Peace! Kalilintad! Shalom!

Category: Sunday Homlies

  • God’s AGENDA First

    God’s AGENDA First

    March 5, 2023 – Second Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/030523.cfm)

    Coming back from the desert, a holy man was once asked to describe his experience of God. People asked him, “Tell us, how does God look like? How do we recognize God?” But the holy man was so confused, for how can he express to them his experience of God from his heart. Is it possible to articulate to them his God experience in few words? So, he decided to teach them a simple prayer to describe his God experience in the desert, knowing also that this prayer is limited and incomplete. He hoped however that through this simple prayer, people may become more open to experience God for themselves. People then accepted such prayer readily, made it sacred and holy devotion, teach and impose it on others, and preach it to other nations. Some even gave up their lives to spread devotion to this Prayer to other people.

    However, concerned about what happened, the holy man eventually regretted his actions because many things have been done already to his simple yet incomplete prayer, except to help people experience and encounter God for themselves. He realized eventually that it would have been better if he did not speak at all but stayed silent, than give people a few words of prayer. 

    True enough, we do aspire to know and experience God. Like the people in our story, through prayer, we hope to encounter God’s presence in our lives, since prayer is all about our meeting with God. Prayer is our chance to experience God in our own lives. Meaning, prayer is not only our spoken-words and actions-done to express our needs, wants and desires for God, but moreso, prayer is our way & chance for God to reveal, make himself known, and be experienced by us. 

    Our readings today describe to us what Prayer really is. In our first reading, we come to learn that by listening to God’s will, Abram in prayer received God’s promise of salvation. In our gospel, by accompanying Jesus in prayer, the disciples witnessed and experienced God’s presence & glory.

    Meaning, in prayer we come to experience God, and it is our encounter with Him. Our experience of God (what happens) then matters most than the methods and words we used in prayer. Words and the manner of praying are just then but helps or avenues towards experiencing God through prayer.

    But usually while praying, we become more concerned about the Hows (methods) – on what is the righteous thing to do or say for us to experience God, and like Martha, on what do we have to do or say before the Lord. Remember, however: What God say to us is more important that what we say to Him.” What God wants from us and for us is more important than what we want from Him. What God does to us is more important than what we do to Him.

    In others words, God’s presence and glory is more important than our presence and glory. Simply put, while praying, God’s agenda and business are more important than our own agenda and business.

    Like for instance, while praying the rosary, we do find ourselves at times tired and sleepy or sleeping. And then we find ourselves guilty for losing track or not completing our rosary. Consider perhaps that God is more concerned with our tired souls than completing our rosary. While praying, God is more concern about taking care of our tired and weary souls than we finishing off our rosary. OR at times, while we are praying the Lord’s prayer, we distracted and bothered with the word: “Forgive us our sins, as we forgive those who sinned against us” because we are reminded of people who have hurt and pained us, as well as of people we have hurt and pained. Consider perhaps that those hurtful memories are the very agenda and business God wants us to address at that very moment to be eventually forgiven and healed.    

    Prayer and praying usually lead us into quiet and silence of our heart, eventually for us to become more open to God’s agenda and business as well as God’s presence. Abram in our first reading and the disciples during the Lord’s transfiguration experienced God’s glory and became sensitive to God’s will because they prayed in silence and open enough to be changed by God’s agenda and business for them.

    This Lenten Season, the Holy Church calls us to pray. And in the many ways and words we pray, be reminded that these prayers are just ways and means, but great help and aid for us to experience for ourselves God’s presence and will for us these days. Through our silent prayerful listening anew to God’s word & agenda for us these days is our sure path into our redemption towards God’s glory. In response to our Father’s call to Listen to His beloved Son, through our prayer in silent listening, may we be more open and sensitive to experience God’s presence and revelations – greater and better things God in store for us in life after pandemic. Amen.

  • Overcoming Temptations

    Overcoming Temptations

    February 26, 2023 – First Sunday of Lent

    Click here for the readings (https://bible.usccb.org/bible/readings/022623.cfm)

    “What would you do if your boss offers you big amount of money and promises you a high-paying and much better job position, if you only betray your innocent supervisor and bear false witness against him in court for money-laundering?”, a priest once asked his three friends.

