lastly, to be a witness is to testify to others what you have experienced. Mary Magdalene saw and told others. As in the Acts of the Apostles, Peter & other disciples shared & testified to others what they experienced & believed. What we witnessed & believed then must be claim & proclaim, given & shared with others, so that others may also witness the risen Lord in us from & through what we have witnessed & believed.

    As Easter People – believers & proclaimers of the Lord’s resurrection, we now bear witness to our faith by our personal & communal experience of God’s continuing work in us, by our obedient participation to His plans & ways, by being transformed by our encounter of God’s revelation & by sharing to others what we have received by the testimony of our faith in the risen Lord.

    In the same spirit & attitude, today we also begin our year-long celebration of our five decades of Filipino Christianity this year. With deep gratitude, we thank our Father for continually revealing Himself to us, doing His work of salvation to us, and making us witness & bear witness to what the Lord Jesus Christ has done & continually doing for us now. We are indeed gifted with Filipino Christian faith. This is the time the Lord has made. We rejoice & we are glad.

    With the risen Lord, we believe that there are more yet to come & happen in our lives now and ahead. The risen Lord is not finished with us yet. With this, we, Filipino Catholics pray that may we always be worthy & fruitful witnesses of the risen Lord to our world here & abroad today & always.

    So Help us God. So May it be. Amen.  

  • TO SEE JESUS IS TO BELIEVE IN JESUS

    TO SEE JESUS IS TO BELIEVE IN JESUS

    March 21, 2021 – Fifth Sunday of Lent

    by Fr. Manoling Thomas, CSsR

    Click here for the readings (https://bible.usccb.org/bible/readings/032121-YearB.cfm)

    Today’s Gospel begins with “some Greeks” approaching Philip with a request: “to see” Jesus! The Greek word used means: “to visit or to meet with.” But for John “to see Jesus” means “to believe in Jesus”! So these Greeks really wanted “to believe in Jesus”. The Gospel never told us whether they actually had the chance “to see” Jesus! But these two statements of Jesus in today’s Gospel provide us the answer. Jesus said:  1) “Very truly, I tell you unless a grain of wheat falls into the earth and dies, it remains just a single grain, but if it dies it bears much fruit.” [Jn. 12:24]; and 2) “And I, when I am lifted up from the earth, will draw all people to myself.” [Jn. 12:32]

    “Very truly, I tell you unless a grain of wheat falls into the earth and dies, it remains just a single grain, but if it dies it bears much fruit.”

    From Grades One to Four, I studied at the public school in my hometown. To take a “short-cut” to and from the school, we had to pass through rice paddies! I remember being fascinated observing the cycle of growth of these rice planted there! First the palay seeds were sown in a small section of the rice field. When the rice seedlings had sprouted and grown up to a foot, these were carefully transplanted by rows to the rice paddies. As these seedlings continue to grow, they start to bear flowers, which turned into bunches of new grains. These green bunches of grains turn golden, and soon they are ready for harvest!

    Although Jesus’ imagery was about “the grain of wheat”, but I could imagine that the process of growth has some similarity to the rice! Jesus is the “grain of wheat”. Jesus is talking about himself: his dying, burial, and rising up again! Jesus’ death and resurrection brought about “the plentiful harvest of redemption” just like the grain of wheat, or rice! Jesus had to let go of his life and to die, before the rich harvest of salvation for humankind could take place!

    “And I, when I am lifted up from the earth, will draw all people to myself.”

    The phrase, “to be lifted up” in John has a double meaning! This phrase refers to both Jesus’ crucifixion, and resurrection! When Jesus was crucified, he was “lifted up” from the ground. At Jesus’ resurrection, the Father “lifted” him up from death, from the ground, and from the tomb!

    These two statements of Jesus answered the request of those Greeks to Philip: “to see or to believe in Jesus”! “Seeing or believing in Jesus” could only take place after Jesus’ death and resurrection! Only after Jesus was “lifted up” that Jesus was able “to draw all people” to himself! It was only after Easter that both Jews and non-Jews began to join Jesus’ new family, new community!

    But Jesus also invites and challenges all his followers to take part in “this process of dying and rising with him” so that the yielding of a rich harvest will continue on! True disciples of Jesus, must go through the process of growth of the “grain of wheat or rice”, by letting go and by losing one’s life for the sake of Jesus and his teaching! “Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.” [Jn. 12:25]. If the “grain of wheat or rice” does not let go of itself allowing itself to die and be buried in the soil, it will remain on its own. There will be no rich harvest to look forward to! If Jesus did not let go of his life, there would have been no salvation for humankind! Jesus modeled a life of total surrender to the Father’s Will, for a greater good and for the service of humanity. To this kind of life, Jesus invites and challenges all would-be followers!

