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Category: Sunday Homlies

  • TAKING THE RISK THAT LEADS TO TRANSFORMATION

    TAKING THE RISK THAT LEADS TO TRANSFORMATION

    March 13, 2022 – 2nd Sunday of Lent     

    Click here for the readings (https://bible.usccb.org/bible/readings/031322.cfm)

    A friend shared to me how she took the risk of entering into a new relationship. She had been hurt in the past and the scar of betrayal still pained her. She became protective of herself by being suspicious of others. Obviously, she did not want another pain and disappointment. But then, another person came who promised to be with her. She was hesitant and fearful because she might experience another heartache. She will not be able to bear another pain and betrayal. At the beginning, she would not give any room for her suitor to occupy a space in her heart. Yet, the determination and patience of that man made her reconsider her position. At the end, she took the risk despite her anxieties and fears for a new relationship. Moreover, she discovered how that taking the risk transformed her, including her attitudes and perspective in life. In the process, as she took the risk, she became positive and grateful. A new person has emerged, a transformed woman ready to love and be loved again.

    Her story reminds me of the stories we have heard in today’s readings, which invite each of us to take the risk and be transformed. Together, let us explore these readings and see how God calls us on this Second Sunday of Lent.

    In the Book of Genesis, God called Abram to journey to a land God has promised. Abram was to leave the comfort of his homeland and people because God prepared something for him. God also promised Abram many children. Despite his uncertainties and anxieties, Abram took the risk of journeying to that strange land, and took the risk of putting his trust and faith in God.

    Indeed, as he took the risk of believing in God, God transformed Abram into a new man through the covenant that God made with Abram. Later, we knew that Abram’s name became Abraham, which means, the “father of many.” Certainly, this is a story of taking risk that led to a transformation of a person.

    We also find this in today’s Gospel. The transfiguration of Jesus is a manifestation of Jesus’ act of taking the risk to be vulnerable and powerless, to be sold and betrayed by a friend, to be deserted by his own disciples, to be persecuted, to suffer and to die. And because Jesus completely trusted his Father despite the uncertainties, “his face changed in appearance and his clothing became dazzling white.”

    What does it mean? It was a glimpse of the glory of his resurrection, which Peter, John and James witnessed with their own eyes. In that revelation, the Father assured Jesus of His constant presence. It was a covenant made by the Father to His son, telling the Son that he will not be alone.

    Moreover, to Peter, John and James it was also an invitation “to listen to Jesus” – that is to take the risk of following the Lord and be transformed according to the image of Jesus. Indeed, as they listened to Jesus, they took the risk of following the Lord despite their fears and doubts, and of the uncertainties of their life as disciples.

    Thus, these former fishermen became fishers of many people. The doubtful and fearful Peter became a pillar of the Church and a martyr for Christ. The innocent and young John became a respected old man whose wisdom was sought after by his disciples. And James became a devoted preacher of Jesus and was the first apostle to be martyred because of his devotion and faith.

    The invitation for us today is also to take the risk so that we will be transformed to be like Jesus. Remember, we can be very comfortable with our old ways and choosing to stay to what is only familiar to us. We could grow contented the way we live our life now to the point that we do not want to be challenged.

    Yet, God wants us to be renewed. Hence, we are called to get out from the comforts of being passive, complacent and indifferent, to get out from our self-centered ideas and attitudes, to let go of our biases against people, to let go of our fears and doubts that only prevent us from being free, honest and life-giving persons.

    Today, God tells us, “Listen to me!” God speaks in our hearts through the words in the bible and through this celebration that we are not to remain passive, not to remain complacent, not to remain self-centered, fearful and doubtful of ourselves but to become pro-active, to be self-sacrificing, to go out from our usual ways and to be confident in God’s words like Abram and Jesus’ disciples. Hinaut pa.

  • Into Redemption

    Into Redemption

    March 13, 2022 – Second Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/031322.cfm)

    Coming back from his desert experience, a holy man was once asked to describe his experience of God. People asked him, “Tell us, how does God look like? How do we recognize God?” But the holy man was so confused, for how can he express to them his experience of God from his heart. Is it possible to articulate to them his God experience in few words? So, he decided to teach them a simple prayer to describe his God experience in the desert, knowing also that this prayer is limited and incomplete. He hoped however that through this simple prayer, people may become more open to experience God for themselves. People then accepted such prayer readily, made it sacred and holy, teach and impose it on others, and preach it to other nations. Some even gave up their lives to spread this Prayer to other people.

    The holy man however was so concerned and eventually regretted his actions because many things have been done already to his simple yet incomplete prayer, except to help people experience and encounter God for themselves. He realized eventually that it would have been better if he did not speak at all but stayed silent, than give people a few words of prayer. 