    The first friend answered, “No, I will not take the money and the tempting offer.” The priest said, “You are foolish stupid man.” The second friend retorted, “Well, Yes, I will take the offer. I will not waste such remarkable opportunity.” The priest said, “You are devious crook”. The third friend replied, “Well, I really don’t know what to do? Will I overcome my evil inclinations? OR, Will my evil inclinations overcome me to claim for myself what is not mine and to do what should not be done? I really don’t know. But if God will bless me and strengthen me to go against all my evil inclinations, I will not accept the money and offer of my corrupted boss.   The priest then said, “You are right, and you are a good wise man.”

    Everytime we pray the Lord ’s Prayer “Our Father”, we specifically ask the Lord to lead us not into temptation. This is because in our experience, temptations are very real in life. Dealing with temptations that comes our way – always challenging and testing our faith, values, and principles in life, is part and parcel of our daily struggles. Nobody among us here can claim that we are never been tempted or burdened by temptations in life. Each one of us in one way or another, had dealt, has been dealing and still dealing with a few temptations in our day lives.

    Perhaps we may somehow have three options in dealing with life-temptations: We may Get-rid, Get-into, or Get-through temptations in life.

    First, we may Get rid of life-temptations. Whenever confronted with temptations, here we may resist, fight with, and fly from these temptations. In overcoming our evil inclinations and life-temptations, here we do it on our own. The priest called the first friend as stupid and foolish man because he chooses to deal with (get rid of) temptation on his own. He doesn’t know himself – believing that he is strong enough to resist and deal with temptation on his own. No one, maybe except Jesus, has ever overpowered temptations in life. Usually, temptations overcome us not because we are weak but because we are too proud to think that we are strong enough to overcome temptations. Getting rid of temptations is a stupid and foolish option.

    Second, we may Get into the temptations. Whenever confronted, we just get into and allow ourselves to submit and be overcome by temptations itself. We do nothing ourselves but be corrupted by temptations – hurting not only others but also ourselves along the way. The priest called the second friend an opportunistic criminal because he opts to get into temptations – willingly claim what he is not due him, and do wrongdoing, without any qualms whatsoever. For such kind of men, temptations are opportunities for them to take advantage of others for their own benefits and glory. Getting into temptation is a crooked criminal approach to temptation.

    Third, we may Get through of temptations in life. Here whenever we are confronted with temptations in life, we willingly face and struggle along with these temptations – aware that on our own we are weak and limited, but also we steadfastly believe in God’s power with us to overcome such temptations. The priest praised the third as good and wise man because he knows that like all of us, we are basically weak people. He hopes that amid temptations, he will be strong enough to do what is right and his part. But he also knows that he can only do this with God’s help and strength, and he is most willing to ask and pray for it. He knows that in dealing with life-temptations, there is always a struggle within as well as reliance in God’s help. Getting through temptations is a good and wise option.  

    Easy for us indeed to fall into temptations. The biggest problem in dealing with temptations is our lack of self-knowledge, our lack of recognizing and overcoming the evil within ourselves. We struggle with the evils of others and in our society but the toughest struggle is to acknowledge and overcome the evil within our own selves, the evil in our own hearts. We were born with conflicting goodness and evil within. That is why we can be good and can do good. But not easily, since there are always tensions and struggles within ourselves. Moreover, we can only withstand these difficulties, if we are wise enough to rely not only in our strength but in God’s help and power.

    If we think we can overcome these life-temptations and evils only by and through own strength and power, we are surely wrong and are doomed to failure for we don’t have the power and capacity to resist temptations. But like Jesus, if we are wise enough to be God-centered to acknowledge and ask for, and rely on God’s help and strength, we surely can overcome evils and temptations in others as well as within ourselves.

    Notice Satan mainly tempts us in life in order to prove to God that we don’t care about God and others but only care about ourselves. Temptations usually happen then whenever we only selfishly care about ourselves, not about God and others. But through our faith and reliance in God’s help and power over temptations, we prove Satan wrong and proclaim our Love and Care for God and others.