    “Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.” [Jn.12:26]. Jesus promises, and assures us of the eternal life, that he received from the Father after his suffering and death! Jesus guarantees us that, living “the Jesus way”, will end up the way Jesus’ life ended up! Where Jesus is now, we will also be there! Just as the Father honored Jesus with his resurrection, so too will the Father honor us with that same gift!

    As we come to the end of our 40-day journey with Jesus, he asks us this question: “Do you want to continue your journey with me, until you reach your own “holy week”?  

  • Lesson from Langka

    Lesson from Langka

    March 21, 2021 – Fifth Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/032121-YearB.cfm)

    Fruit-bearing process of Jackfruit tree is indeed amazing.

    Summertime during my childhood days, my parents used to ask me to strike with a bolo the trunk of the jackfruit tree, (we call langka), so that its tree would bear much fruits. It had always been a mystery to me why, if you scratch or peel off its trunk’s skin, thus, releasing white juices (in a way inflicting pain or wounds around its trunk), would a langka, jackfruit tree bears much fruit. Simply put, why would a jackfruit tree bear much fruit, if one cut and injure the jackfruit tree? Bakit ba namumunga ang puno nga langka pagsinugatan mo ito?“Nganong mamunga man ang punu-an sa langka kon imong samad-samaran ang lawas sa iyang punu-an?”

    For us Filipino, this has been a common practice – for jackfruit to bear much fruit, we cut or scratch the skin of its trunk.   And most of the time, our parents or elders could not explain why it happens. Usually, they would just rationalize that it has been done before and it worked, and it will be like that always. Well, it does work & we definitely enjoy its fruits.

    But if we try to observe closely the fruit-bearing process of a nangka tree, we realize that in order for it to bear much fruits, it is necessary for the nangka tree to undergo such painful process of scratching & peeling off some of its trunk’s skin. Because if you notice, a langka tree normally grows with a lot of leaves, leaves that usually blocks the sunlight to get in. We know then that less sunlight, there would be less chance of growing flowers, thus less chance of bearing fruits. For the sunlight to get in, thus letting flowers to grow and bear fruits, one need to lessen or trim down the volumes of leaves around the nangka tree without damaging its branches, by scratching off the trunk’s skin or inflicting wounds around the tree. Thus, when its leaves fall and sun then comes in, time will come new flowers will bloom and then will produce new fruits.

    Sometimes we do need to go through process of legitimate sacrifices & sufferings for the promise of new life to flourish in our life again & anew.

    In the same manner, our readings today have the same message. The Lords says in our first reading, “the days are coming when I will make a new covenant with them where I will place my law within them and write it upon their hearts, I will be their God, and they shall be my people.” Meaning, the time is near for a personal covenant with God.  Jesus in our gospel today is proclaiming us that God’s glory is about to be revealed, “the hour has come for the Son of Man to be glorified.” – the good news of God’s glory is near and our salvation is at hand.

    However, for God’s glory to be revealed and our salvation to realized, we must experience legitimate sacrifices and dying. Jesus said: Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world, will preserve it for eternal life. St Paul said, Jesus himself experience sacrifices for he offered prayers and supplications with loud cries and tears. He learned obedience from what he suffered. Like jackfruit tree, we must shed off our sins and be naked & properly exposed before the Lord, so that His glory and life will be revealed to us, & will be received by us.  

    The psychologist Karl Jung says that most mental sickness comes from the avoidance of legitimate suffering. The neurotic maneuvers we make to avoid the legitimate suffering that is part of our reality become much more painful than the original suffering would have been. Avoiding suffering & pains thus hinders us to grow fruitfully in life. For a woman to fully enjoy motherhood, she must go through and endure the sacrifice of childbearing, and suffering of childbirth. Just like the fruit-bearing process of the langka tree, our life must also undergo pain and shedding of sinful ways so that God’s light will ignite and prepare our faith for a new life. In all spheres of life, the secret of deeper joy is in delayed satisfaction and legitimate suffering.

    Season of Lent is usually the moment for our legitimate sufferings and necessary sacrifices to prepare ourselves once again to recognize and receive God’s glory into our live, that we may bloom and be fruitful anew in our Christian life.