    True enough, we do aspire to know and experience God. Like the people in our story, through prayer, we hope to encounter God’s presence in our lives. Since prayer is all about the meeting between God and man. Prayer is our chance to experience God in our own lives. Meaning, prayer is not only our spoken-words and actions-done to express our needs, wants and desires for God, but more so, prayer is our way & chance for God to reveal, make himself known, and be experienced by us.  

    Our readings today describe to us what Prayer really is. In our first reading, we come to learn that by listening to God’s will, Abram in prayer received God’s promise of salvation. In our gospel, by accompanying Jesus in prayer, the disciples witnessed and experienced God’s presence & glory. Meaning, in prayer we come to experience God, and it is our experience with Him – the meeting/encounter matters most than the methods and words we used. Words and the manner of praying are just then but helps or avenues towards experiencing God in prayer.

    But usually while praying, we become more concerned about the Hows (methods) – on what is the righteous thing to do or say for us to experience God, and like Martha, on what do we have to do or say before the Lord. Remember, however: What God say to us is more important that what we say to Him.” What God wants from us and for us is more important than what we want from Him. What God does to us is more important than what we do to Him. In others words, God’s presence and glory is more important than our presence and glory. Simply put, while praying, God’s agenda and business are more important than our own agenda and business.

    Like for instance, while praying the rosary, we find ourselves tired and sleepy or at sleep. And then we find ourselves guilty for losing track or not completing our rosary. Consider perhaps that God is more concerned with our tired souls than completing our rosary. While praying, God is more concern about taking care of our tired and weary souls than we finishing off our rosary. Or at times, while we are praying the Lord’s prayer, we distracted and bothered with the word: “Forgive us our sins, as we forgive those who sinned against us” because we are reminded of people who have hurt and pained us, as well as of people we have hurt and pained. Consider perhaps that those hurtful memories are the very agenda and business God wants us to address at that very moment to be eventually forgiven and healed.    

    Prayer and praying usually lead us into quiet and silence of our heart, eventually for us to become more open to God’s agenda and business as well as God’s presence. Abram in our first reading and the disciples during the Lord’s transfiguration experienced God’s glory and became sensitive to God’s will because they prayed in silence and open enough to be changed by God’s agenda and business for them.

    This Lenten Season, the Holy Church calls us to pray. And in the many ways and words we pray, be reminded that these prayers are just ways and means, but great help and aid for us to experience for ourselves God’s presence and will for us these days. Through our silent prayerful listening anew to God’s word & agenda for us these days is our sure path into our redemption towards God’s glory. As we respond readily to our Father’s call: to “Listen to His beloved Son” may we be, through our prayer and in praying more open and sensitive to experience God’s presence and revelations – greater and better things God in store for us in life ahead. Amen.

  • Convicted Judge

    Convicted Judge

    February 27, 2022 – 8th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/022722.cfm)

    Once in a monastery, the whole community of monks gathered together for a meeting in order to give their final judgment on a particular monk who made a mistake. Each one of them expresses their own different opinions and verdict on the monk on-trial. They even have some conflicting opinions as to what would be the proper verdict for the monk on-trial,…while Bro. Felix, the oldest of them all remained silent. When they finally asked for his opinion, Bro. Felix quietly came forward with a sack and a basket, and filled both with sands. They were all shocked and asked Bro. Felix to explain himself. Bro. Felix finally say: “This sack of sands are my sins, which are full and heavy. I carry this on my back so that I could not see, be mindful and be sorry about my own sins and mistakes I am guilty of. While this basket of sands are the mistakes of our brother on-trial in front of us so that I could easily see, condemn, and judge him. But this is not right and just. Better for me to carry and mind my own mistakes and ask the Lord’s pardon, mercy and forgiveness than to mind and judge the mistakes of others.” Eventually all came to realize their own sins and mistakes in life, and became forgiving to their brother on-trial as they also needing God’s mercy and forgiveness.

    Try more not be a convicted judge but rather be a forgiven convict.

    Why is it that it is easy for us to see the shortcomings and limitations of others, but we are blind in seeing our own wrongdoings? Usually, it is easy for us to blame others than ourselves. Easy for us to criticize the faults of others. Not difficult for us to look for the sins and dirt of others, but only ourselves to blame. Like in our life-difficulties, like during pandemic times or even election campaign period, easy for us to blame others and say, “Because of my parents… our leaders… our government… our church.” We are however blinded or hard for us to accept that we are part of the problem because we don’t care and take responsibility of our own actions for the common good of our community and our country. Easy also for us to elect corrupt popular politicians and leaders as we allow ourselves to be deceived by their promises and to sell our own rights to vote. Blaming, Judging, and condemning others than ourselves, makes us unconscious and blind of our own mistakes and accountability.