    In praying then to God not to lead us into temptations, we pray to God to guide us through not in getting rid or getting into but in getting through life-temptations because we care not about ourselves, but we care more about God and others in life.

    Father, lead us then not into temptation.

  • SEEK LOVE, SEEK PEACE

    SEEK LOVE, SEEK PEACE

    February 19, 2023 – Seventh Sunday Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021923.cfm)

    As my niece was growing up, it was also the time that we directly and indirectly taught her ways of behaving and of different attitudes, which may be good or bad. Unconsciously, there were many things and ways that we taught to the child that were not really good. For instance, when she would misstep and fall, she would cry because of pain. Our immediate response is to comfort the child and tell her, “hapaka ang salug aron makabalos ka” (hit the floor so that you may have your revenge).Then, this would somehow bring comfort to her as if hitting back would take away the pain.

    A situation like this can easily be taken for granted since this looks and sounds normal to us. However, what we are not aware of is that we are actually introducing a very unhealthy attitude to the child. In fact, this kind of situation would only teach children the “culture of revenge” and the “culture of hate.” It is a form of teaching a child not to be comfortable with pain but to take comfort with vengeance. Hence, this is an unconscious way of teaching hatred to a young heart. Yet, is this the attitude and way of life that Jesus is teaching us as his disciples now?

    Well, we have heard from the Book of Leviticus what the Lord said to the Israelites, “You shall not bear hatred for your brother or sister in your heart… Take no revenge and cherish no grudge against any of your people. You shall love your neighbor as yourself.” The Lord God commanded this because this is how the Lord shows his heart and compassion to the people despite their unfaithfulness and sins. Moreover, the Psalm today also expressed God’s nature, “The Lord is kind and merciful.”

    This nature and attitude of God is the call for all of us Christian believers. Jesus also tells us, “be perfect, just as your heavenly Father is perfect.” This perfection, which is much better translated as completeness or wholeness, that Jesus said, is meant to love all, not just loving those who are close to us but also those whom we do not like, those who caused us pain and shame, those who betrayed us and those whom we hate and those who have hatred against us.

    Indeed, it is also true that this sounds impossible to do especially if we would follow what Jesus said, “when someone strikes you on your right cheek, turn the other one as well.” This really sounds ridiculous and outrageous not just to us now but also to people who listened to Jesus at that time. We can possibly ask, “How can I love someone who betrayed me? How can I love the person who abused us, physically, materially, emotionally o sexually?”

    Let us remember that it is certainly true that there may be people who caused pain to us and even unrepairable damage to us, but then, let us also be honest that we too, may have caused pain and damage to others in one way or another, or in many ways which we may not be totally aware of.

    So, what is this message of Jesus really all about? Love and peace, not hatred, not vengeance, not violence. This is what Jesus revealed to us. This is the very experience of Jesus with his Father in heaven as well. Indeed, the Lord God is not a violent Father. The Lord God cares for all sinners and righteous alike. And that God’s power rests in unconditional love and not in bringing us to damnation and eternal death because the Lord is slow to anger and does not hate.

    From this realization of God’s nature and attitude towards us, we are called to grow and become more like Jesus – in the sense, that we become “a complete person or a whole person” as Psychology says. Being a complete and whole person means a person who is healed through forgiveness, love and peace, who does not nurture grudges and not being controlled by anger or hatred.

    Indeed, we are called to get rid of that culture of hate, revenge and violence because healing, reconciliation and peace are not possible when we linger on these attitudes.

    This challenges us now that in our relationships, as we may face the possibilities of being hurt, let us also do our best not to keep feeding our hearts with hate and the thirst for revenge and violence. Let us also consciously teach our children of the culture of forgiveness and not the culture of hatred. Kabay pa.

  • All-Ready LOVE

    All-Ready LOVE

    February 19, 2023 – Seventh Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021923.cfm)

    In the comedy film Evan Almighty, God said to Evan Baxter: “If you want to change the world, build an ARK.” Only later after the fuss of exactly building a big ark that Evan Baxter realized that an ark simply means: one single act of random kindness at a time, i.e. one single ARK (act of random kindness) at a time.