    In review, Ash Wednesday calls us to repentance & faith, “Repent & Believe the Gospel”. 2nd Sunday of Lent, God challenges us to Listen to His Beloved Son. 3rd Sunday of Lent Jesus insists that we cleanse & consecrate our lives as God’s temple as we “stop to make His father’s house a marketplace”. 4th Sunday reminds us that we rise above ourselves to these Lenten challenges so that we may have Life eternal with God. And now on the 5th Sunday of Lent, through legitimate process life-sufferings & pains, we are to prepare & expose ourselves to openly receive & accept God’s gift of salvation for us here & now at this very juncture of our life.

    As we are now nearing towards our observance of Holy Week & celebration of Easter Triduum, may these challenges of Lent properly dispose us for the coming flower-blooming & fruit-bearing of the coming life-promises of Easter. So Help us God, So May it be. Amen.

  • TO HAVE LIFE WITH HIM

    TO HAVE LIFE WITH HIM

    March 14, 2021 – Fourth Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/031421-YearB.cfm)

    We are now on the 4th Sunday of Lent. Meaning, we are already half way through the Season of Lent, the preparation time for us to celebrate the Paschal Mystery of Christ once again.

    Today, we are invited to review – to view again our past weeks of Lenten journey. We began the season of Lent during Ash Wednesday when we hear the first Good News Jesus preached, “Repent and believe in the gospel”, as we received the ashes and bore the sign of the cross on our foreheads. Then on the first Sunday of Lent, we reflected on the temptations of Jesus as real as our experience of occasions of sins in our lives – that human like us, Jesus also have struggled with temptations, as occasions of sin in our life. Again, calling us in the midst of our life-trials & difficulties to “Repent and Believe the Gospel.” Then on the second Sunday of Lent, we heard of the Transfiguration of Jesus, calling us to deeper faith and hope in Him, as even as the Father Himself proclaiming to us, “This is my beloved Son. Listen to Him”. And last Sunday the third Sunday of Lent, we came to know the confrontational Jesus who was angry, making trouble in the public and making enemies along the way in order to stand for what he believes, and to set things right before God & us, as God’s temple.  

    All of these words, the call to repentance and belief, to be steadfast in the midst of temptations and occasions of sin, to listen to God’s beloved Son and to set things right & sacred before God, are demanding challenges for us. Based from our experience and perspectives, we might say those are nice challenging words to hear but difficult to heed and practice. Nice to hear and say but Difficult to do, for these words of God really challenge us to do something to change our lives.

    However, our readings today are more on sober tune. It is a respite, a breathing space from demands and challenges of Lent. It invites us to see the demands and challenges of Lent from God’s perspective, and provides us the context for & the reason behind our need for conversion & upgrade of our faith in our life now.

    We hear Jesus proclaims to us, “God so loved the world that he gave His only Son, so that everyone who believes in Him might not perish but might have eternal life.” This is to remind us of God’s deep love for us to the point of sacrificing His son, so that we might believe in Him. Meaning, God suffered a lot for our Faith at the price of His son. He wants us to heed and do those challenging words of believing again & anew in His Son, so that He could always love and forgive us again.

    And above all, Why? He challenges us now & always because God wants to share His eternal life with us, His beloved children. God wants us to have Life with Him.  

    As we begun Lent, we considered Judas & Peter, as to how and why the sin of Judas is more serious than Peter’s. We come to realize that Judas’ is more serious than Peter’s sin, because Judas did not give the Lord the chance to love and forgive him again & anew, instead he ended his life by killing himself.  Yes, Judas repented but he did not believe anymore. Peter on the other hand, yes, have hidden himself but stayed on until the Lord’s resurrection and got the chance to be forgiven and loved again & anew by the Lord. Peter repented & still believes in God despite what happened. In other words, Judas’ sin is more serious compared to Peter’s because Judas, by committing suicide, did not give the Lord the opportunity, the chance to forgive and love him again. Both may have repented but unlike Judas, Peter believes and remains to have faith in Jesus’ resurrection, in effect, made him experience life – eternal life with God. So also if & when we still believe despite of what happened to us, we could share in God eternal life through the Lord’s resurrection.

    It was also once told a story that in God’s kingdom when everyone lives blissfully in the everlasting life, Peter finds Jesus standing near the heavenly gate. He goes near Jesus, and said, “Well, everyone is looking for you. How come you are here near the gate?” The Lord replied, “Actually, I’m waiting for someone. I hopefully waiting for my dear Judas to come back…. The Lord is thus still & always waiting for our coming home in repentance & faith.

    Remember then that God loves us not because and after we are forgiven, but rather God forgives us because we are loved beforehand and eternally.