    Our gospel today reminds us of the song “Lupa” of Rico Puno, “Bago mo linisin ang dungis ng iyong kapwa, hugasan mo ang putik sa mukha”. (Before you clean the dirt on other’s face, wash the clay in your face first.) As Jesus would say “Remove first the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother’s eye. This is the advice and direction Jesus have given us all His disciples. These are His words and message not only for others but for all of us, you and I, as His disciples.

    True indeed, as Christians, we are challenged to preach and share the Good News of Jesus to all people. But these Good News are not only for others or all who have not heard of Jesus, but moreso, onto ourselves who are already believers of Christ. God’s word is intended for the salvation and transformation of all people, but above all for ourselves who are Christians, His followers. Meaning, we have first to practice what we preach, live what we believe God’s words and messages in our own lives, before and so that we can proclaim and share it to others. Good News is thus Jesus’ message if and when we practice and live its command in our own lives rather than using it as a standard in judging others. As PCP II reminds us that for us to be Filipino Christians today is to re-tell (tell again & again) the Jesus story into ourselves so that we can proclaim Jesus Christ with authority to others.

    In other words, “Kung gusto mo ng pagbabago, simulan mo sa sarili mo.” If you want change in life, begin with yourselves. Thus, have a good look at yourselves first before judging, condemning and blaming others. Remember, never is it the intention of Jesus to preach us the Good News of God’s salvation to mind and judge others & ourselves but to change ourselves for the better.

    In tune with examples and message of our Lord Jesus Christ, may His Gospel first reign in our hearts us so that we may become worthy to be called followers and disciples of Christ and proclaimers of His Good News of salvation, and thus, less becoming judging & condemning of others. So Be it. Amen.

  • Forgive, AS Forgiven

    Forgive, AS Forgiven

    February 20, 2022 – 7th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/022022.cfm)

    “To err is human. To forgive is divine.” Surely, we you have heard these words before and could easily agree and resonate with it.

    “To err is human.” This is true and normal for us, especially whenever we have hurt others, whenever we cannot forgive others, or whenever we have failed others. And our usual excuses are: “what can I do, I’m but just human”, or “I’m sorry. I’m not God who forgives. I’m just human and a sinner”. True, human as we are, we do wrong and commit sins and mistakes, through which we could easily hurt others. Due to our human weaknesses, we can hurt others, and others could also hurt us. Most of us could attest that it is but human and normal for us to do wrong and commit sin, thus can hurt, and be hurt by others. And amid these, we do need others to understand, forgive and love us.

    However, based from our own experience, it is also difficult to forgive others, especially when our enemies who have hurt us. Just like Abisai in our first reading, usually when opportunity comes, it is normal for us to take revenge or even in return hurt our enemies. Usually, it is not easy for us to forgive people who have hurt us. And we recognize we do need God’s Help and Grace for us to understand and forgive them. For us then, to forgive is a divine or holy or godly behavior and action.

    Jesus said in our gospel today, “Love your enemy. Do good to all those who persecute and hate you. Forgive them and God will forgive you”. Hearing these words, we could easily say in reply: “Yes. Easier said than done. Nice words, good to hear, easy to say but hard to follow and heed.” We think it would be easy for Jesus to say and do those things because he is holy, godly, and divine, but for us human, that difficult.

    We must consider that when he said these, Jesus also experienced and felt the pain, hurt, and suffering caused by his enemies. Like us, Jesus also has his own enemies, who have hurt him. There were also people who hated him, rejected him, and even caused his death. And for Jesus, it is also difficult to love our enemies. He knows and understands how difficult for us in our life-relationships to heed these words – to practice what he preached, to follow his own advice.

    But still, Jesus challenges us to carry out this command because he knows that human as we are, we CAN and are capable of forgiving others. Though difficult, it does not mean that we are not capable of loving our enemies. Though difficult, we can and it is possible for us to love and forgive others, simply because we do have the ability to forgive and love others. Human as we are, we also have the freedom and potential to forgive and love others. Though difficult, compared to animals, we human have the freedom and option to forgive or not to forgive, those who have hurt us. Meaning, to forgive and love our enemies is not only divine but also human.

    God indeed is the source of love and forgiveness. It is divine and godly to forgive and love our enemies. But God’s forgiveness and love is revealed Through Us – in and by our own decision and openness to receive and share God’s love to others. Meaning, though we are weak and slow to forgive others, like David, in faith we can still decide and offer love and forgiveness to them by also accepting their own weakness and limitations, and by giving them another chance to repent and change their ways, same way as God and others would also give us another chance to change.

    As Christians, we believe Jesus has saved us from our sinfulness. By his birth, death, and resurrection, he redeemed us, forgiven us of our sins and wrongdoings and has given us another chance. We are now then called to also forgive those who have sinned against us, AS we have also been forgiven. Human and Christ as he is, Jesus forgives us. Human and Christian as we are, we can also love and forgive our enemies.