    Days after Valentine’s Day, with all the decorations around us, we could say that until now, love is still in the air or we still got valentines’ day hang-overs upon us. Valentine’s Day is the day we honor and celebrate LOVE as we experience it in Life.

    Human as we are, we know how it is to love and be loved by others. We celebrate Valentine’s Day because we live life with love, in love and out of love. We know that Life without love is worthless. Though it’s a constant challenge, living life then with love, in love and out of love make life more meaningful.

    In our gospel today, while preaching to His disciples His Sermon on the Mount, we get a glimpse of Jesus’ take on our experience of love in life. Here He invites us that in our loving, we must “love our enemies, go another mile, offer your cloak and other cheek as well and be perfect as our Father”. Surely, we are already familiar with these words, which are nice words to listen. But easily falls into deaf-ears and slogans because they are difficult to practice. The kind of love Jesus is asking us here are very unusual and demanding, and even Stupid Love, as Salbakuta (Filipino rap-band) would say.

    Jesus knows already that human as we are, we are loved and loving people. But now he requires us to go beyond with our human ways of loving and follow His and God’s way of loving, i.e. Christian Love: To love one another AS (like, same as) He and the Father has loved us. 

    But why is Christian Love, the love Jesus requires of us, is difficult and demanding in our experience of love in life? What makes LOVING AS JESUS LOVES, unusual, hard, and tough, and even stupid?

    Though we live life with love, in love and out of love, human as we are, we do have the tendency to place love at the distance both in place and time. We place love at the distance in time, because we are more willing to postpone doing good than do bad things right away. Easy for us to delay faith, hope and love but attend readily to fear, greed and anger. Why only during Valentine’s Day you remember and celebrate that you are loving and loved, and that you need love in life?  Yes, we do tend to postpone love, but we also know in our experience of love that love is for Now or Never.

    We also tend to place love at the distance in place. We rather love others from a distance and at a distance. Why is it that we have more virtual friends in Facebook and others social media than our actual intimate personal friends? Why is it that we are more open, chatty, and relax in Facebook and messengers but silent and awkward face to face with others? This is because we are afraid to love because love makes us vulnerable, exposed, and weak before others. However, if we are afraid to love then it is not Love but Fear.

    In other words, though we tend to distance from love, Love really is Here and Now, not There and Later.  

    For Jesus then, Christian love, to love and be loved like His and the Father’s, is Here and Now – not there and later, not at a distance and from a distance. Love for Jesus then is and should be an All-READY LOVE – an ARK, act of random kindness. This is the kind of Love Jesus requires us to live and practice in life in the here & now. If we want to change our world with Love, we must change our love into Christian love by building our love into ARK – by living in one simple Act of Random Kindness at a time.

    Unusual, difficult, tough, and stupid it maybe, Loving others same AS (like) Jesus and the Father love us in the here & now, & not there & later, leads us to our redemption towards God’s presence in our lives.

    May we be known as Christians, by our love here & now.  Amen.

  • What brings you to life?

    What brings you to life?

    February 12, 2023 – 6th Sunday in Ordinary Time

    Click here for the readings (https://bible.usccb.org/bible/readings/021223.cfm)

    What motivates and inspires you? What fulfills your day? What brings you to life? Depending of our status, situations and circumstances in life, our answers may vary from God, family, children, wife or husband, community, our career or business, our passion and advocacies, our dreams and aspirations.

    There is always a reason why we get up in the morning and continue to live on. We get inspirations from people around us, and that keep us going. For many of us, it is very important that at the end of the day we feel fulfilled in life. However, when we find ourselves unfulfilled and unsatisfied, we feel disappointed or depressed or even feel angry at ourselves or towards others.

    Consequently, it is also important that we are aware of those that motivate and inspire us. By being able to know the reasons why we do things, why we do sacrifices and make decisions, why we commit and give ourselves, then, these help us to become grounded and mature in our relationships.

    On this Sixth Sunday in Ordinary Time, allow me to journey with you through the readings that have been proclaimed to us and together let us discover how the Lord invites to find what really motivates and inspires us and what brings us to life.