    Lent is the time for us to come back home to Him and believe in Him anew. And like Father in the Prodigal Son, the Lord is always waiting for us so that He could always love and forgive us again. So, at this time, as we do our best to respond on the challenges of Lent, let us give God now through Jesus a chance to forgive and love as again and anew, so that we experience eternal life with Him.

    May the fruits of our honest repentance, righteous attitude & deeper faith in the Lord be upon us, & so prepare us to experience & celebrate Easter, as our foretaste of eternal life with God.

    So Help us God. So May it be. Amen.

  • OUR ONLY HOPE IS JESUS

    OUR ONLY HOPE IS JESUS

    March 14, 2021 – Fourth Sunday of Lent

    Fr. Manoling Thomas, CSsR

    Click here for the readings (https://bible.usccb.org/bible/readings/031421-YearB.cfm)

    Today’s Gospel begins with Jesus telling Nicodemus: “Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.” [Jn. 13:14]. Jesus is referring to an experience of the Israelites while travelling through the desert, heading for the Promised Land. They were attacked by poisonous snakes or “fiery serpents” which killed many of them. The people asked Moses’ help, who also turned to Yahweh. Yahweh instructed Moses to make a bronze serpent, and mount it on a pole. Those bitten by the poisonous snakes were told to gaze at the bronze serpent. Those who did were healed and restored to life! [Num. 21:1-9].

    The Israelites must have brought along with them to the Promised Land that bronze serpent. Superstitions and practices of idolatry around that bronze serpent crept in, that during the reformation that King Hezekiah introduced, he broke into pieces that bronze serpent and destroyed it altogether! [2 Kgs. 18:1-5]. But why did Jesus refer to that incident and use that imagery?

    Jesus used that incident and imagery to symbolize his crucifixion and glorification [resurrection]! [Jn. 8:28]. Jesus draws a parallel between the bronze serpent incident and his own destiny. The bronze serpent was lifted up on a pole. Jesus was lifted up on the cross. To those bitten by the poisonous snakes, who looked up to the bronze serpent, their life was restored. Jesus is the source of life in this world and the eternal life after. In today’s Gospel, Jesus guaranteed with eternal life those who choose to believe in him. [Jn. 3:15].

    Like the Israelites who were victims of the fiery serpents, humankind too is a victim and is poisoned by sin: pride, greed, lust, envy, laziness, gluttony and other forms of sin! Sin is a poison within us that undermines our spiritual growth and well-being. Our only hope is Jesus, our Doctor and Healer! Jesus is the Suffering Servant of God [Is. 52:13-53:12] lifted up at his crucifixion!

    To be “lifted up” can mean physically, like with the case of the bronze serpent and with Jesus’ crucifixion. But the word has another meaning. In Latin, the word “exaltare” [to be raised up high], is reserved for a very special kind of elevation, like being elevated to a rank or dignity or to be praised highly!

    For the crucified Jesus being “elevated” above the ground was a very shameful experience not only for him, but also for his disciples and for all those who believed in him! Jesus was publicly exposed almost naked and with his wounds bleeding! While hanging on the cross, Jesus was publicly derided, and insulted by his enemies. But God used that shameful and humiliating experience of Jesus, to save us! That shameful and insulting “lifting up” of Jesus was transformed by God into Jesus’ ultimate and eternal “exaltation”, his glorious resurrection!

    What can we learn from today’s Gospel and from the history behind the bronze serpent?

    1. Believing and accepting Jesus’ offer is a free choice every person has to make. The gazing at the bronze serpent offered healing and life, but far more superior is what Jesus offers to those who freely choose to believe in him. Jesus offers eternal life!
    2. What Yahweh used as an instrument of healing, and restoration to life became a source of superstition and idolatry that King Hezekiah had to destroy it to save God’s people!

    We Catholics are often accused by non-Catholics of carving images and worshipping these, thus practicing idolatry! We Catholics do not worship these images but venerate them! There is a big difference between worshiping and venerating! If we Catholics worship these images then the accusations of idolatry, thrown at us is correct! But the truth is: we do not worship these images but venerate them! We honor and reverence these representations of God and of the saints like the way we respect the representations of people we love and hold with high regard!

    Just as God used that bronze serpent to bring about healing and restoration of life to the victims of the poisonous snakes, so too God can freely decide to use what we call “miraculous images” to bring about healing, conversion, and transformation in the lives of people. It is not the image itself that brings about these “miracles” but God and the powerful intercessions of the saints these images represent!

    We must therefore be very careful and definitely clear on how we regard the sacred images, so as not to give our non-Catholic brothers and sisters the opportunity to accuse us falsely of idolatry!