    Whenever we are hurt and are suffering from the sins caused by others, it is better for us to reflect and ask ourselves: “If God can grant me His mercy and forgiveness, how come I cannot forgive my enemies? God loved and have forgiven me, a sinner, how can I not love but hate my enemies? If God has given me another chance to grow, why deprive others of their chance also to grow through me?

    “To err is human. To forgive is divine” is normal indeed, but to understand, forgive, and love our enemies in faith and trust with God is also natural and humanly possible for us.

    Remember Jesus’ advice for us today: “Stop judging and you will not be judged. Stop condemning for you will not be condemned. Forgive and you will be forgiven …for the measure with which you measure will in return be measured out to you.”

  • Like: Full of FAITH than success

    Like: Full of FAITH than success

    February 13, 2022 – 6th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021322.cfm)

    Who do we consider nowadays the fortunate lucky people who seems to be more blessed by God? And who do we consider nowadays the unfortunate, unlucky people who seems to be cursed by God?

    For us nowadays, people who are rich, affluent, and wealthy, who got and has everything they need and want in plenty are the fortunate. Fortunate also are those who are popular, powerful, and influential – who can control and trick people for their own advantage at their beck and call. We also consider fortunate those people who are smart and knowledgeable who knows too much and can outwit and outsmart others by getting the best and extra from the situation like rewards, prizes, money, “pogi” points, power, or media coverage. In other words, maabilidad ug marunong o maru (shrewd) are seemed to be blessed by God.

    And for us today, people who are poor, deprived, and marginalized are unfortunate. Unlucky are those who have less or nothing at all, in terms of food, education, power and influence. Those who are ignorant, innocent, mayukmok (the lesser ones) – easily fooled and deceived by others are seemed to be cursed by God.

    In other words, in the eyes of the world, the rich – the “haves” and “well-to-do” seems to be blessed by God, while the poor – the “have-nots” and “nothing-to-do” seems to be cursed by God. However, the fortunate, lucky, and blessed as well as the unfortunate, unlucky, and cursed people of our world today are the exact opposite of the blessed and cursed people of our Lord Jesus Christ.

    Contrary to our popular notion today, the fortunate, lucky, and blessed people for Jesus is not the rich, affluent, wealthy, popular, powerful, influential, smart, and knowledgeable people of today – but those who are poor, hungry, weeping, hated, rejected, insulted, deprived, deceived, marginalized or ignorant people of today. And for Jesus, those who are rich, full, happy, and praised by others whom we considered today as fortunate, lucky, and blessed are the unfortunate, unlucky, and cursed.

    Well, what does it mean? Does it mean Jesus uphold poverty, starvation, deception, oppression, discrimination and suffering of today? Does it mean that for us to be fortunate and blessed before God we have to be poor, hungry, weeping, suffering – in silence, hated, deprived and discriminated by others? NO. This is not about being fortunate or cursed but about our Faith and Trust in God.

    At the heart of today’s reading is not about being fortunate and cursed but the theme of Faith & Trust in God. Our first reading today gave us a contrast of the fate of those who trust in human beings with fate of those who trust in God. Those who trust in human beings are like a barren desert shrub; whereas those who trust in God are like a fruitful tree planted beside a flowing river. Jesus in our gospel today is telling and teaching us that those who trust in God are righteous and finds favor in God, but those who trust only in human beings and in themselves are wicked and unfortunate.

    What makes then a person blessed or cursed, lucky or unlucky, fortunate, or unfortunate is not on the condition where he is in, but in his faith and trust in God. What counts and matters most, then, is our faith and trust in God. And to trust in God is to rely on God as to be the one source of life. This would mean that in life and whatever happens in our life, we must trust and rely Not on our way, our will, and our accomplishments but on God’s way, God’s will, and God’s mercy.

    For Jesus, then, blessed are those who trust in God and cursed are those who trust only in others and in themselves. Blessed are the poor, hungry, weeping, hated, insulted because they trust in God. They have faith in God, they have nothing else but God. Cursed are the rich, full, happy, and praised by others because they have everything else but God. As St. Theresa of Calcuta would remind us, “God does not call us to be successful but to be Faithful in Life”.

    Here, we must also see that God’s blessings are not only “yet to come” but are “here and now”. It is not only a promise but a reality. It is His gift to us now, not as the reward that we expect and need from him, for what we receive from Him is more than just what we need and expect from Him.

    And usually God’s blessings come as a surprised Gift which is beyond our expectation. As a text message I once received say, which could be our today’s prayer:

     “God’s blessings may come as a surprise and how much we receive depends on how much our heart can believe. May we be blessed beyond what we expect, as we believe and trust in Him. God bless.”