    The readings we have this Sunday are all talking about God’s commandments and the call to become obedient to God’s commands. Our childhood catechesis would remind us that for us to go to heaven then we have to follow the commandments of God or else we shall be damned in hell. Fear of being terribly punished is usually instilled into our minds.  Well, let us rather look at these fundamentals of our faith at the level of a mature relationship with God.

    Let us start with what the Book of Sirach tells us. Sirach reminds us that God’s commandments are not meant to restrict and enslave us. These are also not detrimental to our human freedom and knowledge. The commandments of God are rather to bring us to the fullness of life, to God’s Divine Self. Sirach says, “if you trust in God, you too shall live.” Trusting the Lord, then, means being able to uphold and follow God’s commandments.

    Moreover, though “God’s wisdom in immense, he is mighty in power, and all-seeing,” yet, the Lord never imposes that power on us or threatening us just to obey the commandments to love. God rather gives us freedom to choose to love freely, to choose God freely and to choose life freely.

    Though Sirach reminds us again to “fear the Lord,” however, “fear” here is not about the “fear of being punished” so that we obey just as a child obeys a parent because of fear of corporal punishment – of being hit or scolded. If our “fear of the Lord” remains at this level, then, it means that our faith and relationship with God has not grown to maturity.

    Fear of the Lord is an attitude of deep respect and reverence to God. Thus, fear must come from the knowledge and belief of the possibility of being away from the grace of God, away from the fullness of life. This will only happen when we choose freely what is evil, choose not to love, thus, not choosing God.

    Yet, God does not want us to be away from him, away from his love and from the fullness of life. God desires that we freely, knowingly and consciously choose the Lord, choose to love and choose life. These should rather motivate and inspire us as individuals and as a community of believers because as the Psalm proclaims today, “Blessed are they who follow the law of the Lord.”

    Likewise, Paul also tells us that God’s wisdom is mysterious and hidden, yet, the wisdom of God has been “revealed to us through the Spirit.” The person of Jesus, his whole life – is God’s wisdom revealed to us. Again, Paul tells us that having the Lord in our life and in every decision we make in life should be the reason behind and the power that inspires us. This is what the Gospel of Matthew wants to tell us as well. Jesus who is God’s manifestation of wisdom, is the fulfillment of the law and the prophets that basically nurtures our relationship with God and with one another.

    In the Gospel, we have heard an argument between the Jewish leaders and Jesus. They thought that Jesus abolished the Law and Prophets, which composed the whole tradition of their people. For them, the Law and the Prophets, and all those teachings were the fundamentals of their faith. The commandments written in the scriptures motivated them to live as faithful Jews.

    However, Jesus himself denied that he abolished the law and the teachings of the prophets and the whole tradition of the Hebrew Scriptures. Jesus is actually the fulfillment of the promises in the whole Hebrew Scriptures. The person of Jesus is the very inspiration of the Sacred Scriptures.

    But then, the Jewish leaders missed the whole point. They were not able to recognize Jesus, as the true inspiration. They focused more on themselves, on what they can gain, on their privileges and influences over the people.

    This happens also to us when we think that our achievements, influence and power over others, and our titles are our main inspiration and that having them is our motivation; when we believe that pleasing people around us will make us fulfilled or satisfying our every selfish desires will make us truly happy and contented. Nevertheless, these will only make us anxious, fearful and more unsatisfied.

    We are rather called to ground ourselves to the most important part of life, and that is, our relationships. These include our relationship with God and with one another, with our family and friends, organizations and communities. God’s commandments are given to us to essentially nurture, cherish and develop our relationships with each other and with God. Thus, to freely choose to love, life and God are the very areas where we are called to find inspiration and motivation. Choosing away from these would lead us rather to be separated from grace which will ultimately make us to hurt and cause pain to others because of our selfish intentions.

    Thus, for all of us, we are called to mature and be grounded with our relationships, and most  essentially with the Lord. Allow ourselves to be taught, to be molded and to be inspired through our experiences in our relationships may it be in our families, friends, or special someone. Allow those relationships also to be the space of God to reveal the Divine presence in us. With that, we shall surely find true fulfilment in life as we follow God’s commandments. Hopefully, we will be animated by Jesus who gives us life and fulfills our life. Kabay pa.